Harigaon Pilaster Inscription
Version: (914ca07), last modified (914ca07).
Edition
⟨1⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓⏓] ṣa yatātmane
⟨2⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓] dhiyaiṣa te namaḥ
⟨3⟩ [⏓⏓⏓⏓⏑––⏓] pratideha-ni(mr̥?) [⏑⏓]
⟨4⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓] vikīrṇṇa-bhānunā
⟨5⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓⏓] sarvvam ātmani
⟨6⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓] śinīvakāntar [⏓]
⟨7⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓⏓] yena tejasā
⟨8⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓] viteva bhāsate
⟨9⟩ [⏓⏓⏓⏓⏑–⏑⏓] [⏓⏓] pathena saugatāḥ
⟨10⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓⏓⏓] t-patir bhavaiḥ
⟨11⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓⏓⏓⏑–⏑] yā
⟨12⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓⏓⏓⏑–] ryyata
⟨13⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓⏓⏓] na vāraṇe
⟨14⟩ [⏓⏓⏓⏓⏑––⏓] [⏓⏓⏓⏓⏑] darugnam
⟨15⟩ [************] sa prabuddhya
⟨16⟩ [**************] jeyuḥ
⟨17⟩ [*] mārtaṇḍa [************]
⟨18⟩ [**] raye [**********] mittha
⟨19⟩ [***] (ka?)raṇādr̥tena nityam [************]
⟨20⟩ [**] kim iha s(v?)asti-vācya-śeṣa [***] kathitan na [******]
⟨21⟩ [⏓–] parān nāstikatām prapannais trayī-nirodhi [⏑⏑–⏑–] naḥ
⟨22⟩ [⏓–] vya [––] ṣyata nādya loke dharmmā [⏑–] (syo?) yadi nābhaviṣyaḥ
⟨23⟩ [⏓–⏑] vedam pratikīrṇṇa-vāktvād anādi-niṣṭhaṁ [⏑⏑–⏑–] (ṣa?) ca
⟨24⟩ [⏓–] kathaṁ veda Ihābhaviṣyat tvam bhāratādiṁ yadi nā[rac]iṣyaḥ
⟨25⟩ [pra]māṇa-śuddhyā viditārttha-tatvaḥ prakampyamānam [⏑⏑–⏑–] ṣṭhaiḥ
⟨26⟩ [⏓] [dha]rmmam ittha[ṁ] jagato hitaiṣī na prātaniṣyad yadi [–⏑––] ḥ
⟨27⟩ [⏓–] ṣmya-mātrāśrayaṇād abhīkṣṇaṁ kutārkkikais t [–⏑⏑–⏑–] ṇa
⟨28⟩ [⏓–] vyacaiṣīn na pr̥thak pramāṇaṁ kathan tad asthātum iha [–⏑–] pa(ḥ?)
⟨29⟩ [⏓–] pi ca prāṇa-viyoga-hetur nna pratyavāya [⏑⏑–⏑] thaiṣā
⟨30⟩ [⏓–] tvam eva prativetsi samyaṅ na veditānyo bhuvi kaści[d asti]
⟨31⟩ [⏓–] stuti syād anuvādato vā stutyeṣu vācām dvitaya [⏑–⏓]
⟨32⟩ [stu]tir guṇānāṁ vidhinā na satvān na cānuvādas tvayi [–⏑––]
⟨33⟩ [⏓–] na-dharmmaṁ sakalaṁ nyahimsīs tvan naiva rāgādir ayaṁ nya [–⏓]
⟨34⟩ [⏓–] iṇīṁ vaiṣayikīñ ca tr̥ṣṇāṁ vidhūya śuddhas tvam iti [⏑––]
⟨35⟩ [⏓–⏑] kāmādy-avivikta-rūpaṁ yadi vyavāriṣyata [–⏑–⏓]
⟨36⟩ [⏓–] smr̥tīṇām agateḥ śrutīnāṁ tad adya loke niyataṁ vya [–⏓]
⟨37⟩ [vi]pāṭya mohān amr̥taṁ vyasr̥kṣat svayañ ca dharmmādi jagaty a(tī?)ṣṭha[T]
⟨38⟩ [⏓–] tvayāgāj jagati pratiṣṭhān tvam eva dharmmaṁ vividhān atiṣṭhi[.]
