Tirodi Charter of Pravarasena II

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

Seal

⟨1⟩ vākāṭaka-lalāmasya

⟨2⟩ kkrama-prāpta-n¿ri?pa-śri⊔ya¿M?

⟨3⟩ rājña⟨ḥ⟩ pravarasenasya|

⟨4⟩ śāsanaṁ ripu-śāsanaM

Plates

⟨Page 1v⟩
⟨1⟩ d¿ri?ṣṭaM⟨.⟩ narattaṅga-vāri-sthānā⟨t⟩(|) Agniṣṭomāptoryyāmokthya-ṣoḍaśy-a(ti)rātra-vājapeya-br̥haspati-sa-
⟨2⟩ va-sādyaskra-catur-aśvamedha-yājinaḥ viṣṇuvr̥ddha-sagotrasya samrāṬ vākāṭakānām mahārāja-śrī-
⟨3⟩ pravarasenasya sūnoḥ ◯ sūnor atyanta-svāmi-mahā-bhairava-bhaktasya{|} Aṁsa-bhāra-sanniveśi-
⟨4⟩ ta-śiva-liṅgodvahana-śiva-◯suparituṣṭa-samutpādita-rāja-vaṁśānāṁ parākramādhigata-bhāgī-
⟨5⟩ ratthy-¿ā?-mala-jala-mūrddh{n}ābhiṣiktānām ⟨daśāśvamedhāvabhr̥tha-snātānām⟩ bhāraśivānām mahārāja-śrī-bhavanāga-dauhitrasya gautamī-
⟨6⟩ putrasya putrasya ⊔ vākāṭakānām mahā⊔rā⊔ja-⊔śr¿i?-rudrasenasya ⊔ s¿u?noḥ

⟨Page 2r⟩
⟨7⟩ Atyanta-māheśvarasya satyārj(j)ava-kāru¿n?ya-śauryya-vikrama-naya-vinaya-māhātmya-dh¿i?ma¿t?va
⟨8⟩ ⟨pātra-⟩gata-bha¿ntik(v)a?-dharmma-vijayitva-mano-nai⟨r⟩mmalyādi-guṇai⟨ḥ⟩ samuditasya varṣa-śatam abhivarddhamā-
⟨9⟩ na-kośa-daṇḍa-sādhana-◯santāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvākāṭakānām mahā-
⟨10⟩ rāja-śrī-pr̥thiv¿is?e¿n?asya sūno⟨ḥ⟩ bhagavataś cakrapāṇeḫ prasādopārjjita-śrī-samudayasya
⟨11⟩ vākāṭakānām mahārāja-śrī-rudrasenasya sūnoḥ mahārājādhirāja-śrī-devagupta-
⟨12⟩ sutāyā{ṁ}m prabhāvat¿i?guptāyām u⊔tpannasya{|} vākāṭakā⊔nām mahā-

⟨Page 2v⟩
⟨13⟩ rāja-śr¿i?-pravarasenasya vacanā⟨T⟩| bennākaṭasya Apara-paṭṭe{||} Asmat-santakās sarvvāddhyakṣa-niyoga-
⟨14⟩ niyuktā Ājñā-saṁcāri-kulaputrādhikr̥tāḥ bhaṭā¿c? chātrāś ca ¿vyuṣita?-pūrvva{ma}yājñ¿ā?yājñāpayitavyāḥ
⟨15⟩ viditam astu vaḥ yathehāsmābhir ātmano dharmmāyur-bba¿lamai?śvaryya-vivr̥ddhaye Ihāmutra-hi-
⟨16⟩ tārttha(ṁ) mātuẖ (p)uṇyopa◯cayārthaṁ _ jamalyā Apara-pārśve varddhamānakasya Uttara-pārśve
⟨17⟩ mr̥gasimasya pūrvva-⟦yā⟧⟨⟨pā⟩⟩rśve mallaka-pedhakasya dakṣiṇa-pārśve kośamba-khaṇḍaṁ nāma grāmaḥ
⟨18⟩ cāddhapura-vastavy¿a _ A?th¿e?rvv(a)ṇa harkkari-sagotra-varuṇā⊔ryyāya trivedāya dattaḥ

⟨Page 3r⟩
⟨19⟩ Apū⟨r⟩vva-dat⟨t⟩yā Udaka-pūrvvam atisr̥ṣṭaḥ⟨.⟩ Ucitāṁś cāsya pūrvva-rājānumatā⟨ṁ⟩ cāturvvaidya-grāma-ma-
⟨20⟩ ryyādā-parihārān vitarāmaḥ⟨.⟩ {s}tad yathā A-kara-dāy¿i?{(|)} a-bhaṭa-cch¿a?tra-prāveśyaḥ A-pāraṁpara-go-
⟨21⟩ balivardda⟨ḥ⟩_ a-puṣpa-◯kṣ¿i?ra-sandohaḥ A-cārāsana-carmmāṅgāraḥ Alava¿n?a-kli¿ṇṇa?-kre-
⟨22⟩ ṇi-khanakaḥ sarvva-vi◯ṣṭi-parihāra-parihr̥taḥ sa-nidhiḥ sopanidhi⟨ḥ⟩_ sak¿li?pto-
⟨23⟩ pak¿li?ptaḥ Ācandrāditya-kālīyaḥ putra-pautrānugāmī bhuñjato na kenaci¿v? vyāghāta⟨ḥ⟩

