Adan-Adan (1223 Śaka)

⟨Page 1r⟩

⟨Page 1v⟩⟨right: 1⟩ ⟨1v1⟩ // 0 // svasti śaka-varṣātīta, 1223, śrăvaṇa-māsa, tithi pañcadaśī kr̥ṣṇa-pakṣa ⟨1v2⟩ , ha, U, śa, văra, maḍaṅkuṅan·, grahacāra bāyabyastha, māgha-nakṣatra, pitr̥-deva§⟨1v3⟩tā, Āgneya-maṇḍala, śiva-yoga, vairāja-muhūrtta, yama-parvveśa, catuspada-kara§⟨1v4⟩ṇa, siṅha-rāśī, Irika divaśanyājñā śrī mahārāja, narăryya saṅgrāmavijaya, raṇā§- Plate 2. recto. ⟨2r1⟩ ṅgātura-para-paraspara-vīroṣadha-mahogravīra, sva-hasta-bala-bhīma-⟨sa⟩masta-vair¿a?⟨i⟩-va- ⟨2r2⟩ ra-vivarṇna-kampita-kăraṇa, saṅhăra-kāla-prajvalitānala-sadr̥śa-śrī-jayakatyə:ṁ-rājāti§- ⟨2r3⟩ ripu-vijaya, sakala-yava-dvīpa-maṇḍala-samudra-mandārācala-manthānopanna-mahāmr̥ta§- ⟨2r4⟩ maya, gaṅgā-pravāhāsamānă⟨na⟩varata-ratna-vastra-kanakādi-riktha-dāna-śakta, vyapagatagha- 2a3. -manthānopanna-: correct -manthānopapanna-. 2a4. -samānă⟨na⟩varata-ratna-: Cf. Rāmeśvarapura 1v6 Anavarata-rajata-kanaratna-vastradādāna gaṅgāprajāhasannibhakara. However, na is also omitted in Balawi 1v6. The sakalayavadvīpa epithet is to be compared with others ending in samudramandarācalamanthānamahāmr̥tamaya. Plate 2. verso. [plate number 2 in right margin] ⟨2v1⟩ nagagaṇatāragaṇăkīrṇnapūrṇnaśakāṅkanibhinnasamastarājaśaikhara, śrī kr̥tarājasajaya- ⟨2v2⟩ varddhanānantavikramoṅtuṅgadeva, Athavā, catusprakārarājadevyānurūpa, sākṣāt ⌈-§- ⟨2v3⟩ devadevī śrī mahārāja mvaṁ sira rantən hajinira, rājaputrī paramātiśaya catusprakāra, ba- ⟨2v4⟩ limalayumadhuratañjuṅpuraprabhr̥ti, paradvīparājaśiroghaṭitacaraṇāravinda śrī kr̥§- 2b1. -śakāṅkanibhinna-: correct -śaśāṅkanirbhinna-. 2b2. -vikramoṅtuṅga-: correct -vikramottuṅga-. 2b2. catusprakāra: correct catuṣprakāra. The epithet vyapagataghaṇagagaṇatārāgaṇasaṁkīrṇapūrṇaśaśāṅkanirbhinnasamastarājaśaikhara is paralleled in Sukhāmr̥ta, 1b5–6. Plate 3. recto. ⟨3r1⟩ tanagaramahāprabhusadduhitā, sira ta kapāt· kapva suputrī de bhaṭāra śrīkr̥tanagara, ⟨3r2⟩ sira saṁ lĭna ri śivabuddhālaya, makādi sira saṁ paramasuśīlamahāpatibrata, śrī parameśva- ⟨3r3⟩ rī, dyaḥ devī trībhuvaneśvarī, śrī mahādevī, dyaḥ devī narendraduhitā śrījayendra- ⟨3r4⟩ devī, dyaḥ devī prājñāpārāmita, mvaṁ sira saṁ paramalalitamahārūpina, Atipriya de § 3a4. prājñāpārāmita: correct prajñāpāramitā. 