Gunaighar Charter of Vainyagupta
Version: (914ca07), last modified (914ca07).
Edition
Seal
⟨1⟩ mahārāja-śrī-vai(nyaguptaḥ)
Plates
⟨Page 1r⟩
⟨1⟩ svasti⟨.⟩ mahā-nau-hasty-aśva-jayaskandhāvārāt krīpurād bhagavan-mahādeva-pādānuddhyāto mahārāja-śrī-vainyaguptaḥ
⟨2⟩ kuśalī [********] sva-pādopajīvinaś ca kuśalam āśaṁsya samājñāpayati viditaṁ bhavatām astu yathā
⟨3⟩ mayā mātā-pittror ātmanaśca pu(ṇyā)bhivr̥(ddha)ye smat-pāda-dāsa-mahārāja-rudradatta-vijñāpyād anenaiva māhāyānika-śākya-bhikṣv-ā-
⟨4⟩ cāryya-śāntidevam uddiśya (gopa?) [********] (digbhāge?) kāryyamāṇa-kāryyāvalokiteśvarāśrama-vihāre Anenai-
⟨5⟩ vācāryyeṇa pratipādita(ka?)-māhāyānika-vaivarttika-bhikṣu- saṁgh(ā)nām parigrahe bhagavato buddhasya satataṁ tri¿ṣ?-kālaṁ
⟨6⟩ gandha-puṣpa-dīpa-dhūpādi-pra[varttanāya ta?]sya bhikṣu-saṁghasya ca cīvara-piṇḍa-pāta-śayanāsana-glāna-pratyaya-bhaiṣajyādi-
⟨7⟩ -paribhogāya vihāre (ca) khaṇḍa-phuṭṭa-pratisaṁskāra-karaṇāya Uttara-māṇḍalika-kānteḍadaka-grāme sarvato bho-
⟨8⟩ genāgrahāratvenaikādaśa-khila-pāṭakāḥ pañcabhiḥ khaṇḍais tāmra-paṭṭenātisr̥ṣṭāḥ Api ca khalu śruti-smr̥tī-
⟨9⟩ [ti]hā[sa]-vihitāṁ puṇya-bhūmidāna-śrutim aihikāmuttrika-phala-viṣeṣe smr̥to bhāvataḥ samupagamya svatas tu pī-
⟨10⟩ ḍām apy ūrīkr̥tya pāttrebhyo bhūmiṁ [****] (dviṣa?)dbhir asmad-vacana-gauravāt sva-yaśo-dharmmāvāptaye caite
⟨11⟩ pāṭakā Asmi(n vi?)hāre śaśvat-kālam abhya[nupālayitavyāḥ?]⟨.⟩ Anupālanam prati ca bhagavatā parāśarātmajena veda-vyā-
⟨12⟩ sena vyāsena gītāḥ ślokā bhavanti ṣaṣṭiṁ varṣa-sa(hasrā)ṇi svargge modati bhūmidaḥ Ākṣeptā cānumantā ca tā-
⟨13⟩ ny eva na[ra]ke vaseT sva-dattāṁ para-dattām vā yo hareta (vasu)ndharāṁ (sa) viṣṭhāyāṁ kr̥mir bhūtvā pitr̥bhiḥ saha pacyate
⟨14⟩ pūrva-dattāṁ dvijātibhyo yatnād rakṣa yudhiṣṭhira mahīṁ mahimatāṁ śreṣtha dānā¿t ś?reyo nupālanaṁ varttamānāṣṭāśīty-u-
⟨15⟩ ttara-śata-saṁvatsare pauṣa-māsasya caturvvi¿n?śatitama-divase dūtakena mahā-pratīhāra-mahā-pīlupati-pañcādhi-
⟨16⟩ karaṇoparika-pāṭy-uparika-(pura?)-purapāloparika-mahārāja-śrī-mahā-sāmanta-vijayasenenaitad ekādaśa-pāṭaka-dā-
⟨17⟩ nāyājñām anubhāvitāḥ kumārāmātya-revajjasvāmī bhāmaha-vatsa-bhogikāḥ⟨.⟩ likhitaṁ sandhi-vigrahā¿r?ikaraṇa-kāya-
⟨18⟩ stha-naradattena yattraika-kṣettrakhaṇḍe nava-droṇa-vāpādhika-sapta-pāṭaka-parimāṇe sīmā-liṅgāni⟨.⟩ pūrvveṇa guṇekā-