⟨Page 3v⟩
⟨24⟩ karttavyaḥ sarvvak¿r̥?yābhis saṁrakṣitavyaḫ parivarddhayitavyaś ca|| yaś cāsmac-chāsanam aga¿n?aya-
⟨25⟩ mānas svalpām api paribādhā⟨ṁ⟩ {t}kuryyāt ¿kārayita? vā tasya brāhmaṇair v(v)editasya sadaṇḍaṁ nigra-
⟨26⟩ haṁ kuryyāma|| asmi⟨ṁ⟩◯ś ca dharmmā{d}dhikaraṇe Atītāneka-rāja-datt¿āṁ? sañc¿ī?ntana-pari-
⟨27⟩ pālana⟨ṁ⟩ kr̥ta-puṇyānukīrttana-parihārārtthan na k¿a?rttayāmaḥ⟨.⟩ saṁkalpābhi{d}yoga-parā-
⟨28⟩ kramopajitā¿v? varttam¿a?nān ājñāpayāmaḥ⟨.⟩ ¿eṣyatat?-kāla-prabhaviṣṇu-gauravā-

⟨Page 4r⟩

⟨29⟩ ¿v? bhaviṣyān vijñāpayāmaḥ⟨.⟩ vyāsa-gītaś cātra ślokaḫ pramāṇī-karttavyaḥ sva-dattām para-

⟨30⟩ -dattā⟨ṁ⟩ v{v}ā yo hareta vasundharā⟨ṁ⟩(||) gavā¿n? śata-sahasrasya| hantur harati duṣk¿ri?taṁ|

⟨31⟩ s¿ā?⟨ṁ⟩ v{v}atsare trayo◯¿vī?śe| māgha-bahula-pakṣe _ dvāda(ś)y(ā)[M](|) ājñā

⟨32⟩ s¿y?ayaṁ⟨.⟩ rājyādhikr̥t¿a?na camidāsena likhitam iti||

Seal

1. Anuṣṭubh

⟨1⟩ vākāṭaka-lalāmasya

⟨2⟩ kkrama-prāpta-n⟨r̥⟩pa-śri⊔ya⟨ḥ⟩

⟨3⟩ rājña⟨ḥ⟩ pravarasenasya|

⟨4⟩ śāsanaṁ ripu-śāsanaM

Plates

⟨Page 1v⟩ ⟨1⟩ d⟨r̥⟩ṣṭaM⟨.⟩ narattaṅga-vāri-sthānā⟨t⟩(|) Agniṣṭomāptoryyāmokthya-ṣoḍaśy-a(ti)rātra-vājapeya-br̥haspati-sa⟨2⟩va-sādyaskra-catur-aśvamedha-yājinaḥ viṣṇuvr̥ddha-sagotrasya samrāṬ vākāṭakānām mahārāja-śrī- ⟨3⟩ pravarasenasya sūnoḥ ◯ sūnor atyanta-svāmi-mahā-bhairava-bhaktasya{|} Aṁsa-bhāra-sanniveśi⟨4⟩ta-śiva-liṅgodvahana-śiva-◯suparituṣṭa-samutpādita-rāja-vaṁśānāṁ parākramādhigata-bhāgī⟨5⟩ratthy-⟨a⟩-mala-jala-mūrddh{n}ābhiṣiktānām ⟨daśāśvamedhāvabhr̥tha-snātānām⟩ bhāraśivānām mahārāja-śrī-bhavanāga-dauhitrasya gautamī- ⟨6⟩ putrasya putrasya ⊔ vākāṭakānām mahā⊔rā⊔ja-⊔śr⟨ī⟩-rudrasenasya ⊔ s⟨ū⟩noḥ ⟨Page 2r⟩ ⟨7⟩ Atyanta-māheśvarasya satyārj(j)ava-kāru⟨ṇ⟩ya-śauryya-vikrama-naya-vinaya-māhātmya-dh⟨ī⟩ma¿t?va ⟨8⟩ ⟨pātra-⟩gata-bha⟨ktitva⟩-dharmma-vijayitva-mano-nai⟨r⟩mmalyādi-guṇai⟨ḥ⟩ samuditasya varṣa-śatam abhivarddhamā⟨9⟩na-kośa-daṇḍa-sādhana-◯santāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvākāṭakānām mahā⟨10⟩rāja-śrī-pr̥thiv⟨īṣ⟩e⟨ṇ⟩asya sūno⟨ḥ⟩ bhagavataś cakrapāṇeḫ prasādopārjjita-śrī-samudayasya ⟨11⟩ vākāṭakānām mahārāja-śrī-rudrasenasya sūnoḥ mahārājādhirāja-śrī-devagupta- ⟨12⟩ sutāyā{ṁ}m prabhāvat¿i?guptāyām u⊔tpannasya{|} vākāṭakā⊔nām mahā⟨Page 2v⟩⟨13⟩rāja-śr⟨ī⟩-pravarasenasya vacanā⟨T⟩|