⟨39⟩ [⏓–⏑] van duṣpratipādam etat svarggādi śabdopanibandhamā[tram]
⟨40⟩ [⏓–⏑] d astīti jano grahīṣyad bhavān ihaivaṁ yadi na vya(ne?)kṣya[t]
⟨41⟩ [⏑–⏑] tā kumatibhir aṁhasāvr̥taiḥ kutarkkikaiḥ katham api saugatād[ibhiḥ]
⟨42⟩ [⏑–] [t]vayi prathita-giri (prabhāv?) iyam payo-nidhau sarid iva vindati sthitim
⟨43⟩ [⏑–––––] d viniyata-pādārtthādyanugamāt tava śrutvā kāvyaṁ sapadi manuṣāgamya [⏑⏑⏓]
⟨44⟩ [⏑–––] rtyya [–] da [⏑⏑] paramārtthānusaraṇe dadhāty uccair mmohaṁ sapadi gata-vidyeṣ[.]a[.]i [⏑⏓]
⟨45⟩ [⏑–––] śāstre manu-yama-br̥haspaty-uśanasāṁ vidhānaṁ kr̥tyānām asugama-padāṁ loka [⏑⏑⏓]
⟨46⟩ [⏑–––] naivaṁ prativiṣayam ādhūya nipuṇaṁ phalenaivāśeṣaṁ tvam idam ama [––⏑⏑⏑⏓]
⟨47⟩ [–––] n nr̥pa-caritānuvādi-bhāvāt pādādeḥ pratiniyatan tataś ca kāvya[M]
⟨48⟩ [–––] r anukathanād apīha śāstraṁ tvaṁ śakter idam api bhāratādy akārṣī[ḥ]
⟨49⟩ [–––] bhava-jala-dhau vivarttamānān rāgādi-prapata-dhiyaḥ pragāḍhamo[hān]
⟨50⟩ [––] yāstvim iti vidhāya mukti-mārggaṁ sācīnām bhuvi puruṣāṅ karoṣi mant[raiḥ]
⟨51⟩ su[kh]i[nā] vivikta-vacasā tvayā satā kr̥payā parārttha-viniveśi-buddhinā
⟨52⟩ ja[ga]to hitāya sukr̥te ha bhārate bhuvi vāṅmayaṁ sakalam eva darśśitam
⟨53⟩ vidita-vividha-dharmmo veditā vāṅmayānān niravadhikam amitthyā-śānta-rāgādi-doṣaM
⟨54⟩ [⏑⏑⏑] rava-parārtthas tad bhāvān moha-jālan timiram iva vivasvān aṁśubhiḥ prakṣiṇoti
⟨55⟩ prativiṣaya-niyogāt pālakatvāc ca tāsān nipuṇa-tad-avabodhāt tad-vivekād adoṣ[āt]
⟨56⟩ jagati tad-upadeśāt tvaṁ mithas tad-vibhāgād upahita Iva mūrttis tryātmanām attra vācām
⟨57⟩ sauksmyā⟨d⟩ durbbodham īśaṁ sthitam api sakalaṁ lokam āvr̥tya tanvā vāg-buddhyor apy atītā-
⟨58⟩ -karam api munibhiḥ svāgamād yāta-tatvam vidyārūpaṁ viśuddhe⟨ḥ⟩ padam an-atiśaya-
⟨59⟩ kṣīṇa-saṁsāra-bandham syād ātmānan na jātu tvam iva kathayitā kaścid anyo dvitīyaḥ
⟨60⟩ pratyādhāra-sthitatvāt pr̥thag api na pr̥thak tat-svarūpāviśeṣāt nityaṁ dharmmair ayogā-
⟨61⟩ t punar api na tathā sarvva-kālāpratīteḥ nāśotpādādy-ayogāt sthitam api
⟨62⟩ jagatas sarvva-gaṁ vyāpi-bhāvāt caitanyaṁ rūpa-pakṣa-sthitam api kathaye-
⟨63⟩ t ko nu loke tvad-anyaḥ niraṁhasaṁ durita-bhidaṁ vivekinaṁ tamo-muṣaṁ śami-
⟨64⟩ ta-bhavaṁ vipaścitam girām patiṁ sudhiyam asaṅgi-cetasaṁ mayodi-
⟨65⟩ taṁ vacanam upaitu te sadā śamita-bhava-bhayena kṣāyiṇājñāna-rāśeḥ
⟨66⟩ svayam upahita-dhāmnā vedya-pāraṅgatena jagad aparajasedaṁ tat tva-
⟨67⟩ yā sarvvam ārād viyad iva timirāṇām kṣāyake¿n?āvabhāti
⟨68⟩ guṇa-puruṣa-viveka-jñāna-sambhinna-janmā vyati-yuta-viṣayānāṁ tvaṁ
⟨69⟩ girāṁ saṁvivekī jagati ghana-virūḍha-vyāpi-sammoha-bhedī cyuta-jaga-
⟨70⟩ d-anirodhaḥ khe śaśīva cakāḥsi tad aham iti nunūṣad bhinna-saṁsāra-
⟨71⟩ -bandham vitamasam arajaskaṁ tvāṅ garīyāṁsam ādyam katham api pari-
⟨72⟩ laghvīṁ svān nibadhnāmi vācam tad iha pitari me tvaṁ saṁpadas saṁvidhatsva