⟨19⟩ grahāra-grāma-sīmā viṣṇuvardhaki-kṣetra¿ś? ca⟨.⟩ dakṣiṇena (miduvilāla?)-kṣettraṁ rāja-vihāra-kṣetra¿ś? ca⟨.⟩ paścimena sūrīnāśīrampūrṇṇeka-
⟨20⟩ -kṣettraṁ⟨.⟩ Uttareṇa doṣī-bhoga-puṣkariṇ[ī] [***************] vampiyākāditya-vandhu-kṣetrāṇāñ ca sīmā
⟨21⟩ dvitīya-khaṇḍasyāṣṭāvi¿n?śati-droṇa-vāpa-parimāṇasya sīmā⟨.⟩ pūrvveṇa guṇikāgrahāra-grāma-sīmā⟨.⟩ dakṣiṇena pakka-
⟨22⟩ (vilāla?)-kṣettraṁ⟨.⟩ paścimena rāja-vihāra-kṣettraṁ⟨.⟩ Uttareṇa (vaidya?)-kṣettraṁ tr̥tīya-khaṇḍasya trayovi¿n?śati-droṇa-vāpa-
⟨23⟩ parimāṇasya sīmā⟨.⟩ pūrvveṇa [***************] kṣettraṁ⟨.⟩ dakṣiṇena (nakhaddārccarika?)-kṣettra-sīmā⟨.⟩ paścimena
⟨Page 1v⟩
⟨24⟩ j(a/o/c)lārī-kṣettraṁ⟨.⟩ Uttareṇa nāgī-joḍāka-kṣettraṁ caturthasya triṁśad-droṇa-vāpa-parimāṇa-kṣettra-khaṇḍasya sīmā⟨.⟩ pūrvveṇa
⟨25⟩ buddhāka-kṣettra-sīmā⟨.⟩ dakṣiṇena kālāka-kṣettraM⟨.⟩ paścimena (sū)ryya-kṣettra-sīmā⟨.⟩ Uttareṇa mahīpāla-kṣettraṁ (pa)ṇcamasya
⟨26⟩ pādona-pāṭaka-dvaya-parimāṇa-kṣettra-khaṇḍasya sīmā⟨.⟩ pūrvveṇa khaṇḍa-vi(ḍu)ggurika-kṣettraṁ⟨.⟩ dakṣiṇena maṇibhaddra-
⟨27⟩ kṣettraṁ⟨.⟩ paścimena yajñarāta-kṣettra-sīmā⟨.⟩ Uttareṇa nādaḍadakagrāma-sīmeti vihāra-tala-bhūmer-api sīmā-liṅgāni⟨.⟩
⟨28⟩ pūrvveṇa cūḍāmaṇi-nagara-śrī-nau-yogayor mmaddhye jolā⟨.⟩ dakṣiṇena gaṇeśvara-vilāla-puṣkariṇyā nau-khāṭaḥ(|)
⟨29⟩ paścimena pradyumneśvara-deva-kula-kṣettra-prāntaḥ⟨.⟩ Uttareṇa praḍāmāra-nauyoga-khātaḥ Etad-vihāra-prāvesya-śūnya-pratikara-
⟨30⟩ -hajjika-khila-bhūmer api sīmā-liṅgāni⟨.⟩ pūrvveṇa pradyumneśvara-deva-kula-kṣettra-sīmā⟨.⟩ dakṣiṇena śākya-bhikṣv-ācāryya-jita-
⟨30⟩ sena-vaihārika-kṣettrāva(sā?)naḥ⟨.⟩ paścimena (ha?)cāta-gaṁga⟨.⟩ Uttareṇa daṇḍa-puṣkariṇī ceti| saṁ 100 80 8 poṣṣa di 20 4
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<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211">
<div type="textpart" n="A"><head xml:lang="eng">Seal</head>
<ab><lb n="1"/>mahārāja-śrī-vai<unclear>nyaguptaḥ</unclear></ab>
</div>
<div type="textpart" n="B"><head xml:lang="eng">Plates</head>
<p><pb n="1r"/><lb n="1"/>svasti<supplied reason="subaudible">.</supplied> mahā-nau-hasty-aśva-jayaskandhāvārāt krīpurād bhagavan-mahādeva-pādānuddhyāto mahārāja-śrī-vainyaguptaḥ
<lb n="2"/>kuśalī <gap reason="illegible" precision="low" quantity="8" unit="character"/> sva-pādopajīvinaś ca kuśalam āśaṁsya samājñāpayati<!--
Sircar proposes to restore the lacuna as brāhmaṇādīn (or samavetān) kuṭumbinaḥ.
