Dhārikāṭūra Grant ― reign of Nandivarman I (?), year 35

Editors: Anonymous editor.

Identifier: DHARMA_INSEIAD00162.

Hand description:

Language: Prakrit.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: 2024-08-20 18:06 (9fa90aa), last modified 2023-05-15 17:43 (35386f0).

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⟨Page 1b⟩ ⟨1⟩ vijayaveṁgīpurā bhagavato cittaratha⟨2⟩ssāmipā(d)āṇ(u)j(jh)āto pa(ra)madevata⟨3⟩bappabhaṭṭāraka(p)ādabha(t)to (sā)laṅkāyanasa⟨Page 2a⟩⟨marginleft: 2⟩⟨4⟩gotto yuvama(h)ārā(ja)śri°acaṇḍavarmmā (dh)āri(k)ā⟨5⟩ṭūre gāmeyakā savvasama(ggā) samāṇa⟨6⟩peti °atthiḍāṇi °amhadhammāyubalavā⟨Page 2b⟩⟨marginleft: 3⟩⟨7⟩hanavibhavissariyappavaddhanatthaṁ kulagottassa ya ⟨8⟩ satthi(sa)t(th)iyaṇappāyaṇattham· (ve)māṇa⟨9⟩kassapasagottāṇa doṇṇampibhatukāṇam· ⟨Page 3a⟩⟨marginleft: 4⟩ ⟨10⟩ bhavaskandasammajjabhaṭṭisammajjānaṁ bamhaṇaṇaṁ ⟨11⟩ °ag(g)ahāram· °ācanda(s)ūratāraka(t)thāyī⟨12⟩kātūṇa °am(he)hi saṁpadattam· tam evaṁ ⟨Page 3b⟩⟨marginleft: 5⟩ ⟨13⟩ nātūṇa tāṇaṁ puttānupputtakāṇaṁ suṅgu(v)āṇa⟨14⟩vātacayaṇa sadiseta saṁ(bheṭṭa) (ho)nti ⟨15⟩ ve ca bādhapī(ḍ)ā karaṁti sav(v)apa(r)i(hā)rehi ⟨Page 4a⟩⟨marginleft: 6⟩ ⟨16⟩ (°enaṁ) ca parihara(ṁ)ti te °amhehi ya naṁdaṁ deta(v)vā tti ⟨17⟩ saṁvaccharāṇi pacatīsa 305vāsa⟨18⟩pakkhaṁ cha(ṭha)ṁ 6divasa tetiyāyaṁ ti 3

I. Anuṣṭubh

⟨Page 4b⟩⟨marginleft: (7)⟩ ⟨19⟩ bahu[bhir] [vasudhā] [dattā]

[bahubhiś] [cā] (nupāli)tā

⟨20⟩ yasya yasya yadā (bhūmi)

tasya [tadā] [phalam]

Apparatus

⟨1⟩ vijaya ⬦ vijasa Sircari • The akṣaraya sometimes has a peculiar form in this charter, resembling sa, but not identical to it.

⟨2⟩ -pā(d)āṇ(u)j(jh)āto ⬦ -pā(d)āṇu(j)jhāto Sircari. — ⟨2⟩ pa(ra)madevata- Sircari • We prefer to emend pa(ra)madevato, as this compound more probably directly qualifies °acaṇḍavarmmā. Admittedly, the attribute with parama- in the Śālaṅkāyana corpus normally follows after bappabhaṭṭārakapādabhatta or its Sanskrit equivalent. See e.g. EIAD 159, ll. 3-4.

⟨3⟩ -(p)āda- ⬦ -vāda- Sircari • We consider that the pā was carelessly engraved. — ⟨3⟩ -bha(t)to • The conjunct tt is very peculiar.

⟨4⟩ -śri- • Emend -śrī-.

⟨4-5⟩ (dh)āri(k)āṭūre Sircari • The name of this village was originally read (Ga)rikā(ṭuka) in No name 1887–, pp. 1954–55.

⟨5⟩ savvasama(ggā) ⬦ savvasama(ggrā) Sircari • The akṣaraggā is very hard to recognize, but the reading seems to be the most likely one, in the light of EIAD 161, l. 5.

⟨5-6⟩ samāṇapeti ⬦ savā (°āna)peti Sircari.

⟨6⟩ -dhammāyu- ⬦ -dhammoyu Sircari • With correction to -dha[mm-ā]yu-. — ⟨6⟩ -vāhana- ⬦ -vāhane- Sircari • With correction to -vāhana-.

