Kāsipura Grant of Ravivarman

Authors of digital edition: Csaba Kiss (cski), Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

⟨Page 1v⟩
⟨1⟩ svasti⟨.⟩ jitam bhagavatā⟨.⟩ vijayocchriṅgyām svāmi mahāsena-mātr̥-gaṇānuddhyātābhiṣiktānāM mānavya-sa-
⟨2⟩ gotrāṇāM hāritī-putrāṇāM pratikr̥ta-svāddhyāya-carccā-pārāṇāM Āśrita-janāmbānāM
⟨3⟩ kadambānāM Aśvamedhāvabhr̥¿t?a-snāna-pavitrī-kr̥tānvayānāM trivargga-sampannā
⟨4⟩ śrīmrāN ravī-mahārāj¿ā?|| durmmāya-grāme gr̥ha-vastunā sārddhaṁ ṣaṇ-ṇivarttanī||
⟨5⟩ Āsandi-viṣaye karañja-grāme caturttha-varttanī| Aḷavūra-grāme caturttha-varttanī|

⟨Page 2r⟩
⟨6⟩ Ānegalli-grāme dvi-varttanī|| sa dattavān vidhinā vaiśākha-paurṇṇamāsyāṁ pratigrahe
⟨7⟩ sa-dakṣiṇaṁ sodakam asya pāṇau dadau prayatnāt parihāra-sarvvaM|| Ātreya-sa-
⟨8⟩ gotrāya vidita-kulodgamanāya veda-pāragāya Askhalita-
⟨9⟩ -vr̥ttaye parama-nistāra-gāya triyambakasvāmine|| yaḫ pātā pālayitā vā
⟨10⟩ sa-puṇya-phalam avāpnoti yo ⟨’⟩pi harttā hārayitā vā sa pañca-mahāpātaka-

⟨Page 2v⟩
⟨11⟩ saṁy{y}ukto bhavati|| mānave ca proktaM||
⟨12⟩ bahubhir vvasudhā bhuktā rājabhis sagarādibhiḥ yasya yasya yathā bhūmi⟨s⟩ tasya tasya tathā phalaM
⟨13⟩ sva-dattām para-dattāṁ vā yo hareta vasundharā⟨m⟩ ṣaṣ¿ṭh?iṁ varṣa-sahasrāṇi viṣṭhāyāṁ jāyate k¿ri?mi⟨ḥ⟩
⟨14⟩ sva¿n? dātuṁ su-mahac chakyaṁ duXkam anyārttha-pālanaM dānaṁ vā pālanaṁ veti dānāc chreyo ⟨’⟩nupālanaM
⟨15⟩ Adbhir ddattaṁ t⟨r⟩ibhir bhuktaM sadbhiś ca paripālanaM etāni ¿c?a nivarttante pūrvva-rāja-kr̥tāni ca

⟨Page 3r⟩
⟨16⟩ Anyāyena kr̥tā bhūmi¿ṁ? anyāyena ca hāratā harantyo hārayantyaś ca hanatyā saptamaṁ kulaM
⟨17⟩ brahmasvena viṣaṁ ghoraṁ na viṣair vviṣam ucyate viṣam ekākinaṁ hanti brahmasvaṁ putra-pautr¿i?kaṁ
⟨18⟩ brahmasvena tu yac chidraṁ pracchāday¿ati?m icchati tac chidraṁ śatadhā bhuktvā vināśam adhigacchati
⟨19⟩ brahmasvaṁ praṇayat bhuktaṁ śarīraṁ dati lakṣmaṇa balenākramya saumitrī dahatyā saptamaṁ kulaM
⟨20⟩ Aśani-hatam agni-dagdhaṁ cora-haraṁ rāja-daṇḍa-parihuṣitaṁ bhavati ¿kh?ila-sāvaśeṣaṁ