--></p>
<p>viditaṁ bhavatām astu yathā <lb n="3"/>mayā mātā-pittror ātmanaśca pu<unclear>ṇyā</unclear>bhivr̥<unclear>ddha</unclear>ye smat-pāda-dāsa-mahārāja-rudradatta-vijñāpyād anenaiva māhāyānika-śākya-bhikṣv-ā<lb n="4" break="no"/>cāryya-śāntidevam uddiśya <unclear cert="low">gopa</unclear> <gap reason="illegible" precision="low" quantity="8" unit="character"/> <unclear cert="low">digbhāge</unclear> kāryyamāṇa-kāryyāvalokiteśvarāśrama-vihāre Anenai<lb n="5" break="no"/>vācāryyeṇa pratipādita<unclear cert="low">ka</unclear>-māhāyānika-vaivarttika-bhikṣu- saṁgh<unclear>ā</unclear>nām parigrahe bhagavato buddhasya satataṁ tri<sic>ṣ</sic>-kālaṁ<!--
Or maybe read trixkālaṁ?
--><lb n="6"/>gandha-puṣpa-dīpa-dhūpādi-pra<supplied reason="lost" cert="low"><!-- CHECK if <unclear> applies better.-->varttanāya ta</supplied>sya bhikṣu-saṁghasya ca cīvara-piṇḍa-pāta-śayanāsana-glāna-pratyaya-bhaiṣajyādi<!--
Ghose_1930 proposes pradānāya tasya for the lacuna.
--><lb n="7" break="no"/>-paribhogāya vihāre <unclear>ca</unclear> khaṇḍa-phuṭṭa-pratisaṁskāra-karaṇāya Uttara-māṇḍalika-kānteḍadaka-grāme sarvato bho<lb n="8" break="no"/>genāgrahāratvenaikādaśa-khila-pāṭakāḥ pañcabhiḥ khaṇḍais tāmra-paṭṭenātisr̥ṣṭāḥ</p>
<p>Api ca khalu śruti-smr̥tī<lb n="9" break="no"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ti</supplied>hā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->sa</supplied>-vihitāṁ puṇya-bhūmidāna-śrutim aihikāmuttrika-phala-viṣeṣe smr̥to bhāvataḥ samupagamya svatas tu pī<!--
The conjecture smr̥tītihāsa, which sounds absolutely convincing, is from Ghose_1930. Bhattacharyya's (uninterpreted?) reading was smr̥tīhāpa. Thus the ti of itihāsa may actually be an editorial addition, not a conjectural reading.
--><!--
Agrawala notes that smr̥to should be corrected to smr̥tāṁ, or to viśeṣeṇa smr̥tau. I add viśeṣa-smr̥tau as a less invasive option.