⟨8⟩ satthi(sa)t(th)iyaṇappāyaṇattham· • Emend santisatthiyanappāyaṇattham·. Cf. EIAD 161, l. 9. — ⟨8⟩ (ve)māṇa- ⬦ bh(e)māṇa- Sircari • Sircar notes “The expression Bhemāṇa-Kāśyapa-sagotra probably suggests that the family in question belonged to the Kāśyapa gotra and had a person called Bhemāṇa as its progenitor.” (Sircari) We tentatively read veṃāṇa-, as the initial akṣara is unlike the one in saṁbheṭṭa (line 14).

⟨11⟩ °ag(g)ahāram· ⬦ °ag(g)ahāra Sircari.

⟨14⟩ sadiseta Sircari

⟨16⟩ (°enaṁ) ⬦ °e ta Sircari • He notes: “A letter like ch was originally engraved for e” (Sircari).

⟨20⟩ (bhūmi) ⬦ (bhūmī) Sircari.

Translation

(1–6) From the victorious city of Veṅgī, the illustrious crown prince Acaṇḍavarman, who is favored by the feet of the Lord Citraratha, supreme devotee of the Lord (paramadevato), and belong to the gotra of the Śālaṅkāyanas, orders in (Dh)āri(k)āṭūra all the villagers, all complete:

(6–12) ‘There is now, in order to increase our merit (dharma), longevity, strength, vehicles, wealth and sovereignty and in order to increase the peace and prosperity of (our) lineage and gotra, to the Brahmins Bhavaskandaśarmārya and Bhaṭṭiṣarmārya, who belong to the gotra of Bhemāṇa-Kāśyapas and are brothers (residing in) Doṇṇampi, an agrahāra, given by us, after having made it remaining as long as moon, sun and stars.

(12–16) Knowing this so, let one order the collection of the multitude of taxes and presents in favour of their sons and descendants. Those who do annoyance or harm (to this donation) are to be roasted. Those who exempt this (village) with all exemptions will be given joy by us.’

(17–18) Thirty-five 35 years, sixth 6 fortnight of the rainy season, third 3 day.

I

By many land has been given; and by many it has been protected. Whoever holds land at a given moment, to him does the fruit then belong.

Bibliography

First edited by Sircari. Re-edited here from Sircar’s facsimiles and our photos.

Secondary

No name. 1887–. Annual report on Indian epigraphy. Madras; Calcutta; New Delhi: Government of Madras; Archaeological Survey of India. Pages 1954–55: 11 (no. A.11).

No name. N.d. Indian Archaeology: a review. New Delhi: Archaeological Survey of India. Pages 1954–55: 26.

Gai1969

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Data source: 'iksvaku-inscriptions/metadata/EIAD-inventory.xlsx'

- - - - - - - - -

[1] Inventory no. EIAD: 162

[2] Raghunath no.:

[3] Srinivasan & Sankaranarayanan no.:

[4] Tsukamoto no.:

[5] Lüders no.:

[6] Support : 4 copper plates

[7] (Faces:) Lines: 3 per face (20 in total)

[8] H: 5.5

[9] W: 19.4

[10] D: 0.2

[11] H:

[12] W:

[13] Language(s): MIA + Sanskrit (imprecations only)

[14] Original locality: ?

[15] Present locality: Formerly: Mr. M. Somasekhara Sarma, 27, University Buildings, Madras. Currently: Multipurpose Cultural Complex, extension of TSM, Madhapur, Hyderabad, acc. no.

P-6410

[16] Primary bibliography: Sircar 1965-66: 1-7

[17] Secondary bibliography: ARIE 1954-55: 11, A.11. — IAR 1954-55: 27. — DLCPI 1887-1969: no. 857.

[18] Visual documentation: Sircar 1966, pl. I

[19] Substance of inscription: Gift of a village to 2 Brahmins

[20] Remarks:

