Mallār Grant of Jayarāja, Year 9

Authors of digital edition: Csaba Kiss (cski), Dániel Balogh (daba).

Language: Sanskrit (san) [Southern Brāhmī (other) (brāhmī_southern_other)].

Repository: Siddham (siddham).

Identifier: DHARMA_INSSiddham01019.

File path: XML-Provisional/DHARMA_INSSiddham01019.xml.

Version: 2025-09-15 18:38 (e9ba9b6), last modified 2025-06-11 08:35 (914ca07).

Edition

Seal

⟨1⟩ prasa{ṁ}nna-tanayasyedaṁ vikkramotkhāta-vidviṣaḥ

⟨2⟩ śrīmato jayarājasya śāsana⟨ṁ⟩ ripu-śāsana¿ṁ?

Plates

⟨Page 1v⟩
svasti⟨.⟩
⟨1⟩ śarabhapurā{t}d vikkramopanata-sāma{ṁ}nta-makuṭa-cūḍā-maṇi-prabhā-
⟨2⟩ -prasekāmbu-dhauta-pāda-yugalo ripu-vilāsinī-sīma{ṁ}ntoddharaṇa-hetu-
⟨3⟩ r vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥-pādānuddhyāta{ḥ}-
⟨4⟩ ś śrī-mahā-jayarāja(ḥ) nagarottara-paṭṭ¿i?ya-mokkeppikāyā(ṁ) prativāsi-kuṭumbi-
⟨5⟩ nas samājñāpayat⟦i⟧⟨⟨y a⟩⟩stu vo viditaṁ| yathāsmābhir ayaṁ grāmas t¿r̥?daśa-¿y?ati-
⟨6⟩ sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorā{ṁ}ndha-

⟨Page 2r⟩
⟨7⟩ kāraṁ jagad avatiṣṭhate tāvad upabhogyas sa-nidhis sopanidhir acāṭa-bhaṭa-prāveśya⟨ḥ⟩
⟨8⟩ sa⟨r⟩vva-kara-visarjjito mātā-pittror ātmanaś ca puṇyābhivr̥⟨d⟩dhy-arttha⟨ṁ⟩ haḍappagr(āha-va)-
⟨9⟩ tsena bahv-r̥ca-bhārggava-sagotra-maheśvarasvām¿i?(|) eva⟨ṁ⟩ śabara-bhogika-
⟨10⟩ -ba¿vri?ca-bhārggava-rudrasvām¿i?_____________
⟨11⟩ _________________nām ¿i?tisr̥ṣṭako
⟨12⟩ bhūtvā tām{b}ra-śāsanenāsmābhir an¿a?modita(|) {s}te yūyam evam upala-

⟨Page 2v⟩
⟨13⟩ bhyaiṣām ājñā-śravaṇa-vidheyā bhūtvā yathocitaṁ bhoga-bhāgam upanaya-
⟨14⟩ ntas sukhaṁ prativatsyatha⟨.⟩ bhaviśyataś ca bhūmipān anudarśayati
⟨15⟩ dānād viśiṣṭam anupālanajaṁ purāṇā| dharmmeṣu niścita-dhiyaḫ pravada{ṁ}-
⟨16⟩ nti dharmma¿(ṁ)?| tasmā⟨d⟩ dvijāya suviśuddha-kula-śrutāya| dattā⟨ṁ⟩ bhuvaṁ bha-
⟨17⟩ vatu vo matir eva goptu⟨M⟩| tad bhavadbhir apy eṣā da⟨tti⟩r anupālayitavyā| vyāsa-
⟨18⟩ -gītā⟨ṁ⟩ś cātra ślokān udāharanti agner apatyaṁ prathamaṁ suvarṇṇaṁ bhūr vvai-

