Gaya Grant of Samudragupta

Editor: Dániel Balogh.

Identifier: DHARMA_INSSiddham00004.

Hand description:

Language: Sanskrit.

Repository: Siddham (siddham).

Version: 2024-10-14 16:16 (ddbe066), last modified 2023-05-15 17:33 (13a5ebf).

Edition

Logical
Physical
Full

Seal

⟨1⟩ […] ⟨2⟩ […] ⟨3⟩ […] ⟨4⟩ […] ⟨5⟩ […] sam(u)drag(u)p(taḥ)

Plates

⟨1⟩ <mangala>svasti mahā-nau-hasty-aśva-jaya-skandhāvārā¿jā?⟨d a⟩yoddhyā-vāsakāt-sarvva-rājocchettu⟨ḥ⟩ pr̥⟨2⟩thivyām apratirathasya catur-udadhi-salilāsvādita-yaśa⟨so⟩dhanada-varuṇendrā⟨3⟩ntaka-samasya kr̥tānta-paraśor nyāyāgatāneka-go-hiraṇya-koṭi-pradasya ciroccha⟨4⟩nnāśvamedhāharttu⟨ḥ⟩ mahārāja-śrī-gupta-prapauttrasya mahārāja-śrī-ghaṭotkaca-pauttrasya ⟨5⟩ mahārājādhirāja-śrī-candragupta-puttrasya licchivi-dauhittrasya mahāde-vyā[ṁ] ku⟨6⟩māradevyām utpanna⟨ḥ⟩ parama-bhāgavato mahārājādhirāja-śrī-samudra⟨7⟩guptaḥ gayā-vaiṣayika-revatikā-grāme vrāhmaṇa-puroga-grāma-vala⟨8⟩tkauṣabhyām āha(|)

eva cārtha[ṁ] viditam bo bhavatv e¿ś?⟨ṣ⟩a grāmo mayā mātā-pittror ā⟨9⟩tmanaś ca puṇyābhivr̥ddhaye bhāradvāja-sagotrāya vahvr̥cāya sa(vra)hmacā⟨10⟩riṇe vrāhmaṇa-gomadevasvāmine soparikaroddeśenāgrahāratvenāti⟨11⟩sr̥ṣṭaḥ tad yuṣmābhir asya śrotavyam ājñā ca karttavyā sarvve ca samucitā grāma-pra⟨12⟩tyayāmeya-hiraṇyādayo deyāḥ na ¿cetat?-prabhr̥ty etad-āgrahārikeṇ¿a?⟨ā⟩nyad-grā⟨13⟩mādi-karada-kuṭumbi-kārukādayaḥ praveśayitavyā ¿ma?⟨a⟩nyathā niyatam āgra⟨14⟩hārākṣepa[ḥ] syād iti

sambaT 9 vaiśākha di 10 ⟨15⟩ Anya-grāmākṣapaṭalādhikr̥ta-dyūta-gopasvāmy-ādeśa-likhitaḥ

Apparatus

Translation by Doe and Devadatta N.d.

Commentary

Bibliography

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<div type="textpart" n="A"><head xml:lang="eng">Seal</head><!--

The seal inscription is "so worn out, that nothing of it can be read except a few disconnected letters here and there, and Sam(u)drag(u)p(taḥ), very faintly, at the end of line 5" (Bhandarkar 1981:229). Bhandarkar supposes the legend would have been a succinct genealogy.

--><p><lb n="1"/><gap reason="illegible" extent="unknown" unit="character"/>

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<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<p><lb n="1"/><g type="mangala"/>svasti mahā-nau-hasty-aśva-jaya-skandhāvārā<choice><sic>jā</sic><corr>d a</corr></choice>yoddhyā-vāsakāt-sarvva-rājocchettu<supplied reason="omitted">ḥ</supplied> pr̥<!--

The mangala symbol is different from that on the Nalanda plate, resembling an L with a curved bottom. The symbol is not even mentioned, just transcribed as oṁ by Bhandarkar. Sircar says it's siddham.