bennākaṭasya Apara-paṭṭe{||} Asmat-santakās sarvvāddhyakṣa-niyoga- ⟨14⟩ niyuktā Ājñā-saṁcāri-kulaputrādhikr̥tāḥ bhaṭā⟨ś⟩ chātrāś ca ⟨viśruta⟩-pūrvva{ma}yājñ⟨a⟩yājñāpayitavyāḥ

⟨15⟩ viditam astu vaḥ yathehāsmābhir ātmano dharmmāyur-bba⟨lai⟩śvaryya-vivr̥ddhaye Ihāmutra-hi⟨16⟩tārttha(ṁ) mātuẖ (p)uṇyopa◯cayārthaṁ _ jamalyā Apara-pārśve varddhamānakasya Uttara-pārśve ⟨17⟩ mr̥gasimasya pūrvva-⟦yā⟧⟨⟨pā⟩⟩rśve mallaka-pedhakasya dakṣiṇa-pārśve kośamba-khaṇḍaṁ nāma grāmaḥ ⟨18⟩ cāddhapura-vastavy¿a _ A?th⟨a⟩rvv(a)ṇa harkkari-sagotra-varuṇā⊔ryyāya trivedāya dattaḥ ⟨Page 3r⟩ ⟨19⟩ Apū⟨r⟩vva-dat⟨t⟩yā Udaka-pūrvvam atisr̥ṣṭaḥ⟨.⟩ Ucitāṁś cāsya pūrvva-rājānumatā⟨ṁ⟩ cāturvvaidya-grāma-ma⟨20⟩ryyādā-parihārān vitarāmaḥ⟨.⟩ {s}tad yathā A-kara-dāy¿i?{(|)} a-bhaṭa-cch⟨hā⟩tra-prāveśyaḥ A-pāraṁpara-go- ⟨21⟩ balivardda⟨ḥ⟩_ a-puṣpa-◯kṣ⟨ī⟩ra-sandohaḥ A-cārāsana-carmmāṅgāraḥ Alava⟨ṇ⟩a-kli¿ṇṇa?-kre⟨22⟩ṇi-khanakaḥ sarvva-vi◯ṣṭi-parihāra-parihr̥taḥ sa-nidhiḥ sopanidhi⟨ḥ⟩_ sak⟨l̥⟩pto⟨23⟩pak⟨l̥⟩ptaḥ Ācandrāditya-kālīyaḥ putra-pautrānugāmī bhuñjato na kenaci⟨d⟩ vyāghāta⟨ḥ⟩ ⟨Page 3v⟩ ⟨24⟩ karttavyaḥ sarvvak⟨ri⟩yābhis saṁrakṣitavyaḫ parivarddhayitavyaś ca|| yaś cāsmac-chāsanam aga⟨ṇ⟩aya⟨25⟩mānas svalpām api paribādhā⟨ṁ⟩ {t}kuryyāt ⟨kārayeta⟩ vā tasya brāhmaṇair v(v)editasya sadaṇḍaṁ nigra⟨26⟩haṁ kuryyāma||

asmi⟨ṁ⟩◯ś ca dharmmā{d}dhikaraṇe Atītāneka-rāja-datt⟨a⟩ sañc⟨i⟩ntana-pari⟨27⟩pālana⟨ṁ⟩ kr̥ta-puṇyānukīrttana-parihārārtthan na k⟨ī⟩rttayāmaḥ⟨.⟩ saṁkalpābhi{d}yoga-parā⟨28⟩kramopajitā⟨n⟩ varttam⟨ā⟩nān ājñāpayāmaḥ⟨.⟩ ¿eṣyatat?-kāla-prabhaviṣṇu-gauravā⟨Page 4r⟩⟨29⟩⟨d⟩ bhaviṣyān vijñāpayāmaḥ⟨.⟩ vyāsa-gītaś cātra ślokaḫ pramāṇī-karttavyaḥ

1. Anuṣṭubh

sva-dattām para⟨30⟩-dattā⟨ṁ⟩ v{v}ā

yo hareta vasundharā⟨ṁ⟩(||)

gavā¿n? śata-sahasrasya|

hantur harati duṣk⟨r̥⟩taṁ|

⟨31⟩ s⟨a⟩⟨ṁ⟩ v{v}atsare trayo◯⟨viṁ⟩śe| māgha-bahula-pakṣe _ dvāda(ś)y(ā)[M](|) ājñā ⟨32⟩ s⟨v⟩ayaṁ⟨.⟩ rājyādhikr̥t⟨e⟩na camidāsena likhitam iti||