--><lb n="10" break="no"/>ḍām apy ūrīkr̥tya pāttrebhyo bhūmiṁ <gap reason="lost" precision="low" quantity="4" unit="character"/> <unclear cert="low">dviṣa</unclear>dbhir asmad-vacana-gauravāt sva-yaśo-dharmmāvāptaye caite<!--
Ghose_1930 suggests na haret for the lacuna. Agrawala (Sircar?) offers nāpaharet. Both would be followed by an editorial daṇḍa. I find this less than convincing, and the reading dviṣadbhir is also dubious imo. Perhaps sadbhir?
--><lb n="11"/>pāṭakā Asmi<unclear cert="low">n vi</unclear>hāre śaśvat-kālam abhya<supplied reason="lost" cert="low"><!-- CHECK if <unclear> applies better.-->nupālayitavyāḥ</supplied><supplied reason="subaudible">.</supplied> Anupālanam prati ca bhagavatā parāśarātmajena veda-vyā<!--
Ghose_1930 had been the originator of nupālayitavyāḥ for the lacuna.
--><lb n="12" break="no"/>sena vyāsena gītāḥ ślokā bhavanti</p>
<lg n="1" met="anuṣṭubh">
<l n="a">ṣaṣṭiṁ varṣa-sa<unclear>hasrā</unclear>ṇi</l>
<l n="b">svargge modati bhūmidaḥ</l>
<l n="c">Ākṣeptā cānumantā ca</l>
<l n="d">tā<lb n="13" break="no"/>ny eva na<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ra</supplied>ke vaseT<!--
Bhattacharyya_1930:48 notes that the halanta t has a double top line.
--></l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a">sva-dattāṁ para-dattām vā</l>
<l n="b">yo hareta <unclear>vasu</unclear>ndharāṁ</l>
<l n="c"><unclear>sa</unclear> viṣṭhāyāṁ kr̥mir bhūtvā</l>
<l n="d">pitr̥bhiḥ saha pacyate<!--
Sircar prints bhutvā. Bhattacharyya and Agrawala both have bhūtvā; I assume this is a typo in Sircar.
--></l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a"><lb n="14"/>pūrva-dattāṁ dvijātibhyo</l>
<l n="b">yatnād rakṣa yudhiṣṭhira<!--
pūrva sic (not rvv) in all editions; Bhattacharyya actually has purva.
--></l>
<l n="c">mahīṁ mahimatāṁ śreṣtha</l>
<l n="d">dānā<sic>t ś</sic>reyo nupālanaṁ<!--
dānāt śreyo apparently with a tśr ligature? Bhattacharyya talks about halanta consonants in his introduction and does not mention this line.
--></l>
</lg>
<p>varttamānāṣṭāśīty-u<!--
Sircar reads °śīttyu (Bhattacharyya: śityu sic), Agrawala explicitly notes that tt is not supported from the facsimile.
--><lb n="15" break="no"/>ttara-śata-saṁvatsare pauṣa-māsasya caturvvi<sic>n</sic>śatitama-divase dūtakena mahā-pratīhāra-mahā-pīlupati-pañcādhi<lb n="16" break="no"/>karaṇoparika-pāṭy-uparika-<unclear cert="low">pura</unclear>-purapāloparika-mahārāja-śrī-mahā-sāmanta-vijayasenenaitad ekādaśa-pāṭaka-dā<!--
Repetition of pura probably erroneous dittography. Bhattacharyya also notes that the first word may also be sura.
--><lb n="17" break="no"/>nāyājñām anubhāvitāḥ kumārāmātya-revajjasvāmī bhāmaha-vatsa-bhogikāḥ<supplied reason="subaudible">.</supplied> likhitaṁ sandhi-vigrahā<choice><sic>r</sic><corr>dh</corr></choice>ikaraṇa-kāya<!--
Sircar wants to emend to bhogikau. Agrawala thinks this is "uncalled for and only attempts a simplifying the original for no cogent reason".
