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· <teiHeader>
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10 <titleStmt>
· <title>Akṣobhya Statue from Gondang Lor (11th or 12th c. CE)</title>
· <respStmt>
· <resp>EpiDoc Encoding</resp>
· <persName ref="part:argr">
15 <forename>Arlo</forename>
· <surname>Griffiths</surname>
· </persName>
· </respStmt>
· <respStmt>
20 <resp>intellectual authorship of edition</resp>
· <persName ref="part:argr">
· <forename>Arlo</forename>
· <surname>Griffiths</surname>
· </persName>
25 </respStmt>
· </titleStmt>
· <publicationStmt>
· <authority>DHARMA</authority>
· <pubPlace>Paris</pubPlace>
30 <idno type="filename">DHARMA_INSIDENKSriManggalaII</idno>
· <availability>
· <licence target="https://creativecommons.org/licenses/by/4.0/">
· <p>This work is licensed under the Creative Commons Attribution 4.0 Unported
· Licence. To view a copy of the licence, visit
35 https://creativecommons.org/licenses/by/4.0/ or send a letter to
· Creative Commons, 444 Castro Street, Suite 900, Mountain View,
· California, 94041, USA.</p>
· <p>Copyright (c) 2019-2025 by Arlo Griffiths.</p>
· </licence>
40 </availability>
· <date from="2019" to="2025">2019-2025</date>
· </publicationStmt>
· <sourceDesc>
· <msDesc>
45 <msIdentifier>
· <repository>DHARMAbase</repository>
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· <msContents>
50 <summary></summary>
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· <p></p>
55
·
·
·
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60 </handDesc>
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65 <encodingDesc>
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· <p>The project DHARMA has received funding from the European Research Council (ERC) under the European Union's Horizon 2020 research and innovation programme (grant agreement no 809994).</p>
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· <p>Public URIs with the prefix bib to point to a Zotero Group Library named ERC-DHARMA whose data are open to the public.</p>
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75 <p>Internal URIs using the part prefix to point to person elements in the <ref>DHARMA_idListMembers_v01.xml</ref> file.</p>
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80 <change who="part:argr" when="2024-10-18" status="draft">encoded the inscription</change>
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· <text xml:space="preserve">
· <body>
85 <div type="edition" xml:lang="san-Latn" rendition="class:38769 maturity:83213">
· <lg met="śārdūlavikrīḍita" n="1">
· <l n="a"><lb n="1"/><g type="ddandaCross"/> <g type="circleCurve"/> <g type="ddandaCross"/> śrīmad-dhīmad-amāna-dīdhitir adhiṣ<choice><orig>ṭ</orig><reg>ṭh</reg></choice>ātāva<supplied reason="lost">ga</supplied>c<choice><orig>c</orig><reg>ch</reg></choice>eta saḥ <g type="circleMed"/></l>
· <l n="b">bhūmnābhūri-vibhūtimantam anagham kurvan· kr̥pāyās sadā,</l>
· <l n="c">tr<choice><orig>e</orig><reg>ai</reg></choice>lokyodara-vartinam· hitasukhādhīnañ ca yo janminam·,</l>
90 <l n="d">maṇḍ<unclear>u</unclear>ṁkul·-kathito namāmi satatan tam· sadguṇam· śrīghanam· <g type="ddandaCross"/> </l>
· </lg>
· <lg met="vasantatilakā" n="2">
· <l n="a">tāthāgatī pratikr̥<space type="defect"/>tiḥ paripūrṇa-gātrā,</l>
· <l n="b">yat kāritākuśali<choice><sic>m</sic><corr>n</corr></choice>ā<lb n="2" break="no"/>pi mayā mahīyaḥ,</l>
95 <l n="c">tenājarāmaraṇa-j<choice><orig>e</orig><reg>ai</reg></choice>na<space type="descender"/>-pade bha<space type="descender"/>vāmi,</l>
· <l n="d">śrī-dharmavaṅśa-kula-varddhana-nāmadheyaḥ <g type="ddandaCross"/> <g type="circleCurve"/> <g type="ddandaCross"/> </l>
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100 <div type="apparatus">
· <listApp>
· <app loc="1">
· <lem>kr̥pāyās sadā</lem>
· <rdg source="bib:Bosch1919-1921_02">kr̥pāyā <unclear>ya</unclear>dā</rdg>
105 </app>
· <app loc="1">
· <lem>hitasukhādhīnañ</lem>
· <rdg source="bib:Bosch1919-1921_02">hitasukhādīnañ</rdg>
· </app>
110 <app loc="1">
· <lem>maṇḍ<unclear>u</unclear>ṁkul·-</lem>
· <rdg source="bib:Bosch1919-1921_02">maṇḍaṁkul·-</rdg>
· </app>
· <app loc="1">
115 <lem>yat kāritākuśali<choice><sic>m</sic><corr>n</corr></choice>ā<lb n="2" break="no"/>pi</lem>
· <rdg source="bib:Bosch1919-1921_02">yatkāritā kuśali māli</rdg>
· <note>The reading <foreign>li</foreign> after <foreign>mā</foreign> seems possible on the estampages, but the stone only allows reading <foreign>pi</foreign>. I propose to emend the engraved text to <foreign>akuśalināpi</foreign>. The combination <foreign>akuśalinā api mayā</foreign> evokes such a famous literary phrase as <foreign>etasmān <hi rend="bold">māṁ kuśalinam</hi> abhijñānadānād viditvā mā kaulīnād asitanayane mayy aviśvāsinī bhūḥ</foreign> (Kālidāsa, <title>Meghadūta</title> 109).
