SII 32, part 2, no. 124: original edition by S. Swaminathan – No. 124. (A.R. No. 167 of 1929.) GŌVINDAPUTTŪR, UDAIYARPALAIYAM TALUK, TIRUCHIRAPPALLI DISTRICT.

Editor: Emmanuel Francis.

Identifier: DHARMA_INSSIIv32p2i0124.

Summary: On the west wall, central shrine, Gaṅgājaṭādhara temple. Year 13: 984 A.D. Records a gift of ninety six sheep for burning a perpetual lamp by Siṅgapanmaṉ Kañchi Akkan, the wife of Ambalavaṉ Paḻuvūr Nakkaṉ alias Vikramachōḻamārāyar, a native of Kuvaḷālam, who had got the stone temple constructed. The perpetual lamp was apparently meant to be burnt in the main shrine of the temple (built by the donor’s husband Ambalavaṉ Paḻuvūr Nakkaṉ).

Hand description:

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

Version: 2025-07-25 17:39 (b422961), last modified 2025-06-30 16:48 (83e1a28).

⟨1⟩ kopparakecaripanmaṟku yāṇṭu 10 3 Āvatu Ittirukkaṟṟa⟨2⟩ḷi Eṭuppitta kuvaḷālamuṭaiyāṉ Ampalavaṉ paḻuvūr nakkaṉ Āṉa vikkiramacoḻamārāyar ⟨3⟩ Akamuṭaiyāḷ ciṅkapanmaṉ kañci Akkaṉ vaitta nontāviḷakku Oṉṟu Oṉṟukku nicata mu⟨4⟩ḻakku ney ⟨5⟩ yerikka vai⟨6⟩tta cāvā mu⟨7⟩vāp perā⟨8⟩ṭu toṇ⟨9⟩ṇūṟṟu Ā⟨10⟩ṟu Ivai pa⟨11⟩nmāheśvara ⟨12⟩ rakṣai || ௳

Commentary

Published in S.I.I., Vol. XIX, No. 334.

Bibliography

Digital edition of SII 32, part 2, no. 124 by Swaminathan 2012 converted to DHARMA conventions by Emmanuel Francis.

Primary

[SII] Swaminathan, S. 2012. South Indian inscriptions. Volume XXXII: inscriptions of the early Chola kings upto Uttama Chola. South Indian Inscriptions 32. New Delhi: Archaeological survey of India (Director General). Pages 239–240, item 124.

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<title type="alt">No. 124. (A.R. No. 167 of 1929.) GŌVINDAPUTTŪR, UDAIYARPALAIYAM TALUK, TIRUCHIRAPPALLI DISTRICT.</title>

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<p>On the west wall, central shrine, Gaṅgājaṭādhara temple.</p>

<p>Records a gift of ninety six sheep for burning a perpetual lamp by Siṅgapanmaṉ Kañchi Akkan, the wife of Ambalavaṉ Paḻuvūr Nakkaṉ <hi rend="italic">alias</hi> Vikramachōḻamārāyar, a native of Kuvaḷālam, who had got the stone temple constructed. The perpetual lamp was apparently meant to be burnt in the main shrine of the temple (built by the donor's husband Ambalavaṉ Paḻuvūr Nakkaṉ).</p>

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<lb n="1"/>kopparakecaripa<hi rend="grantha">nma</hi>ṟku yāṇṭu <num value="13"><g type="numeral">10</g> 3</num> Āvatu Ittirukkaṟṟa

<lb n="2" break="no"/>ḷi Eṭuppitta kuvaḷālamuṭaiyāṉ Ampalavaṉ paḻuvūr nakkaṉ Āṉa vikkiramacoḻamārāyar

<lb n="3"/>Akamuṭaiyāḷ ciṅkapa<hi rend="grantha">nma</hi>ṉ kañci Akkaṉ vaitta nontāviḷakku Oṉṟu Oṉṟukku nicata mu

<lb n="4" break="no"/>ḻakku ney

<lb n="5"/>yerikka vai

<lb n="6" break="no"/>tta cāvā mu

<lb n="7" break="no"/>vāp perā

<lb n="8" break="no"/>ṭu toṇ

<lb n="9" break="no"/>ṇūṟṟu Ā

<lb n="10" break="no"/>ṟu Ivai pa

<lb n="11" break="no"/><hi rend="grantha">nmāheśvara</hi>

<lb n="12"/><hi rend="grantha">rakṣai</hi> <g type="ddanda">.</g> <g type="pc">.</g>

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<p>Published in <hi rend="italic">S.I.I.,</hi> Vol. XIX, No. 334. </p>

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<p>Digital edition of SII 32, part 2, no. 124 by <bibl><ptr target="bib:Swaminathan2012_01"/></bibl> converted to DHARMA conventions by Emmanuel Francis.</p>

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