Betul Charter of Saṁkṣobha, year 199
Version: (914ca07), last modified (914ca07).
Edition
⟨Page 1v⟩
⟨1⟩ <mangala>namo bhagavate nārāyaṇāya⟨.⟩◯ svasti⟨.⟩ śrīmati pravarddhamāna-vijaya-
⟨2⟩ -rājya-sambatsara-śate nava-navaty-u◯ttare gupta-n¿a?pa-rājya-bhuktau mahā-
⟨3⟩ -mārggaśīrṣa-sambatsare kārttika-māsa-daśamyāṁ⟨.⟩ Asyāṁ sambatsara-māsa-
⟨4⟩ -divasa-pūrvvāyā⟨ṁ⟩ caturddaśa-vidyā-sthāna-vidita-paramārthasya kapilasy¿e?va
⟨5⟩ maharṣeḥ sarvva-ta¿tv?a-jñasya bharadvāja-sagotrasya nr̥pati-pari¿b?rājaka-
⟨6⟩ -suśarmmaṇaḥ kulotpannena mahārāja-śrī-devāḍhya-puttra-pranaptrā mahā-
⟨7⟩ rāja-śrī-prabhañjana-pranaptrā mahārāja-śrī-dāmodara-naptrā go-sahasra-
⟨8⟩ -hasty-aśva-hiraṇyāneka-bhūm¿a?-pradasya guru-pitr̥-mātr̥-pūj¿a?-tatparasyāneka-
⟨9⟩ -samara-śata-vijayinaḥ sāṣṭādaśāṭavī-rājyābhyantaraṁ (ḍa)bhālā-rājyaṁ sama-
⟨10⟩ nupālayi(ṣ)ṇ(o)r aneka-guṇa-vikhyāta-yaśasaḥ śrī-mahārāja-hastinaḥ sutena
⟨11⟩ varṇṇāśrama-dharmma-sthāpanābhiratena parama-bhāgavatenātyanta-pitr̥-bhaktena
⟨12⟩ sva-va¿ṅ?ś(ā)moda-kareṇa mahārāja-śrī-saṁkṣobhe¿n?a mātā-pittror ātmanaś ca puṇyā-
⟨13⟩ bhivr̥ddhy-arthaṁ tripurī-viṣaye prastaravāṭaka-grāmasya ArddhaM dvāravati-
⟨14⟩ kāyāś ca caturtho ¿ṅ?śaḥ Evam etau pūrvvāghāṭa-pariccheda-maryyā-
⟨Page 2r⟩
⟨15⟩ dayā bhāradvāja-sagotrāya mādhyandina-vāj¿i?saneya-sabra(hma)-
⟨16⟩ cāriṇe brāhmaṇa-bhānusvāmine puttra-pauttrānvayopabhogyau Etau
⟨17⟩ sodraṅgau soparikarau A-cāṭa-bhaṭa-prāv¿a?śyau cora-drohaka-varjjaM tāmra-
⟨18⟩ -śāsanena Āgrahārau Atisr̥ṣṭau tad asmat-kulotthair mmat-pāda-piṇḍopa-
⟨19⟩ jīvibhir vvā kālāntareṣv api na vyāghātaḥ karaṇīyaḥ⟨.⟩ Evam ¿ājñāpta? yo
⟨20⟩ nyathā kuryāt tam ahaṁ dehāntara-gato pi mahatāvadhyānena nirddaheyaṁ⟨.⟩ Uktaṁ ca
⟨21⟩ bhagavatā paramarṣiṇā veda-vyāsena vyāsena pūrvva-dattāṁ dvijātibhyo yatnāT
⟨22⟩ rakṣa yudhiṣṭhira mah¿im? mahimatāṁ śreṣṭha dānāc chreyo nupālanaṁ bahubhiḥ
⟨23⟩ vasudhā bhuktā rājabhiḥ sagarādibhiḥ yasya yasya yadā bhūmiḥ tasya
⟨24⟩ tasya tadā phalaṁ ṣaṣṭiṁ varṣa-sahasrāṇi svargg¿a? modati bhūmidaḥ Acchettā
⟨25⟩ cānumantā ca tāny eva narake vaseT bhūmi-pradānān na paraṁ pradānaM
⟨26⟩ dānād viśiṣṭaṁ paripālana¿n? tu sarvve tisr̥ṣṭāṁ paripālya bhūmiṁ nr̥pā
⟨27⟩ nr̥gādyāḥ tridivaṁ prapannā Iti likh¿a?tañ ca jīvita-naptrā bhujaṅga-
⟨28⟩ dāsa-puttreṇa vyāpāraṇay(a) īśvaradāsena⟨.⟩ dūtakaḥ puna-
⟨29⟩ rvvasuḥ sambatsara 100 (90 9) mahāmārgga-varṣe kārttika di 10
Bibliography
Primary
AuthorYear_01
Secondary
AuthorYear_01
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<p><pb n="1v"/><!--
This is not explicitly stated anywhere I've read, but I assume that these double plates, each inscribed on one face only, use 1verso and 2 recto, with the blank side of each plate facing outward.