3a4. mahārūpina: emend mahārūpinī? Plate 3. verso. [plate number 3 in right margin] ⟨3v1⟩ śrī mahārāja, sākṣāt· Arddharājeśvarī, sira mvaṁ saṁ nātha, śrī pāduka rājapatnī, dyaḥ ⌈- ⟨3v2⟩ dev(ī) gāyatrī, Athaca, sat-putra-parigatā, Iniriṁ ta śrī mahārāja deni sat-putranira sa- ⟨3v3⟩ ṅke śrī parameśvarī, śrī jayanagara dahapurapratiṣṭitāmitabalavīryyasaṁkĭrṇnasulakṣa- ⟨3v4⟩ ṇataruṇarāja, prabhu taruṇa sulakṣaṇa tan· papramāṇa taṁ balavīryya ri sira, tlas· ta 3v2. sat-putra-parigatā: understand sat-putra-parigata. Plate 4. recto. ⟨4r1⟩ sira pinratiṣṭa riṁ nagara daha de śrī mahārāja, śrī jayanagaranāmarājābhiṣeka, I-§ ⟨4r2⟩ ka tājñā śrī mahārāja, tinaḍaḥ de rakryan· mahāmantrī katrīṇi, rakryan· mantrī hin- ⟨4r3⟩ o, rakryan· mantrī sirikan·, rakryan· mantrī halu, Umiṅsor i para taṇḍa rakryan· riṁ pa-§ ⟨4r4⟩ kira-kiran· makabehan· makādi saṁ mantrī mahākuśala, sākṣāt· praṇălāmratisu- Plate 4. verso. [plate number 4 in right margin] ⟨4v1⟩ baddhākən· pagəḥni paṁḍiri śrī mahārāja kāṅkən ĭśvaraprativimba, rakryan apatiḥ, pu vā- ⟨4v2⟩ hana, śīla-guṇācāra-raṅgabalasaṁkīrṇnamaṇḍitamahāmantrīmukhya, rakryan· dmuṁ, pu Elā- ⟨4v3⟩ m·, saṅgrāmāstrahastaripumarddanakaraṇa, rakryan· kanuruhan·, pu ckap·, sakalavairi§- ⟨4v4⟩ vīratarălaṅghanīya, rakryan· tuməṅguṁ, pu smi, Atĭvamanohararājyābharaṇātmakaśū§- Plate 5. recto. ⟨5r1⟩ rasiṅharājavatsa, təlas· karuhun· saṁ mantrī vāgmīmaya, mapasaṅgahan· saṁ prāṇarā- ⟨5r2⟩ ja, pu sina, suśīlendikajñasarvvanayānītidakṣa, saṁ rājamantrī, pu baṅo, Aśeṣarā-§ ⟨5r3⟩ jakāryyapraramapurassāra, saṁ rājaguṇa, pu kapuk·, jagat·sa(ṁ)rakṣaṇa-samasta-nīti- ⟨5r4⟩ vicakṣaṇa, mvaṁ saṅ apañji varṇnajaya, pu kapāt·, samasta-rāja-nandana-kriyă-tatpara, sa- 5a2. suśīlendikajña-: correct suśīleṅgitajña-? Cf. Pakis Wetan, l. 9 saṁ mantrī nayavid iṅgitajñā and Manah i Manuk 3r1 saṁ mantrīṅgitājñāprajālaṅkărā. 5a2. -nayānītidakṣa-: correct -nayanītidakṣa-? 5a3. -praramapurassāra: correct -paramapurassara. Plate 5. verso. [plate number 5 in right margin] ⟨5v1⟩ ṅ apañji śūrapati, pu siṅhasahəl·, satatarājanirggamānukatasatyapara, ca muvaḥ, ta§- ⟨5v2⟩ n· kantun· saṁ mantrī keśadharī, saṅ apañji guṇajaya, ḍaṅ ācāryyāgraja, vāhyāvāhya§- ⟨5v3⟩ kriyănipuna, saṅ apañji nāgaraka, ḍaṅ ācāryya vīranātha, rājahitakāryyānekasādha- ⟨5v4⟩ navicakṣaṇa, tan· kavun·tat saṁ prāgvivāka nyāyānyāya-vyāvahāra-vicchedaka, saṁ pa- 5b1. -katasatyapara: correct -kr̥tasatyapara? Plate 6. recto. ⟨6r1⟩ mgət i tirvan·, ḍaṅ ācāryya săvitra, nyāya-vyākaraṇa-śāstra-parisamāpta, saṁ pamgət i ⟨6r2⟩ jamba, ḍaṅ ācāryya rāgavijaya, nyāya-vyākaraṇa-śāstra-parisamāpta, saṁ pamgət i pamvatan·, ḍa- ⟨6r3⟩ ṅ ācāryya smaravijaya, săṁkhyā-prakaraṇa-śāstra-parisamāpta, mvaṁ saṁ pamgət i kaṇḍaṅan rarai, ḍa- ⟨6r4⟩ ṅ ācāryya giṇāntaka, prakaraṇa-śāstra-parisamāpta, makamukhya saṁ dharmmādhikaraṇa, dharmmădhya- Plate 6. verso. [plate number 6 in right margin] ⟨6v1⟩ kṣa riṁ kaśaivan·, saṅ apañji nirasana, ḍaṅ ācāryyāstrarāja, Aneka-prakāra-guṇa-sampa- ⟨6v2⟩ nna-dharmma-parāyana, I piṅsorny ājñā śrī mahārāja, kumonakən irikanaṁ Adan-adan· thāni va- ⟨6v3⟩ tək· luraḥ siṅgahan·, padaməlakna saṁ hyaṅ ājñā haji praśāsti tinaṇḍa kr̥tarājasa-jayavarddhanalā- ⟨6v4⟩ ñchana, sambandha, gati śrī pāduka rājarṣī, valkaladharī suśīlaśuddhācāra satatadharmmacintana Plate 7. recto. ⟨7r1⟩ , sthiratara ta sira gum(ə)gvani kasatyan· patibratăbrata, mvaṁ tan alupe kăbhyāsaniṁ sarvva⌈- ⟨7r2⟩ devārccana, makataṅgvan sadānusmr̥tinire saṁ hyaṁ parameṣṭadevatā, mătāmahī ta sira ⌈- ⟨7r3⟩ de śrī mahārāja, sira tāminta ri śrī mahārāja ri knohanikaṁ vānva riṅ adanadan·, An susu§- ⟨7r4⟩ kən· sīma de śrī pāduka rājarṣī, makadon· paṁlālanannana Uṅg(v)ana śrī pāduka rājarṣī VIIr confused with VIIv and vice versa by Machi Suhadi. 4. paṁlālanannana: emend paṁlālananna (= paṅlīlān-a). 4. Uṅg(v)ana: Uṅgvani Machi Suhadi. Plate 7. verso. [plate number 7 in right margin] ⟨7v1⟩ vyavaśăyā[ṁ]lampahakən· devārccanāmrārthanakna pagəhani paṁḍiri śrī mahārāja riṁ ratna- ⟨7v2⟩ kanakasiṅhāsana, maṅkana Iṣṭaprayojana śrī pāduka rājarṣī, śrī mahārāja pva sira pra- ⟨7v3⟩ bhu devăṅśa svarggāvatīrṇnaviṣṇvavatāra, sākṣāt· bhaṭāra janărddhanāmarālayāvatīrṇne§- ⟨7v4⟩ nāṅkan akən· rumakṣaṁ sarvvadharmma, munarjīvaknaṁ jagaddhita, mataṅyan· tan· tin(ə)ṅ(ə)t ikaṁ sa§- VIIr confused with VIIv and vice versa by Machi Suhadi. 1. vyavaśăyālampahakən·: read/emend vyavasāyāṅlampahakən·. 