Seal

1. Anuṣṭubh

⟨1⟩ vākāṭaka-lalāmasya

⟨2⟩ kkrama-prāpta-n¿ri?⟨r̥⟩pa-śri⊔ya¿M?⟨ḥ⟩

⟨3⟩ rājña⟨ḥ⟩ pravarasenasya|

⟨4⟩ śāsanaṁ ripu-śāsanaM

Plates

⟨Page 1v⟩ ⟨1⟩ d¿ri?⟨r̥⟩ṣṭaM⟨.⟩ narattaṅga-vāri-sthānā⟨t⟩(|) Agniṣṭomāptoryyāmokthya-ṣoḍaśy-a(ti)rātra-vājapeya-br̥haspati-sa⟨2⟩va-sādyaskra-catur-aśvamedha-yājinaḥ viṣṇuvr̥ddha-sagotrasya samrāṬ vākāṭakānām mahārāja-śrī- ⟨3⟩ pravarasenasya sūnoḥ ◯ sūnor atyanta-svāmi-mahā-bhairava-bhaktasya{|} Aṁsa-bhāra-sanniveśi⟨4⟩ta-śiva-liṅgodvahana-śiva-◯suparituṣṭa-samutpādita-rāja-vaṁśānāṁ parākramādhigata-bhāgī⟨5⟩ratthy-¿ā?⟨a⟩-mala-jala-mūrddh{n}ābhiṣiktānām ⟨daśāśvamedhāvabhr̥tha-snātānām⟩ bhāraśivānām mahārāja-śrī-bhavanāga-dauhitrasya gautamī- ⟨6⟩ putrasya putrasya ⊔ vākāṭakānām mahā⊔rā⊔ja-⊔śr¿i?⟨ī⟩-rudrasenasya ⊔ s¿u?⟨ū⟩noḥ ⟨Page 2r⟩ ⟨7⟩ Atyanta-māheśvarasya satyārj(j)ava-kāru¿n?⟨ṇ⟩ya-śauryya-vikrama-naya-vinaya-māhātmya-dh¿i?⟨ī⟩ma¿t?va ⟨8⟩ ⟨pātra-⟩gata-bha¿ntik(v)a?⟨ktitva⟩-dharmma-vijayitva-mano-nai⟨r⟩mmalyādi-guṇai⟨ḥ⟩ samuditasya varṣa-śatam abhivarddhamā⟨9⟩na-kośa-daṇḍa-sādhana-◯santāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvākāṭakānām mahā⟨10⟩rāja-śrī-pr̥thiv¿is?⟨īṣ⟩e¿n?⟨ṇ⟩asya sūno⟨ḥ⟩ bhagavataś cakrapāṇeḫ prasādopārjjita-śrī-samudayasya ⟨11⟩ vākāṭakānām mahārāja-śrī-rudrasenasya sūnoḥ mahārājādhirāja-śrī-devagupta- ⟨12⟩ sutāyā{ṁ}m prabhāvat¿i?guptāyām u⊔tpannasya{|} vākāṭakā⊔nām mahā⟨Page 2v⟩⟨13⟩rāja-śr¿i?⟨ī⟩-pravarasenasya vacanā⟨T⟩|

bennākaṭasya Apara-paṭṭe{||} Asmat-santakās sarvvāddhyakṣa-niyoga- ⟨14⟩ niyuktā Ājñā-saṁcāri-kulaputrādhikr̥tāḥ bhaṭā¿c?⟨ś⟩ chātrāś ca ¿vyuṣita?⟨viśruta⟩-pūrvva{ma}yājñ¿ā?⟨a⟩yājñāpayitavyāḥ