⟨Page 3v⟩

⟨21⟩ na ca brāhmaṇa-manyu¿t?ā hataṁ|| Iti rājyābhivr̥ddhir astu||

⟨Page 1v⟩ ⟨1⟩ svasti⟨.⟩ jitam bhagavatā⟨.⟩ vijayocchriṅgyām svāmi mahāsena-mātr̥-gaṇānuddhyātābhiṣiktānāM mānavya-sa⟨2⟩gotrāṇāM hāritī-putrāṇāM pratikr̥ta-svāddhyāya-carccā-pārāṇāM Āśrita-janāmbānāM ⟨3⟩ kadambānāM Aśvamedhāvabhr̥⟨th⟩a-snāna-pavitrī-kr̥tānvayānāM trivargga-sampannā ⟨4⟩ śrīmrāN ravī-mahārāj⟨aḥ⟩|| durmmāya-grāme gr̥ha-vastunā sārddhaṁ ṣaṇ-ṇivarttanī|| ⟨5⟩ Āsandi-viṣaye karañja-grāme caturttha-varttanī| Aḷavūra-grāme caturttha-varttanī| ⟨Page 2r⟩ ⟨6⟩ Ānegalli-grāme dvi-varttanī|| sa dattavān vidhinā vaiśākha-paurṇṇamāsyāṁ pratigrahe ⟨7⟩ sa-dakṣiṇaṁ sodakam asya pāṇau dadau prayatnāt parihāra-sarvvaM|| Ātreya-sa⟨8⟩gotrāya vidita-kulodgamanāya veda-pāragāya Askhalita⟨9⟩-vr̥ttaye parama-nistāra-gāya triyambakasvāmine|| yaḫ pātā pālayitā vā ⟨10⟩ sa-puṇya-phalam avāpnoti yo ⟨’⟩pi harttā hārayitā vā sa pañca-mahāpātaka- ⟨Page 2v⟩ ⟨11⟩ saṁy{y}ukto bhavati|| mānave ca proktaM||

1. Anuṣṭubh

⟨12⟩ bahubhir vvasudhā bhuktā

rājabhis sagarādibhiḥ

yasya yasya yathā bhūmi⟨s⟩

tasya tasya tathā phalaM

2. Anuṣṭubh

⟨13⟩ sva-dattām para-dattāṁ vā

yo hareta vasundharā⟨m⟩

ṣaṣ⟨ṭ⟩iṁ varṣa-sahasrāṇi

viṣṭhāyāṁ jāyate k⟨r̥⟩mi⟨ḥ⟩

3. Anuṣṭubh

⟨14⟩ sva¿n? dātuṁ su-mahac chakyaṁ

duXkam anyārttha-pālanaM

dānaṁ vā pālanaṁ veti

dānāc chreyo ⟨’⟩nupālanaM

4. Anuṣṭubh

⟨15⟩ Adbhir ddattaṁ t⟨r⟩ibhir bhuktaM

sadbhiś ca paripālanaM

etāni ⟨n⟩a nivarttante

pūrvva-rāja-kr̥tāni ca

5. Anuṣṭubh

⟨Page 3r⟩ ⟨16⟩ Anyāyena kr̥tā bhūmi⟨r⟩

anyāyena ca hāratā

harantyo hārayantyaś ca

hanatyā saptamaṁ kulaM

6. Anuṣṭubh

⟨17⟩ brahmasvena viṣaṁ ghoraṁ

na viṣair vviṣam ucyate

viṣam ekākinaṁ hanti

brahmasvaṁ putra-pautr⟨a⟩kaṁ

7. Anuṣṭubh

⟨18⟩ brahmasvena tu yac chidraṁ

pracchāday⟨itu⟩m icchati

tac chidraṁ śatadhā bhuktvā

vināśam adhigacchati

8. Anuṣṭubh

⟨19⟩ brahmasvaṁ praṇayat bhuktaṁ

śarīraṁ dati lakṣmaṇa

balenākramya saumitrī

dahatyā saptamaṁ kulaM

⟨20⟩ Aśani-hatam agni-dagdhaṁ cora-haraṁ rāja-daṇḍa-parihuṣitaṁ bhavati ⟨k⟩ila-sāvaśeṣaṁ ⟨Page 3v⟩ ⟨21⟩ na ca brāhmaṇa-manyu⟨n⟩ā hataṁ|| Iti rājyābhivr̥ddhir astu||

⟨Page 1v⟩ ⟨1⟩ svasti⟨.⟩ jitam bhagavatā⟨.⟩ vijayocchriṅgyām svāmi mahāsena-mātr̥-gaṇānuddhyātābhiṣiktānāM mānavya-sa⟨2⟩gotrāṇāM hāritī-putrāṇāM pratikr̥ta-svāddhyāya-carccā-pārāṇāM Āśrita-janāmbānāM ⟨3⟩ kadambānāM Aśvamedhāvabhr̥¿t?⟨th⟩a-snāna-pavitrī-kr̥tānvayānāM trivargga-sampannā ⟨4⟩ śrīmrāN ravī-mahārāj¿ā?⟨aḥ⟩|| durmmāya-grāme gr̥ha-vastunā sārddhaṁ ṣaṇ-ṇivarttanī|| ⟨5⟩ Āsandi-viṣaye karañja-grāme caturttha-varttanī| Aḷavūra-grāme caturttha-varttanī| ⟨Page 2r⟩ ⟨6⟩ Ānegalli-grāme dvi-varttanī|| sa dattavān vidhinā vaiśākha-paurṇṇamāsyāṁ pratigrahe ⟨7⟩ sa-dakṣiṇaṁ sodakam asya pāṇau dadau prayatnāt parihāra-sarvvaM|| Ātreya-sa⟨8⟩gotrāya vidita-kulodgamanāya veda-pāragāya Askhalita⟨9⟩-vr̥ttaye parama-nistāra-gāya triyambakasvāmine|| yaḫ pātā pālayitā vā ⟨10⟩ sa-puṇya-phalam avāpnoti yo ⟨’⟩pi harttā hārayitā vā sa pañca-mahāpātaka- ⟨Page 2v⟩ ⟨11⟩ saṁy{y}ukto bhavati|| mānave ca proktaM||