⟨Page 3r⟩
⟨19⟩ ṣṇavī s(ū)ryya-sutāś ca gāvaḥ dattās trayas tena bhava{ṁ}nti lokā{ḥ}
⟨20⟩ yaẖ kāñcanaṁ gāṁ ca mahīṁ ca dadyā¿ḥ?|| ṣaṣṭi-varṣa-sahasrāṇi svargge moda-
⟨21⟩ ti bhūmidaḥ Acchettā cānuma¿ṁ?t{t}ā ca tāny eva narake vase⟨T⟩|| bahubhi-
⟨22⟩ r vvasudhā dattā rājabhis sagarādibhiḥ yasya yasya yadā bhūmi⟨s⟩
⟨23⟩ tasya tasya tadā phala¿(ṁ)?|| sva-dattāṁ para-dattāṁ vā yatnād rakṣa yudhiṣṭhira
⟨24⟩ mahī¿t? mahimatāñ cchreṣṭha dānāc chreyo ⟨’⟩nupālanam

⟨Page 3v⟩

⟨25⟩ Iti⟨.⟩ sva-mukhājñayā Utkīrṇṇaṁ Acalasiṅghena| pravarddhamāna-vijaya-

⟨26⟩ saṁv{v}atsara⟨ḥ⟩ 9 jyeṣṭha-di 5<closer>

Seal

1. Anuṣṭubh

⟨1⟩ prasa{ṁ}nna-tanayasyedaṁ

vikkramotkhāta-vidviṣaḥ

⟨2⟩ śrīmato jayarājasya

śāsana⟨ṁ⟩ ripu-śāsana⟨M⟩

Plates

⟨Page 1v⟩ svasti⟨.⟩ ⟨1⟩ śarabhapurā{t}d vikkramopanata-sāma{ṁ}nta-makuṭa-cūḍā-maṇi-prabhā⟨2⟩-prasekāmbu-dhauta-pāda-yugalo ripu-vilāsinī-sīma{ṁ}ntoddharaṇa-hetu⟨3⟩r vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥-pādānuddhyāta{ḥ}⟨4⟩ś śrī-mahā-jayarāja(ḥ) nagarottara-paṭṭ⟨ī⟩ya-mokkeppikāyā(ṁ) prativāsi-kuṭumbi⟨5⟩nas samājñāpayat⟦i⟧⟨⟨y a⟩⟩stu vo viditaṁ| yathāsmābhir ayaṁ grāmas t⟨ri⟩daśa-⟨p⟩ati- ⟨6⟩ sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorā{ṁ}ndha- ⟨Page 2r⟩ ⟨7⟩ kāraṁ jagad avatiṣṭhate tāvad upabhogyas sa-nidhis sopanidhir acāṭa-bhaṭa-prāveśya⟨ḥ⟩ ⟨8⟩ sa⟨r⟩vva-kara-visarjjito mātā-pittror ātmanaś ca puṇyābhivr̥⟨d⟩dhy-arttha⟨ṁ⟩ haḍappagr(āha-va)⟨9⟩tsena bahv-r̥ca-bhārggava-sagotra-maheśvarasvām⟨ī⟩(|) eva⟨ṁ⟩ śabara-bhogika⟨10⟩-ba⟨hvr̥⟩ca-bhārggava-rudrasvām⟨ī⟩_____________ ⟨11⟩ _________________nām ⟨a⟩tisr̥ṣṭako ⟨12⟩ bhūtvā tām{b}ra-śāsanenāsmābhir an⟨u⟩modita(|) {s}te yūyam evam upala⟨Page 2v⟩⟨13⟩bhyaiṣām ājñā-śravaṇa-vidheyā bhūtvā yathocitaṁ bhoga-bhāgam upanaya⟨14⟩ntas sukhaṁ prativatsyatha⟨.⟩ bhaviśyataś ca bhūmipān anudarśayati

1. Vasantatilakā

⟨15⟩ dānād viśiṣṭam anupālanajaṁ purāṇā|

dharmmeṣu niścita-dhiyaḫ pravada{ṁ}⟨16⟩nti dharmma⟨M⟩|

tasmā⟨d⟩ dvijāya suviśuddha-kula-śrutāya|

dattā⟨ṁ⟩ bhuvaṁ bha⟨17⟩vatu vo matir eva goptu⟨M⟩|

tad bhavadbhir apy eṣā da⟨tti⟩r anupālayitavyā| vyāsa⟨18⟩-gītā⟨ṁ⟩ś cātra ślokān udāharanti

2. Indravajrā

agner apatyaṁ prathamaṁ suvarṇṇaṁ

bhūr vvai⟨Page 3r⟩⟨19⟩ṣṇavī s(ū)ryya-sutāś ca gāvaḥ

dattās trayas tena bhava{ṁ}nti lokā{ḥ}

⟨20⟩ yaẖ kāñcanaṁ gāṁ ca mahīṁ ca dadyā⟨t⟩||

3. Anuṣṭubh

ṣaṣṭi-varṣa-sahasrāṇi

svargge moda⟨21⟩ti bhūmidaḥ

Acchettā cānuma⟨n⟩t{t}ā ca

tāny eva narake vase⟨T⟩||

4. Anuṣṭubh

bahubhi⟨22⟩r vvasudhā dattā

rājabhis sagarādibhiḥ

yasya yasya yadā bhūmi⟨s⟩

⟨23⟩ tasya tasya tadā phala⟨M⟩||

5. Anuṣṭubh

sva-dattāṁ para-dattāṁ vā

yatnād rakṣa yudhiṣṭhira

⟨24⟩ mahī⟨ṁ⟩ mahimatāñ cchreṣṭha

dānāc chreyo ⟨’⟩nupālanam

⟨Page 3v⟩ ⟨25⟩ Iti⟨.⟩ sva-mukhājñayā Utkīrṇṇaṁ Acalasiṅghena| pravarddhamāna-vijaya- ⟨26⟩ saṁv{v}atsara⟨ḥ⟩ 9 jyeṣṭha-di 5<closer>

Seal

1. Anuṣṭubh

⟨1⟩ prasa{ṁ}nna-tanayasyedaṁ

vikkramotkhāta-vidviṣaḥ

⟨2⟩ śrīmato jayarājasya

śāsana⟨ṁ⟩ ripu-śāsana¿ṁ?⟨M⟩

Plates

⟨Page 1v⟩ svasti⟨.⟩ ⟨1⟩ śarabhapurā{t}d vikkramopanata-sāma{ṁ}nta-makuṭa-cūḍā-maṇi-prabhā⟨2⟩-prasekāmbu-dhauta-pāda-yugalo ripu-vilāsinī-sīma{ṁ}ntoddharaṇa-hetu⟨3⟩r vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥-pādānuddhyāta{ḥ}⟨4⟩ś śrī-mahā-jayarāja(ḥ) nagarottara-paṭṭ¿i?⟨ī⟩ya-mokkeppikāyā(ṁ) prativāsi-kuṭumbi⟨5⟩nas samājñāpayat⟦i⟧⟨⟨y a⟩⟩stu vo viditaṁ| yathāsmābhir ayaṁ grāmas t¿r̥?⟨ri⟩daśa-¿y?⟨p⟩ati- ⟨6⟩ sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorā{ṁ}ndha- ⟨Page 2r⟩ ⟨7⟩ kāraṁ jagad avatiṣṭhate tāvad upabhogyas sa-nidhis sopanidhir acāṭa-bhaṭa-prāveśya⟨ḥ⟩ ⟨8⟩ sa⟨r⟩vva-kara-visarjjito mātā-pittror ātmanaś ca puṇyābhivr̥⟨d⟩dhy-arttha⟨ṁ⟩ haḍappagr(āha-va)⟨9⟩tsena bahv-r̥ca-bhārggava-sagotra-maheśvarasvām¿i?⟨ī⟩(|) eva⟨ṁ⟩ śabara-bhogika⟨10⟩-ba¿vri?⟨hvr̥⟩ca-bhārggava-rudrasvām¿i?⟨ī⟩_____________ ⟨11⟩ _________________nām ¿i?⟨a⟩tisr̥ṣṭako ⟨12⟩ bhūtvā tām{b}ra-śāsanenāsmābhir an¿a?⟨u⟩modita(|) {s}te yūyam evam upala⟨Page 2v⟩⟨13⟩bhyaiṣām ājñā-śravaṇa-vidheyā bhūtvā yathocitaṁ bhoga-bhāgam upanaya⟨14⟩ntas sukhaṁ prativatsyatha⟨.⟩ bhaviśyataś ca bhūmipān anudarśayati