2–3. prabhudeva-: need to decide whether prabhu is a separate word or not. Plate 8. recto. ⟨8r1⟩ kinahyunakən śrī pāduka rājarṣī de śrī mahārāja, Āpan· paramārthadharmmakāryya d- ⟨8r2⟩ onya, yadyan tāsiṁ dharmmakāryya salviranya, tan dadi śrī mahārāja sira tan· mukyadharmmaka- ⟨8r3⟩ rttā, kimuta sira yan· dharmmakāryyaniṁ tuhatuha, nimittanyan kinonakən ikaṁ vānva riṅ a- ⟨8r4⟩ danadan·, padaməlakna saṁ hyaṅ ājñā haji praśāsti tinaṇḍa kr̥tarājasa-jayavarddhana-lāñcha- Plate 8. verso. [plate number 8 in right margin] ⟨8v1⟩ na, Umuṅgva ri salaḥ sikiniṅ upālatāmraripta, makarasa ri vnaṅanikanaṁ vānva riṅ adanadan su- ⟨8v2⟩ sukən· sīma de śrī pāduka rājarṣī, saha saṅkeṁ sāmyātagan· vatək· luraḥ siṅgahan·, ⟨8v3⟩ makadon sīma śrī pāduka rājarṣī, tumusa tke santāna pratisantāna śrī pāduka rāja§- ⟨8v4⟩ rṣī, yadyan· məne hləm· katka dlāhaniṁ dlāha, kunəṁ parṇnaḥnyan· sīma de śrī pāduka rā§- 2. saha saṅkeṁ sāmyātagan· vatək·: this sequence cannot be translated as it stands; does saṁkeṁ simply need to be deleted? Plate 9. recto. ⟨9r1⟩ jarṣī, kevalādəg· riṅgit·, svatantrā tan· katamana deniṁ vinava saṁ mănāk ⟨k⟩atrīṇi, pa- ⟨9r2⟩ ṅkur·, tavan·, tirip·, mvaṁ piṅhai vahuta, saprakāraniṁ maṅilala dr̥vya haji riṁ daṅū, miśra ⟨9r3⟩ paramiśra, vulu-vulu prakāra, paṅuraṁ, kriṁ, paḍəm·, manimpiki, paranakan·, limus· ga§- ⟨9r4⟩ luḥ, maṁriñci, maṁhuryyālāla, paraṁ, suṅka, dūra, paṅaruhan·, taji, vatu tajəm·, sukun·, Plate 9. verso. [plate number 9 in right margin] ⟨9v1⟩ halu varak·, rakasaṁ, ramanaṁ, piniṅlai, kataṅgaran·, tapa haji, Air haji, malaṇḍaṁ, lca, lə- ⟨9v2⟩ bləb·, pakalaṁkaṁ, pakaliṁkiṁ, kutak·, taṅkil·, tr̥pan·, salyut·, vatu valaṁ, pamaṇi§- ⟨9v3⟩ kan·, paṇiga, sikpan·, rumban·, vilaṁ thāni, viji kavaḥ, tiṅkəs·, Avi, tuha dagaṁ, tu§- ⟨9v4⟩ ha nambi, tuha juḍi, tuhan uñjəman·, juru gosali, juru jalir·, maṁrumbai, maṁguñjai, pabi- Plate 10. recto. ⟨10r1⟩ sar·, paguluṁ, pavuṁkunuṁ, puluṁ paḍi, miśra hino, miśrāṅinaṅin·, vli hapū, vli vaduṁ ⟨10r2⟩ vli tāmbaṁ, vli pañjut·, vli haR̥ṁ, palamāk·, pakaluṁkuṁ, Urutan·, ḍampulan·, tpuṁ ka- ⟨10r3⟩ vuṁ, suṁsuṁ paṅuraṁ, pasuk alas·, patikəl aṅgas·, payuṅan·, sipat· vilut·, jukuṁ, pā- ⟨10r4⟩ ṅinaṅin·, pamavasya, hopan·, panraṅan·, səkar tahun·, pahaliman·, kḍi, valya- Plate 11. verso. [plate number 10 in right margin] ⟨11r1⟩ n·, vidu maṅiduṁ, sumbal·, sumbul·, hulun· haji, siṅgaḥ, pabr̥si, vatək iṁ jro, Ityai§- ⟨11r2⟩ vamādi kabeḥ, tan· tama ya Irikaṁ sīma śrī pāduka rājarṣī Iṅ adanadan·, samaṅka§- ⟨11r3⟩ na tekanaṁ sukhaduḥkha magə:ṅ aḍmit·, kadyaṅganiṁ mayaṁ tan· pavvaḥ, valūḥ rumāmbat iṁ nata- ⟨11r4⟩ r·, vipati, vaṅkai kabunan·, rāḥ kasamburat iṁ natar·, vākcapāla, hastacapāla, duhi§- 2. tama: understand tamā. 4. vipati, vaṅkai kabunan·: it is probably necessary to ignore the punctuation sign. Plate 11. recto. ⟨11r1⟩ latən·, hidu kasirat·, Amijilakən· vuryyaniṁ kikir·, mamuk·, mamuṅpaṁ, ludan· ⟨11r2⟩ , tūtan, Aṅśa pratyaṅśa, ḍaṇḍa kuḍaṇḍa, maṇḍihalādi, kevala saṁ masīma riṅ adanada- ⟨11r3⟩ n·, Ataḥ pramāṇa ri sasukhaduḥkhanya kabeḥ, kunəṁ Ikanaṁ miśra mañəmbul·, Añaṁvriṁ§ ⟨11r4⟩ malaka, mamahaṁ, maṅapus·, maṅapū, maṅubar·, matarub·, maṁgula, maṁdyun·, manula, 2–3. adanadan·, Ataḥ: the comma must be deleted. See 11v3. Plate 11. verso. [plate number 11 in right margin] ⟨11v1⟩ vuṁkuḍu, magavai ruṁgi, payuṁ vəlū, mopiḥ, makajaṁ, magavai kisi, mamubut·, maṅanām-a§- ⟨11v2⟩ nām·, manavaṁ, manaṅkəb·, Añjariṁ, mamisaṇḍuṁ manuk·, makala-kalā, sama sānak· ri§ ⟨11v3⟩ ṅ adanadan· Ataḥ pramāṇeriya kabeḥ, kunəṁ parimāṇanika(ṁ) lmaḥ riṅ adanadan·, ri§ ⟨11v4⟩ pūrvva satapəl· vatəs· lāvan i vaḍuṁ, maṅidul dudug· riṅ āgneya, satapəl· va- Plate 12. recto. ⟨12r1⟩ təs· lāvan· tinavun·, maṅulon· tka riṁ dakṣiṇa, satapəl· vatəs· lāvan· pa§- ⟨12r2⟩ tambaṅan·, maṅulon· dudug· riṁ nairiti, satapəl· vatəs· lāvan· kaveṅan·, ⟨12r3⟩ maṅalor· tka riṁ paścima, satapəl· vatəs· lāvan· Iṁ jajar·, maṅalor· dudug· riṁ bā- ⟨12r4⟩ yabya, satapəl· vatəs· lāvan iṁ tāmbar·, maṅetan· tka riṅ uttara, satapəl· vatə- Plate 12. verso. [plate number 12 in right margin] ⟨12v1⟩ s·, lāvan· I paḍasan·, maṅetan· dudug· riṅ aiśānya, satapəl· vatəs· lāva§- ⟨12v2⟩ n· I pun·ten·, maṅidul· tka riṁ pūrvva muvaḥ, samaṅkana parimāṇanikaṁ lmaḥ riṅ ada- ⟨12v3⟩ n-adan· sīma śrī pāduka rājarṣī, kunəṁ tiṁkaḥnikaṁ lmaḥ riṁṅ adanadan· de śrī pāduka ⟨12v4⟩ rājarṣī, maṅalap ta sira lmaḥ yathāśakti lam(u)n· hana cihnanirān· panusuk irikaṁ vā§- Plate 13. recto. ⟨13r1⟩ nva riṅ adanadan·, Ikaṁ savaḥ, ri kəməṁ, pañjər·, 7, I L̥bak·, pañjər·, 4, I § ⟨13r2⟩ saṇḍa, pañjər·, 1, I tāmbak·, pañjər·, 4, I barat·, pañjər·, 4, piṇḍa sa§- ⟨13r3⟩ vaḥ śrī pāduka rājarṣī, pañjər·, 20, mvaṁ kubvan·, Iṁ kubvan agəḍe, paran·, 1, ⟨13r4⟩ lāvan· pomahan· sapomahan·, samaṅkana lmah inalap· kaputrāṅśana d§- Plate 13. verso. [plate number 13 in right margin] ⟨13v1⟩ e śrī pāduka rājarṣī, kunəṅ ikaṁ lmaḥ śeṣa, yatikā kaputrāṅśana ri sama sāna- ⟨13v2⟩ k· mvaṁ pakna devapūjā, kunəṁ lvirniṁ sama