Indor Charter of the Time of Skandagupta

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-06-11 08:35 (914ca07), last modified 2025-06-11 08:35 (914ca07).

Edition

⟨1⟩ siddhaM yaṁ viprā vidhivat prabuddha-manaso ¿dhyānaikatānāstuvaḥ? yasyāntaṁ tridaśāsurā na vividur nnordhvaṁ na tirya-
⟨2⟩ g-gati(m?) yaṁ loko bahu-roga-vega-vivaśaḥ saṁśritya ceto-labhaḥ pāyād vaḥ sa jagat-pi¿th?āna-puṭa-bhid raśmy-ā-
⟨3⟩ karo bhāskaraḥ|| parama-bhaṭṭāraka mahārājādhirāja-śrī-skandaguptasyābhivarddhamāna-vijaya-rājya-saṁvvatsara-śate ṣa¿c?-catvā-
⟨4⟩ [ri]¿n?śad-uttaratame phālguna-māse tat-p[ā]da-parigr̥hītasya viṣayapati-śarvvanāgasyāntarvvedyāṁ bhogābhivr̥ddhaye vartta-
⟨5⟩ māne cendrāpuraka-padmā-cāturvvidya-sāmānya-brāhmaṇa-devaviṣṇur ddeva-putro haritrāta-pauttraḥ ḍuḍika-prapauttraḥ satatāgniho-
⟨6⟩ tra-¿ch?andogo rāṇāya¿ṇ?īyo varṣagaṇa-sagottra Indrāpuraka-vaṇigbhyāṁ kṣattriy-ācalavarma-bhr̥kuṇṭhasi¿ṅ?hābhyām-adhiṣ¿ṭ?ā-
⟨7⟩ nasya prācyāṁ diśīndrapurādhiṣṭhāna-māḍāsyāta-lagnam eva pratiṣṭhāpitaka-bhagavate savitre dīpopayojyam ātma-yaśo-
⟨8⟩ -bhivr̥ddhaye mūlyaṁ prayacchati{ḥ}⟨.⟩ Indrapura-nivāsinyās tailika-śreṇyā jīvanta-pravarāyā Ito dhiṣṭhānād apakkrama-
⟨9⟩ ṇa-saṁpraveśa-yathāsthirāyā{ḥ} ājasrikaṁ grahapater dvija-mūlya-dattam anayā tu śreṇyā yad abhagna-yogaṁ
⟨10⟩ pra{t}thamārhāv{y}acchinna-saṁsthaṁ deyaṁ tailasya tulyena paladvayaṁ tu 2 candrārkka-samakālīyaṁ
⟨11⟩ yo vyakkramed dāyam imaṁ nibaddhaṁ go-ghno guru-ghno dvija-ghātakaḥ saḥ taiḥ pātakai[ḥ]
⟨12⟩ pañcabhir anvito ¿dhar? ggacchen naraḥ sopanipātakaiś ceti||

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<p><lb n="1"/>siddhaM<!--

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<l n="a">yaṁ viprā vidhivat prabuddha-manaso <sic>dhyānaikatānāstuvaḥ</sic><!--

The interpretation of dhyānaikatānāstuvaḥ is uncertain. Fleet had suggested correction to dhyānaikatāna-stuvaḥ, stu (in place of stut) as a verbal root. Bhandarkar seems to agree with this. However, #Fleet_1889 accepts Kielhorn's correction that "eka-tāna-stu is an impossible word" and changes his emendation to dhyānaikatānā stumaḥ, seeing the former word as a plural nominative (no final visarga in according to vārttika 8.3.36 on Pāṇini). Sircar proposes yet another solution, dhyānaikatānastavāḥ. Agrawala adds that the original may be construed as ā+stu. See also the similar construction in line 2 with cetolabhaḥ. Lielukhine further suggests (this is probably his own, not citing someone else) reading stumaḥ, taking viprāḥ in apposition to the subject implicit in the verb.

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<l n="b">yasyāntaṁ tridaśāsurā na vividur nnordhvaṁ na tirya<lb n="2" break="no"/>g-gati<unclear cert="low">m</unclear><!--

For gati(?m) I go with Agrawala (who follows Sircar?). Fleet and Bhandarkar read gatiḥ and emend to gatim. The facsimile is very unclear here, but both seem possible and neither makes much sense in my opinion; reading or emending to gatāḥ would perhaps be better.

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<l n="c">yaṁ loko bahu-roga-vega-vivaśaḥ saṁśritya ceto-labhaḥ</l>

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--><!--

Tulyena is to be understood as taulyena (Fleet, Bhandarkar). tu is probably an abbreviation for tulyena / tulya.

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<l n="a"><lb n="11"/>yo vyakkramed dāyam imaṁ nibaddhaṁ<!--

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<l n="b">go-ghno guru-ghno dvija-ghātakaḥ saḥ</l>

<l n="c">taiḥ pātakai<supplied reason="lost">ḥ</supplied> <lb n="12"/>pañcabhir anvito <choice><sic>dhar</sic><corr>dho</corr></choice></l>

<l n="d">ggacchen naraḥ sopanipātakaiś ceti||<!--

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