1. Anuṣṭubh

⟨12⟩ bahubhir vvasudhā bhuktā

rājabhis sagarādibhiḥ

yasya yasya yathā bhūmi⟨s⟩

tasya tasya tathā phalaM

2. Anuṣṭubh

⟨13⟩ sva-dattām para-dattāṁ vā

yo hareta vasundharā⟨m⟩

ṣaṣ¿ṭh?⟨ṭ⟩iṁ varṣa-sahasrāṇi

viṣṭhāyāṁ jāyate k¿ri?⟨r̥⟩mi⟨ḥ⟩

3. Anuṣṭubh

⟨14⟩ sva¿n? dātuṁ su-mahac chakyaṁ

duXkam anyārttha-pālanaM

dānaṁ vā pālanaṁ veti

dānāc chreyo ⟨’⟩nupālanaM

4. Anuṣṭubh

⟨15⟩ Adbhir ddattaṁ t⟨r⟩ibhir bhuktaM

sadbhiś ca paripālanaM

etāni ¿c?⟨n⟩a nivarttante

pūrvva-rāja-kr̥tāni ca

5. Anuṣṭubh

⟨Page 3r⟩ ⟨16⟩ Anyāyena kr̥tā bhūmi¿ṁ?⟨r⟩

anyāyena ca hāratā

harantyo hārayantyaś ca

hanatyā saptamaṁ kulaM

6. Anuṣṭubh

⟨17⟩ brahmasvena viṣaṁ ghoraṁ

na viṣair vviṣam ucyate

viṣam ekākinaṁ hanti

brahmasvaṁ putra-pautr¿i?⟨a⟩kaṁ

7. Anuṣṭubh

⟨18⟩ brahmasvena tu yac chidraṁ

pracchāday¿ati?⟨itu⟩m icchati

tac chidraṁ śatadhā bhuktvā

vināśam adhigacchati

8. Anuṣṭubh

⟨19⟩ brahmasvaṁ praṇayat bhuktaṁ

śarīraṁ dati lakṣmaṇa

balenākramya saumitrī

dahatyā saptamaṁ kulaM

⟨20⟩ Aśani-hatam agni-dagdhaṁ cora-haraṁ rāja-daṇḍa-parihuṣitaṁ bhavati ¿kh?⟨k⟩ila-sāvaśeṣaṁ ⟨Page 3v⟩ ⟨21⟩ na ca brāhmaṇa-manyu¿t?⟨n⟩ā hataṁ|| Iti rājyābhivr̥ddhir astu||

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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!--

Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><p><pb n="1v"/><lb n="1"/>svasti<supplied reason="subaudible">.</supplied> jitam bhagavatā<supplied reason="subaudible">.</supplied> vijayocchriṅgyām svāmi mahāsena-mātr̥-gaṇānuddhyātābhiṣiktānāM mānavya-sa<!--

L1. The ru file starts with oṁ| svasti.

--><lb n="2" break="no"/>gotrāṇāM hāritī-putrāṇāM pratikr̥ta-svāddhyāya-carccā-pārāṇāM Āśrita-janāmbānāM

<lb n="3"/>kadambānāM Aśvamedhāvabhr̥<choice><sic>t</sic><corr>th</corr></choice>a-snāna-pavitrī-kr̥tānvayānāM trivargga-sampannā<!--

L3. emend sampannā to sampannaḥ?

--><lb n="4"/>śrīmrāN ravī-mahārāj<choice><sic>ā</sic><corr>aḥ</corr></choice>|| durmmāya-grāme gr̥ha-vastunā sārddhaṁ ṣaṇ-ṇivarttanī||

<lb n="5"/>Āsandi-viṣaye karañja-grāme caturttha-varttanī| Aḷavūra-grāme caturttha-varttanī|

<pb n="2r"/><lb n="6"/>Ānegalli-grāme dvi-varttanī|| sa dattavān vidhinā vaiśākha-paurṇṇamāsyāṁ pratigrahe<!--

L6. Ed. actually reads paurṇamāsyāṁ.

--><lb n="7"/>sa-dakṣiṇaṁ sodakam asya pāṇau dadau prayatnāt parihāra-sarvvaM|| Ātreya-sa<lb n="8" break="no"/>gotrāya vidita-kulodgamanāya veda-pāragāya Askhalita<!--

L8. Ed. actually reads vipita and not vidita.

