Pu Mamruk (828 Śaka)
Editor: Arlo Griffiths.
Identifier: DHARMA_INSIDENKSindoro-PuMamruk.
Language: Old Javanese.
Repository: Nusantara Epigraphy (tfc-nusantara-epigraphy).
Version: (f7262b6), last modified (f510d28).
Edition
⟨Page 1r⟩ ⟨1r1⟩ || svasti śaka-varṣātīta 828 śravaṇa-māsa◯ navamĭ kr̥ṣṇa◯pakṣa◯ vurukuṁ pon·◯ br̥haspati(◯?)⟨1r2⟩-vāra◯ tatkāla pu mamruk· vinaiḥ kaliliran· sakira-kiraniṁ taṅguṅan· pinānam· dinūm valaṁ◯ ⟨1r3⟩ vinaihan· sira sadūman· mas· su 3 muAṁ pātra◯ Isinya pirak· kā 3 dhā 10 samaṅkana ⟨1r4⟩ sira sovaṁ-sovaṁ◯ hana pātra kinabaihan· lavan· suhunan·◯ hutaṁ saṁ pamasaṅan· pirak· ⟨1r5⟩ kā 5 dumanniṅ anak· sovaṁ-sovaṁ pirak· dhā 11 mā 1 ku 3 sampun· suddhaparisuddha◯ hananikanaṁ ⟨1r6⟩ gavayan· dinūm·◯
Anuṁ tumaṅgap ikanaṁ mas·◯ dūman· pu mamruk·◯ pu kavəl· vanuA I vugaṁ vatək· ⟨1r7⟩ tilimpik·◯ muAṁ pu lava◯ vanuA I pəAr· vatək alum varak·◯ muAṁ pu luvak· vanuA I sa⟨1r8⟩liṅsiṅan· vetan iṁ parhyaṅan·◯
tatra sākṣī saṁ pamgat· maṅguluṅi◯ pu baisava◯ vanuA ⟨Page 1r⟩ ⟨1v1⟩ I pucaṅ anak· vatək· pulu vatu◯ muAṁ juru I maṅguluṅi◯ juru vadvā rarai saṁ rumakət· vanu⟨1v2⟩A I lalar· vatək· tilimpik· juruniṁ kanayakān· pu baṭinī vanuA I vvāhan· vatək· ⟨1v3⟩ muntiṁ◯ muAṁ rāmanta I maṅhuḍipi makabaihan·◯ kalaṁ kidul· pu hurip· ramani subha¿ṅ?⟨d⟩ră◯ kalaṁ lo⟨1v4⟩r pu taḍaḥ ramani Asiḥ gusti kidul· pu bhiṭa ramani mañā◯ gusti lor· pu garuguḥ ramani sukī◯ ⟨1v5⟩ parujar· kidul· pu Artha ramani Ayū parujar· lor· pu maṅāb· ramani vuddhī◯ kalima kidul· ⟨1v6⟩ pu talaga ramani kpu◯ kalima lor· pu mesya ramani paṅantyan·◯ vinkas· pu jampal· raman¿a?⟨i⟩ santā ⟨1v7⟩ matahun· pu mañju ramani ¿dhamarī?⟨dharmmī⟩◯ rāma maratā pu sādhu pu bhajñāna pu gutul· pu radin·
likhi⟨1v8⟩ta juruniṁ maṇḍakat· pu tatva◯ vanuA I sirikan· vatək· sirikan·||
Apparatus
⟨1v3⟩ subha¿ṅ?⟨d⟩ră • The correction follows from the appearance of the same name, spellted Subhadrā, in the Pu Bahut inscription.
⟨1v7⟩ ¿dhamarī?⟨dharmmī⟩ • The correction follows from the appearance of the same name in the Pu Bahut inscription.
Translation
(1r1–1r6) Hail! Elapsed Śaka year 828, month of Śravaṇa, ninth [tithi] of the waxing fortnight, Vurukuṅ, Pon, Thursday. That was the time that pu Mamruk was given an inheritance in accordance with the estimate of the shoulderload divided into six (p-in-ānam) [and] apportioned in small bits. They were given one portion of 3 suvarṇas of gold with a vessel filled with 3 kāṭis and 10 dhāraṇas of silver — so much per person. As for the vessel, it was integrated into the headload. The debt of the Pamasaṅan was 5 kāṭis of silver. The portion of the children was 11 dhāraṇas each, 1 māṣas and 3 kupaṅs of silver. All of the products shared were already fully cleared.