sānak· sākṣātumarima saṁ hyaṁ rājapra- ⟨13v3⟩ śāsti, rakryan apatiḥ riṁ mahībit·, pu Ajaran·, mūladharmma, nāma potra, ki § ⟨13v4⟩ hadyan avasana, makasikasir·, raṅga lintaṁ samaṁkana pratyekaniṁ sama sānak· 2. sākṣātumarima: understand sākṣāt tumarima. Plate 14. recto. ⟨14r1⟩ riṅ adanadan· de śrī pāduka rājarṣī, kunəṁ kinav(ə)naṅakən· sama sānak· de śrī ⟨14r2⟩ mahārāja, riṁ kevvaniṁ rarai sutakādi, Amaguta pajəṁ pañcavarṇna pinagut· ⟨14r3⟩ Acuriṅălaryya-laryyan tan· paṁkaṅṡya, Agilaṁ-gilaṅa hampyal· gaḍiṁ, prās· ⟨14r4⟩ vataṁ, prās aṅgī, prās· buntər·, prās siddhayuga, vr̥ttivalī, santi, pahavvan·§ Plate 14. verso. [plate number 14 in right margin] ⟨14v1⟩ havvan·, pasiliḥ galuḥ, tuvuḥ-tuvuhan·, citrapātra, Aṅaṅgva salvirniṁ vali, § ⟨14v2⟩ makādi, nāgapuṣpa, navagraha, Ajənva kanaka, Asəkara bvat· hino, maṁkana ⟨14v3⟩ kinavnaṅakən i sama sānak iṅ adan-adan· de śrī mahārāja, tlas labdhāpagəḥ § ⟨14v4⟩ tan· hananiṁ vanya muṁkimuṅkila məne hləm·, yadyapin· katka ri dlāhaniṁ dlāha, d- 1. citrapātra: the expect term is civapātra. But see Koravāśrama vruh macitrapaṭa. 4. vanya: vaṁ nya MS. 4. katka: ta tka MS. The particle ta is not expected in a subordinate clause, and the expression (y)adyapin kat(ə)ka is rather common in Old Javanese prose texts (several occurrences in Ādiparva, Agastyaparva, Brahmāṇḍapurāṇa, Udyogaparva, Uttarakāṇḍa). Plate 15. recto. ⟨15r1⟩ e saṁ prabhumantryanāgata, ṅuniveḥ yan· grāma sāmānya, mvaṁ piṅhe vāhuta § ⟨15r2⟩ rāma, kunəṁ ri səḍəṅanyan· hana vanyāṁruddha ri rasa saṁ hyaṅ ājñā haji praśāsti riṅ ada- ⟨15r3⟩ nadan·, salvirniṁ pañcamahāpātaka bhuktinya riṅ ihatra paratra, Inḍaḥ ta kita kamu § ⟨15r4⟩ hyaṁ haricandana, Agasti mahārṣi, pūrvvadakṣiṇapaścimottaramaddhyorddhādhaḥ, ra- 3. inḍaḥ: correct indaḥ. 4. Agasti: understand Agastya. Plate 15. verso. [plate number 15 in right margin] ⟨15v1⟩ va śasi kṣiti jala pavana hutasāna, yajamănākāśa dharmmāhoratri sandhya- ⟨15v2⟩ dvaya, yakṣa răkṣasa piśāca pretăsura garuḍa gandharvva, graha kinnāra mahorāga ⟨15v3⟩ caturi lokapāla, yama baruṇa kuvaira bāsava, mvaṁ putra devatā pañcaku§- ⟨15v4⟩ śīkā, nandīśvara mahākāla, ṣadvināya dūrggadevī caturāśra, Anta surendra, A- 15r4–v1. rava śasi: correct ravi śaśi. 2–3. mahorāga caturi lokapāla: understand mahoraga caturlokapāla. 