Dhanaidaha Charter of Kumāragupta I
Version: (e9ba9b6), last modified (914ca07).
Edition
⟨1⟩ [siddhaM| catur-udadhi-salilāsvāditayaśaso mahārājādhirāja-śrī-kumāraguptasya?] [sa]mvatsara-śa[te] trayodaśotta-
⟨2⟩ [re] [***********************][ca. 23+] [asyā]¿n? d(i)vasa-pūrvvāyāṁ parama-daivata-para-
⟨3⟩ [ma-bhaṭṭāraka-][mahārājādhirāja-śrī-kumāragupte pr̥thivīpatau?] kuṭu(mbi) [***][ca. 3+] brāhmaṇa-śivaśarmma-nāgaśarmma-maha-
⟨4⟩ [*******************][ca. 19+]vakīrtti-kṣemadatta-goṣṭhaka-varggapāla-piṅgala-śuṅkuka-kāla-
⟨5⟩ [********************][ca. 20+](pa?)viṣṇu-(deva)śarmma-viṣṇubhadra-khāsaka-rāmaka-gopāla
⟨6⟩ [******************][ca. 18+](sasu?) śrībhadra-somapāla-rāmā(dyāḥ?) grāmāṣṭa-kulādhikaraṇañ ca-
⟨7⟩ [***************][ca. 15+]viṣṇu(nā?) vijñāpitā Iha khādā(ṭa?)pāra-viṣaye nuvr̥tta-maryyādā-sthi(ti)
⟨8⟩ [***************][ca. 15+]nīvī-dharmma-kṣayeṇa labhya(te) (ta)d arhatha mamādyānenaiva kkrame¿n?a dā(tuṁ)
⟨9⟩ [**************][ca. 14+]samety(ā?)bhihitai(ḥ?) sarvvam eva (jñā?)kara-prative(śi?)-kuṭumbibhir avasthāpya ka-
⟨10⟩ [**************][ca. 14+]ri [*][ca. 1×] kana [*][ca. 1×] yad ito [**][ca. 2×] (ta)d avadhr̥tam iti yatas tatheti pratipādya
⟨11⟩ [***********][ca. 11+] [aṣṭaka-na]vaka-nalā(bhyā)m apaviñchya kṣetra-kulya-vāpam ekaṁ dattaṁ tataḥ Āyuktaka-
⟨12⟩ [**************][ca. 14+](bhrā?)tr̥-kaṭaka-vāstavya-chandoga-brāhmaṇa-varāhasvāmino dattaṁ taddha(va?)-
⟨13⟩ [****************][ca. 16+]bhūmyā dā(nākṣe)pe ca guṇāguṇam anucintya śarīra-k(ā)ñcanakasya ci-
⟨14⟩ [ra-cañcalatvaṁ] [**********][ca. 10+] [.][.]ā (u)ktañ ca bhagavatā dvaipāyanena svadattām para-dattām vā
⟨15⟩ [yo hareta vasundharām] [sa viṣṭhāyāṁ kr̥mir bhūtvā] [pitr̥](bhiḥ) saha pacyate ṣaṣṭiṁ varṣa-sahasrā¿n?i svargge modati (bhū)midaḥ
⟨16⟩ [Ākṣeptā cānumantā ca] [tāny eva narake vaset] (pū)rvva-dattāṁ dvijātibhyo yatnād rakṣa yudhiṣṭhira mahīṁ (mahī)[matāñ cchreṣṭha]
⟨17⟩ [dānāc chreyo nupālanam] [**********][ca. 10+]ya(ṁ) (su?)śrībhadrena Utkīrṇṇaṁ sthambheśvaradāse(na) [*****][ca. 5+]
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<p><lb n="1"/><supplied reason="lost" cert="low">siddhaM| catur-udadhi-salilāsvāditayaśaso mahārājādhirāja-śrī-kumāraguptasya</supplied> <supplied reason="lost">sa</supplied>mvatsara-śa<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->te</supplied> trayodaśotta<!--
I adopt Sircar's conjecture for the beginning except hypothesising siddham instead of his oṁ.