1. Vasantatilakā

⟨15⟩ dānād viśiṣṭam anupālanajaṁ purāṇā|

dharmmeṣu niścita-dhiyaḫ pravada{ṁ}⟨16⟩nti dharmma¿(ṁ)?⟨M⟩|

tasmā⟨d⟩ dvijāya suviśuddha-kula-śrutāya|

dattā⟨ṁ⟩ bhuvaṁ bha⟨17⟩vatu vo matir eva goptu⟨M⟩|

tad bhavadbhir apy eṣā da⟨tti⟩r anupālayitavyā| vyāsa⟨18⟩-gītā⟨ṁ⟩ś cātra ślokān udāharanti

2. Indravajrā

agner apatyaṁ prathamaṁ suvarṇṇaṁ

bhūr vvai⟨Page 3r⟩⟨19⟩ṣṇavī s(ū)ryya-sutāś ca gāvaḥ

dattās trayas tena bhava{ṁ}nti lokā{ḥ}

⟨20⟩ yaẖ kāñcanaṁ gāṁ ca mahīṁ ca dadyā¿ḥ?⟨t⟩||

3. Anuṣṭubh

ṣaṣṭi-varṣa-sahasrāṇi

svargge moda⟨21⟩ti bhūmidaḥ

Acchettā cānuma¿ṁ?⟨n⟩t{t}ā ca

tāny eva narake vase⟨T⟩||

4. Anuṣṭubh

bahubhi⟨22⟩r vvasudhā dattā

rājabhis sagarādibhiḥ

yasya yasya yadā bhūmi⟨s⟩

⟨23⟩ tasya tasya tadā phala¿(ṁ)?⟨M⟩||

5. Anuṣṭubh

sva-dattāṁ para-dattāṁ vā

yatnād rakṣa yudhiṣṭhira

⟨24⟩ mahī¿t?⟨ṁ⟩ mahimatāñ cchreṣṭha

dānāc chreyo ⟨’⟩nupālanam

⟨Page 3v⟩ ⟨25⟩ Iti⟨.⟩ sva-mukhājñayā Utkīrṇṇaṁ Acalasiṅghena| pravarddhamāna-vijaya- ⟨26⟩ saṁv{v}atsara⟨ḥ⟩ 9 jyeṣṭha-di 5<closer>

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<title>Mallār Grant of Jayarāja, Year 9</title>

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Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><div type="textpart" n="A"><head xml:lang="eng">Seal</head>

<l n="a">prasa<surplus>ṁ</surplus>nna-tanayasyedaṁ</l>

<l n="b">vikkramotkhāta-vidviṣaḥ</l>

<l n="c">śrīmato jayarājasya</l>

<l n="d">śāsana<supplied reason="omitted">ṁ</supplied> ripu-śāsana<choice><sic>ṁ</sic><corr>M</corr></choice></l>

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<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<p><pb n="1v"/>svasti<supplied reason="subaudible">.</supplied>

<lb n="1"/>śarabhapurā<surplus>t</surplus>d vikkramopanata-sāma<surplus>ṁ</surplus>nta-makuṭa-cūḍā-maṇi-prabhā<!--

D. Balogh: Bhattacharya reads cūḍe, emending to cūḍā. The ā mātrā of ḍā is formed differently than other ā mātrās (it curves to the left), but it is also unlike e mātrās and ṭ and ḍ do sometimes take an irregular form of ā, so I'm certain this is ḍā, as expected.

