Damodarpur Charter 1 (GE 163) of Budhagupta
Version: (3e68bda), last modified (3e68bda).
Edition
⟨Page 1r⟩
⟨1⟩ [saṁ] [100] (60) 3 Āṣāḍha di 10 3 parama-daivata-parama-bhaṭṭā(ra)ka-mahārājādhirāja-śrī-budhagupte (pr̥thi)vī-patau tat-pāda-(pari)gr̥hīte puṇḍra(va)-
⟨2⟩ (rddhana)-bhuktāv uparika-mahārāja-brahmadatte saṁvyavaharati svast(i)⟨.⟩ palāśavr̥ndakāt saviśvāsaṁ mahattarādy-aṣṭakulādhi(ka)-
⟨3⟩ (ra)ṇa(ṁ) grāmika-kuṭumvinaś ca caṇḍagrāmaka-brāhmaṇādhyakṣa-kṣudra-prakr̥ti-kuṭumvinaḥ kuśalam uktvānudarśayanti [yathā]
⟨4⟩ (vi)jñāpayat¿ī? no grāmika-nābhako ham icche mātā-pitros svapuṇyāpyāyanāya ka¿d?icid brāhmaṇāryyān prativāsayituṁ ⟨.⟩
⟨5⟩ (tad a)rhatha grāmānukrama-vikraya-maryyādayā matto hiraṇyam upasaṁgr̥hya samudaya-bāhyāprada-khila-(kṣetrasya)
⟨6⟩ [pra]sādaṁ karttum iti⟨.⟩ yataḥ pustapāla-patradāsenāvadhāritaṁ yuktam anena vijñāpitam asty ayaṁ vikraya-
⟨7⟩ -maryyādā-prasaṅgas tad dīyatām asya parama-bhaṭṭāraka-mahārāja-pā[dānāṁ] puṇyopacayāyeti⟨.⟩ punar asyaiva
⟨8⟩ (patradā)sasyāvadhāraṇayāvadhr̥tya nābhaka-hastād dīnāra⟨⟨-(dvaya)⟩⟩m upasaṁgr̥hya sthāṇavila-kapila-śrībhadrābhyām ¿āyakr̥(tya)? ca samudaya-
⟨Page 1v⟩
⟨9⟩ -[bāhyāprada]-(khi)la-kṣetrasya kulya-vāpam ekam asya vāyigrāmakottara-pārśvasyaiva ca satya-maryyādāyā dakṣiṇa-paścima-pūrvveṇa
⟨10⟩ maha(tta)rādy-adhikaraṇa-kuṭumvibhiḥ pratyavekṣyāṣṭaka-navaka-(navaka) -nalābhyām apaviñchya ca (kr̥ṣiṁ nocchin)¿(dh)?(ya) ca nābha[kāya]
⟨11⟩ (deyam etad-u)ttara-kālaṁ saṁvyavahāribhir ddharmmam avekṣya pratipālanīyam⟨.⟩ uktañ ca maharṣṣibhiḥ[|] sva-dattām para-dattāṁ vā yo hareta vasundharāṁ
⟨12⟩ [sa viṣṭhā]yāṁ kr̥mir bhūtvā pitr̥bhis saha pacyate bahubhir vvasudhā dattā rājabhis sagarādibhiḥ yasya yasya yadā bhūmis tasya tasya
⟨13⟩ [tadā] phalaṁ ṣaṣṭiṁ varṣṣa-sahasrāṇi svargge modati bhūmidaḥ Ākṣeptā cānumantā ca tāny eva narake vased iti
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<p><pb n="1r"/><lb n="1"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->saṁ</supplied> <num value="163"><supplied reason="lost"><!-- CHECK if <unclear> applies better.--><g type="numeral">100</g></supplied> <unclear><g type="numeral">60</g></unclear> 3</num> Āṣāḍha di <num value="13"><g type="numeral">10</g> 3</num> parama-daivata-parama-bhaṭṭā<unclear>ra</unclear>ka-mahārājādhirāja-śrī-budhagupte <unclear>pr̥thi</unclear>vī-patau tat-pāda-<unclear>pari</unclear>gr̥hīte puṇḍra<unclear>va</unclear><lb n="2" break="no"/><unclear>rddhana</unclear>-bhuktāv uparika-mahārāja-brahmadatte saṁvyavaharati<!--
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For the month, Bhandarkar prints aṣāḍha, which may be a typo. Agrawala prints āṣāḍha. Basak has आषाढ़, but the nuqta is clearly not meant to be a reflection of anything in the original plate. Lielukhine's etext had āṣāḍhāṁ, which may be an OCR error or Sircar's reading, which I haven't checked.
--><!--
In A2-3, reading °adhikaraṇaṁ instead of Basak's °adhikaraṇa- (which Agrawala retains) is Bhandarkar's suggestion to make the text syntactically more correct. It may be better to show the anusvāra as an editorial addition or restoration. The photo in Agrawala is illegible before grā; the print in Bhandarkar even more so.