--><lb n="1" break="no"/><g type="mangala"/>namo bhagavate nārāyaṇāya<supplied reason="subaudible">.</supplied><space type="binding-hole"/> svasti<supplied reason="subaudible">.</supplied> śrīmati pravarddhamāna-vijaya<!--
The maṅgala symbol looks like a mirrored C. It is definitely inline.
--><lb n="2" break="no"/>-rājya-sambatsara-śate nava-navaty-u<space type="binding-hole"/>ttare gupta-n<choice><sic>a</sic><corr>r̥</corr></choice>pa-rājya-bhuktau mahā<!--
Hira Lal emends to rājye but I think this is unnecessary.
--><lb n="3" break="no"/>-mārggaśīrṣa-sambatsare kārttika-māsa-daśamyāṁ<supplied reason="subaudible">.</supplied> Asyāṁ sambatsara-māsa<lb n="4" break="no"/>-divasa-pūrvvāyā<supplied reason="omitted">ṁ</supplied> caturddaśa-vidyā-sthāna-vidita-paramārthasya kapilasy<choice><sic>e</sic><corr>ai</corr></choice>va <lb n="5"/>maharṣeḥ sarvva-ta<sic>tv</sic>a-jñasya bharadvāja-sagotrasya nr̥pati-pari<sic>b</sic>rājaka<lb n="6" break="no"/>-suśarmmaṇaḥ kulotpannena mahārāja-śrī-devāḍhya-puttra-pranaptrā mahā<lb n="7" break="no"/>rāja-śrī-prabhañjana-pranaptrā mahārāja-śrī-dāmodara-naptrā go-sahasra<lb n="8" break="no"/>-hasty-aśva-hiraṇyāneka-bhūm<choice><sic>a</sic><corr>i</corr></choice>-pradasya guru-pitr̥-mātr̥-pūj<choice><sic>a</sic><corr>ā</corr></choice>-tatparasyāneka<lb n="9" break="no"/>-samara-śata-vijayinaḥ sāṣṭādaśāṭavī-rājyābhyantaraṁ <unclear>ḍa</unclear>bhālā-rājyaṁ sama<!--
Fleet reads the toponym as ḍabhālā or ḍahālā in IN00081/8 and equates it to a toponym known to him as Ḍāhala, Ḍāhāla, Ḍahāla or Ḍahalā, "which seems to represent the modern Bundêlkhaṇḍ, and which was in later times a province of the Haihayas or Kalachuris of Tripura near Jabalpur" (Fleet_1888:114).
--><lb n="10" break="no"/>nupālayi<unclear>ṣ</unclear>ṇ<unclear>o</unclear>r aneka-guṇa-vikhyāta-yaśasaḥ śrī-mahārāja-hastinaḥ sutena
<lb n="11"/>varṇṇāśrama-dharmma-sthāpanābhiratena parama-bhāgavatenātyanta-pitr̥-bhaktena <lb n="12"/>sva-va<sic>ṅ</sic>ś<unclear>ā</unclear>moda-kareṇa mahārāja-śrī-saṁkṣobhe<sic>n</sic>a mātā-pittror ātmanaś ca puṇyā<lb n="13" break="no"/>bhivr̥ddhy-arthaṁ tripurī-viṣaye prastaravāṭaka-grāmasya ArddhaM dvāravati<lb n="14" break="no"/>kāyāś ca caturtho <sic>ṅ</sic>śaḥ Evam etau pūrvvāghāṭa-pariccheda-maryyā<!--
The halanta character is almost full size, with a line above.