--><!--

°āvārāj On the plate the letter is quite damaged, but to me does not look at all like the ja in jayaskandhā°. If indeed ja, is this perhaps an indication that the town name was also changed by the man who copied the plate?

--><lb n="2" break="no"/>thivyām apratirathasya catur-udadhi-salilāsvādita-yaśa<supplied reason="omitted">so</supplied>dhanada-varuṇendrā<lb n="3" break="no"/>ntaka-samasya kr̥tānta-paraśor nyāyāgatāneka-go-hiraṇya-koṭi-pradasya ciroccha<lb n="4" break="no"/>nnāśvamedhāharttu<supplied reason="omitted">ḥ</supplied> mahārāja-śrī-gupta-prapauttrasya mahārāja-śrī-ghaṭotkaca-pauttrasya

<lb n="5"/>mahārājādhirāja-śrī-candragupta-puttrasya licchivi-dauhittrasya mahāde-vyā<supplied reason="lost">ṁ</supplied> ku<lb n="6" break="no"/>māradevyām utpanna<supplied reason="omitted">ḥ</supplied> parama-bhāgavato mahārājādhirāja-śrī-samudra<lb n="7" break="no"/>guptaḥ gayā-vaiṣayika-revatikā-grāme vrāhmaṇa-puroga-grāma-vala<lb n="8" break="no"/>tkauṣabhyām āha<unclear>|</unclear>

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<p>eva cārtha<supplied reason="lost">ṁ</supplied> viditam bo bhavatv e<choice><sic>ś</sic><corr>ṣ</corr></choice>a grāmo mayā mātā-pittror ā<lb n="9" break="no"/>tmanaś ca puṇyābhivr̥ddhaye bhāradvāja-sagotrāya vahvr̥cāya sa<unclear>vra</unclear>hmacā<!--

according to Bhandarkar's translation, bahvr̥ca is a śākhā, and so he takes savrahmacārin as the king's (?) "religious fellow-student".

--><lb n="10" break="no"/>riṇe vrāhmaṇa-gomadevasvāmine soparikaroddeśenāgrahāratvenāti<!--

Bhandarkar reads gopadeva, his editor's note (p230n13) says the reading is gomadeva. I concur.

--><!--

Bhandarkar prints s-oparika-oddeśen°, but this is clearly a typo, the character ro is there.

--><lb n="11" break="no"/>sr̥ṣṭaḥ tad yuṣmābhir asya śrotavyam ājñā ca karttavyā sarvve ca samucitā grāma-pra<!--

Bhandarkar remarks that ca samucitā was first engraved as sa camucitā; this is plausible, but perhaps equally plausible is that samu was engraved first, then corrected to casa and continued with mucitā.

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Both Bhandarkar and Lielukhine print a space before meya, but to me this seems like āmeya in cpd with the previous and qualifying hiraṇyādayo. Pratyaya is, really pratyaya, not pratyāya as in Nalanda plate.

--><!--

cetat sic, corr caitat, says Bhandarkar, but compare Nalanda (%IN00003/8), cetat is probably a misreading (by the forger) of cetaf (ca itaḥ) in the original.

--><!--

I'm pretty sure it's anyaṅgrāma rather than anyadgrāma in fact, which may result from a copying of anyagrāma with an accidental dot over the nya read by the forger as an anusvāra.

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<p>sambaT <num value="9">9</num> vaiśākha di <num value="10"><g type="numeral">10</g></num><!--

for sambat Bhandarkar prints samat (corr. samvat), but the b is clearly there so this is a typo.

--><lb n="15"/>Anya-grāmākṣapaṭalādhikr̥ta-dyūta-gopasvāmy-ādeśa-likhitaḥ<!--

why dyūta? Bhandarkar simply "translates" it as dūtaka

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