⟨15⟩ viditam astu vaḥ yathehāsmābhir ātmano dharmmāyur-bba¿lamai?⟨lai⟩śvaryya-vivr̥ddhaye Ihāmutra-hi⟨16⟩tārttha(ṁ) mātuẖ (p)uṇyopa◯cayārthaṁ _ jamalyā Apara-pārśve varddhamānakasya Uttara-pārśve ⟨17⟩ mr̥gasimasya pūrvva-⟦yā⟧⟨⟨pā⟩⟩rśve mallaka-pedhakasya dakṣiṇa-pārśve kośamba-khaṇḍaṁ nāma grāmaḥ ⟨18⟩ cāddhapura-vastavy¿a _ A?th¿e?⟨a⟩rvv(a)ṇa harkkari-sagotra-varuṇā⊔ryyāya trivedāya dattaḥ ⟨Page 3r⟩ ⟨19⟩ Apū⟨r⟩vva-dat⟨t⟩yā Udaka-pūrvvam atisr̥ṣṭaḥ⟨.⟩ Ucitāṁś cāsya pūrvva-rājānumatā⟨ṁ⟩ cāturvvaidya-grāma-ma⟨20⟩ryyādā-parihārān vitarāmaḥ⟨.⟩ {s}tad yathā A-kara-dāy¿i?{(|)} a-bhaṭa-cch¿a?⟨hā⟩tra-prāveśyaḥ A-pāraṁpara-go- ⟨21⟩ balivardda⟨ḥ⟩_ a-puṣpa-◯kṣ¿i?⟨ī⟩ra-sandohaḥ A-cārāsana-carmmāṅgāraḥ Alava¿n?⟨ṇ⟩a-kli¿ṇṇa?-kre⟨22⟩ṇi-khanakaḥ sarvva-vi◯ṣṭi-parihāra-parihr̥taḥ sa-nidhiḥ sopanidhi⟨ḥ⟩_ sak¿li?⟨l̥⟩pto⟨23⟩pak¿li?⟨l̥⟩ptaḥ Ācandrāditya-kālīyaḥ putra-pautrānugāmī bhuñjato na kenaci¿v?⟨d⟩ vyāghāta⟨ḥ⟩ ⟨Page 3v⟩ ⟨24⟩ karttavyaḥ sarvvak¿r̥?⟨ri⟩yābhis saṁrakṣitavyaḫ parivarddhayitavyaś ca|| yaś cāsmac-chāsanam aga¿n?⟨ṇ⟩aya⟨25⟩mānas svalpām api paribādhā⟨ṁ⟩ {t}kuryyāt ¿kārayita?⟨kārayeta⟩ vā tasya brāhmaṇair v(v)editasya sadaṇḍaṁ nigra⟨26⟩haṁ kuryyāma||

asmi⟨ṁ⟩◯ś ca dharmmā{d}dhikaraṇe Atītāneka-rāja-datt¿āṁ?⟨a⟩ sañc¿ī?⟨i⟩ntana-pari⟨27⟩pālana⟨ṁ⟩ kr̥ta-puṇyānukīrttana-parihārārtthan na k¿a?⟨ī⟩rttayāmaḥ⟨.⟩ saṁkalpābhi{d}yoga-parā⟨28⟩kramopajitā¿v?⟨n⟩ varttam¿a?⟨ā⟩nān ājñāpayāmaḥ⟨.⟩ ¿eṣyatat?-kāla-prabhaviṣṇu-gauravā⟨Page 4r⟩⟨29⟩¿v?⟨d⟩ bhaviṣyān vijñāpayāmaḥ⟨.⟩ vyāsa-gītaś cātra ślokaḫ pramāṇī-karttavyaḥ

1. Anuṣṭubh

sva-dattām para⟨30⟩-dattā⟨ṁ⟩ v{v}ā

yo hareta vasundharā⟨ṁ⟩(||)

gavā¿n? śata-sahasrasya|

hantur harati duṣk¿ri?⟨r̥⟩taṁ|

⟨31⟩ s¿ā?⟨a⟩⟨ṁ⟩ v{v}atsare trayo◯¿vī?⟨viṁ⟩śe| māgha-bahula-pakṣe _ dvāda(ś)y(ā)[M](|) ājñā ⟨32⟩ s¿y?⟨v⟩ayaṁ⟨.⟩ rājyādhikr̥t¿a?⟨e⟩na camidāsena likhitam iti||

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<title>Tirodi Charter of Pravarasena II</title>

<resp>Original EpiDoc Encoding for Siddham</resp>

<forename>Dániel</forename>

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<resp>intellectual authorship of edition</resp>

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<surname>Balogh</surname>

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<p>The project DHARMA has received funding from the European Research Council (ERC)

under the European Union's Horizon 2020 research and innovation programme (grant

agreement no 809994).</p>

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ERC-DHARMA whose data are open to the public.</p>

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<change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>

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<l n="a"><lb n="1"/>vākāṭaka-lalāmasya</l>

<l n="b"><lb n="2"/>kkrama-prāpta-n<choice><sic>ri</sic><corr>r̥</corr></choice>pa-śri<space type="descender"/>ya<choice><sic>M</sic><corr>ḥ</corr></choice></l>

<l n="c"><lb n="3"/>rājña<supplied reason="omitted">ḥ</supplied> pravarasenasya|</l>

<l n="d"><lb n="4"/>śāsanaṁ ripu-śāsanaM</l><!--

The punctuation sign in the seal is a short horizontal dash. Halanta Ms are small and simplified, subscript in l.ii but practically superscript in l.iv because the outer edge of the seal doesn't permit any other placement.