--></p>
<p>svast<unclear>i</unclear><supplied reason="subaudible">.</supplied> palāśavr̥ndakāt saviśvāsaṁ mahattarādy-aṣṭakulādhi<unclear>ka</unclear><lb n="3" break="no"/><unclear>ra</unclear>ṇa<unclear>ṁ</unclear> grāmika-kuṭumvinaś ca caṇḍagrāmaka-brāhmaṇādhyakṣa-kṣudra-prakr̥ti-kuṭumvinaḥ kuśalam uktvānudarśayanti <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->yathā</supplied><!--
For the time being I follow Bhandarkar here. Basak reads caṇḍagrāmake brāhmaṇādy-ānna-kṣudra-prakr̥ti-kuṭumvinaḥ (so quoted by Bhandarkar; Basak's text is in Devanagari, so he may have meant brāhmaṇādyān na-kṣudra-prakr̥ti-kuṭumvinaḥ). This (especially if we can read or emend brāhmaṇādyān akṣudra°) sounds to me a lot more plausible than Bhandarkar's version, which he translates "inform the husbandmen of the village Caṇḍaka who are inferior Ryots and are presided over by the Brāhmaṇas"
--></p>
<p><!--
In line 4, icche should properly be icchaye, icchāmi or (Bhandarkar:) iccheyaṁ.
--><!--
Instead of vijñāpayati no in 5, Basak emends to vijñāpayatīto (not to vijñāpayatīti as cited by Lielukhine).
--><!--
For kṣetrasya in l5, Basak reads kṣetrāṇāṁ.
--><!--
For pādānāṁ in l7, Basak reads pādena. For sthāṇavila in l8, Basak reads sthāṇapāla. Agrawala reads sthāyapāla and emends to sthānapāla. Lielukhine thinks sthāyapāla may be OK, meaning watchman or policeman.
--><!--
For ca kr̥ṣiṁ nocchindhya ca nābhakāya in l10, Basak reads ca tuṣṭimolliṅgya ca nāgadevasya which, as Bhandarkar observes, seems to make no sense. Agrawala, following Sircar, reads catussīmolliṅgya ca nāgadevasya. Bhandarkar (p337n1) says his reading "is in accord with -karṣaṇāvirodhi-sthāne" in line 18 of the Baigram copper plate (%IN00061).
--><!--
For deyam etad-uttara in l11, Agrawala (and Basak and Sircar?) reads dattaṁ taduttara.
--><lb n="4"/><unclear>vi</unclear>jñāpayat<choice><sic>ī</sic><corr>i</corr></choice> no grāmika-nābhako ham icche mātā-pitros svapuṇyāpyāyanāya ka<choice><sic>d</sic><corr>t</corr></choice>icid brāhmaṇāryyān prativāsayituṁ <supplied reason="subaudible">.</supplied><lb n="5"/><unclear>tad a</unclear>rhatha grāmānukrama-vikraya-maryyādayā matto hiraṇyam upasaṁgr̥hya samudaya-bāhyāprada-khila-<unclear>kṣetrasya</unclear> <lb n="6"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->pra</supplied>sādaṁ karttum iti<supplied reason="subaudible">.</supplied> yataḥ pustapāla-patradāsenāvadhāritaṁ yuktam anena vijñāpitam asty ayaṁ vikraya<lb n="7" break="no"/>-maryyādā-prasaṅgas tad dīyatām asya parama-bhaṭṭāraka-mahārāja-pā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->dānāṁ</supplied> puṇyopacayāyeti<supplied reason="subaudible">.</supplied> punar asyaiva <lb n="8"/><unclear>patradā</unclear>sasyāvadhāraṇayāvadhr̥tya nābhaka-hastād dīnāra<add place="below">-<unclear>dvaya</unclear></add>m upasaṁgr̥hya sthāṇavila-kapila-śrībhadrābhyām <choice><sic>āyakr̥<unclear>tya</unclear></sic><corr>āyīkr̥tya</corr></choice> ca samudaya<pb n="1v" break="no"/><lb n="9" break="no"/>-<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->bāhyāprada</supplied>-<unclear>khi</unclear>la-kṣetrasya kulya-vāpam ekam asya vāyigrāmakottara-pārśvasyaiva ca satya-maryyādāyā dakṣiṇa-paścima-pūrvveṇa <lb n="10"/>maha<unclear>tta</unclear>rādy-adhikaraṇa-kuṭumvibhiḥ pratyavekṣyāṣṭaka-navaka-<unclear>navaka</unclear> <!--
This is probably dittography (due to eyeskip from ka); only one navaka in similar texts.
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<l n="a">sva-dattām para-dattāṁ vā</l>
<l n="b">yo hareta vasundharāṁ</l>
<l n="c"><lb n="12"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->sa viṣṭhā</supplied>yāṁ kr̥mir bhūtvā</l>
<l n="d">pitr̥bhis saha pacyate</l>
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<lg n="2" met="anuṣṭubh">
<l n="a">bahubhir vvasudhā dattā</l>
<l n="b">rājabhis sagarādibhiḥ</l>
<l n="c">yasya yasya yadā bhūmis</l>
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<l n="a">ṣaṣṭiṁ varṣṣa-sahasrāṇi</l>
<l n="b">svargge modati bhūmidaḥ</l>
<l n="c">Ākṣeptā cānumantā ca</l>
<l n="d">tāny eva narake vased</l>
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<ab>iti</ab>
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