⟨73⟩ bhagavato dvaipāyanasya stotraṅ kr̥tam anuparameṇa
Bibliography
Primary
AuthorYear_01
Secondary
AuthorYear_01
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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--
Comments below by Csaba Kiss are offered "as is" and do not represent a thoroughly researched or considered opinion.
--><lg n="1" met="anuṣṭubh">
<l n="a"><lb n="1"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg> ṣa yatātmane</l>
<l n="c"><lb n="2"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> dhiyaiṣa te namaḥ</l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a"><lb n="3"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b">pratideha-ni<unclear cert="low">mr̥</unclear> <seg met="-="><gap reason="lost" quantity="2" unit="character"/></seg> </l><!--
v2b. CHECK Gnoli gives: pratidehanimr̥ - , but then how can it be an anuṣṭubh?
-->
<l n="c"><lb n="4"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> vikīrṇṇa-bhānunā</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a"><lb n="5"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg> sarvvam ātmani</l>
<l n="c"><lb n="6"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> śinīvakāntar <seg met="="><gap reason="lost" quantity="1" unit="character"/></seg> </l><!--
v3d: Gnoli actually gives: kāntar. (with dot), but the * will do here.
--></lg>
<lg n="4" met="anuṣṭubh">
<l n="a"><lb n="7"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg> yena tejasā</l>
<l n="c"><lb n="8"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> viteva bhāsate</l>
</lg>
<lg n="5" met="anuṣṭubh">
<l n="a"><lb n="9"/><seg met="====-+-="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> pathena saugatāḥ</l>
<l n="c"><lb n="10"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="===="><gap reason="lost" quantity="4" unit="character"/></seg> t-patir bhavaiḥ</l>
</lg>
<lg n="6" met="anuṣṭubh">
<l n="a"><lb n="11"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="====-+-"><gap reason="lost" quantity="7" unit="character"/></seg> yā</l>
<l n="c"><lb n="12"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="====-+"><gap reason="lost" quantity="6" unit="character"/></seg> ryyata</l>
</lg>
<lg n="7" met="anuṣṭubh">
<l n="a"><lb n="13"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="b"><seg met="===="><gap reason="lost" quantity="4" unit="character"/></seg> na vāraṇe</l>
<l n="c"><lb n="14"/><seg met="====-++="><gap reason="lost" quantity="8" unit="character"/></seg> </l>
<l n="d"><seg met="====-"><gap reason="lost" quantity="5" unit="character"/></seg> darugnam</l><!--
v7. Gnoli thinks that this is an anuṣṭubh. How? CHECK
"L." thinks that this is an upajāti (and, as a matter of fact, vv. 7-20), which might be OK.
