SII 1.142: original edition by Eugen Hultzsch – PART III. NOTES AND FRAGMENTS. No. 142. ON THE BASE OF THE SOUTH WALL OF THE AMMAIAPPEŚVARA TEMPLE AT PAḌAVEḌU.

Editor: Emmanuel Francis.

Identifier: DHARMA_INSSIIv01p0i0142.

Summary: The beginning of both lines of this inscription is buried underground. From that part, which I have copied, it appears that the inscription refers to some gift (mānya, i.e., sarvamānya). At the beginning of the second line, the word paḍaivīḍu occurs in the plural and seems to be used in the sense of “encampments.”¹ The inscription ends with “the signature of Jayaṅkoṇḍa-Śoṛa-Brahmā-rāyaṉ”; the same name is borne by a villageaccountant in a Tirumalai inscription.²

Hand description:

Language: Tamil.

Repository: South Indian Inscriptions (Original Edition) (south-indian-inscriptions).

Version: 2025-06-21 13:25 (1624459), last modified 2025-05-30 18:16 (829da8c).

⟨1⟩ [10+] kumutappaṭai(yi)le kal veṭṭikkuṭuttapaṭi tāṅkaḷ Inta maṇṭalattārayaṅkaḷukku Iḷa [3+] muṉpe viṇṇappañceytu veṇṭum kāriyaṅkaḷum ceyvittu teja ⟨2⟩ [10+] ṭṭiṇam paṭaiviṭukaḷil cantaikaḷ kaṭaikaḷil Aḷḷuḷḷatum Aḷḷikkoḷḷakkaṭava(r)kaḷākavum [||] Inta māṉiyattukku Ayitam paṇṇiṉavaṉ keṅkaikkarai(yi)l kārām pacuvai koṉṟavaṉ pāvattile povaṉ [||] Ivai ceyaṅkoṇṭacoḻappiramārāyaṉ Eḻuttu [||]

Bibliography

Digital edition of SII 1.142 by Hultzsch 1890 converted to DHARMA conventions by Emmanuel Francis.

Primary

[SII] Hultzsch, Eugen Julius Theodor. 1890. South-Indian inscriptions, Tamil and Sanskrit, from stone and copper-plate edicts at Mamallapuram, Kanchipuram, in the North Arcot district, and other parts of the Madras Presidency, chiefly collected in 1886-87. Volume I. South Indian Inscriptions 1. Madras: Government Press. Page 138, item 142.

Notes

1. See the last sentence of the introduction of No. 56, above.
2. See page 102, note 7.

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<title type="alt">PART III. NOTES AND FRAGMENTS. No. 142. ON THE BASE OF THE SOUTH WALL OF THE AMMAIAPPEŚVARA TEMPLE AT PAḌAVEḌU.</title>

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<p>The beginning of both lines of this inscription is buried underground. From that part, which I have copied, it appears that the inscription refers to some gift (<hi rend="italic">mānya</hi>, i.e., <hi rend="italic">sarvamānya</hi>). At the beginning of the second line, the word <hi rend="italic">paḍaivīḍu</hi> occurs in the plural and seems to be used in the sense of “encampments.”<note>See the last sentence of the introduction of No. <ref target="DHARMA_INSSIIv01p0i0056">56</ref>, above.</note> The inscription ends with “the signature of <hi rend="bold">Jayaṅkoṇḍa-Śoṛa-Brahmā-rāyaṉ</hi>”; the same name is borne by a villageaccountant in a <hi rend="bold">Tirumalai</hi> inscription.<note>See page 102, note 7.</note></p>

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