4. Anta: emend Ananta? But Warunggahan 14r1 has antassurendra. Plate 16. recto. ⟨16r1⟩ nakta hyaṁ kālamr̥tyu bhūta gaṇa, sahananta rumakṣaṁ sakalabhūmimaṇḍala, kita § ⟨16r2⟩ Umilu manarīra riṁ sarvvabhūta, kita sakalasākṣībhūta tumonaṅ adoh apaR̥ riṁ § ⟨16r3⟩ rahineṁ kuL̥m·, At· R̥ṅə: Ikeṁ samaya sapatha sumpaḥ pamaṁmaṁmamīri kita ka- ⟨16r4⟩ mu hyaṁ kabeḥ, yāvat ikaṁ vvaṁ dūrācārāṅulahulaha Ikeṁ sīma riṅ adanadan·, 15v4–16r1. Anakta: emend Ananta. Plate 16. verso. [plate number 16 in right margin] ⟨16v1⟩ yadyan· brāhmaṇa kṣatriya vaiśya śūdra, viku, brāhmacāri gr̥hasta vanaprastha bhi-§ ⟨16v2⟩ kṣuka, mvaṁ piṅhai vāhuta rāma, nāyaka parttaya, hatu tali ser·, Asiṅ avakanya ⟨16v3⟩ , tasmāt· kabvat·karmmaknanya, patyanan ta ya denta kamu hyaṁ kabeḥ, deyatat patī-§ ⟨16v4⟩ ya, yan aparanparan, humalintaṁ riṁ tgal·, sahutən deniṅ ulā mandi, yan· pareṅ alas· 2. vāhuta: understand vahuta. 2. hatu tali ser·: the reading seems clear enough but it is not clear whether and how this string is to be divided into word. I know only one parallel, in OJO XLVIII, where we read: ... muaṅ piṅhai vahu(ta) rāma nāyaka parttaya hatur ttaliper asiṅ umulahula ... Maybe hatut alis er ‘following the flow of water’? Update this note (and the edition) in the light of atur tali ser in Resisasana, Anjuk Ladang, Paradah II, Bimalasrama. 3. deyatat: emend deyantat, as in several parallel passages. Plate 17. recto. ⟨17r1⟩ dəmakən iṁ moṁ, maṁlaṁkahana mi(ṁ)maṁ, yan· halivat· riṁ vvaiy agə:ṁ, saṅhapən de-§ ⟨17r2⟩ niṁ vuhaya, mumul·, tuviran·, yan· halivat· riṁ havan· gə:ṁ, kasopa vula-§ ⟨17r3⟩ ṅun· haliliṅəṅə:na, yan· hudan· sambəR̥n deniṁ glap·, yan· hana riṅ umaḥnya ka-§ ⟨17r4⟩ tibāna bajrāgni tan· pavarṣa, liputən· gsəṅana de saṁ hyaṅ āgni vehən· bhaṣmi-§ 1. maṁlaṁkahana mi(ṁ)maṁ: mala kahana mimaṁ MS. Plate 17. verso. [plate number 17 in right margin] ⟨17v1⟩ bhūta saha dr̥vanya, tan· panoliha riṁ vuntat·, taruṁ riṅ adgan·, tāmpyal· riṁ kiva- ⟨17v2⟩ n·, Uvahi ri tṅənan·, tutuḥ tuṇḍanya, bəlaḥ kapălanya, səbit· vtəṁnya, tatas ḍaḍa-§ ⟨17v3⟩ nya, vtvakən· ḍaL̥manya, paṅan· dagiṁnya, Inum· rāḥnya, Atəhər· pəpədakən· va-§ ⟨17v4⟩ hi prāṇantika, byə:ṅakən riṅ ăkāśa, tibākən riṁ mahārorava, Astu, Astu, Astu, // 1. dr̥vanya: emend dr̥vyanya. 2. tuṇḍanya: emend uṇḍuhuṇḍutanya, as in Madhavapura? 3–4. vahi: vehi MS. Emend vkas i.