--></lg>
<p><!--
This paragraph is probably verse:"verses" 8-10.
Metre to be figured out. CHECK
--><lb n="15"/><gap reason="illegible" precision="low" quantity="12" unit="character"/> sa prabuddhya
<lb n="16"/><gap reason="illegible" precision="low" quantity="14" unit="character"/> jeyuḥ
<lb n="17"/><gap reason="illegible" precision="low" quantity="1" unit="character"/> mārtaṇḍa <gap reason="illegible" precision="low" quantity="12" unit="character"/>
<lb n="18"/><gap reason="illegible" precision="low" quantity="2" unit="character"/> raye <gap reason="illegible" precision="low" quantity="10" unit="character"/> mittha
<lb n="19"/><gap reason="illegible" precision="low" quantity="3" unit="character"/> <unclear cert="low">ka</unclear>raṇādr̥tena nityam <gap reason="illegible" precision="low" quantity="12" unit="character"/>
<lb n="20"/><gap reason="illegible" precision="low" quantity="2" unit="character"/> kim iha s<unclear cert="low">v</unclear>asti-vācya-śeṣa <gap reason="illegible" precision="low" quantity="3" unit="character"/> kathitan na <gap reason="illegible" precision="low" quantity="6" unit="character"/>
</p>
<lg n="11" met="upajāti"><!--
For the time being, I follow Gnoli's numbering.
-->
<l n="a"><lb n="21"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> parān nāstikatām prapannais</l>
<l n="b">trayī-nirodhi <seg met="--+-+"><gap reason="lost" quantity="5" unit="character"/></seg> naḥ</l>
<l n="c"><lb n="22"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> vya <seg met="++"><gap reason="lost" quantity="2" unit="character"/></seg> ṣyata nādya loke</l>
<l n="d">dharmmā <seg met="-+"><gap reason="lost" quantity="2" unit="character"/></seg> <unclear cert="low">syo</unclear> yadi nābhaviṣyaḥ</l>
</lg>
<lg n="12" met="upajāti">
<l n="a"><lb n="23"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> vedam pratikīrṇṇa-vāktvād</l>
<l n="b">anādi-niṣṭhaṁ <seg met="--+-+"><gap reason="lost" quantity="5" unit="character"/></seg> <unclear cert="low">ṣa</unclear> ca</l><!--
v12b. hypermetrical? ca is suspicious CHECK
-->
<l n="c"><lb n="24"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> kathaṁ veda Ihābhaviṣyat</l>
<l n="d">tvam bhāratādiṁ yadi nā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->rac</supplied>iṣyaḥ</l>
</lg>
<lg n="13" met="upajāti">
<l n="a"><lb n="25"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->pra</supplied>māṇa-śuddhyā viditārttha-tatvaḥ</l>
<l n="b">prakampyamānam <seg met="--+-+"><gap reason="lost" quantity="5" unit="character"/></seg> ṣṭhaiḥ</l>
<l n="c"><lb n="26"/><seg met="="><gap reason="lost" quantity="1" unit="character"/></seg> <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->dha</supplied>rmmam ittha<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ṁ</supplied> jagato hitaiṣī</l>
<l n="d">na prātaniṣyad yadi <seg met="+-++"><gap reason="lost" quantity="4" unit="character"/></seg> ḥ</l>
</lg>
<lg n="14" met="upajāti">
<l n="a"><lb n="27"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> ṣmya-mātrāśrayaṇād abhīkṣṇaṁ</l>
<l n="b">kutārkkikais t <seg met="+--+-+"><gap reason="lost" quantity="6" unit="character"/></seg> ṇa</l>
<l n="c"><lb n="28"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> vyacaiṣīn na pr̥thak pramāṇaṁ</l>
<l n="d">kathan tad asthātum iha <seg met="+-+"><gap reason="lost" quantity="3" unit="character"/></seg> pa<unclear cert="low">ḥ</unclear></l><!--
v14d. This is how Gnoli give this line, but in this way it is hypermetrical. CHECK
--></lg>
<lg n="15" met="upajāti">
<l n="a"><lb n="29"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> pi ca prāṇa-viyoga-hetur</l>