--></lg>

</div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<p><pb n="1v"/><lb n="1"/>d<choice><sic>ri</sic><corr>r̥</corr></choice>ṣṭaM<supplied reason="subaudible">.</supplied> narattaṅga-vāri-sthānā<supplied reason="omitted">t</supplied><unclear>|</unclear> Agniṣṭomāptoryyāmokthya-ṣoḍaśy-a<unclear>ti</unclear>rātra-vājapeya-br̥haspati-sa<lb n="2" break="no"/>va-sādyaskra-catur-aśvamedha-yājinaḥ viṣṇuvr̥ddha-sagotrasya samrāṬ vākāṭakānām mahārāja-śrī-

<lb n="3"/>pravarasenasya sūnoḥ <space type="binding-hole"/> sūnor atyanta-svāmi-mahā-bhairava-bhaktasya<surplus>|</surplus> Aṁsa-bhāra-sanniveśi<lb n="4" break="no"/>ta-śiva-liṅgodvahana-śiva-<space type="binding-hole"/>suparituṣṭa-samutpādita-rāja-vaṁśānāṁ parākramādhigata-bhāgī<lb n="5" break="no"/>ratthy-<choice><sic>ā</sic><corr>a</corr></choice>-mala-jala-mūrddh<surplus>n</surplus>ābhiṣiktānām <supplied reason="omitted">daśāśvamedhāvabhr̥tha-snātānām</supplied> bhāraśivānām mahārāja-śrī-bhavanāga-dauhitrasya gautamī-

<lb n="6"/>putrasya putrasya <space type="descender"/> vākāṭakānām mahā<space type="descender"/>rā<space type="descender"/>ja-<space type="descender"/>śr<choice><sic>i</sic><corr>ī</corr></choice>-rudrasenasya <space type="descender"/> s<choice><sic>u</sic><corr>ū</corr></choice>noḥ

<pb n="2r"/><lb n="7"/>Atyanta-māheśvarasya satyārj<unclear>j</unclear>ava-kāru<choice><sic>n</sic><corr>ṇ</corr></choice>ya-śauryya-vikrama-naya-vinaya-māhātmya-dh<choice><sic>i</sic><corr>ī</corr></choice>ma<sic>t</sic>va

<lb n="8"/><supplied reason="omitted">pātra-</supplied>gata-bha<choice><sic>ntik<unclear>v</unclear>a</sic><corr>ktitva</corr></choice>-dharmma-vijayitva-mano-nai<supplied reason="omitted">r</supplied>mmalyādi-guṇai<supplied reason="omitted">ḥ</supplied> samuditasya varṣa-śatam abhivarddhamā<lb n="9" break="no"/>na-kośa-daṇḍa-sādhana-<space type="binding-hole"/>santāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvākāṭakānām mahā<lb n="10" break="no"/>rāja-śrī-pr̥thiv<choice><sic>is</sic><corr>īṣ</corr></choice>e<choice><sic>n</sic><corr>ṇ</corr></choice>asya sūno<supplied reason="omitted">ḥ</supplied> bhagavataś cakrapāṇeḫ prasādopārjjita-śrī-samudayasya

<lb n="11"/>vākāṭakānām mahārāja-śrī-rudrasenasya sūnoḥ mahārājādhirāja-śrī-devagupta-

<lb n="12"/>sutāyā<surplus>ṁ</surplus>m prabhāvat<sic>i</sic>guptāyām u<space type="descender"/>tpannasya<surplus>|</surplus> vākāṭakā<space type="descender"/>nām mahā<pb n="2v" break="no"/><lb n="13" break="no"/>rāja-śr<choice><sic>i</sic><corr>ī</corr></choice>-pravarasenasya vacanā<supplied reason="omitted">T</supplied>|<!--

The halanta M in l1 is small, simplified and deeply subscript.

--><!--

Sthānā in l1 is followed by a space with some marks in it. There doesn't seem to be anything like a halanta T here, but one of the marks may be a punctuation dash. The marks also resemble the unusual visarga in l3.

--><!--

In aśvamedha-yājinaḥ in l2, dhayā are squeezed very close together. It is quite probable that ya or yā was inscribed first, then the left-hand part of the ya was corrected to dha; the right-hand part of ya was changed to the centre of a new yā, adding the right-hand part to it.

--><!--

The halanta Ṭ in l2 is subscript, but full-sized, without a boxhead.

--><!--

The visarga before the hole in l3 looks unusual: it consists of two curving horizontal lines, both like a J rotated 90 degrees clockwise (and without a serif), the top one shorter. This looks very much like several punctuation marks in this document (line 1, line 13) but cannot be a punctuation mark here; there are also several definite visargas that look like this (l14).

--><!--

As Mirashi notes, the boxhead of nta in atyanta, l3, is not completed: the bottom side is missing.

--><!--

The punctuation mark in l3 is a dot.

--><!--

In l5 after °abhiṣiktānām, the phrase daśāśvamedhāvabhr̥tha-snātānām was omitted, as noted by Mirashi. As it happens, Mirashi in CII5 also omits bhāraśivānām, though he does print the word in EI22.