--><lb n="2" break="no"/><supplied reason="lost">re</supplied> <gap reason="lost" precision="low" quantity="23" unit="character"/><!--
Sircar's conjecture for the beginning of this line is saṁ 100+10+3 (after re, I guess, though he may have read re at the end of the first line - which I consider very unlikely)
--></p>
<p><supplied reason="lost">asyā</supplied><sic>n</sic> d<unclear>i</unclear>vasa-pūrvvāyāṁ parama-daivata-para<lb n="3" break="no"/><supplied reason="lost">ma-bhaṭṭāraka-</supplied><supplied reason="lost" cert="low">mahārājādhirāja-śrī-kumāragupte pr̥thivīpatau</supplied> kuṭu<unclear>mbi</unclear> <gap reason="lost" precision="low" quantity="3" unit="character"/> brāhmaṇa-śivaśarmma-nāgaśarmma-maha<!--
The conjectural filling-up is from Lielukhine, i.e. probably Sircar. Compare the Damodarpur plates. Bhandarkar reads ā(?) before kuṭumbi, I see nothing (not even kuṭumbi), but this could be part of an au mātrā. The broken-off gap after kuṭumbi is 2 or 3 characters in size, but I can't make out brāhmaṇa either on the facsimile, nor anything else really, except what may be śi of śivaśarmma.
--><lb n="4" break="no"/><gap reason="lost" precision="low" quantity="19" unit="character"/>vakīrtti-kṣemadatta-goṣṭhaka-varggapāla-piṅgala-śuṅkuka-kāla<!--
Lielukhine (naming no source) proposes Śivakīrtti for the partially lost name and says Banerji reads kṣamavanta, presumably for kṣemadatta.
--><lb n="5" break="no"/><gap reason="lost" precision="low" quantity="20" unit="character"/><unclear cert="low">pa</unclear>viṣṇu-<unclear>deva</unclear>śarmma-viṣṇubhadra-khāsaka-rāmaka-gopāla<!--
Lielukhine says Banerji reads viṣyabhadra instead of viṣṇubhadra.
--><lb n="6"/><gap reason="lost" precision="low" quantity="18" unit="character"/><unclear cert="low">sasu</unclear> śrībhadra-somapāla-rāmā<unclear cert="low">dyāḥ</unclear> grāmāṣṭa-kulādhikaraṇañ ca<!--
Bhandarkar reads Rām-ādyāḥ(?); no way to tell if the question mark is meant just for the visarga or for more. Lielukhine (Sircar?) has rāmādyaka, also with a question mark.
--><!--
Lielukhine also has °karaṇaśca at the end.
--><!--
And while we're at it, Bhandarkar's sa(?) su(?) may represent two alternatives rather than two successive characters? I can't make out anything on the photo.
--><lb n="7" break="no"/><gap reason="lost" precision="low" quantity="15" unit="character"/>viṣṇu<unclear cert="low">nā</unclear> vijñāpitā Iha khādā<unclear cert="low">ṭa</unclear>pāra-viṣaye nuvr̥tta-maryyādā-sthi<unclear>ti</unclear><!--
again, the ? after viṣṇunā may refer to more than just the nā. Lielukhine also has ṇā in brackets with a question mark, probably meaning that the original text may have ṇā.
--><!--
Lielukhine says Banerji read mahākhuṣāpāra instead of khādā(?ṭa)pāra.
--><lb n="8"/><gap reason="lost" precision="low" quantity="15" unit="character"/>nīvī-dharmma-kṣayeṇa labhya<unclear>te</unclear><!--
Sircar reads nīvīdharmmākṣayeṇa rather than kṣayeṇa; Bhandarkar mentions his interpretation of kṣaya in his introduction of this inscr.
--></p>
<p><unclear>ta</unclear>d arhatha mamādyānenaiva kkrame<choice><sic>n</sic><corr>ṇ</corr></choice>a dā<unclear>tuṁ</unclear>
<lb n="9"/><gap reason="lost" precision="low" quantity="14" unit="character"/>samety<unclear cert="low">ā</unclear>bhihitai<unclear cert="low">ḥ</unclear> sarvvam eva <unclear cert="low">jñā</unclear>kara-prative<unclear cert="low">śi</unclear>-kuṭumbibhir avasthāpya ka<!--
Sircar restores Bhandarkar's (jñā?)kara as kṣetrakara.