<l n="b">nna pratyavāya <seg met="--+-"><gap reason="lost" quantity="4" unit="character"/></seg> thaiṣā</l>
<l n="c"><lb n="30"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> tvam eva prativetsi samyaṅ</l>
<l n="d">na veditānyo bhuvi kaści<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->d asti</supplied></l>
</lg>
<lg n="16" met="upajāti">
<l n="a"><lb n="31"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> stuti syād anuvādato vā</l>
<l n="b">stutyeṣu vācām dvitaya <seg met="-+="><gap reason="lost" quantity="3" unit="character"/></seg> </l>
<l n="c"><lb n="32"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->stu</supplied>tir guṇānāṁ vidhinā na satvān</l>
<l n="d">na cānuvādas tvayi <seg met="+-++"><gap reason="lost" quantity="4" unit="character"/></seg> </l>
</lg>
<lg n="17" met="upajāti">
<l n="a"><lb n="33"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> na-dharmmaṁ sakalaṁ nyahimsīs</l>
<l n="b">tvan naiva rāgādir ayaṁ nya <seg met="+="><gap reason="lost" quantity="2" unit="character"/></seg> </l>
<l n="c"><lb n="34"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> iṇīṁ vaiṣayikīñ ca tr̥ṣṇāṁ</l>
<l n="d">vidhūya śuddhas tvam iti <seg met="-++"><gap reason="lost" quantity="3" unit="character"/></seg> </l>
</lg>
<lg n="18" met="upajāti">
<l n="a"><lb n="35"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> kāmādy-avivikta-rūpaṁ</l>
<l n="b">yadi vyavāriṣyata <seg met="+-+="><gap reason="lost" quantity="4" unit="character"/></seg> </l>
<l n="c"><lb n="36"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> smr̥tīṇām agateḥ śrutīnāṁ</l>
<l n="d">tad adya loke niyataṁ vya <seg met="+="><gap reason="lost" quantity="2" unit="character"/></seg> </l>
</lg>
<lg n="19" met="upajāti">
<l n="a"><lb n="37"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->vi</supplied>pāṭya mohān amr̥taṁ vyasr̥kṣat</l>
<l n="b">svayañ ca dharmmādi jagaty a<unclear cert="low">tī</unclear>ṣṭha<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->T</supplied></l>
<l n="c"><lb n="38"/><seg met="=+"><gap reason="lost" quantity="2" unit="character"/></seg> tvayāgāj jagati pratiṣṭhān</l>
<l n="d">tvam eva dharmmaṁ vividhān atiṣṭhi<seg type="component" subtype="consonant"><gap reason="illegible" quantity="1" unit="component"/></seg> </l><!--
v19d. atiṣṭhi probably for vidhivānvatiṣṭha(ḥ) (Gnoli)
--></lg>
<lg n="20" met="upajāti">
<l n="a"><lb n="39"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> van duṣpratipādam etat</l><!--
v20a. Gnoli gives *== , which must be wrong. CHECK
-->
<l n="b">svarggādi śabdopanibandhamā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->tram</supplied></l>
<l n="c"><lb n="40"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> d astīti jano grahīṣyad</l>
<l n="d">bhavān ihaivaṁ yadi na vya<unclear cert="low">ne</unclear>kṣya<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->t</supplied></l><!--
v20d. L.: vyanakṣya<supplied reason="undefined">t</supplied>
--></lg>
<lg n="21" met="rucirā">
<l n="a"><lb n="41"/><seg met="-+-"><gap reason="lost" quantity="3" unit="character"/></seg> tā kumatibhir aṁhasāvr̥taiḥ</l>
<l n="b">kutarkkikaiḥ katham api saugatād<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ibhiḥ</supplied></l><!--
v21b. L.: saugatair a *
-->
<l n="c"><lb n="42"/><seg met="-+"><gap reason="lost" quantity="2" unit="character"/></seg> <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->t</supplied>vayi prathita-giri <unclear cert="low">prabhāv</unclear> iyam</l><!--
v21c. ed.: prabhāv is uncertain.