(1r6–1r8) The ones who received the gold in shares were pu Mamruk [and] pu Kavəl of the village of Vugaṅ, district of Tilimpik; and pu Lava of the village of Pəar, district of Alum Varak; and pu Luvak of the village of Saliṅsiṅan, east of Parhyaṅan.
(1r8–1v7) The witnesses to it were:
- the officiant of Maṅguluṅi (called) pu Baisava of the village of Pucaṅ Anak, district of Pulu Vatu;
- with the overseers at Maṅguluṅi, (namely) the overseer of junior troops (called) saṅ Rumakət of the village of Lalar, district of Tilimpik [and] the overseer of the kanayakān (called) pu Baṭinī of the village of Vvahan, district of Muntiṅ;
- with all the elders of Maṅhuḍipi, (namely) the kalaṅ South (called) pu Hurip, father of Subhadrā; the kalaṅ North (called) pu Taḍah, father of Asih; the gusti South (called) pu Bhiṭa, father of Mañā; the gusti North (called) pu Garuguh, father of Sukī; the herald South (called) pu Artha, father of Ayū; the herald North (called) pu Maṅāb, father of Buddhī; the kalima South (called) pu Talaga, father of Kpu; the kalima North (called) pu Mesya, father of Paṅantyan; the vinkas (called) pu Jampal, father of Santā; the matahun (called) pu Mañju, father of Dharmī; the regular (maratā) elders (called) pu Sādhu, pu Bhajñāna, pu Gutul, pu Radin.
(1v7–1v8) Written by the overseer of Maṇḍakat (called) pu Tatva of the village of Sirikan, district of Sirikan.
Bibliography
Previously unpublished. Edited here by Arlo Griffiths on the basis of photos shared by Zakariya Pamuji Aminullah in 2015.
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<p><pb n="1r"/><lb n="1r1"/><g type="ddandaCross"/> svasti śaka-varṣātīta <num value="828">828</num> śravaṇa-māsa<g type="circleSmall">.</g> navamĭ kr̥ṣṇa<g type="circleSmall">.</g>pakṣa<g type="circleSmall">.</g> vurukuṁ pon·<g type="circleSmall">.</g> br̥haspati<unclear reason="eccentric_ductus" cert="low"><g type="circleSmall">.</g></unclear><lb n="1r2" break="no"/>-vāra<g type="circleSmall">.</g> tatkāla pu mamruk· vinaiḥ kaliliran· sakira-kiraniṁ taṅguṅan· pinānam· dinūm valaṁ<g type="circleSmall">.</g>
<lb n="1r3"/>vinaihan· sira sadūman· mas· <abbr>su</abbr> <num value="3">3</num> muAṁ pātra<g type="circleSmall">.</g> Isinya pirak· <abbr>kā</abbr> <num value="3">3</num> <abbr>dhā</abbr> <num value="10">10</num> samaṅkana
<lb n="1r4"/>sira sovaṁ-sovaṁ<g type="circleSmall">.</g> hana pātra kinabaihan· lavan· suhunan·<g type="circleSmall">.</g> hutaṁ saṁ pamasaṅan· pirak·
<lb n="1r5"/><abbr>kā</abbr> <num value="5">5</num> dumanniṅ anak· sovaṁ-sovaṁ pirak· <abbr>dhā</abbr> <num value="11">11</num> <abbr>mā</abbr> <num value="1">1</num> <abbr>ku</abbr> <num value="3">3</num> sampun· suddhaparisuddha<g type="circleSmall">.</g> hananikanaṁ
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<lb n="1r7"/>tilimpik·<g type="circleSmall">.</g> muAṁ pu lava<g type="circleSmall">.</g> vanuA I pəAr· vatək alum varak·<g type="circleSmall">.</g> muAṁ pu luvak· vanuA I sa<lb n="1r8" break="no"/>liṅsiṅan· vetan iṁ parhyaṅan·<g type="circleSmall">.</g></p> <p>tatra sākṣī saṁ pamgat· maṅguluṅi<g type="circleSmall">.</g> pu baisava<g type="circleSmall">.</g> vanuA
<pb n="1r"/><lb n="1v1"/>I pucaṅ anak· vatək· pulu vatu<g type="circleSmall">.</g> muAṁ juru I maṅguluṅi<g type="circleSmall">.</g> juru vadvā rarai saṁ rumakət· vanu<lb n="1v2" break="no"/>A I lalar· vatək· tilimpik· juruniṁ kanayakān· pu baṭinī vanuA I vvāhan· vatək·
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<lb n="1v5"/>parujar· kidul· pu Artha ramani Ayū parujar· lor· pu maṅāb· ramani vuddhī<g type="circleSmall">.</g> kalima kidul·
<lb n="1v6"/>pu talaga ramani kpu<g type="circleSmall">.</g> kalima lor· pu mesya ramani paṅantyan·<g type="circleSmall">.</g> vinkas· pu jampal· raman<choice><sic>a</sic><corr>i</corr></choice> santā