--><lb n="2" break="no"/>-prasekāmbu-dhauta-pāda-yugalo ripu-vilāsinī-sīma<surplus>ṁ</surplus>ntoddharaṇa-hetu<lb n="3" break="no"/>r vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥-pādānuddhyāta<surplus>ḥ</surplus><!--

D. Balogh: Bhattacharya reads dhyā; the plate has ddhyā

--><lb n="4" break="no"/>ś śrī-mahā-jayarāja<unclear>ḥ</unclear> nagarottara-paṭṭ<choice><sic>i</sic><corr>ī</corr></choice>ya-mokkeppikāyā<unclear>ṁ</unclear> prativāsi-kuṭumbi<lb n="5" break="no"/>nas samājñāpayat<subst><del rend="corrected">i</del><add place="overstrike">y a</add></subst>stu vo viditaṁ| yathāsmābhir ayaṁ grāmas t<choice><sic>r̥</sic><corr>ri</corr></choice>daśa-<choice><sic>y</sic><corr>p</corr></choice>ati-

<lb n="6"/>sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorā<surplus>ṁ</surplus>ndha-

<pb n="2r"/><lb n="7"/>kāraṁ jagad avatiṣṭhate tāvad upabhogyas sa-nidhis sopanidhir acāṭa-bhaṭa-prāveśya<supplied reason="omitted">ḥ</supplied>

<lb n="8"/>sa<supplied reason="omitted">r</supplied>vva-kara-visarjjito mātā-pittror ātmanaś ca puṇyābhivr̥<supplied reason="omitted">d</supplied>dhy-arttha<supplied reason="omitted">ṁ</supplied> haḍappagr<unclear>āha-va</unclear><!--

L8. Bhattacharya proposes to emend haḍappagrāha to hr̥tapragrāha, or at least to translate it thus to Sanskrit. He also notes (Bhattacharya_1961-62b:29) that the word occurs, in the form of hadappaggāhamatya, in the Kanukollu plates of Nandivarman I, where Sircar understands it as hr̥tapragrāhām-atya, an officer in charge of the seizure of stolen goods. D. Balogh: the plate actually seems to read -groha, but the interpretation is still convincing.

--><lb n="9" break="no"/>tsena bahv-r̥ca-bhārggava-sagotra-maheśvarasvām<choice><sic>i</sic><corr>ī</corr></choice><unclear>|</unclear> eva<supplied reason="omitted">ṁ</supplied> śabara-bhogika<!--

L9. According to Bhattacharya, all of lines 9-23 are engraved on an erasure. D. Balogh: this is hard to ascertain from the rubbing, but the background noise that seems to be caused by traces of erased writing begins at ṇyā of line 8. Also, the space in lines 10-11 implies that the extant text at the end of l11 may belong to what was originally inscribed, or else, that parts of l10-11 were deleted, written over, then deleted again. The plural endings in l11 and l13 also imply that these parts are original, since the overstruck text only has two donees.

--><lb n="10" break="no"/>-ba<choice><sic>vri</sic><corr>hvr̥</corr></choice>ca-bhārggava-rudrasvām<choice><sic>i</sic><corr>ī</corr></choice><space quantity="13" unit="character"/><!--

D. Balogh: Bhattacharya prints bavr̥ at the end of line 9. The correct reading is bavri, and it is at the beginning of l10.

--><lb n="11"/><space quantity="17" unit="character"/>nām <choice><sic>i</sic><corr>a</corr></choice>tisr̥ṣṭako

<lb n="12"/>bhūtvā tām<surplus>b</surplus>ra-śāsanenāsmābhir an<choice><sic>a</sic><corr>u</corr></choice>modita<unclear>|</unclear> <surplus>s</surplus>te yūyam evam upala<pb n="2v" break="no"/><lb n="13" break="no"/>bhyaiṣām ājñā-śravaṇa-vidheyā bhūtvā yathocitaṁ bhoga-bhāgam upanaya<!--

L12. D. Balogh: Bhattacharya reads anamoditas te and comments, "The visarga-like sign after [ta] seems to belong to the original writing." I disagree; the sign is not a visarga, but a dash with a dot above and below, definitely a punctuation mark. And if it was part of the pre-correction text, then ta and ste (of the post-correction text) would have not have been separated by exactly enough space to accommodate this sign. So we have a pretty definite case of punctuation applied before the final s of anumoditas. (Compare IN01018 line 10)

--><!--

L12.Bhattacharya wants to omit bhūtvā, but I (D. Balogh) think it is actually an important part of the text: having been first granted (by Vatsa), it is now endorsed by us (the king).