--><lb n="18" break="no"/>stha-naradattena</p>
<p>yattraika-kṣettrakhaṇḍe nava-droṇa-vāpādhika-sapta-pāṭaka-parimāṇe sīmā-liṅgāni<supplied reason="subaudible">.</supplied> pūrvveṇa guṇekā<lb n="19" break="no"/>grahāra-grāma-sīmā viṣṇuvardhaki-kṣetra<sic>ś</sic> ca<supplied reason="subaudible">.</supplied> dakṣiṇena <unclear cert="low">miduvilāla</unclear>-kṣettraṁ rāja-vihāra-kṣetra<sic>ś</sic> ca<supplied reason="subaudible">.</supplied> paścimena sūrīnāśīrampūrṇṇeka<!--
guṇekāgrahāra (spelt guṇikāgrahāra in l21) must be the findspot, Guṇāīghar.
--><lb n="20" break="no"/>-kṣettraṁ<supplied reason="subaudible">.</supplied> Uttareṇa doṣī-bhoga-puṣkariṇ<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ī</supplied> <gap reason="illegible" precision="low" quantity="15" unit="character"/> vampiyākāditya-vandhu-kṣetrāṇāñ ca sīmā<!--
Agrawala (Sircar?) restores an *e before vampiyā. I see no reason to assume we have evam here.
--></p>
<p><lb n="21"/>dvitīya-khaṇḍasyāṣṭāvi<sic>n</sic>śati-droṇa-vāpa-parimāṇasya sīmā<supplied reason="subaudible">.</supplied> pūrvveṇa guṇikāgrahāra-grāma-sīmā<supplied reason="subaudible">.</supplied> dakṣiṇena pakka<lb n="22" break="no"/><unclear cert="low">vilāla</unclear>-kṣettraṁ<supplied reason="subaudible">.</supplied> paścimena rāja-vihāra-kṣettraṁ<supplied reason="subaudible">.</supplied> Uttareṇa <unclear cert="low">vaidya</unclear>-kṣettraṁ</p>
<p>tr̥tīya-khaṇḍasya trayovi<sic>n</sic>śati-droṇa-vāpa-
<lb n="23"/>parimāṇasya sīmā<supplied reason="subaudible">.</supplied> pūrvveṇa <gap reason="illegible" precision="low" quantity="15" unit="character"/> kṣettraṁ<supplied reason="subaudible">.</supplied> dakṣiṇena <unclear cert="low">nakhaddārccarika</unclear>-kṣettra-sīmā<supplied reason="subaudible">.</supplied> paścimena
<pb n="1v"/><lb n="24"/>j<choice><unclear>a</unclear><unclear>o</unclear><unclear>c</unclear></choice>lārī-kṣettraṁ<supplied reason="subaudible">.</supplied> Uttareṇa nāgī-joḍāka-kṣettraṁ</p>
<p>caturthasya triṁśad-droṇa-vāpa-parimāṇa-kṣettra-khaṇḍasya sīmā<supplied reason="subaudible">.</supplied> pūrvveṇa<!--
Interesting how vinśati is consistently spelt with n, but triṁśat with anusvāra.
--><lb n="25"/>buddhāka-kṣettra-sīmā<supplied reason="subaudible">.</supplied> dakṣiṇena kālāka-kṣettraM<supplied reason="subaudible">.</supplied> paścimena <unclear>sū</unclear>ryya-kṣettra-sīmā<supplied reason="subaudible">.</supplied> Uttareṇa mahīpāla-kṣettraṁ<!--
Agrawala prints kālāka-kṣettraṁ and emends to final m, but Bhattacharyya's edition has an m here and he (p48) explicitly mentions a halanta m in line 25, so I assume Agrawala is wrong.
