clay sealing Beikthano
Version: (2339b43), last modified (181737c).
Bibliography
First reported (in Burmese) in ASB with possible readings <siri mita raya>, <sirimitara ya> or <sirimapataraya>. Also reported in Aung-Thaw1968a, which cites U Bo Kay’s correct reading, saṁgha siri. Aung-Thaw1968b (= Aung-Thaw1993), repeats more or less the same material in Burmese and Aung Thaw [Aoṅ sau] 1972, p. 4 (in English), dates the sealing from the 2nd century. Griffiths-Lammerts2015 note the early date of the artifact, while recognizing the possibility of its having been imported.
Primary
Griffiths, Arlo, Marc Miyake and Julian K. Wheatley. 2018–03–26. “Corpus of Pyu inscriptions.” Zenodo. DOI: 10.5281/zenodo.1207290. [URL]. Item DHARMA_INSPYU00063.
Secondary
Sein Maung U [Cin moṅḥ ūḥ]. 1970. “mran mā nuiṅ ṅaṃ rhi rheḥ hoṅḥ kampaññḥ tan chip akhui. [Some ancient inscribed seals from Burma].” takkasuil paññā padesā cā coṅ [University research journal] 5 (3), pp. 109–127. Page 110.
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saṁghasiri
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<p>The explanation for the ASB misreading is given in Aung Thaw 1968a, p. 51. The author began with <siri> and failed to recognize the swastika, reading it as <mita> instead. He also read the final <gh> as <y>. </p>
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<!--ASB 1959, 19. — Aung Thaw 1968: 50-51. — Aung Thaw 1972: 4.-->
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<p>First reported (in Burmese) in <bibl><ptr target="bib:ASB"/><citedRange>1959: 19</citedRange></bibl> with
possible readings <siri mita raya>, <sirimitara ya> or <sirimapataraya>. Also reported in <bibl><ptr target="bib:Aung-Thaw1968a"/><citedRange>50-1</citedRange></bibl>, which cites U Bo Kay’s correct reading, <seg>saṁgha siri</seg>. <bibl><ptr target="bib:Aung-Thaw1968b"/><citedRange>233-4</citedRange></bibl> (= <bibl><ptr target="bib:Aung-Thaw1993"/><citedRange>233</citedRange></bibl>), repeats more or less the same material in Burmese and <bibl><ptr target="bib:AungThaw1972_01"/><citedRange>4</citedRange></bibl> (in English), dates the sealing from the 2nd century. <bibl><ptr target="bib:Griffiths-Lammerts2015"/><citedRange>989</citedRange></bibl> note the early date of the artifact, while recognizing the possibility of its having been imported.</p>
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Commentary
The explanation for the ASB misreading is given in Aung Thaw 1968a, p. 51. The author began with <siri> and failed to recognize the swastika, reading it as <mita> instead. He also read the final <gh> as <y>.