-->
<l n="d">payo-nidhau sarid iva vindati sthitim</l><!--
v21d. L.: vindate
--></lg>
<lg n="22" met="śikhariṇī"><!--
CHECK CORRECT metre chart, where it is given as śikharinī
-->
<l n="a"><lb n="43"/><seg met="-+++++"><gap reason="lost" quantity="6" unit="character"/></seg> d viniyata-pādārtthādyanugamāt</l><!--
v22a. Unmetrical, should it read padārttha- ?
-->
<l n="b">tava śrutvā kāvyaṁ sapadi manuṣāgamya <seg met="--="><gap reason="lost" quantity="3" unit="character"/></seg> </l>
<l n="c"><lb n="44"/><seg met="-+++"><gap reason="lost" quantity="4" unit="character"/></seg> rtyya <seg met="+"><gap reason="lost" quantity="1" unit="character"/></seg> da <seg met="--"><gap reason="lost" quantity="2" unit="character"/></seg> paramārtthānusaraṇe</l><!--
v22c. L.: .=== (rtthatvādahana)
--><!--
v22c. should the markup rather be: rtyya## <seg met="="><gap reason="lost" quantity="1" unit="character" /></seg>, to show that it is a long syllable?
-->
<l n="d">dadhāty uccair mmohaṁ sapadi gata-vidyeṣ<seg type="component" subtype="consonant"><gap reason="illegible" quantity="1" unit="component"/></seg>a<seg type="component" subtype="consonant"><gap reason="illegible" quantity="1" unit="component"/></seg>i <seg met="-="><gap reason="lost" quantity="2" unit="character"/></seg> </l><!--
v22d. L.: vidyeṣṭani
--></lg>
<lg n="23" met="śikhariṇī"><!--
CHECK CORRECT metre chart, where it is given as śikharinī
-->
<l n="a"><lb n="45"/><seg met="-+++"><gap reason="lost" quantity="4" unit="character"/></seg> śāstre manu-yama-br̥haspaty-uśanasāṁ</l>
<l n="b">vidhānaṁ kr̥tyānām asugama-padāṁ loka <seg met="--="><gap reason="lost" quantity="3" unit="character"/></seg> </l><!--
v23b. L.: kr̥tyānām aśa .. padāṁ
-->
<l n="c"><lb n="46"/><seg met="-+++"><gap reason="lost" quantity="4" unit="character"/></seg> naivaṁ prativiṣayam ādhūya nipuṇaṁ</l>
<l n="d">phalenaivāśeṣaṁ tvam idam ama <seg met="++---="><gap reason="lost" quantity="6" unit="character"/></seg> </l>
</lg>
<lg n="24" met="praharṣiṇī">
<l n="a"><lb n="47"/><seg met="+++"><gap reason="lost" quantity="3" unit="character"/></seg> n nr̥pa-caritānuvādi-bhāvāt</l>
<l n="b">pādādeḥ pratiniyatan tataś ca kāvya<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->M</supplied></l><!--
v24b. L.: pāṭhādeḥ
-->
<l n="c"><lb n="48"/><seg met="+++"><gap reason="lost" quantity="3" unit="character"/></seg> r anukathanād apīha śāstraṁ</l><!--
v24c. L.: (te)r
-->
<l n="d">tvaṁ śakter idam api bhāratādy akārṣī<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ḥ</supplied></l>
</lg>
<lg n="25" met="praharṣiṇī">
<l n="a"><lb n="49"/><seg met="+++"><gap reason="lost" quantity="3" unit="character"/></seg> bhava-jala-dhau vivarttamānān</l>
<l n="b">rāgādi-prapata-dhiyaḥ pragāḍhamo<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->hān</supplied></l>
<l n="c"><lb n="50"/><seg met="++"><gap reason="lost" quantity="2" unit="character"/></seg> yāstvim iti vidhāya mukti-mārggaṁ</l><!--
v25c. Scan is blurred, but seems like ==. at the beginning of this line.