--><!--

The lower j of ārjjava in l7 seems to be unfinished, consisting of just the vertical and the top horizontal stroke.

--><!--

The single punctuation mark after vacanā in l13 is much like the one after sthānā in l1: a curved dash and possibly something more above it. Can these be very unusual halanta Ts?

--></p>

<p>bennākaṭasya Apara-paṭṭe<surplus>||</surplus> Asmat-santakās sarvvāddhyakṣa-niyoga-

<lb n="14"/>niyuktā Ājñā-saṁcāri-kulaputrādhikr̥tāḥ bhaṭā<choice><sic>c</sic><corr>ś</corr></choice> chātrāś ca <choice><sic>vyuṣita</sic><corr>viśruta</corr></choice>-pūrvva<surplus>ma</surplus>yājñ<choice><sic>ā</sic><corr>a</corr></choice>yājñāpayitavyāḥ<!--

The unnecessary double punctuation mark after paṭṭe in l13 is definitely a curved dash with a very short curved dash above it. Both are quite low down.

--><!--

The visarga after kr̥tāḥ in l14 is again a double curved dash. It is squeezed into a very small space (thus it may be a later addition), and probably for this reason the dashes slant downward throughout their length. The visarga at the end of l14 is also a curved double dash.

--></p>

<p><lb n="15"/>viditam astu vaḥ yathehāsmābhir ātmano dharmmāyur-bba<choice><sic>lamai</sic><corr>lai</corr></choice>śvaryya-vivr̥ddhaye Ihāmutra-hi<lb n="16" break="no"/>tārttha<unclear>ṁ</unclear> mātuẖ <unclear>p</unclear>uṇyopa<space type="binding-hole"/>cayārthaṁ <space/> jamalyā Apara-pārśve varddhamānakasya Uttara-pārśve

<lb n="17"/>mr̥gasimasya pūrvva-<subst><del rend="corrected">yā</del><add place="overstrike">pā</add></subst>rśve mallaka-pedhakasya dakṣiṇa-pārśve kośamba-khaṇḍaṁ nāma grāmaḥ

<lb n="18"/>cāddhapura-vastavy<sic>a <space/> A</sic>th<choice><sic>e</sic><corr>a</corr></choice>rvv<unclear>a</unclear>ṇa harkkari-sagotra-varuṇā<space type="descender"/>ryyāya trivedāya dattaḥ

<pb n="3r"/><lb n="19"/>Apū<supplied reason="omitted">r</supplied>vva-dat<supplied reason="omitted">t</supplied>yā Udaka-pūrvvam atisr̥ṣṭaḥ<supplied reason="subaudible">.</supplied> Ucitāṁś cāsya pūrvva-rājānumatā<supplied reason="omitted">ṁ</supplied> cāturvvaidya-grāma-ma<lb n="20" break="no"/>ryyādā-parihārān vitarāmaḥ<supplied reason="subaudible">.</supplied> <surplus>s</surplus>tad yathā A-kara-dāy<sic>i</sic><surplus><unclear>|</unclear></surplus> a-bhaṭa-cch<choice><sic>a</sic><corr>hā</corr></choice>tra-prāveśyaḥ A-pāraṁpara-go-

<lb n="21"/>balivardda<supplied reason="omitted">ḥ</supplied><space/> a-puṣpa-<space type="binding-hole"/>kṣ<choice><sic>i</sic><corr>ī</corr></choice>ra-sandohaḥ A-cārāsana-carmmāṅgāraḥ Alava<choice><sic>n</sic><corr>ṇ</corr></choice>a-kli<sic>ṇṇa</sic>-kre<lb n="22" break="no"/>ṇi-khanakaḥ sarvva-vi<space type="binding-hole"/>ṣṭi-parihāra-parihr̥taḥ sa-nidhiḥ sopanidhi<supplied reason="omitted">ḥ</supplied><space/> sak<choice><sic>li</sic><corr>l̥</corr></choice>pto<lb n="23" break="no"/>pak<choice><sic>li</sic><corr>l̥</corr></choice>ptaḥ Ācandrāditya-kālīyaḥ putra-pautrānugāmī bhuñjato na kenaci<choice><sic>v</sic><corr>d</corr></choice> vyāghāta<supplied reason="omitted">ḥ</supplied>

<pb n="3v"/><lb n="24"/>karttavyaḥ sarvvak<choice><sic>r̥</sic><corr>ri</corr></choice>yābhis saṁrakṣitavyaḫ parivarddhayitavyaś ca|| yaś cāsmac-chāsanam aga<choice><sic>n</sic><corr>ṇ</corr></choice>aya<lb n="25" break="no"/>mānas svalpām api paribādhā<supplied reason="omitted">ṁ</supplied> <surplus>t</surplus>kuryyāt <choice><sic>kārayita</sic><corr>kārayeta</corr></choice> vā tasya brāhmaṇair v<unclear>v</unclear>editasya sadaṇḍaṁ nigra<lb n="26" break="no"/>haṁ kuryyāma||<!--

There may be a punctuation mark (double curved dash, squeezed into little horizontal space) after apara-pārśve in l16.

