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· <title>Nākappaṭṭiṉam, bronze label</title>
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15 <forename>Emmanuel</forename>
· <surname>Francis</surname>
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· <summary>Label with donor's name on a Buddhist bronze.</summary>
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65 <lb n="1"/>Umaiyar <unclear>tiruv</unclear>āli-y-āḻvār nāyakar</p>
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· <lem><unclear>tiruv</unclear>āli-y-āḻvār</lem>
· <rdg source="bib:Ramachandran1992_01">tiruvāliyāḻvār</rdg>
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·
· <p n="1">The Nāyakar <supplied reason="explanation">i.e., Lord Buddha</supplied> of <supplied reason="explanation">i.e., set up or donated by</supplied> Umaiyar, a devotee hailing from Tiruvāli.</p>
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85<div type="translation" resp="part:emfr">
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· <p n="1">The Lord <supplied reason="subaudible">of</supplied> Umaiyar Tiruvāli Āḻvār.</p>
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90
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· <p><bibl><ptr target="bib:Ramachandran1992_01"/></bibl> comments thus: <quote>Tiruvāli also called Tiruvāli-Tirunakari is the name of a village near Cīrkaḻi in the Tanjore district where the Śaiva Saint Campantar and the Vaiṣṇava Āḻvār Tirumaṅkai met. According to the <foreign>Divyasūricarita</foreign> and Vaiṣṇava literature and tradition, Tirumaṅkai Āḻvār of the 8th century A.D. is said to have robbed one of the Buddhist <foreign>vihāra</foreign>s of Nākappaṭṭiṉam of a golden image of the Buddha and to have utilized the gold for constructing the <foreign>prākāra</foreign> walls of the Vaiṣṇava shrine of Raṅganātha at Śrīraṅkam.</quote></p>
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· <p>Edited, with a facsimile in <bibl><ptr target="bib:Ramachandran1954_01"/></bibl>, <bibl><ptr target="bib:Ramachandran1965_01"/></bibl>, <bibl><ptr target="bib:Ramachandran1992_01"/></bibl> (p. 34, no. 5 and pl. XXVI, no. 51), <bibl><ptr target="bib:Ramachandran1992_01"/></bibl> (p. 43 and pl. V, no. 51).</p>
· <p>Edited and translated here by Emmanuel Francis (2024), based on <bibl><ptr target="bib:Ramachandran1992_01"/></bibl> and the facsimile therein.</p>
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Commentary
Ramachandran 1992 comments thus: “Tiruvāli also called Tiruvāli-Tirunakari is the name of a village near Cīrkaḻi in the Tanjore district where the Śaiva Saint Campantar and the Vaiṣṇava Āḻvār Tirumaṅkai met. According to the Divyasūricarita and Vaiṣṇava literature and tradition, Tirumaṅkai Āḻvār of the 8th century A.D. is said to have robbed one of the Buddhist vihāras of Nākappaṭṭiṉam of a golden image of the Buddha and to have utilized the gold for constructing the prākāra walls of the Vaiṣṇava shrine of Raṅganātha at Śrīraṅkam.”