Indor Charter of the Time of Skandagupta

Editor: Dániel Balogh.

Identifier: DHARMA_INSSiddham00035.

Language: Sanskrit.

Repository: Siddham (siddham).

Version: 2024-07-02 11:08 (88b44a4), last modified 2023-05-15 17:33 (13a5ebf).

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⟨1⟩ siddhaM

I. Śārdūlavikrīḍita

yaṁ viprā vidhivat prabuddha-manaso ¿dhyānaikatānāstuvaḥ?

yasyāntaṁ tridaśāsurā na vividur nnordhvaṁ na tirya⟨2⟩g-gati(m?)

yaṁ loko bahu-roga-vega-vivaśaḥ saṁśritya ceto-labhaḥ

pāyād vaḥ sa jagat-pi¿th?⟨dh⟩āna-puṭa-bhid raśmy-ā⟨3⟩karo bhāskaraḥ||

parama-bhaṭṭāraka mahārājādhirāja-śrī-skandaguptasyābhivarddhamāna-vijaya-rājya-saṁvvatsara-śate ṣa¿c?⟨ṭ⟩-catvā⟨4⟩[ri]¿n?śad-uttaratame phālguna-māse tat-p[ā]da-parigr̥hītasya viṣayapati-śarvvanāgasyāntarvvedyāṁ bhogābhivr̥ddhaye vartta⟨5⟩māne cendrāpuraka-padmā-cāturvvidya-sāmānya-brāhmaṇa-devaviṣṇur ddeva-putro haritrāta-pauttraḥ ḍuḍika-prapauttraḥ satatāgniho⟨6⟩tra-¿ch?⟨cch⟩andogo rāṇāya¿ṇ?īyo varṣagaṇa-sagottra Indrāpuraka-vaṇigbhyāṁ kṣattriy-ācalavarma-bhr̥kuṇṭhasi¿ṅ?hābhyām-adhiṣ¿ṭ?ā⟨7⟩nasya prācyāṁ diśīndrapurādhiṣṭhāna-māḍāsyāta-lagnam eva pratiṣṭhāpitaka-bhagavate savitre dīpopayojyam ātma-yaśo⟨8⟩-bhivr̥ddhaye mūlyaṁ prayacchati{ḥ}⟨.⟩ Indrapura-nivāsinyās tailika-śreṇyā jīvanta-pravarāyā Ito dhiṣṭhānād apakkrama⟨9⟩ṇa-saṁpraveśa-yathāsthirāyā{ḥ} ājasrikaṁ grahapater dvija-mūlya-dattam anayā tu śreṇyā yad abhagna-yogaṁ ⟨10⟩ pra{t}thamārhāv{y}acchinna-saṁsthaṁ deyaṁ tailasya tulyena paladvayaṁ tu 2 candrārkka-samakālīyaṁ

II. Indravajrā

⟨11⟩ yo vyakkramed dāyam imaṁ nibaddhaṁ

go-ghno guru-ghno dvija-ghātakaḥ saḥ

taiḥ pātakai[ḥ] ⟨12⟩ pañcabhir anvito ¿dhar?⟨dho⟩

ggacchen naraḥ sopanipātakaiś ceti||

Apparatus

Translation by Doe and Devadatta N.d.

Commentary

Bibliography

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<l n="a">yaṁ viprā vidhivat prabuddha-manaso <sic>dhyānaikatānāstuvaḥ</sic><!--

The interpretation of dhyānaikatānāstuvaḥ is uncertain. Fleet had suggested correction to dhyānaikatāna-stuvaḥ, stu (in place of stut) as a verbal root. Bhandarkar seems to agree with this. However, #Fleet_1889 accepts Kielhorn's correction that "eka-tāna-stu is an impossible word" and changes his emendation to dhyānaikatānā stumaḥ, seeing the former word as a plural nominative (no final visarga in according to vārttika 8.3.36 on Pāṇini). Sircar proposes yet another solution, dhyānaikatānastavāḥ. Agrawala adds that the original may be construed as ā+stu. See also the similar construction in line 2 with cetolabhaḥ. Lielukhine further suggests (this is probably his own, not citing someone else) reading stumaḥ, taking viprāḥ in apposition to the subject implicit in the verb.

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<l n="a"><lb n="11"/>yo vyakkramed dāyam imaṁ nibaddhaṁ<!--

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<l n="b">go-ghno guru-ghno dvija-ghātakaḥ saḥ</l>

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