--><!--

L12-13. Bhattacharya wants to emend ...nām to ... tābhyām (also emending svāmi in l10 to svāmī), and to emend °bhyaiṣām to °bhya tābhyām. This is of course grammatically correct, but it is not the original intent of the composer.

--><lb n="14" break="no"/>ntas sukhaṁ prativatsyatha<supplied reason="subaudible">.</supplied> bhaviśyataś ca bhūmipān anudarśayati<!--

D. Balogh: Bhattacharya reads upanayantes, emending to upanayantas. The faint mark over nt appears to be an i, not an e, and I'm quite certain it belongs to the deleted text.

--></p>

<l n="a"><lb n="15"/>dānād viśiṣṭam anupālanajaṁ purāṇā|</l>

<l n="b">dharmmeṣu niścita-dhiyaḫ pravada<surplus>ṁ</surplus><lb n="16" break="no"/>nti dharmma<choice><sic><unclear>ṁ</unclear></sic><corr>M</corr></choice>|</l> <!--

BD: not a surplus ṁ followed by M but an ṁ corrected to M

-->

<l n="c">tasmā<supplied reason="omitted">d</supplied> dvijāya suviśuddha-kula-śrutāya|</l>

<l n="d">dattā<supplied reason="omitted">ṁ</supplied> bhuvaṁ bha<lb n="17" break="no"/>vatu vo matir eva goptu<supplied reason="omitted">M</supplied>|</l>

</lg>

<p>tad bhavadbhir apy eṣā da<supplied reason="omitted">tti</supplied>r anupālayitavyā| vyāsa<lb n="18" break="no"/>-gītā<supplied reason="omitted">ṁ</supplied>ś cātra ślokān udāharanti</p>

<l n="a">agner apatyaṁ prathamaṁ suvarṇṇaṁ</l>

<l n="b">bhūr vvai<pb n="3r" break="no"/><lb n="19" break="no"/>ṣṇavī s<unclear>ū</unclear>ryya-sutāś ca gāvaḥ</l>

<l n="c">dattās trayas tena bhava<surplus>ṁ</surplus>nti lokā<surplus>ḥ</surplus></l>

<l n="d"><lb n="20"/>yaẖ kāñcanaṁ gāṁ ca mahīṁ ca dadyā<choice><sic>ḥ</sic><corr>t</corr></choice>||</l>

</lg>

<l n="a">ṣaṣṭi-varṣa-sahasrāṇi</l>

<l n="b">svargge moda<lb n="21" break="no"/>ti bhūmidaḥ</l>

<l n="c">Acchettā cānuma<choice><sic>ṁ</sic><corr>n</corr></choice>t<surplus>t</surplus>ā ca</l>

<l n="d">tāny eva narake vase<supplied reason="omitted">T</supplied>||</l>

</lg>

<l n="a">bahubhi<lb n="22" break="no"/>r vvasudhā dattā</l>

<l n="b">rājabhis sagarādibhiḥ</l>

<l n="c">yasya yasya yadā bhūmi<supplied reason="omitted">s</supplied></l>

<l n="d"><lb n="23"/>tasya tasya tadā phala<choice><sic><unclear>ṁ</unclear></sic><corr>M</corr></choice>||</l>

</lg>

<l n="a">sva-dattāṁ para-dattāṁ vā</l>

<l n="b">yatnād rakṣa yudhiṣṭhira</l>

<l n="c"><lb n="24"/>mahī<choice><sic>t</sic><corr>ṁ</corr></choice> mahimatāñ cchreṣṭha</l>

<l n="d">dānāc chreyo <supplied reason="subaudible">’</supplied>nupālanam</l>

</lg>

<p><pb n="3v"/><lb n="25"/>Iti<supplied reason="subaudible">.</supplied> sva-mukhājñayā Utkīrṇṇaṁ Acalasiṅghena| pravarddhamāna-vijaya-

<lb n="26"/>saṁv<surplus>v</surplus>atsara<supplied reason="omitted">ḥ</supplied> <num value="9">9</num> jyeṣṭha-di <num value="5">5</num><g type="closer"/><!--

L26. Six vertical strokes plus one horizontal at the end.

--></p>

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