Stone stela from site 99 at Nagarjunakonda — reign of Siri-Ehavalacāntamūla, year 11

Editors: Anonymous editor.

Identifier: DHARMA_INSEIAD00050-2.

Hand description:

Language: Sanskrit.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: 2024-08-20 18:06 (9fa90aa), last modified 2023-05-15 17:43 (35386f0).

⟨1⟩ siddham· <symbol><symbol>

I. Anuṣṭubh

(va)rṣa °ekā(da)śe rājñaḫ

p(ra)bho[r] [ehavala]śriyaḥ

⟨2⟩ śuklapakṣas(ya) (m)[āghasya]

[puṇya] [°ekādaśe] (ha)ni <symbol>

II. Sragdharā

⟨3⟩ (dev)e (ya)s(y)ā(t)i[bhaktir] [hutavahatanaye] caṇḍaśaktau kumāre

⟨4⟩ [pautras] [senāpater] (yya)s s(amara)[vijayina]ẖ kkhyātakīrtter aṇikkeḥ

⟨5⟩ [p](r)[āsāda](ṅ) g[ā]ṇḍ[i](p)u[t](t)ras sa talavaravaraẖ kārttikeyapprasādāt·

⟨6⟩ °eliśrīś śrīviśālaṁ (ś)ubhamatir akaro(t) (sa)rvvadevādhivāsam· <symbol>

Apparatus

⟨5⟩ -sādāt· • Chhabra notes that sandhi has not been observed at the end of pāda c, but this seems normal rather than noteworthy.

Translation

Success!

I

In the eleventh year of the king, the lord Ehavalaśrī, on the auspicious eleventh day of the bright fortnight of (month) Māgha,

II

the excellent Talavara Eliśrī, of bright intellect, whose intense devotion (is directed) towards the god Kumāra, the son of Fire, of fierce strength, grandson of the general Aṇikki who was victorious in battles and whose fame is widely known, son of Gāṇḍi, by the grace of Kārttikeya made (this) temple, abounding in good fortune, the abode of Sarvadeva (i.e. Śiva).

Bibliography

Chhabraa reported that this inscription “is found in six or seven versions, all broken fragments, not a single version having been found in its entirety. It took me some hours to dovetail the fragments till the discovered and kept in the site museum at Nāgārjunakoṇḍa. Many of the fragments are still missing. I was, however, able to restore the complete text by deciphering the extant parts on the various fragments. The facsimile on Plate A shows the greater part of one of the versions, while those on Plate B represent parts of two more versions”. The three versions whose images were published by Chhabra correspond to the three stelae we documented. See also EIAD 50-1 and 50-3. Only a synthetic edition was published by Chhabraa. This version is edited here for the first time from published documentation and after autopsy of the stone.

Secondary

No name. N.d. Indian Archaeology: a review. New Delhi: Archaeological Survey of India. Pages 1956–57: 36.

No name. 1887–. Annual report on Indian epigraphy. Madras; Calcutta; New Delhi: Government of Madras; Archaeological Survey of India. Pages 1957–58: 3, no. B.5.

Srinivasan1979a

No name. 1887–. Annual report on Indian epigraphy. Madras; Calcutta; New Delhi: Government of Madras; Archaeological Survey of India. Pages 1995–96: no. B.10.

Raghunath2001

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- - - - - - - - -

[1] Inventory no. EIAD: 50.2

[2] Raghunath no.: 33

[3] Srinivasan & Sankaranarayanan no.: 41

[4] Tsukamoto no.: —

[5] Lüders no.:

[6] Support : stela, shattered, recomposed

[7] (Faces:) Lines: 6

[8] H: 101

[9] W: 47-51

[10] D: 20

[11] H: 57

[12] W: 47

[13] Language(s): Sanskrit

[14] Original locality: Nagarjunakonda Site-99, Karttikeya Swami Temple

[15] Present locality: NM 789

[16] Primary bibliography: Chhabra 1959-60a.

[17] Secondary bibliography: ARIE 1957-58: 3, B.5. — Raghunath 2001: 142-3 (33).

[18] Visual documentation: Chhabra; Raghunath.

[19] Substance of inscription: construction of a temple for Sarvadeva

[20] Remarks:

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the end of pāda c, but this seems normal rather than

noteworthy.</note></app></listApp></div><div type="translation"><p>Success!</p><p n="1" rend="stanza">In the eleventh year of the king, the lord

Ehavalaśrī, on the auspicious eleventh day of the bright

fortnight of (month) Māgha,</p><p n="2" rend="stanza"> the excellent Talavara Eliśrī,

of bright intellect, whose intense devotion (is directed)

towards the god Kumāra, the son of Fire, of fierce strength,

grandson of the general Aṇikki who was victorious in battles

and whose fame is widely known, son of Gāṇḍi, by the grace

of Kārttikeya made (this) temple, abounding in good fortune,

the abode of Sarvadeva (i.e. Śiva).</p></div><!--<div type="commentary">

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</div>--><div type="bibliography"><p><bibl><ptr target="bib:Chhabraa"/>: <citedRange>147</citedRange></bibl> reported

that this inscription <cit><quote>is found in six or seven

versions, all broken fragments, not a single version

having been found in its entirety. It took me some hours

to dovetail the fragments till the discovered and kept

in the site museum at Nāgārjunakoṇḍa. Many of the

fragments are still missing. I was, however, able to

restore the complete text by deciphering the extant

parts on the various fragments. The facsimile on Plate A

shows the greater part of one of the versions, while

those on Plate B represent parts of two more

versions</quote></cit>. The three versions whose images were

published by Chhabra correspond to the three stelae we

documented. See also EIAD <ref target="DHARMA_INSEIAD00050-1.xml">50-1</ref> and <ref target="DHARMA_INSEIAD00050-3.xml">50-3</ref>.

Only a synthetic edition was published by <bibl><ptr target="bib:Chhabraa"/></bibl>. This version is edited here for the first time from

published documentation and after autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:IAR"/><citedRange>1956-57: 36</citedRange></bibl><bibl><ptr target="bib:ARIE"/><citedRange>1957-58: 3, no. B.5</citedRange></bibl><bibl><ptr target="bib:Srinivasan1979a"/>:

<citedRange>no. 41</citedRange></bibl><bibl><ptr target="bib:ARIE"/><citedRange>1995-96: no. B.10</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>:

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