--><lb n="10" break="no"/><gap reason="lost" precision="low" quantity="14" unit="character"/>ri <gap reason="illegible" precision="low" quantity="1" unit="character"/> kana <gap reason="illegible" precision="low" quantity="1" unit="character"/> yad ito <gap reason="illegible" precision="low" quantity="2" unit="character"/> <unclear>ta</unclear>d avadhr̥tam iti yatas tatheti pratipādya
<lb n="11"/><gap reason="lost" precision="low" quantity="11" unit="character"/> <supplied reason="lost">aṣṭaka-na</supplied>vaka-nalā<unclear>bhyā</unclear>m apaviñchya kṣetra-kulya-vāpam ekaṁ dattaṁ tataḥ Āyuktaka-
<lb n="12"/><gap reason="lost" precision="low" quantity="14" unit="character"/><unclear cert="low">bhrā</unclear>tr̥-kaṭaka-vāstavya-chandoga-brāhmaṇa-varāhasvāmino dattaṁ taddha<unclear cert="low">va</unclear><lb n="13" break="no"/><gap reason="lost" precision="low" quantity="16" unit="character"/>bhūmyā dā<unclear>nākṣe</unclear>pe ca guṇāguṇam anucintya śarīra-k<unclear>ā</unclear>ñcanakasya ci<lb n="14" break="no"/><supplied reason="lost">ra-cañcalatvaṁ</supplied> <gap reason="lost" precision="low" quantity="10" unit="character"/> <seg type="component" subtype="consonant"><gap reason="illegible" quantity="1" unit="component"/></seg>ā<!--
the conjecture ra-cañcalatvaṁ is present in Sircar (probably his own?) and Agrawala, but not mentioned at all in Bhandarkar.
--><!--
ā after the lacuna is only found in Bhandarkar. I assume he saw a diacritical ā, not a full vowel.
--></p>
<p><unclear>u</unclear>ktañ ca bhagavatā dvaipāyanena
</p>
<lg n="1" met="anuṣṭubh">
<l n="a">svadattām para-dattām vā</l>
<l n="b"><lb n="15"/><supplied reason="lost">yo hareta vasundharām</supplied></l>
<l n="c"><supplied reason="lost">sa viṣṭhāyāṁ kr̥mir bhūtvā</supplied></l>
<l n="d"><supplied reason="lost">pitr̥</supplied><unclear>bhiḥ</unclear> saha pacyate</l>
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<lg n="2" met="anuṣṭubh">
<l n="a">ṣaṣṭiṁ varṣa-sahasrā<choice><sic>n</sic><corr>ṇ</corr></choice>i</l>
<l n="b">svargge modati <unclear>bhū</unclear>midaḥ</l>
<l n="c"><lb n="16"/><supplied reason="lost">Ākṣeptā cānumantā ca</supplied></l>
<l n="d"><supplied reason="lost">tāny eva narake vaset</supplied></l>
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<lg n="3" met="anuṣṭubh">
<l n="a"><unclear>pū</unclear>rvva-dattāṁ dvijātibhyo</l>
<l n="b">yatnād rakṣa yudhiṣṭhira</l>
<l n="c">mahīṁ <unclear>mahī</unclear><supplied reason="lost">matāñ cchreṣṭha</supplied></l>
<l n="d"><lb n="17"/><supplied reason="lost">dānāc chreyo nupālanam</supplied></l>
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<p><gap reason="lost" precision="low" quantity="10" unit="character"/>ya<unclear>ṁ</unclear> <unclear cert="low">su</unclear>śrībhadrena Utkīrṇṇaṁ sthambheśvaradāse<unclear>na</unclear> <gap reason="lost" precision="low" quantity="5" unit="character"/><!--
Sircar restores the lacuna as likhitā paṭṭikeyaṁ amātyabhadreṇa (Bhadra as the name, not preceding the other -bhadra). He also says traces of ka are visible before ya(ṁ). Bhandarkar follows Basak in reading suśrībhadreṇa.
--><!--
Bhandarkar corrects the other name to stambheśvara-; Sircar reports Banerji as reading sthahṇeśvara (while Lielukhine reports Basak as reading so); Agrawala reads or conjectures Sthāṇvīśvara.
--><!--
note that the final 5 lost characters are only there if the line extends to the edge of the plate, but there isn't really anything else expected here
--></p>
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