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· <title>Relief label from Borobudur's hidden base, no. 133 (8th c. CE)</title>
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15 <forename>Arlo</forename>
· <surname>Griffiths</surname>
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· <name>Hedwi Prihatmoko</name>
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· <change who="part:hepr" when="2026-05-08">revised the commentary and the bibliography</change>
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·<p><lb n="1"/>pūrvābhijñāśabdaśravaṇa</p>
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· <lem source="bib:Levi1932_02">pūrvābhijñāśabdaśravaṇa</lem>
70 <rdg source="bib:Krom1927_01"><unclear>pū</unclear>rvasa<unclear>ṁ</unclear>jñāśabdaśravaṇa</rdg>
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75 <p>knowledge of previous lives</p>
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· <p>At first, Krom (<bibl rend="omitname"><ptr target="bib:Krom1927_01"/></bibl>) proposed <foreign>pūrvasaṁjñā</foreign> <q>acknowledgement of the former</q> for the reading preceding <foreign>śabdaśravaṇa</foreign>, but Lévi (<bibl rend="omitname"><ptr target="bib:Levi1932_02"/></bibl>) proposed another reading <foreign>pūrvābhijñā</foreign> <q>knowledge of previous lives</q>, supplemented from the Chinese version <title>Ye pao tch'a pie king</title>.</p>
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80 <div type="bibliography">
· <p>First published by Kern (<bibl rend="omitname"><ptr target="bib:Kern1896_02"/></bibl>); republished by the same author (<bibl rend="omitname"><ptr target="bib:Kern1917_23"/></bibl>) and subsequently by Krom (<bibl rend="omitname"><ptr target="bib:Krom1927_01"/></bibl>); Lévi (<bibl rend="omitname"><ptr target="bib:Levi1932_02"/></bibl>) made a critical edition by making a comparison to the Karma-Vibhaṅga text from Nepal, Tibet, and China; this digital edition based on the 1927 publication by Krom and Lévi in his 1932 publication.</p>
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85 <bibl n="SL"><ptr target="bib:Levi1932_02"/><citedRange unit="mixed">Pages 88-89, Tableau Comparatif, column Bb. (Panneaux de Boro-Budur), item 131-134</citedRange></bibl>
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· <bibl><ptr target="bib:Casparis1975_01"/><citedRange unit="page">32</citedRange></bibl>
90 <bibl><ptr target="bib:Fontein1989_01"/><citedRange unit="page">60-61</citedRange></bibl>
· <bibl><ptr target="bib:Reichle2009_01"/><citedRange unit="mixed">Pages 352–354, Table I, item O-133</citedRange></bibl>
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Commentary
At first, Krom (1927) proposed pūrvasaṁjñā “acknowledgement of the former” for the reading preceding śabdaśravaṇa, but Lévi (1932) proposed another reading pūrvābhijñā “knowledge of previous lives”, supplemented from the Chinese version Ye pao tch’a pie king.