Āyaka pillar from site 9 at Nagarjunakonda
Editors: Anonymous editor.
Identifier: DHARMA_INSEIAD00079.
Language: Prakrit.
Repository: Early Andhra (tfb-eiad-epigraphy).
Version: (9fa90aa), last modified (35386f0).
Edition
⟨1⟩ […]rinaṁkānaṁ mulasirinaka(sa) sidhatha⟨2⟩kasa cadamukhasa pudhiṁnakasa bālika ⟨3⟩ maha(tu)vaṇika sidhaṭhaṁṇikā jakha(s)[i](r)[i][…]
Apparatus
Translation
... the mahātuvaṇikā Sidhaṭhaṁṇikā, daughter of Pudhinnaka, (and related to?) Mūlasirinnaka, Sidhathaka (Skt. Siddhārthaka), (and) Cadamukha (Skt. Candramukha) of the ...rinaṁkas, (and) Jakhasiri (Yakṣaśrī) ...
Bibliography
First edited and described by Vogelb. Re-edited here from published documentation and after autopsy of the stone.
Secondary
Srinivasan1979a
Raghunath2001
Tsukamoto1996
Notes
- 1. Sidhaṭhaṁṇikā might well be the same individual also known from a set of Jaggayyapeta inscriptions (EIAD 31–33, 90). Indeed, not only she appears there as daughter of Budhinnaka (of which Pudhinnaka is naturally an orthographic variant), but also as the cousin of a Mūlasiri (possibly identical to Mūlasirinnaka), niece of the artisan Sidhathaka — the main donor of the inscribed āyaka pillars found at Jaggayyapeta — and sister of Candasiri, which may or may not be identical to Cadamukha. A Jakhasiri is also known in the Alluru inscription EIAD 49, l. 3, where it however appears among name different to the group active at Jaggayyapeta. The term mahātuvaṇikā, possibly a title, remains obscure at present.
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- - - - - - - - -
[1] Inventory no. EIAD: 79
[2] Raghunath no.: 60
[3] Srinivasan & Sankaranarayanan no.: 69
[4] Tsukamoto no.: Naga 48
[5] Lüders no.:
[6] Support : Āyaka pillar, lower fragment
[7] (Faces:) Lines: 3
[8] H: 148
[9] W: 33.5
[10] D: 24
[11] H: 18.5
[12] W: 29
[13] Language(s): MIA
[14] Original locality: Nagarjunakonda Site-9
[15] Present locality: NM 559
[16] Primary bibliography: Vogel 1931-32: 68 (N).
[17] Secondary bibliography: Raghunath 2001: 179 (60).
[18] Visual documentation: Vogel; Raghunath
[19] Substance of inscription: contains only names
[20] Remarks: fragmentary
[21] :
-->
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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/><gap reason="lost" extent="unknown"/>rinaṁkānaṁ <space quantity="1" unit="character"/>mulasirinaka<unclear>sa</unclear> sidhatha<lb n="2" break="no"/>kasa cadamukhasa pudhiṁnakasa bālika <lb n="3"/>maha<unclear>tu</unclear>vaṇika <space quantity="1" unit="character"/>sidhaṭhaṁṇikā <space quantity="1" unit="character"/>jakha<unclear>s</unclear><supplied reason="lost">i</supplied><unclear>r</unclear><supplied reason="lost">i</supplied><gap reason="lost" extent="unknown"/> </ab></div><div type="apparatus"><listApp><app loc="1"><lem>mulasirinaka<unclear>sa</unclear></lem><rdg source="bib:Vogelb">mūlasirinaka<unclear>sa</unclear></rdg></app><app loc="2"><lem>pudhiṁnakasa</lem><rdg source="bib:Vogelb">pudhinakasa</rdg></app><app loc="2"><lem>bālika</lem><note>Vogel suggests to emend <foreign xml:lang="pra-Latn">bālikā</foreign>.</note></app><!--We formerly read maha<unclear>kha</unclear>vaṇika with the following note: <app loc="3">
<lem>maha<unclear>kha</unclear>vaṇika</lem>
<rdg source="eiad-bibl:Vogelb">maha<unclear>tu</unclear>vaṇika</rdg>
<note>The akṣara read by Vogel as <seg type="graphemic">tu</seg> seems to us much closer to a <seg type="graphemic">kha</seg>, except that we don’t
usually expect a serif on that letter.</note>
</app>. The only possible alternative that comes to mind is maha<unclear>bhu</unclear>vaṇika--><app loc="3"><lem>jakha<unclear>s</unclear><supplied reason="lost">i</supplied><unclear>r</unclear><supplied reason="lost">i</supplied><gap reason="lost" extent="unknown"/>ya</lem><rdg source="bib:Vogelb">jakhana</rdg><note>The akṣara we read as <foreign><unclear>s</unclear></foreign> is flat and poorly realized. Our
reconstruction is influenced by <foreign xml:lang="pra-Latn">jakhasiriya</foreign> in
EIAD <ref target="DHARMA_INSEIAD00049.xml">49</ref>.</note></app></listApp></div><div type="translation"><ab> ... the <foreign xml:lang="pra-Latn">mahātuvaṇikā</foreign> Sidhaṭhaṁṇikā,
daughter of Pudhinnaka, (and related to?) Mūlasirinnaka, Sidhathaka (Skt. Siddhārthaka), (and) Cadamukha (Skt. Candramukha) of the ...rinaṁkas, (and)
Jakhasiri (<foreign xml:lang="pra-Latn">Yakṣaśrī</foreign>) ...</ab></div><div type="commentary"><p n=""><note>Sidhaṭhaṁṇikā might well be the same individual also known from a set of Jaggayyapeta inscriptions (EIAD 31–33, 90). Indeed, not only she appears there as daughter of Budhinnaka (of which Pudhinnaka is naturally an orthographic variant), but also as the cousin of a Mūlasiri (possibly identical to Mūlasirinnaka), niece of the artisan Sidhathaka — the main donor of the inscribed <foreign xml:lang="pra-Latn">āyaka</foreign> pillars found at Jaggayyapeta — and sister of Candasiri, which may or may not be identical to Cadamukha. A Jakhasiri is also known in the Alluru inscription EIAD <ref target="DHARMA_INSEIAD00049.xml">49</ref>, l. 3, where it however appears among name different to the group active at Jaggayyapeta. The term <foreign xml:lang="pra-Latn">mahātuvaṇikā</foreign>, possibly a title, remains obscure at present.</note></p></div><div type="bibliography"><p>First edited and described by <bibl><ptr target="bib:Vogelb"/>: 68 (N)</bibl>.
Re-edited here from published documentation and after
autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>:
<citedRange>no. 69</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>: <citedRange>179
(60)</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Naga
48</citedRange></bibl></listBibl></div></body></text>
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Commentary
1