Supia Pillar Inscription of the Time of Skandagupta

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

⟨1⟩ (śrī)-ghaṭ(o)tkaca⟨ḥ⟩⟨.⟩ tad-va¿n?śe prava[rttamā?]-
⟨2⟩ (ne) mahāra(rā)ja-śrī-samu(dragu)pta⟨ḥ⟩⟨.⟩ ta(t-pu)-
⟨3⟩ (tra)⟨ḥ⟩ śrī-vikkramā(ditya)⟨ḥ⟩⟨.⟩ ta(tputra)⟨ḥ⟩ mahārā[ja]-
⟨4⟩ -(śrī)-mahe(ndrāditya)⟨ḥ⟩⟨.⟩ tasya (pu)tra⟨ḥ⟩ cakkra-(va)-
⟨5⟩ (rtti)-tu(lyo) (mahā)-bala-vikkrameṇa r(āma)-
⟨6⟩ -(tu)lyo dha(rmma)-pa(ra)tayā yudhiṣṭira sa(tye)-
⟨7⟩ n(ā)c(ā)ravi(naya) mahārāja-śrī-ska(nda)-
⟨8⟩ guptasya rājya-(samva)tsara-śate Eka-
⟨9⟩ -catvāri(nśotta)rake (asyāṁ) divasa-pū-
⟨10⟩ rvvāyā¿ṁ? Avaḍara-vāstavya-kuṭumbi[kaḥ]
⟨11⟩ kaivartti-śreṣṭhi-¿naptr̥? hari-śreṣṭhi-pu(tra)⟨ḥ⟩ śrīda-
⟨12⟩ (tta)⟨ḥ⟩⟨.⟩ tad-¿bhrātr̥? vargga⟨ḥ⟩⟨.⟩ ta(d-bhrā)¿ta? ¿ccha?ndaka [***] ⟨.⟩
⟨13⟩ sva-puṇy-āpyāyan-ārthaṁ yaśaḥ-kī-
⟨14⟩ (rtti)-pravardhamāna-gottra-śailikā bala-ya-
⟨15⟩ ¿ṣṭhi? pratiṣṭhāpitā vargga-grāmikeṇa
⟨16⟩ ¿je?ṣṭha-māse śukla-pakṣasya dvitī-
⟨17⟩ (yāyāṁ) ti(thau)

Bibliography

Primary

AuthorYear_01

Secondary

AuthorYear_01

Display Options Word Wrap Line Numbers Comments Processing Instructions

<?xml version="1.0" encoding="UTF-8"?>

<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_Schema.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>

<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_SQF.sch" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>

<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://relaxng.org/ns/structure/1.0"?>

<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://purl.oclc.org/dsdl/schematron"?>

<title>Supia Pillar Inscription of the Time of Skandagupta</title>

<resp>Original EpiDoc Encoding for Siddham</resp>

<forename>Dániel</forename>

<surname>Balogh</surname>

</persName>

</respStmt>

<resp>Conversion of encoding for DHARMA</resp>

<forename>Dániel</forename>

<surname>Balogh</surname>

</persName>

</respStmt>

<resp>intellectual authorship of edition</resp>

<forename>Dániel</forename>

<surname>Balogh</surname>

</persName>

</respStmt>

</titleStmt>

<authority>DHARMA</authority>

<pubPlace>Berlin</pubPlace>

<idno type="filename">DHARMA_INSSiddham00037</idno>

<!--

If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier>

-->

<p>This work is licensed under the Creative Commons Attribution 4.0 Unported Licence. To view a copy of the licence, visit thttps://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.</p>

</licence>

</availability>

</publicationStmt>

<repository>DHARMAbase</repository>

<idno/>

</msIdentifier>

</msContents>

<p/>

</handDesc>

</physDesc>

</msDesc>

</sourceDesc>

</fileDesc>

<p>The project DHARMA has received funding from the European Research Council (ERC)

