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· <p>First digital edition made by École française d'Extrême-Orient (Paris, France), realized in collaboration with the HiSoMA Research Centre (Lyon, France) and hosted by TGIR Huma-Num (France) as <ref target="http://hisoma.huma-num.fr/exist/apps/EIAD/index2.html">Early Inscriptions of Āndhradeśa, in 2015-2017.</ref>
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· <p>Copyright (c) 2017 by Stefan Baums, Arlo Griffiths, Ingo Strauch and
· Vincent Tournier.</p>
· <p>This work is licensed under the Creative Commons Attribution 3.0 Unported
135 License. To view a copy of this license, visit
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175 <text xml:space="preserve"><body><div type="edition" xml:lang="san-Latn"><ab><pb n="1b"/><fw place="marginleft"><num value="1">1</num></fw><lb n="1"/>svasti vijayave<unclear>ṅgīpurād</unclear> <unclear>bha</unclear>gavaccitraratha<lb n="2" break="no"/>svāmipādānudhyāto bappabhaṭṭārakapā<pb n="2a"/><lb n="3" break="no"/>dabhaktaḥ paramabhāgavataḥ śā<unclear>la</unclear>ṅkāya<lb n="4" break="no"/>ṇo mahārājaśrīnandivarmma kudrāhāre <pb n="2b"/><fw place="marginleft"><num value="2">2</num></fw><lb n="5"/>viṣaye kuruvāḍagrāme munuḍasahitā <lb n="6"/>grāmeyakāṇāṁ jñāpayati svasti <g>|</g>Asmābhiḥ <pb n="3a"/><lb n="7"/>brāhmaṇāya maudgalyasagotrāya <lb n="8"/>prasiddhāya svāmicandrāya Asmatkulago<pb n="3b"/><fw place="marginleft"><num value="3">3</num></fw><lb n="9" break="no"/><unclear>tradharmayaśo</unclear>bhivr̥ddhyarddham· Asmin grāme dvādaśa <lb n="10"/>bhūminivarttanāni pradattāni tad avetya <pb n="4a"/><lb n="11"/><supplied reason="lost">A</supplied>māsyām paṭṭikā dattā <g ref="sym:doubleBar" type="punctuation">.</g></ab><lg met="Anuṣṭubh" n="1"><l n="a">bahubhir vasudhā dattā </l><l n="b"><lb n="12"/>bahubhiś cānupalitā <g>|</g></l><l n="c">yasya yasya yadā bhūmi- </l><l n="d"><lb n="13" break="no"/>s tasya tasya tadā phalam· </l></lg><lg met="Anuṣṭubh" n="2"><l n="a"><pb n="4b"/><fw place="marginleft"><num value="4">4</num></fw><lb n="14"/>ṣaṣṭivarṣasahasrāṇi </l><l n="b">svarge krīḍati bhūmidaḥ </l><l n="c">Ākṣeptā cābhimantā ca </l><l n="d">tāny eva narake vased iti </l></lg></div><div type="apparatus"><listApp><app loc="4"><lem>-nandivarmma</lem><rdg source="bib:LakshmanaRao1930_01">-nandivarmma<supplied reason="omitted">o*</supplied></rdg><note>We do not understand what Lakshmana Rao meant: <foreign xml:lang="san-Latn">-nandivarmma</foreign> to be corrected to <foreign xml:lang="san-Latn">-nandivarmmo</foreign> or <foreign xml:lang="san-Latn">-nandivarmm<unclear>o</unclear></foreign>? We
· suggest reading <foreign xml:lang="san-Latn">-nandivarmmo</foreign> or, more likely, <foreign xml:lang="san-Latn">-nandivarmmā</foreign>. </note></app><app loc="5-6"><lem source="bib:LakshmanaRao1930_01">munuḍasahitā grāmeyakāṇāṁ jñāpayati svasti</lem><note>We suggest reading <foreign xml:lang="san-Latn">mutuḍasahitān· grāmeyakān ājñāpayati Asti</foreign>. See EIAD <ref target="DHARMA_INSEIAD00166.xml">166</ref>, lines 8-9: <foreign xml:lang="san-Latn">mutuḍasahitān grāmeyakān sam⟨ā⟩jñāpayati Asti</foreign>.</note></app><app loc="9"><lem source="bib:LakshmanaRao1930_01">-vr̥ddhyarddham·</lem><note>We suggest reading <foreign xml:lang="san-Latn">-vr̥ddhyarttham·</foreign>.</note></app><app loc="11"><lem source="bib:LakshmanaRao1930_01"><supplied reason="lost">A</supplied>māsyām</lem><note>We suggest reading <foreign xml:lang="san-Latn">Amāvāsyām</foreign>, but the formula would still be incomplete. Several words seem to have been omitted in this part of the grant (<bibl><ptr target="bib:LakshmanaRao1930_01"/>: <citedRange>32, n. 4</citedRange></bibl>).</note></app></listApp></div><div type="translation"><p n="1-6"> Hail! From the victorious city of Veṅgī, the glorious great king
· Nandivarman, who is favored by the feet of the lord Citrarathasvāmin, devoted to
· the feet of his lord and a supreme devotee of the Lord, the Śālaṅkāyana, orders
· the villagers along with the headmen in the village of Kuruvāḍa in the province
180 of Kudrāhāra:</p><p n="6-10"> ‘There are in this village, given by us to the famous
· Svāmicandra, who belongs to the <foreign xml:lang="san-Latn">gotra</foreign> of the Maudgalyas, for the sake of
· increasing the merit (<foreign xml:lang="san-Latn">dharma</foreign>) and fame or our lineage and <foreign xml:lang="san-Latn">gotra</foreign>, twelve
· <foreign xml:lang="san-Latn">nivartana</foreign>s of land.’</p><p n="10-11"> Knowing this, a charter has been given on a
· new-moon day.</p><p n="1" rend="stanza">By numerous [kings], land has been given; and by many it has
185 been protected. Whoever holds land at a given moment, to him does the fruit then
· belong.</p><p n="2" rend="stanza">The giver of land revels sixty thousand years in heaven; the one who
· confiscates [land] as well as the one who allows [the confiscation] will reside
· as many [years] in hell.</p></div><div type="commentary">
·
190
·
·
·</div><div type="bibliography"><p>First described, edited and translated by <bibl><ptr target="bib:LakshmanaRao1930_01"/></bibl>. In the absence of
· published facsimiles, the text is presented here following Lakshmana Rao,
195 with suggestions in notes based on parallels, to be confirmed if the original
· plates kept in the Chennai Government Museum become accessible. Our translation
· is based on the readings proposed in our apparatus. Extra punctuation added by
· Lakshmana Rao has been removed. <bibl><ptr target="bib:LakshmanaRao1930_01"/>: <citedRange>23</citedRange></bibl> states that the
· plates are numbered, but does not indicate the plate numbering in his edition.
200 We have added them below, assuming their location from parallels.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1924-25: 73-5 (no. A.2)</citedRange></bibl><bibl><ptr target="bib:Gopalan1928_01"/>: <citedRange>74</citedRange></bibl><bibl><ptr target="bib:Gai1986_01"/>: <citedRange>no. 859</citedRange></bibl><bibl><ptr target="bib:Sridhar+Balasubramanian2011_01"/>: <citedRange>36</citedRange></bibl></listBibl></div></body></text>
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