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· <title>Clay Sealing Fragment of Unknown Provenance</title>
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· <licence target="https://creativecommons.org/licenses/by/4.0/">
· <p>This work is licensed under the Creative Commons Attribution 4.0 Unported
· Licence. To view a copy of the licence, visit
· https://creativecommons.org/licenses/by/4.0/ or send a letter to
25 Creative Commons, 444 Castro Street, Suite 900, Mountain View,
· California, 94041, USA.</p>
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· <date from="2019" to="2025">2019-2025</date>
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75 <lb n="1"/>
·
· <unclear>t</unclear>ga
· siri
·
80
·
·
·
·
85
· </ab>
· </div>
· <div type="apparatus">
· <listApp>
90 <app loc="1">
· <lem><unclear>t</unclear>ga</lem>
· <note>Could be <seg type="graphemic">nga</seg>.</note>
· </app>
· <app loc="2">
95 <lem>siri</lem>
· <note>We read <seg type="graphemic">ri</seg>rather than <seg type="graphemic">dhi</seg> here; the loop on the akṣara is large, making it look like <seg type="graphemic">dh</seg>, but the serif of an <seg type="graphemic">r</seg> is still visible. Note same shape of <seg type="graphemic">ri</seg> in PYU 8.1.</note>
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100 <unclear>t</unclear>ga</lem>
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· <lem>siri</lem>
· <rdg source="bib:Middleton2005_01">sibi</rdg>
105 <rdg source="bib:Middleton2005_01">sidha</rdg>
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· <p>U San Win, Daw Le Le Win and Daw Sanda-U in Middleton (2005: 173)</p>
110 <ab>auspicious city (nagara thiri)</ab>
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· <div type="commentary">
· <p>Middleton's statement that the inscription is in Pali is incorrect.</p>
· <p>Is the text complete, or should we indicate that the beginning and end are missing?</p>
115 </div>
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·
· <p>Reported in <bibl><ptr target="bib:Middleton2005_01"/><citedRange>173-4 (App. 58)</citedRange></bibl>, thought incorrectly reported as Pali in Pyu script instead of Pyu (in Pyu script). Middleton gives three possible readings: <seg type="graphemic">nagara thiri</seg> (auspicious city), <seg type="graphemic">ngasibi</seg> or <seg type="graphemic">ngasidha</seg>; but we read <seg type="graphemic">tga siri</seg> instead. Re-edited here from a published photograph.</p>
120
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Commentary
Middleton's statement that the inscription is in Pali is incorrect.
Is the text complete, or should we indicate that the beginning and end are missing?