Mathura Lakulīśa Pilaster Inscription

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

⟨1⟩ siddhaM⟨.⟩ bhaṭṭāraka-mahārāja-(rājādhi)rāja śrī-samudragupta-sa-
⟨2⟩ (tpu)trasya bhaṭṭāraka-ma[hā](r)[āja-rā]j[ādhi]rāja-śrī-candragupta-
⟨3⟩ sya vija⟨ya⟩-rājya-saṁvatsa[re paṁ](came) [*****] kālānuvarttamāna-saṁ-
⟨4⟩ vatsare Ekaṣaṣṭhe 60 1 [****] [pra]thame śukladivase paṁ-
⟨5⟩ camyāṁ asyāṁ pūrvvā(yāṁ bha)ga(vat-ku)śikād daśamena bhagava-
⟨6⟩ t-parāśarāc caturthena (bhagavat-ka)p(ila)-vimala-śi-
⟨7⟩ ṣya-śiṣyeṇa bhagavad-(upamita)-vimala-śiṣyeṇa
⟨8⟩ Āryyodi(tā)cāryye(ṇa sva)-pu(ṇyā)pyāyana-nimittaṁ
⟨9⟩ gurūṇāṁ ca kīr¿t?y-a(rttham upamiteśva)ra-kapileśvarau
⟨10⟩ gurvv-āyatane guru [****] pratiṣṭhāpit¿o? nai
⟨11⟩ tat khyāty-arttham abhili(kh)ya(te Atha) m(ā)heśvarāṇāṁ vi-
⟨12⟩ jñaptiẖ kriyate sambodhanaṁ ca yathā-kā(le)nācāryyā-
⟨13⟩ ṇāṁ parigraham iti matvā viśaṅka(ṁ)pūjā-pura-
⟨14⟩ skāra(ṁ) parigraha-pāripālyaṁ kuryyād iti vijñaptir iti
⟨15⟩ yaś ca kīrty-abhidrohaṁ kuryy(ā)d yaś cābhilikhitam uparyy adho
⟨16⟩ vā sa paṁcabhir maha(ā)-pātakair upapātakaiś ca saṁyuktas syāt
⟨17⟩ jayati ca bhagavā(ṇ ḍaṇḍaḥ) rudra-daṇḍo gra-(nā)yako nitya(ṁ)

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<p><lb n="1"/>siddhaM<supplied reason="subaudible">.</supplied> bhaṭṭāraka-mahārāja-<unclear>rājādhi</unclear>rāja śrī-samudragupta-sa<lb n="2" break="no"/><unclear>tpu</unclear>trasya bhaṭṭāraka-ma<supplied reason="lost">hā</supplied><unclear>r</unclear><supplied reason="lost">āja-rā</supplied>j<supplied reason="lost">ādhi</supplied>rāja-śrī-candragupta<lb n="3" break="no"/>sya vija<supplied reason="omitted">ya</supplied>-rājya-saṁvatsa<supplied reason="lost">re paṁ</supplied><unclear>came</unclear> <gap reason="illegible" quantity="5" unit="character"/> kālānuvarttamāna-saṁ<!--

Bhandarkar only reads °[#re]...kāl° and speculates that we should read gupta before kāla. Sircar (SI p277) disagrees and shows "came" as clear (though I see none of it in the facsimile), filling in paṁ and a numeral.

--><lb n="4" break="no"/>vatsare Ekaṣaṣṭhe <num value="61"><g type="numeral">60</g> 1</num> <gap reason="illegible" precision="low" quantity="4" unit="character"/> <supplied reason="lost">pra</supplied>thame śukladivase paṁ<!--

Bhandarkar suggests filling up the lacuna with āṣāḍhamāse because in GY 61 there was an intercalary āṣāḍha month, of which this date would refer to the first. He may be right, but to me the lacuna seems no longer than 4 characters, and the second seems to be ma. See also PLG p216, also saying there was an intercalary āṣāḍha here. And see also Falk 2004:170-171,173 for criticism and a different interpretation of kālānuvarttamāna.

--><lb n="5" break="no"/>camyāṁ<!--

sic, ending in anusvāra followed by initial a.

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<lb n="9"/>gurūṇāṁ ca kīr<sic>t</sic>y-a<unclear>rttham upamiteśva</unclear>ra-kapileśvarau<!--

that the t is not doubled in kīrty; the doubling in arttha is my addition, the character is illegible to me; Bhandarkar prints a single t here as well as in artha of line 11

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<p>nai<!--

Bhandarkar suggests pratimāyutau for the lacuna. To me it seems to begin with va(/ca?), followed by a ligature, a lost character, then ga or gra, possibly with a vowel on top.

--><lb n="11"/>tat khyāty-arttham abhili<unclear>kh</unclear>ya<unclear>te Atha</unclear> m<unclear>ā</unclear>heśvarāṇāṁ vi<lb n="12" break="no"/>jñaptiẖ kriyate sambodhanaṁ ca yathā-kā<unclear>le</unclear>nācāryyā<lb n="13" break="no"/>ṇāṁ parigraham iti matvā viśaṅka<unclear>ṁ</unclear>pūjā-pura<lb n="14" break="no"/>skāra<unclear>ṁ</unclear> parigraha-pāripālyaṁ kuryyād iti vijñaptir iti

<lb n="15"/>yaś ca kīrty-abhidrohaṁ kuryy<unclear>ā</unclear>d yaś cābhilikhitam uparyy adho

<lb n="16"/>vā sa paṁcabhir maha<unclear>ā</unclear>-pātakair upapātakaiś ca saṁyuktas syāt

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<p><lb n="17"/>jayati ca bhagavā<unclear>ṇ ḍaṇḍaḥ</unclear> rudra-daṇḍo gra-<unclear>nā</unclear>yako nitya<unclear>ṁ</unclear><!--

Bhandarkar emends bhagavāṇḍaṇḍaḥ to bhagavān daṇḍaḥ sa, getting the first half of an āryā verse. He also speculates that the full verse could not be inscribed because the pilaster was already built into a structure when the text was engraved.

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