--></p>
<p><unclear>pa</unclear>ṇcamasya <lb n="26"/>pādona-pāṭaka-dvaya-parimāṇa-kṣettra-khaṇḍasya sīmā<supplied reason="subaudible">.</supplied> pūrvveṇa khaṇḍa-vi<unclear>ḍu</unclear>ggurika-kṣettraṁ<supplied reason="subaudible">.</supplied> dakṣiṇena maṇibhaddra-
<lb n="27"/>kṣettraṁ<supplied reason="subaudible">.</supplied> paścimena yajñarāta-kṣettra-sīmā<supplied reason="subaudible">.</supplied> Uttareṇa nādaḍadakagrāma-sīmeti</p>
<p>vihāra-tala-bhūmer-api sīmā-liṅgāni<supplied reason="subaudible">.</supplied><lb n="28"/>pūrvveṇa cūḍāmaṇi-nagara-śrī-nau-yogayor mmaddhye jolā<supplied reason="subaudible">.</supplied> dakṣiṇena gaṇeśvara-vilāla-puṣkariṇyā nau-khāṭaḥ<unclear>|</unclear><!--
Sircar explains tala-bhūmi as land granted to a religious establishment for its maintenance at the time of consecration.
--><!--
Bhattacharyya_1930:49, nauyoga probably means a small harbour [I must add that at least presently there's no sizeable watercourse nearby]; jolā means a water-course, cf. jolaka in Khalimpur grant and juli/jolā in Bengali; vilāla is evidently derived from vila with its peculiar meaning (a large watery hollow) current in Bengal; khāṭa means channel, cf. khāṭikā in Khalimpur grant and Bengali khāḍī. Sircar considers vilāla to be "possibly, a mechanic caste, like vardhika".
--><!--
The word khāṭa (both in l28 and l29) is printed (and explained, see prev. comment) with a retroflex ṭ in Bhattacharyya, but with a dental t in Sircar and Agrawala. Since Sircar does not note Bhattacharyya's reading, I assume this is a typo in Sircar copied by Agrawala.
--><lb n="29"/>paścimena pradyumneśvara-deva-kula-kṣettra-prāntaḥ<supplied reason="subaudible">.</supplied> Uttareṇa praḍāmāra-nauyoga-khāt<!--DB 20200807 CHECK, or ṭ?-->aḥ</p>
<p>Etad-vihāra-prāves<!--DB 20200807 CHECK, or ś?-->ya-śūnya-pratikara<lb n="30" break="no"/>-hajjika-khila-bhūmer api sīmā-liṅgāni<supplied reason="subaudible">.</supplied> pūrvveṇa pradyumneśvara-deva-kula-kṣettra-sīmā<supplied reason="subaudible">.</supplied> dakṣiṇena śākya-bhikṣv-ācāryya-jita<!--
According to Sircar vihāraprāvesya mean land regarded as a part of the site of the monastery (prāveśya derived from prāveśa) for the purpose of assessment; he refers to J.A.S., Letters, 1952, p.78, note. He also explains śūnyapratikara as not yielding any revenue.
--><!--
Bhattacharyya_1930:49, hajjika seems to be the origin of the Bengali word hājā meaning "water-logged".
--><lb n="30" break="no"/>sena-vaihārika-kṣettrāva<unclear cert="low">sā</unclear>naḥ<supplied reason="subaudible">.</supplied> paścimena <unclear cert="low">ha</unclear>cāta-gaṁga<supplied reason="subaudible">.</supplied> Uttareṇa daṇḍa-puṣkariṇī ceti|<!--
Bhattacharyya_1930:48 describes the punctuation sign as "practically identical with a form of the comma as in Part VII of the Bower MSS.
--><!--
Sircar notes that gaṁga must correspond to Bengali gāṅ, "rivulet".
--></p>
<p>saṁ <num value="188"><g type="numeral">100</g> <g type="numeral">80</g> 8</num> poṣṣa di <num value="24"><g type="numeral">20</g> 4</num><!--
Bhattacharyya_1930:46 remarks that the figures for 8 and 4 are unlike any other known figures for these numbers. 8 looks like a later decimal number for 9 (Bühler's table IX, decimals, traverse VI), while 4 is an upright stroke with a horizontal bar projecting from the top, similar to the decimal 8 in Bühler's table traverse V or IX. Since the date is expressed in words above (l15), he has no doubt as to the meaning of the figures. But we could leave open the possibility that the date of the document is different (perhaps about a year later?) than the former date.
--><!--
Bhattacharyya reads the month as possya; Sircar and Agrawala as poṣṣa. Emend pauṣa.
--></p>
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