·
·</note>
120 </app>
· <app loc="2">
· <lem>-j<choice><orig>e</orig><reg>ai</reg></choice>na<space type="descender"/>-pade</lem>
· <rdg source="bib:Bosch1919-1921_02">-jena pade</rdg>
· </app>
125 <app loc="2">
· <lem>-dharmavaṅśa-kula-</lem>
· <rdg source="bib:Bosch1919-1921_02">-dharmavaṅśa-kr̥ta-</rdg>
· <note>The reading is unclear on the estampages but absolutely clear from the stone and the orthophotos. The same reading with <foreign>-kula-</foreign> is also mentioned by Boechari (<bibl rend="omitname"><ptr target="bib:Boechari1990_01"/></bibl> and
· <bibl rend="omitname"><ptr target="bib:Boechari2012_30"/></bibl>), without indication that it is a novelty.</note>
130 </app>
· </listApp>
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· <div type="translation" resp="part:argr">
· <p rend="stanza" n="1">Out of compassion, may that Empowerer who is illustrious <supplied reason="explanation"><foreign>śrīmat</foreign></supplied>, intelligent <supplied reason="explanation"><foreign>dhīmat</foreign></supplied> and whose splendor <supplied reason="explanation"><foreign>dīdhiti</foreign></supplied> is immeasurable <supplied reason="explanation"><foreign>amāna</foreign></supplied>, who never does any evil, assent to <supplied reason="subaudible">me</supplied> who am abundantly <supplied reason="explanation"><foreign>bhūmnā</foreign></supplied> lacking in might <supplied reason="explanation"><foreign>abhūri-vibhūtimantam</foreign></supplied>, who revolve in the bowels of the Triple World,<note>Cf. <title>Sādhanamālā</title>, ed. <bibl><ptr target="bib:Bhattacharya1925_01"/><citedRange unit="page">55</citedRange></bibl>, (<title>Śrī-Khasarpaṇalokeśvarasādhana</title>): <foreign>saṁbuddhapratyekaśrāvakabuddhānāṁ tatsutānām api bodhisattvānāṁ sattvānām api <hi rend="bold">trailokyodaravarttināṁ</hi> yad eva kuśalaṁ tat sarvam anumodayāmīti | tadanu ratnatrayaśaraṇagamanam |</foreign>.</note> an incarnated being subservient to convenience and pleasure, called Maṇḍuṅkul <supplied reason="explanation"><q>Hornless</q> or <q>Spiteful</q>?</supplied>,<note>The form <foreign>maṇḍuṅkul</foreign> does not seem to be attested in Old Javanese, but in some varieties of Malay there is <foreign>mendongkol</foreign> which seems to mean <q>to feel spite</q>, from base <foreign>dongkol</foreign> which is also able to express the same meaning as <foreign>dungkul</foreign>, namely <q>hornless</q>. In the <ref target="DHARMA_INSIDENKRameswarapura.xml">Rameswarapura charter</ref> (1197 Śaka) we read the following sentence: <foreign>juru ri suka lagu kbo ḍuṅkul sinuṅan pirak, ku 2, vḍihan, 1</foreign> <q>The headman at Suka Lagu <supplied reason="subaudible">named</supplied> Kbo Ḍuṅkul <supplied reason="explanation">literally Hornless Buffalo</supplied> was given 2 <foreign>kupaṅ</foreign> of silver <supplied reason="subaudible">and</supplied> 1 <foreign>vḍihan</foreign></q>. This suggests that the person who claims to be bowing here bore a personal name of the same type.</note> who perennially bow to that Śrīghana <supplied reason="explanation">i.e., Buddha</supplied>, of excellent qualities!</p>
135 <p rend="stanza" n="2">By virtue of the great <supplied reason="subaudible">merit</supplied> that <supplied reason="subaudible">this</supplied> Buddha image, with limbs complete, has been commissioned by one as unmeritorious as me, I, <supplied reason="subaudible">also</supplied> having the epithet Śrī Dharmavaṅśakulavardhana <supplied reason="explanation"><q>Supporter of the illustrious family of Dharmavaṅśa</q>, <q>Family supporter of the illustrious lineage of the law</q></supplied>, am reborn in the state of a Jina, without old age and death.</p>
· </div>
· <div type="commentary">
·
· </div>
140 <div type="bibliography">
· <p>First published by F. D. K. Bosch (<bibl rend="omitname"><ptr target="bib:Bosch1919-1921_02"/></bibl>). This digital edition by Arlo Griffiths from estampages and orthophotos.</p>
· <listBibl type="primary">
· <bibl n="B"><ptr target="bib:Bosch1919-1921_02"/></bibl>
· </listBibl>
145 <listBibl type="secondary">
· <bibl><ptr target="bib:Knebel1910_03"/><citedRange unit="page">201-202</citedRange></bibl>
· <bibl><ptr target="bib:OV1916"/><citedRange unit="page">47</citedRange></bibl>
· <bibl><ptr target="bib:Stutterheim1929_02"/><citedRange unit="page">496-500</citedRange></bibl>
· <bibl><ptr target="bib:Boechari1990_01"/><citedRange unit="page">126</citedRange></bibl>
150 <bibl><ptr target="bib:Boechari2012_30"/><citedRange unit="page">438</citedRange></bibl>
· </listBibl>
·
· </div>
· </body>
155 </text>
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