--><!--
v25c. L.: yastam
-->
<l n="d">sācīnām bhuvi puruṣāṅ karoṣi mant<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->raiḥ</supplied></l><!--
v25d. ed.: "25 The reading sācīnām (meaning?) seems to me to be certain:
L. reads jācīnām"
--></lg>
<lg n="26" met="mañjubhāṣiṇī"><!--
CHECK ADD metre to list
..=.=...=.=.=
-->
<l n="a"><lb n="51"/>su<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->kh</supplied>i<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->nā</supplied> vivikta-vacasā tvayā satā</l><!--
v26a. L. omits sukhinā
-->
<l n="b">kr̥payā parārttha-viniveśi-buddhinā</l>
<l n="c"><lb n="52"/>ja<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ga</supplied>to hitāya sukr̥te ha bhārate</l>
<l n="d">bhuvi vāṅmayaṁ sakalam eva darśśitam</l>
</lg>
<lg n="27" met="mālinī">
<l n="a"><lb n="53"/>vidita-vividha-dharmmo veditā vāṅmayānān</l>
<l n="b">niravadhikam amitthyā-śānta-rāgādi-doṣaM</l><!--
v27b. L. reads amitthyāśāṅgarāgādidoṣ(am) and adds in a note:
"La lecture du composé qui termine le premier vers est embarrassante, mais il semble
pourtant contenir une série de mots à double entente:
doṣa 'péché' et 'nuit' (doṣā); rāga 'passion' et 'rougeur' (du crépuscule);
āśā 'espérance' et 'horizon'"
-->
<l n="c"><lb n="54"/><seg met="---"><gap reason="lost" quantity="3" unit="character"/></seg> rava-parārtthas tad bhāvān moha-jālan</l>
<l n="d">timiram iva vivasvān aṁśubhiḥ prakṣiṇoti</l>
</lg>
<lg n="28" met="malinī">
<l n="a"><lb n="55"/>prativiṣaya-niyogāt pālakatvāc ca tāsān</l>
<l n="b">nipuṇa-tad-avabodhāt tad-vivekād adoṣ<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->āt</supplied></l>
<l n="c"><lb n="56"/>jagati tad-upadeśāt tvaṁ mithas tad-vibhāgād</l>
<l n="d">upahita Iva mūrttis tryātmanām attra vācām</l><!--
v28 upahita: L.: upacita; 28 L. reads tryātmanā mantravācām and adds in a note:"Tryātmanā, si la lecture en est exacte, est un mot nouveau qui semble signifier 'celui qui a pour essence les trois: Brahma, Viṣṇu, Śiva, ou la trayī' - M. Barth me suggére la correction tryātmanāṁ mantravācām 'le triple Veda'"
--></lg>
<lg n="29" met="sragdharā">
<l n="a"><lb n="57"/>sauksmyā<supplied reason="omitted">d</supplied> durbbodham īśaṁ sthitam api sakalaṁ lokam āvr̥tya tanvā</l>
<l n="b">vāg-buddhyor apy atītā<lb n="58" break="no"/>-karam api munibhiḥ svāgamād yāta-tatvam</l>
<l n="c">vidyārūpaṁ viśuddhe<supplied reason="omitted">ḥ</supplied> padam an-atiśaya- <lb n="59"/>kṣīṇa-saṁsāra-bandham</l>
