Sanchi Rail Inscription of the Time of Candragupta II

Editor: Dániel Balogh.

Identifier: DHARMA_INSSiddham00012.

Hand description:

Language: Sanskrit.

Repository: Siddham (siddham).

Version: 2024-10-14 16:16 (ddbe066), last modified 2023-05-15 17:33 (13a5ebf).

Edition

Logical
Physical
Full

⟨01⟩ (siddham)

⟨1⟩ kā[kanā]daboṭa-śrī-mahāvihāre śīla-samādhi-prajñā-guṇa-bhāvitendriyāya parama-puṇya⟨2⟩-kṣe(tra)-[ma]tāya catur-ddig-abhyāgatāya śramaṇa-puṅgavāvasathāyāryya-saṅghāya mahārājādhi⟨3⟩rā[ja-śrī]-candragupta-pāda-prasādāpyāyita-jīvita-sādhanaḥ Anujīvi-satpuruṣa-sadbhāva- ⟨4⟩ vr̥[tty-arthaṁ] jagati prakhyāpayaN Aneka-samarāvāpta-vijaya-yaśas-patākaḥ sukulideśa-na⟨5⟩ṣṭī[ca. 3×]-vāstavya Undāna-pu¿t?rāmrakārddavo maja-śarabhaṅgāmrarāta-rājakula-mūlya-krī⟨6⟩ta(ṁ de)[yadha](r)[mmaṁ] īśvaravāsakaṁ pañca-maṇḍalyā praṇipatya dadāti ¿pañcaviṁśatiś?⟨pañcaviṁśatiṁ⟩ ca dīnā⟨7⟩rāN [ca. 6×] yad-arddhena mahārājādhirāja-śrī-candraguptasya devarāja Iti pri⟨8⟩ya-nā[mnaḥ] [ca. 5×](ri)tasya sarvva-guṇa-saṁpattaye yāvac-candrādityau tāvat pañca bhikṣavo bhuṁja⟨9⟩tāṁ ra[tna]-gr̥[he ca dī](pa)ko jvalatu mama cāparārddhāt pañcaiva bhikṣavo bhuṁjatāṁ ratna-gr̥he ca ⟨10⟩ dīpaka I(ti)

(ta)d etat-pravr̥ttaṁ ya Ucchindyāt sa go-brahma-hatyayā saṁyukto bhavet pañcabhiś cāna⟨11⟩ntaryyair iti

saṁ 90 3 bhādrapada-di 4

Apparatus

Translation by Doe and Devadatta N.d.

Commentary

Bibliography

Display Options Word Wrap Line Numbers Comments Processing Instructions

<?xml version="1.0" encoding="UTF-8"?>

<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_Schema.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>

<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_SQF.sch" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>

<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://relaxng.org/ns/structure/1.0"?>

<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://purl.oclc.org/dsdl/schematron"?>

<title>Sanchi Rail Inscription of the Time of Candragupta II</title>

<resp>Original EpiDoc Encoding for Siddham</resp>

<forename>Dániel</forename>

<surname>Balogh</surname>

</persName>

</respStmt>

<resp>Conversion of encoding for DHARMA</resp>

<forename>Dániel</forename>

<surname>Balogh</surname>

</persName>

</respStmt>

<resp>intellectual authorship of edition</resp>

<forename>Dániel</forename>

<surname>Balogh</surname>

</persName>

</respStmt>

</titleStmt>

<authority>DHARMA</authority>

<pubPlace>Berlin</pubPlace>

<idno type="filename">DHARMA_INSSiddham00012</idno>

<!--

If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier>

-->

<p>This work is licensed under the Creative Commons Attribution 4.0 Unported Licence. To view a copy of the licence, visit thttps://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.</p>

</licence>

</availability>

</publicationStmt>

<repository>DHARMAbase</repository>

<idno/>

</msIdentifier>

</msContents>

<p/>

</handDesc>

</physDesc>

</msDesc>

</sourceDesc>

</fileDesc>

<p>The project DHARMA has received funding from the European Research Council (ERC)

under the European Union's Horizon 2020 research and innovation programme (grant

agreement no 809994).</p>

</projectDesc>

<p>Public URIs with the prefix bib to point to a Zotero Group Library named

ERC-DHARMA whose data are open to the public.</p>

</prefixDef>

<p>Internal URIs using the part prefix to point to person elements in the

<ref>DHARMA_IdListMembers_V01.xml</ref> file.</p>

</prefixDef>

</listPrefixDef>

</encodingDesc>

<change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>

<change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>

<change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>

</revisionDesc>

</teiHeader>

<body>

<ab><lb n="01"/><unclear>siddham</unclear><!--

(Bhandarkar p250n1) In the original, the word siddham, which is very much damaged and hardly recognisable, stands above the first two letters of line 1.

--></ab>

<p><lb n="1"/>kā<supplied reason="lost">kanā</supplied>daboṭa-śrī-mahāvihāre śīla-samādhi-prajñā-guṇa-bhāvitendriyāya parama-puṇya<!--

kanā of kākanādaboṭa supplied from l2 of the Sanchi inscr of the year 131 (IN00075) where the name is quite distinct. Bhandarkar 248-250 speculates on what it may have been.

--><!--

Sircar feels that "va" was first engraved in place of the pra of prajñā. There is indeed a diagonal across the pa, so va (or ca) may have been engraved - or this may be a fault in the stone or a slip of the chisel.

