brick Palace Wall, Sriksetra
Version: (e58a53b), last modified (c4e1250).
Bibliography
We are not aware of any publication concerning this inscription.
Primary
Griffiths, Arlo, Marc Miyake and Julian K. Wheatley. 2018–03–26. “Corpus of Pyu inscriptions.” Zenodo. DOI: 10.5281/zenodo.1207290. [URL]. Item DHARMA_INSPYU00156.
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<lb n="1"/> °o ṅa </ab>
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<p><!--english translation here--></p>
<!-- MM: initially tempted to gloss as 'POSS I': 'mine'? if we assume ṅa is 'I' as in Tibetan, Burmese, Tangut, and Chinese; gay·ṁḥ might then be a royal 'we' and/or an unrelated grammaticalized noun. But °o marks the possessed, not the possessor, so if ṅa is 'I', then this is saying 'I' belong to someone - and why would that be on a brick? Unless the 'I' refers to the brick and this is a gag of some sort. Also possible that °o is a nominalizer and ṅa is a verb; Old Chinese *sŋa 'revive' comes to mind, but a cognate would not make sense in this context. Lastly, maybe ṅa is a short form of 'five' after °o. Cf. plaṁ 'four' on 150. What would we expect on bricks? What has been written on SE Asian bricks in other languages? -->
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<p>We are not aware of any publication concerning this inscription.</p>
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