--><!--

The pā of pūrvva-pārśve in l17 is almost certainly a correction from yā. Not noted by Mirashi.

--><!--

The visarga at the end of l17 is again very definitely a pair of horizontal dashes, only slightly curved this time.

--><!--

Mirashi emends cāddhapura in l18 to cāndrapura and identifies it as modern Cāndpur in the vicinity of other identified places. I keep just the original reading.

--><!--

Mirashi reads athervvāṇa in l18, emending to °ātharvaṇa in sandhi with the previous word. The space in the original shows that the lack of sandhi is intentional, and I do not see a clear ā mātrā with rvva, so I prefer to read rvva.

--><!--

For the gotra name harkkari, Mirashi observes that the gotrapravaranibandhakadamba lists a hārkari gotra.

--><!--

As Mirashi notes, dattaḥ at the end of l18 is redundant, since we have atisr̥ṣṭaḥ in l19.

--><!--

There seems to be a visarga/double punctuation mark after akaradāyi in l20, not noted by Mirashi.

--><!--

The punctuation sign in l24 is a double dot, exactly like a regular visarga.

--><!--

In l25 Mirashi reads vveditasya, which I accept, though the facsimile seems to have vreditasya. The apparent subscript r may be part of a subscript v.

--></p>

<p>asmi<supplied reason="omitted">ṁ</supplied><space type="binding-hole"/>ś ca dharmmā<surplus>d</surplus>dhikaraṇe Atītāneka-rāja-datt<choice><sic>āṁ</sic><corr>a</corr></choice> sañc<choice><sic>ī</sic><corr>i</corr></choice>ntana-pari<lb n="27" break="no"/>pālana<supplied reason="omitted">ṁ</supplied> kr̥ta-puṇyānukīrttana-parihārārtthan na k<choice><sic>a</sic><corr>ī</corr></choice>rttayāmaḥ<supplied reason="subaudible">.</supplied> saṁkalpābhi<surplus>d</surplus>yoga-parā<lb n="28" break="no"/>kramopajitā<choice><sic>v</sic><corr>n</corr></choice> varttam<choice><sic>a</sic><corr>ā</corr></choice>nān ājñāpayāmaḥ<supplied reason="subaudible">.</supplied> <sic>eṣyatat</sic>-kāla-prabhaviṣṇu-gauravā<pb n="4r" break="no"/><lb n="29" break="no"/><choice><sic>v</sic><corr>d</corr></choice> bhaviṣyān vijñāpayāmaḥ<supplied reason="subaudible">.</supplied> vyāsa-gītaś cātra ślokaḫ pramāṇī-karttavyaḥ<!--

There may be a punctuation mark combined with the visarga after kīrttayāmaḥ in l27.

--><!--

Mirashi omits the upadhmānīya in l29 in CII5, but prints it in EI22

--></p>

<l n="a">sva-dattām para<lb n="30" break="no"/>-dattā<supplied reason="omitted">ṁ</supplied> v<surplus>v</surplus>ā</l>

<l n="b">yo hareta vasundharā<supplied reason="omitted">ṁ</supplied><unclear>||</unclear></l><!--

At the end of v1b in l30, Mirashi reads rāḥ. I prefer to read the double dot (rather, double short curved dash) as a punctuation mark, though the other punctuation signs in the verse are single short curved dashes.

-->

<l n="c">gavā<sic>n</sic> śata-sahasrasya|</l>

<l n="d">hantur harati duṣk<choice><sic>ri</sic><corr>r̥</corr></choice>taṁ|</l>

</lg>

<p><lb n="31"/>s<choice><sic>ā</sic><corr>a</corr></choice><supplied reason="omitted">ṁ</supplied> v<surplus>v</surplus>atsare trayo<space type="binding-hole"/><choice><sic>vī</sic><corr>viṁ</corr></choice>śe| māgha-bahula-pakṣe <space/> dvāda<unclear>ś</unclear>y<unclear>ā</unclear><supplied reason="lost">M</supplied><unclear>|</unclear> ājñā

<lb n="32"/>s<choice><sic>y</sic><corr>v</corr></choice>ayaṁ<supplied reason="subaudible">.</supplied> rājyādhikr̥t<choice><sic>a</sic><corr>e</corr></choice>na camidāsena likhitam iti||<!--

The punctuation marks in l31 are single curved dashes, pretty long. The second is next to damage and is quite low; it may perhaps belong to a halanta M instead of being a punctuation mark.

--><!--

The closing punctuation mark is a very long horizontal (about 3 characters' width).

--></p>

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