--><lb n="2" break="no"/>-kṣe<unclear>tra</unclear>-<supplied reason="lost" cert="low">ma</supplied>tāya catur-ddig-abhyāgatāya śramaṇa-puṅgavāvasathāyāryya-saṅghāya mahārājādhi<!--

kṣe was read by Fleet as kr̥ but Bhandarkar and Sircar agree it's clearly kṣe; Sircar also feels that "traces of tra still remain". Bhandarkar conjectures kṣetramatāya; Sircar proposes kṣetragatāya. Marshall_Foucher_1947 (MF) also print kr̥ ... tāya.

--><lb n="3" break="no"/>rā<supplied reason="lost">ja-śrī</supplied>-candragupta-pāda-prasādāpyāyita-jīvita-sādhanaḥ Anujīvi-satpuruṣa-sadbhāva-

<lb n="4"/>vr̥<supplied reason="lost" cert="low">tty-arthaṁ</supplied> jagati prakhyāpayaN Aneka-samarāvāpta-vijaya-yaśas-patākaḥ sukulideśa-na<!--

vr̥ttyartham Sircar's conjecture. Bhandarkar's guess is vr̥ttakaṁ. MF: vr̥ttiṁ.

--><!--

prakhyāpayan is written with a small subscript halanta n, followed by a full a.

--><lb n="5" break="no"/>ṣṭī<gap reason="illegible" precision="low" quantity="3" unit="character"/>-vāstavya Undāna-pu<sic>t</sic>rāmrakārddavo maja-śarabhaṅgāmrarāta-rājakula-mūlya-krī<!--

MF: naṣṭi.

--><lb n="6" break="no"/>ta<unclear>ṁ de</unclear><supplied reason="lost" cert="low">yadha</supplied><unclear>r</unclear><supplied reason="lost" cert="low">mmaṁ</supplied> īśvaravāsakaṁ pañca-maṇḍalyā praṇipatya dadāti <choice><sic>pañcaviṁśatiś</sic><corr>pañcaviṁśatiṁ</corr></choice> ca dīnā<!--

deyadharmmaṁ is Bhandarkar's conj. I can see what he reads as a superscript r, but nothing else. Sircar reads Bhandarkar's (de) as (ma) and has no suggestion for the lacuna.

--><!--

Fleet corrects -maṇḍalyā to -maṇḍalyāṁ, which Sircar endorses, but Bhandarkar rejects it as "wrong". Fleet takes it to mean the pañcāyat; Bhandarkar (p251n2) argues that it must mean "prostrating himself forming a circle of his 5 limbs touching the ground".

--><lb n="7" break="no"/>rāN <gap reason="illegible" precision="low" quantity="6" unit="character"/> yad-arddhena mahārājādhirāja-śrī-candraguptasya devarāja Iti pri<!--

rān is with subscript halanta n.

--><!--

Bhandarkar proposes akṣaya-nīvitaḥ for the lacuna (from the Sanchi inscr of year 131, IN00075) and shows the visarga as a clear reading; the third character looks like sa (this is probably what Bhandarkar sees as a damaged ya); for the visarga, he probably means the two dots just before ya, which look rather like any number of random dots in the facsimile in Agrawala's repro, but do resemble a visarga in Bhandarkar's estampage. I would read (tā#isa#ā#1#kaM), or possibly what I see as a halanta M is just a fault in the stone, and a further character may be obscured by the large crack. MF read ta(d-da)tta after rāN, then nothing before yad-arddhena.

--><lb n="8" break="no"/>ya-nā<supplied reason="lost">mnaḥ</supplied> <gap reason="illegible" precision="low" quantity="5" unit="character"/><unclear>ri</unclear>tasya sarvva-guṇa-saṁpattaye yāvac-candrādityau tāvat pañca bhikṣavo bhuṁja<!--

Fleet's original conjecture for the beginning was priyanāmāmātyo bhavaty etasya; Bhandarkar proposes priyanā(ma)[#dheyaṁ bhavat](y e)tasya; Sircar reads what I've adopted here, but makes no suggestion for the lacuna, only observes that Devagupta is attested as a name of CGII, so Devarāja must be him, not a minister. I'm pretty sure that what Sircar sees as "ri" comes after what Bhandarkar sees as "ye" and both may in fact be true.

--><lb n="9" break="no"/>tāṁ ra<supplied reason="lost">tna</supplied>-gr̥<supplied reason="lost">he ca dī</supplied><unclear>pa</unclear>ko jvalatu mama cāparārddhāt pañcaiva bhikṣavo bhuṁjatāṁ ratna-gr̥he ca<!--

Bhandarkar deems more of the first ratnagr̥he legible; I fail to discern most characters so I followed Sircar's more careful notation. For translation note that Bhandarkar takes mama as "which is mine" whereas I'd prefer to supply sarvvaguṇasaṁpattaye here, just as yāvaccandrādityau is also clearly to be supplied.

--><lb n="10"/>dīpaka I<unclear>ti</unclear>

</p>

<p><unclear>ta</unclear>d etat-pravr̥ttaṁ ya Ucchindyāt sa go-brahma-hatyayā saṁyukto bhavet pañcabhiś cāna<lb n="11" break="no"/>ntaryyair iti

</p>

<p>saṁ <num value="93"><g type="numeral">90</g> 3</num> bhādrapada-di <num value="4">4</num>

</p>

</div>

<lem/>

</app>

</listApp>

</div>

</div>

</div>

<p/>

</listBibl>

</listBibl>

</div>

</body>

</text>

</TEI>