--><lb n="9" break="no"/>-vr̥ttaye parama-nistāra-gāya triyambakasvāmine|| yaḫ pātā pālayitā vā<!--

L9. Understand tryambaka?

--><!--

L9. Ed. actually reads yarpātā and not yaf pātā.

--><lb n="10"/>sa-puṇya-phalam avāpnoti yo <supplied reason="subaudible">’</supplied>pi harttā hārayitā vā sa pañca-mahāpātaka-

<pb n="2v"/><lb n="11"/>saṁy<surplus>y</surplus>ukto bhavati|| mānave ca proktaM||

</p>

<l n="a"><lb n="12"/>bahubhir vvasudhā bhuktā</l>

<l n="b">rājabhis sagarādibhiḥ</l>

<l n="c">yasya yasya yathā bhūmi<supplied reason="omitted">s</supplied></l><!--

v1c. Note yathā for yadā.

-->

<l n="d">tasya tasya tathā phalaM</l><!--

v1d. Note tathā for tadā.

--></lg>

<l n="a"><lb n="13"/>sva-dattām para-dattāṁ vā</l>

<l n="b">yo hareta vasundharā<supplied reason="omitted">m</supplied></l>

<l n="c">ṣaṣ<choice><sic>ṭh</sic><corr>ṭ</corr></choice>iṁ varṣa-sahasrāṇi</l>

<l n="d">viṣṭhāyāṁ jāyate k<choice><sic>ri</sic><corr>r̥</corr></choice>mi<supplied reason="omitted">ḥ</supplied></l>

</lg>

<l n="a"><lb n="14"/>sva<sic>n</sic> dātuṁ su-mahac chakyaṁ</l>

<l n="b">duXkam anyārttha-pālanaM</l><!--

v3b. The ed. actually reads duḥkham.

-->

<l n="c">dānaṁ vā pālanaṁ veti</l>

<l n="d">dānāc chreyo <supplied reason="subaudible">’</supplied>nupālanaM</l>

</lg>

<l n="a"><lb n="15"/>Adbhir ddattaṁ t<supplied reason="omitted">r</supplied>ibhir bhuktaM</l>

<l n="b">sadbhiś ca paripālanaM</l>

<l n="c">etāni <choice><sic>c</sic><corr>n</corr></choice>a nivarttante</l>

<l n="d">pūrvva-rāja-kr̥tāni ca</l>

</lg>

<l n="a"><pb n="3r"/><lb n="16"/>Anyāyena kr̥tā bhūmi<choice><sic>ṁ</sic><corr>r</corr></choice></l>

<l n="b">anyāyena ca hāratā</l>

<l n="c">harantyo hārayantyaś ca</l>

<l n="d">hanatyā saptamaṁ kulaM</l>

</lg>

<l n="a"><lb n="17"/>brahmasvena viṣaṁ ghoraṁ</l><!--

v6a. The ed. proposes brahmasvan tu.

-->

<l n="b">na viṣair vviṣam ucyate</l><!--

v6b. The ed. proposes visaṁ viṣam ucyate.

-->

<l n="c">viṣam ekākinaṁ hanti</l>

<l n="d">brahmasvaṁ putra-pautr<choice><sic>i</sic><corr>a</corr></choice>kaṁ</l>

</lg>

<l n="a"><lb n="18"/>brahmasvena tu yac chidraṁ</l>

<l n="b">pracchāday<choice><sic>ati</sic><corr>itu</corr></choice>m icchati</l>

<l n="c">tac chidraṁ śatadhā bhuktvā</l><!--

v7c. The ed. probably proposes bhūtvā.

-->

<l n="d">vināśam adhigacchati</l>

</lg>

<l n="a"><lb n="19"/>brahmasvaṁ praṇayat bhuktaṁ</l>

<l n="b">śarīraṁ dati lakṣmaṇa</l><!--

v8b. ru file proposes hyati for dati?

-->

<l n="c">balenākramya saumitrī</l><!--

v8c. ru file proposes saumitre, Roman transl. in ed. reads saumitri

-->

<l n="d">dahatyā saptamaṁ kulaM</l><!--

v8d. Ed. actually reads -hatyā for dahatyā

--></lg>

<p><lb n="20"/>Aśani-hatam agni-dagdhaṁ cora-haraṁ rāja-daṇḍa-parihuṣitaṁ bhavati <choice><sic>kh</sic><corr>k</corr></choice>ila-sāvaśeṣaṁ

<pb n="3v"/><lb n="21"/>na ca brāhmaṇa-manyu<choice><sic>t</sic><corr>n</corr></choice>ā hataṁ|| Iti rājyābhivr̥ddhir astu||<!--

L21. The Devanāgarī version reads '||la iti rājya'

--></p>

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