Stone from Widodaren
Version: (9635d68), last modified (e250ead).
Edition
⟨Face 1⟩
⟨1⟩ ⊖ saL̥maḥ kas·-
⟨2⟩ turi vəka ⟨ə⟩vəḥha
⟨3⟩ totohan·
⟨4⟩ dadiha kavula
⟨5⟩ batuṙ saputu la-
⟨6⟩ mane sama⟨ṅ⟩ke
⟨7⟩ muvaḥ satə⟨m⟩be
Translation into Old Javanese
Throughout the Kasturi domain, (if) a child should be troublesome (through) gambling, it will become a servant-serf, down to the generation of its grand-children, now and in the future.
⟨Face 2⟩
⟨Zone a⟩
⟨1⟩ bra*
⟨Zone b⟩
⟨1⟩ om̐
⟨2⟩ taya[nda]
⟨3⟩ I […]
⟨Zone c⟩
⟨1⟩ rama
⟨1⟩ raja
Bibliography
Previously deciphered by Ninie Soesanti (2012). This digital edition based on photographs.
Primary
Ninie Susanti Y. 2012. “Prasasti dari desa Widodaren: kajian awal tentang aksara.” In: Aksara dan makna: membaca dan mengungkap kearifan masa lalu. Edited by Machi Suhadi, Najib Tubagus and Indrajaya Agustiyanto. Jakarta: Kementerian Pendidikan dan Kebudayaan, pp. 29–36. Pages 29–34.
Secondary
Rakai Hino Galeswangi. 2020. “Instructional Media in the XV Century (A Case Study of Widodaren, Gerba, and Pasrujambe Inscriptions).” BA(Y) 40 (1), pp. 121–142. DOI: 10.30883/jba.v40i1.499. [URL]. Page 32.
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<p>This work is licensed under the Creative Commons Attribution 4.0 Unported
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<p>Copyright (c) 2019-2026 by Muhamad Alnoza & Arlo Griffiths</p>
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<date from="2019" to="2026">2019-2026</date>
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<p>Javanese script typical of 15th-century stone inscription from mountainous areas in Central and East Java. Broad simplified characters shallowly engraved.</p>
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<p>The project DHARMA has received funding from the European Research Council (ERC) under the European Union's Horizon 2020 research and innovation programme (grant agreement no 809994).</p>
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<p><lb n="1"/><g type="symbol" ref="sym:circle-lined">*</g> saL̥maḥ kas·<lb n="2" break="no"/>turi vəka <supplied reason="subaudible">ə</supplied>vəḥha
<lb n="3"/>totohan·
<lb n="4"/>dadiha kavula
<lb n="5"/>batuṙ saputu la<lb n="6" break="no"/>mane sama<supplied reason="subaudible">ṅ</supplied>ke
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<p>Throughout the Kasturi domain, (if) a child should be troublesome (through) gambling, it will become a servant-serf, down to the generation of its grand-children, now and in the future.</p>
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<ab><lb n="1"/>bra<g type="symbol" ref="sym:vajra"/></ab>
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<p><lb n="1"/>om̐</p>
<p><lb n="2"/>taya<supplied reason="lost">nda</supplied></p>
<p><lb n="3"/>I <gap reason="lost" extent="unknown" unit="character"/></p>
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<ab><lb n="1"/>rama</ab>
<ab><lb n="1"/>raja</ab>
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<div type="commentary"><p>The inscribed text of the Widodaren stone is preserved in its integrity on the front face (1), while the side (2; a: top plane, b: centre plane, & c: bottom plane) and back faces present unreadable portions. The front face bears seven lines of script, covering the full breadth of the stone, while its top, semi-circular, section displays the eyes-symbol. The shape of this motif here is almost identical to that of the Pasru Jambe group, except for a small circle — perhaps a third eye — depicted between the two spirals.</p>
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<div type="bibliography">
<p>Previously deciphered by Ninie Soesanti (<bibl rend="omitname"><ptr target="bib:NinieSusanti2012_01"/></bibl>). This digital edition based on photographs.</p>
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<bibl><ptr target="NinieSusanti2012_01"/><citedRange unit="page">29-34</citedRange></bibl>
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<listBibl type="secondary">
<bibl><ptr target="RakaiHinoGaleswangi2020_01"/><citedRange unit="page">32</citedRange></bibl>
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Commentary
The inscribed text of the Widodaren stone is preserved in its integrity on the front face (1), while the side (2; a: top plane, b: centre plane, & c: bottom plane) and back faces present unreadable portions. The front face bears seven lines of script, covering the full breadth of the stone, while its top, semi-circular, section displays the eyes-symbol. The shape of this motif here is almost identical to that of the Pasru Jambe group, except for a small circle — perhaps a third eye — depicted between the two spirals.