<l n="d">syād ātmānan na jātu tvam iva kathayitā kaścid anyo dvitīyaḥ</l>
</lg>
<lg n="30" met="sragdharā">
<l n="a"><lb n="60"/>pratyādhāra-sthitatvāt pr̥thag api na pr̥thak tat-svarūpāviśeṣāt</l>
<l n="b">nityaṁ dharmmair ayogā<lb n="61" break="no"/>t punar api na tathā sarvva-kālāpratīteḥ</l><!--
v30b. L. suggests correcting sarvakālapratīteḥ
-->
<l n="c">nāśotpādādy-ayogāt sthitam api <lb n="62"/>jagatas sarvva-gaṁ vyāpi-bhāvāt</l>
<l n="d">caitanyaṁ rūpa-pakṣa-sthitam api kathaye<lb n="63" break="no"/>t ko nu loke tvad-anyaḥ</l>
</lg>
<lg n="31" met="rucirā">
<l n="a">niraṁhasaṁ durita-bhidaṁ vivekinaṁ</l>
<l n="b">tamo-muṣaṁ śami<lb n="64" break="no"/>ta-bhavaṁ vipaścitam</l>
<l n="c">girām patiṁ sudhiyam asaṅgi-cetasaṁ</l>
<l n="d">mayodi<lb n="65" break="no"/>taṁ vacanam upaitu te sadā</l>
</lg>
<lg n="32" met="malinī">
<l n="a">śamita-bhava-bhayena kṣāyiṇājñāna-rāśeḥ</l>
<l n="b"><lb n="66"/>svayam upahita-dhāmnā vedya-pāraṅgatena</l>
<l n="c">jagad aparajasedaṁ tat tva<lb n="67" break="no"/>yā sarvvam ārād</l>
<l n="d">viyad iva timirāṇām kṣāyake<choice><sic>n</sic><corr>ṇ</corr></choice>āvabhāti</l>
</lg>
<lg n="33" met="malinī">
<l n="a"><lb n="68"/>guṇa-puruṣa-viveka-jñāna-sambhinna-janmā</l>
<l n="b">vyati-yuta-viṣayānāṁ tvaṁ <lb n="69"/>girāṁ saṁvivekī</l>
<l n="c">jagati ghana-virūḍha-vyāpi-sammoha-bhedī</l>
<l n="d">cyuta-jaga<lb n="70" break="no"/>d-anirodhaḥ khe śaśīva cakāḥsi</l>
</lg>
<lg n="34" met="malinī">
<l n="a">tad aham iti nunūṣad bhinna-saṁsāra<lb n="71" break="no"/>-bandham</l>
<l n="b">vitamasam arajaskaṁ tvāṅ garīyāṁsam ādyam</l>
<l n="c">katham api pari <lb n="72" break="no"/>laghvīṁ svān nibadhnāmi vācam</l><!--
v34c. L. reads paralaghvīm and adds in a note: "au lieu de paralaghvīṁ lire plutôt parilaghvīṁ"
-->
<l n="d">tad iha pitari me tvaṁ saṁpadas saṁvidhatsva</l><!--
v34d. saṁvidhatsva from corrigenda
--></lg>
<p><lb n="73"/>bhagavato dvaipāyanasya stotraṅ kr̥tam anuparameṇa
</p>
</div>
<div type="apparatus">
<listApp>
<app loc="line">
<lem/>
<rdg source="bib:AuthorYear_01"/>
</app>
</listApp>
</div>
<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
</div>
<div type="commentary">
</div>
<div type="bibliography">
<p/>
<listBibl type="primary">
<bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
<listBibl type="secondary">
<bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
</div>
</body>
</text>
</TEI>