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<lem>subha<choice><sic>ṅ</sic><corr>d</corr></choice>ră</lem>
<note>The correction follows from the appearance of the same name, spellted Subhadrā, in the <ref target="DHARMA_INSIDENKSindoro-PuBahut.xml">Pu Bahut inscription</ref>.</note>
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<lem><choice><sic>dhamarī</sic><corr>dharmmī</corr></choice></lem>
<note>The correction follows from the appearance of the same name in the <ref target="DHARMA_INSIDENKSindoro-PuBahut.xml">Pu Bahut inscription</ref>.</note>
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<div type="translation">
<p n="1r1-1r6">Hail! Elapsed Śaka year 828, month of Śravaṇa, ninth <supplied reason="subaudible"><foreign>tithi</foreign></supplied> of the waxing fortnight, Vurukuṅ, Pon, Thursday. That was the time that <foreign>pu</foreign> Mamruk was given an inheritance in accordance with the estimate of the shoulderload divided into six <supplied reason="explanation"><foreign>p-in-ānam</foreign></supplied>
<!-- see §125-126 in Bahasa Parwa, jilid I (or pages 93–4 in De Taal van het Adiparwa. -->
<supplied reason="subaudible">and</supplied> apportioned in small bits. They were given one portion of 3 <foreign>suvarṇa</foreign>s of gold with a vessel filled with 3 <foreign>kāṭi</foreign>s and 10 <foreign>dhāraṇa</foreign>s of silver — so much per person. As for the vessel, it was integrated into the headload. The debt of the Pamasaṅan was 5 <foreign>kāṭi</foreign>s of silver. The portion of the children was 11 <foreign>dhāraṇa</foreign>s each, 1 <foreign>māṣa</foreign>s and 3 <foreign>kupaṅ</foreign>s of silver. All of the products shared were already fully cleared.</p>
<!--
1 kati = 20 dharana
1 masa = 1/16 dharana
1 kupang = 1/4 masa
3 kati = 60 dharana
3 kati + 10 dharana = 70 dharana
5 kati = 100 dharana
3 suvarna = 3/20 kati
3 kupang = 3/4 masa
-->
<p n="1r6-1r8">The ones who received the gold in shares were <foreign>pu</foreign> Mamruk <supplied reason="subaudible">and</supplied> <foreign>pu</foreign> Kavəl of the village of Vugaṅ, district of Tilimpik; and <foreign>pu</foreign> Lava of the village of Pəar, district of Alum Varak; and <foreign>pu</foreign> Luvak of the village of Saliṅsiṅan, east of Parhyaṅan.</p>
<p n="1r8-1v7">The witnesses to it were:
<list rend="bulleted">
<item>the officiant of Maṅguluṅi <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Baisava of the village of Pucaṅ Anak, district of Pulu Vatu;</item>
<item>with the overseers at Maṅguluṅi, <supplied reason="explanation">namely</supplied> the overseer of junior troops <supplied reason="explanation">called</supplied> <foreign>saṅ</foreign> Rumakət of the village of Lalar, district of Tilimpik <supplied reason="subaudible">and</supplied> the overseer of the <foreign>kanayakān</foreign> <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Baṭinī of the village of Vvahan, district of Muntiṅ;</item>
<item>with all the elders of Maṅhuḍipi, <supplied reason="explanation">namely</supplied>
the <foreign>kalaṅ</foreign> South <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Hurip, father of Subhadrā;
the <foreign>kalaṅ</foreign> North <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Taḍah, father of Asih;
the <foreign>gusti</foreign> South <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Bhiṭa, father of Mañā;
the <foreign>gusti</foreign> North <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Garuguh, father of Sukī;
the herald South <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Artha, father of Ayū;
the herald North <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Maṅāb, father of Buddhī;
the <foreign>kalima</foreign> South <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Talaga, father of Kpu;
the <foreign>kalima</foreign> North <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Mesya, father of Paṅantyan;