--><pb n="2r"/><lb n="15" break="no"/>dayā bhāradvāja-sagotrāya mādhyandina-vāj<sic>i</sic>saneya-sabra<unclear>hma</unclear><lb n="16" break="no"/>cāriṇe brāhmaṇa-bhānusvāmine puttra-pauttrānvayopabhogyau Etau <lb n="17"/>sodraṅgau soparikarau A-cāṭa-bhaṭa-prāv<choice><sic>a</sic><corr>e</corr></choice>śyau cora-drohaka-varjjaM tāmra<!--
The halanta character is almost full size, with a line above.
--><lb n="18" break="no"/>-śāsanena Āgrahārau Atisr̥ṣṭau </p>
<p>tad asmat-kulotthair mmat-pāda-piṇḍopa<lb n="19" break="no"/>jīvibhir vvā kālāntareṣv api na vyāghātaḥ karaṇīyaḥ<supplied reason="subaudible">.</supplied> Evam <choice><sic>ājñāpta</sic><corr>ājñapte</corr></choice> yo <lb n="20"/>nyathā kuryāt tam ahaṁ dehāntara-gato pi mahatāvadhyānena nirddaheyaṁ<supplied reason="subaudible">.</supplied> Uktaṁ ca <lb n="21"/>bhagavatā paramarṣiṇā veda-vyāsena vyāsena </p>
<lg n="1" met="anuṣṭubh">
<l n="a">pūrvva-dattāṁ dvijātibhyo</l>
<l n="b">yatnāT<lb n="22"/>rakṣa yudhiṣṭhira<!--
The halanta T character is reduced in size, with a line above.
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<l n="c">mah<sic>im</sic> mahimatāṁ śreṣṭha</l>
<l n="d">dānāc chreyo nupālanaṁ</l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a">bahubhiḥ <lb n="23"/>vasudhā bhuktā</l>
<l n="b">rājabhiḥ sagarādibhiḥ</l>
<l n="c">yasya yasya yadā bhūmiḥ</l>
<l n="d">tasya <lb n="24"/>tasya tadā phalaṁ</l>
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<lg n="3" met="anuṣṭubh">
<l n="a">ṣaṣṭiṁ varṣa-sahasrāṇi</l>
<l n="b">svargg<choice><sic>a</sic><corr>e</corr></choice> modati bhūmidaḥ</l>
<l n="c">Acchettā <lb n="25"/>cānumantā ca</l>
<l n="d">tāny eva narake vaseT</l>
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<lg n="4" met="upajāti">
<l n="a">bhūmi-pradānān na paraṁ pradānaM</l>
<l n="b"><lb n="26"/>dānād viśiṣṭaṁ paripālana<sic>n</sic> tu</l>
<l n="c">sarvve tisr̥ṣṭāṁ paripālya bhūmiṁ</l>
<l n="d">nr̥pā <lb n="27"/>nr̥gādyāḥ tridivaṁ prapannā Iti</l>
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<p>likh<choice><sic>a</sic><corr>i</corr></choice>tañ ca jīvita-naptrā bhujaṅga<lb n="28" break="no"/>dāsa-puttreṇa vyāpāraṇay<unclear>a</unclear> īśvaradāsena<supplied reason="subaudible">.</supplied> dūtakaḥ puna<lb n="29" break="no"/>rvvasuḥ</p>
<p>sambatsara <num value="199"><g type="numeral">100</g> <unclear><g type="numeral">90</g> 9</unclear></num> mahāmārgga-varṣe kārttika di <num value="10"><g type="numeral">10</g></num><!--
The numeral is not really legible because of a hole in the plate, but the reading 90 9 is quite probable as the same is said in words in l2.
--></p>
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