under the European Union's Horizon 2020 research and innovation programme (grant

agreement no 809994).</p>

</projectDesc>

<p>Public URIs with the prefix bib to point to a Zotero Group Library named

ERC-DHARMA whose data are open to the public.</p>

</prefixDef>

<p>Internal URIs using the part prefix to point to person elements in the

<ref>DHARMA_IdListMembers_V01.xml</ref> file.</p>

</prefixDef>

</listPrefixDef>

</encodingDesc>

<change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>

<change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>

<change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>

</revisionDesc>

</teiHeader>

<body>

<p><lb n="1"/><unclear>śrī</unclear>-ghaṭ<unclear>o</unclear>tkaca<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied> tad-va<sic>n</sic>śe prava<supplied reason="lost" cert="low">rttamā</supplied><lb n="2" break="no"/><unclear>ne</unclear> mahāra<unclear>rā</unclear>ja-śrī-samu<unclear>dragu</unclear>pta<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied> ta<unclear>t-pu</unclear><lb n="3" break="no"/><unclear>tra</unclear><supplied reason="omitted">ḥ</supplied> śrī-vikkramā<unclear>ditya</unclear><supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied> ta<unclear>tputra</unclear><supplied reason="omitted">ḥ</supplied> mahārā<supplied reason="lost">ja</supplied><lb n="4" break="no"/>-<unclear>śrī</unclear>-mahe<unclear>ndrāditya</unclear><supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied> tasya <unclear>pu</unclear>tra<supplied reason="omitted">ḥ</supplied> cakkra-<unclear>va</unclear><lb n="5" break="no"/><unclear>rtti</unclear>-tu<unclear>lyo</unclear> <unclear>mahā</unclear>-bala-vikkrameṇa r<unclear>āma</unclear><lb n="6" break="no"/>-<unclear>tu</unclear>lyo dha<unclear>rmma</unclear>-pa<unclear>ra</unclear>tayā yudhiṣṭira sa<unclear>tye</unclear><lb n="7" break="no"/>n<unclear>ā</unclear>c<unclear>ā</unclear>ravi<unclear>naya</unclear> mahārāja-śrī-ska<unclear>nda</unclear><lb n="8" break="no"/>guptasya rājya-<unclear>samva</unclear>tsara-śate Eka<lb n="9" break="no"/>-catvāri<unclear>nśotta</unclear>rake <!--

Bhandarkar suggests pravarttamāne or pravarddhamāne to restore the lacuna in line 1, but also notes that the damaged letter at the beginning of l2 looks more like nāṁ.

--><!--

In line 6, understand yudhiṣṭhira-tulyaḥ.

--><!--

In 6-7, understand satyenācāravinayaiḥ or better, satyācāravinayaiḥ (although this still looks garbled; if Ācāravinaya were a name, then the pattern would remain intact.

--><!--

In line 8, understand °guptaḥ| tasya.

--><!--

In line 9, understand catvāriṁśaduttarake

--></p>

<p><unclear>asyāṁ</unclear> divasa-pū<lb n="10" break="no"/>rvvāyā<sic>ṁ</sic> Avaḍara-vāstavya-kuṭumbi<supplied reason="lost">kaḥ</supplied> <lb n="11"/>kaivartti-śreṣṭhi-<choice><sic>naptr̥</sic><corr>naptā</corr></choice> hari-śreṣṭhi-pu<unclear>tra</unclear><supplied reason="omitted">ḥ</supplied> śrīda<lb n="12" break="no"/><unclear>tta</unclear><supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied> tad-<choice><sic>bhrātr̥</sic><corr>bhrātā</corr></choice> vargga<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied> ta<unclear>d-bhrā</unclear><choice><sic>ta</sic><corr>tā</corr></choice> <choice><sic>ccha</sic><corr>cha</corr></choice>ndaka <gap reason="illegible" precision="low" quantity="3" unit="character"/> <supplied reason="subaudible">.</supplied> <lb n="13"/>sva-puṇy-āpyāyan-ārthaṁ yaśaḥ-kī<lb n="14" break="no"/><unclear>rtti</unclear>-pravardhamāna-gottra-śailikā bala-ya<lb n="15" break="no"/><choice><sic>ṣṭhi</sic><corr>ṣṭiḥ</corr></choice> pratiṣṭhāpitā vargga-grāmikeṇa<lb n="16"/><choice><sic>je</sic><corr>jye</corr></choice>ṣṭha-māse śukla-pakṣasya dvitī<lb n="17" break="no"/><unclear>yāyāṁ</unclear> ti<unclear>thau</unclear><!--

Sircar restores the end of line 12 as chandakaś ceti. Bhandarkar (1981:319n1) remarks that there are three letters, most likely śalavyāṁ, probably a place name. Agrawala, however, thinks the most likely restoration is tadbhrātuś cchandakabhadrasya. In line 14, both Bhandarkar and Agrawala print pravardha[#ya]māna. There is certainly nothing like ya there, so apparently they want to emend the text to pravardhayamāna. I think that would be rather awkward and leave the text as it is; if we emend, then maybe we should be bolder and emend to pravardhanāya. Agrawala (1983:66n10) opines that balayaṣṭi means "a memorial pillar raised over a spot that enshrined the remains of the deceased" because bala is attested as meaning "enclosure," therefore "cavern, cave." Agrawala also adds that traces of a few more akṣaras after tithau at the end are visible, probably giving the date in numerals.

--></p>

</div>

<lem/>

</app>

</listApp>

</div>

</div>

</div>

<p/>

</listBibl>

</listBibl>

</div>

</body>

</text>

</TEI>