the <foreign>vinkas</foreign> <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Jampal, father of Santā;
the <foreign>matahun</foreign> <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Mañju, father of Dharmī; the regular <supplied reason="explanation"><foreign>maratā</foreign></supplied> elders <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Sādhu, <foreign>pu</foreign> Bhajñāna, <foreign>pu</foreign> Gutul, <foreign>pu</foreign> Radin.</item>
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</p>
<p n="1v7-1v8">Written by the overseer of Maṇḍakat <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Tatva of the village of Sirikan, district of Sirikan.</p>
</div>
<div type="commentary">
<p n="1r2, 1r4">On the meaning of <foreign>taṅguṅan</foreign> and <foreign>suhunan</foreign>, see <bibl><ptr target="bib:Goris1954_01"/><citedRange unit="volume">2</citedRange><citedRange unit="page">319</citedRange><citedRange unit="entry"><foreign>tanggung</foreign></citedRange></bibl>, where it is explained that in rules on division of inheritance, <foreign>suhunan taṅguṅan</foreign> means that the widow receives ⅓, the widower ⅔.</p>
<!--Trunjan A1 = 003
(5) In het geval van een kinderloos overgebleven weduwnaar (weduwe) moet verdeeld worden volgens de regel „hoofdlast-schouderlast": de (overgebleven) weduwnaar ontvangt twee derden, de (overgebleven) weduwe een derde; indien het betreft een alleenstaande kinderloze, (3b. 1) dan moet van al zijn have, die hij daar wonende bezat: goud, zilver, bronzen vaatwerk, koperen vaatwerk, slaven, huisslaven, karbouwen, runderen, ter waarde van 4 māsaka afgenomen worden voor het dodenfeest, (2) de rest, nadat er voor het dodenfeest is afgenomen, moet worden opgebracht aan het heiligdom te Turuñan.
Srokodan = 101 ..
(1) In het geval van een kinderloze ongehuwde wordt van al het huisraad, dat hij daar wonende bezat: goud, zilver, bronzen vaatwerk, koperen vaatwerkt, (2) slaven, huisslaven, karbouwen, runderen, ter waarde van 4 māsaka goud afgenomen voor het dodenritueel, de gehele rest wordt opgebracht aan de diṅaṅa en door deze (3) aan de vorst : de diṅaṅa (zelf) ontvangt hiervan 4 pi, de dorpsgenoten 2 pi.
Sembiran I = 104
In het geval van een kinderloos overgebleven weduwnaar (weduwe), ontvangt de overlevende van het bezit enz. volgens de regel: „hoofdlast-schouderlast" (2) de man twee derden, de vrouw één derde, zonder verder aandeel voor de vorst (?).
The Bwahan inscription (916 Śaka) reads: i krāṅan hana valunya, suhunan taṅguṅan tkapan iṅ dumūma drabyānya. jalu rvaṅ dūman strī sadūmān‚ umuṅgaha i saṅ hyaṅ api, mapaknā caru,
in het geval van een kinderloos echtpaar, moet de have verdeeld worden volgens de regel: hoofdlast, schouderlast; de overlevende man ontvangt twee derden (9) de overlevende vrouw één derde ; (het andere gedeelte) moet opgebracht worden aan de heilige Vuurtempel om te dienen als dodenoffer (caru).
-->
<p n="1v7">Instead of <foreign>pu</foreign> Sādhu and <foreign>pu</foreign> Radin, we see <foreign>pu</foreign> Ganal and <foreign>pu</foreign> Prya in the corresponding passage of the <ref target="Sindoro-PuBahut">Pu Bahut inscription</ref>.</p>
</div>
<div type="bibliography">
<p>Previously unpublished. Edited here by Arlo Griffiths on the basis of photos shared by Zakariya Pamuji Aminullah in 2015.</p>
<!--
images used for recto: T3 and PRASASTI 3
images used for verso: T4
-->
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Commentary
(1r2, 1r4) On the meaning of taṅguṅan and suhunan, see Goris 1954, vol. 2, p. 319, s.v. tanggung, where it is explained that in rules on division of inheritance, suhunan taṅguṅan means that the widow receives ⅓, the widower ⅔.
(1v7) Instead of pu Sādhu and pu Radin, we see pu Ganal and pu Prya in the corresponding passage of the Pu Bahut inscription.