[21] : SA4 Dhārikāṭūra Grant

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<text xml:space="preserve"><body><div type="edition"><ab xml:lang="pra-Latn"><pb n="1b"/><lb n="1"/>vijayaveṁgīpurā bhagavato <space quantity="1" unit="character"/>cittaratha<lb n="2" break="no"/><space type="binding-hole"/>ssāmipā<unclear>d</unclear>āṇ<unclear>u</unclear>j<unclear>jh</unclear>āto <space quantity="1" unit="character"/>pa<unclear>ra</unclear>madevata<lb n="3" break="no"/>bappabhaṭṭāraka<unclear>p</unclear>ādabha<unclear>t</unclear>to <space quantity="1" unit="character"/><unclear>sā</unclear>laṅkāyanasa<pb n="2a"/><fw place="marginleft"><num value="2">2</num></fw><lb n="4" break="no"/>gotto <space quantity="1" unit="character"/>yuvama<unclear>h</unclear>ārā<unclear>ja</unclear>śri°acaṇḍavarmmā <unclear>dh</unclear>āri<unclear>k</unclear>ā<lb n="5" break="no"/><space type="binding-hole"/>ṭūre gāmeyakā savvasama<unclear>ggā</unclear> <space quantity="1" unit="character"/>samāṇa<lb n="6" break="no"/>peti <space quantity="1" unit="character"/>°atthiḍāṇi <space quantity="1" unit="character"/>°amhadhammāyubalavā<pb n="2b"/><fw place="marginleft"><num value="3">3</num></fw><lb n="7" break="no"/>hanavibhavissariyappavaddhanatthaṁ <space quantity="1" unit="character"/>kulagottassa ya <lb n="8"/><space type="binding-hole"/>satthi<unclear>sa</unclear>t<unclear>th</unclear>iyaṇappāyaṇattham· <unclear>ve</unclear>māṇa<lb n="9" break="no"/>kassapasagottāṇa doṇṇampibhatukāṇam· <pb n="3a"/><fw place="marginleft"><num value="4">4</num></fw><lb n="10"/>bhavaskandasammajjabhaṭṭisammajjānaṁ <space quantity="1" unit="character"/>bamhaṇaṇaṁ <lb n="11"/><space type="binding-hole"/>°ag<unclear>g</unclear>ahāram· °ācanda<unclear>s</unclear>ūratāraka<unclear>t</unclear>thāyī<lb n="12" break="no"/>kātūṇa <space quantity="1" unit="character"/>°am<unclear>he</unclear>hi saṁpadattam· tam evaṁ <pb n="3b"/><fw place="marginleft"><num value="5">5</num></fw><lb n="13"/>nātūṇa tāṇaṁ puttānupputtakāṇaṁ suṅgu<unclear>v</unclear>āṇa<lb n="14" break="no"/><space type="binding-hole"/>vātacayaṇa sadiseta <space quantity="1" unit="character"/>saṁ<unclear>bheṭṭa</unclear> <unclear>ho</unclear>nti <lb n="15"/>ve ca <space quantity="1" unit="character"/>bādhapī<unclear>ḍ</unclear>ā karaṁti sav<unclear>v</unclear>apa<unclear>r</unclear>i<unclear>hā</unclear>rehi <pb n="4a"/><fw place="marginleft"><num value="6">6</num></fw><lb n="16"/><unclear>°enaṁ</unclear> ca parihara<unclear>ṁ</unclear>ti <space quantity="1" unit="character"/>te <space quantity="1" unit="character"/>°amhehi ya naṁdaṁ deta<unclear>v</unclear>vā tti <lb n="17"/><space type="binding-hole"/>saṁvaccharāṇi pacatīsa <num value="30">30</num><num value="5">5</num>vāsa<lb n="18" break="no"/>pakkhaṁ cha<unclear>ṭha</unclear>ṁ <num value="6">6</num>divasa tetiyāyaṁ ti <num value="3">3</num></ab><lg met="Anuṣṭubh" n="1"><l n="a"><pb n="4b"/><fw place="marginleft"><num value="7"><unclear>7</unclear></num></fw><lb n="19"/>bahu<supplied reason="lost">bhir</supplied> <supplied reason="lost">vasudhā</supplied> <supplied reason="lost">dattā</supplied> </l><l n="b"><supplied reason="lost">bahubhiś</supplied> <supplied reason="lost">cā</supplied> <unclear>nupāli</unclear>tā </l><l n="c"><lb n="20"/>yasya yasya yadā <unclear>bhūmi</unclear> </l><l n="d">tasya <supplied reason="lost">tadā</supplied> <supplied reason="lost">phalam</supplied> </l></lg></div><div type="apparatus"><listApp><app loc="1"><lem>vijaya</lem><rdg source="bib:Sircari">vijasa</rdg><note>The <foreign xml:lang="san-Latn">akṣara</foreign><foreign>ya</foreign> sometimes has a peculiar form in this charter, resembling <foreign>sa</foreign>, but not identical to it.</note></app><app loc="2"><lem>-pā<unclear>d</unclear>āṇ<unclear>u</unclear>j<unclear>jh</unclear>āto</lem><rdg source="bib:Sircari">-pā<unclear>d</unclear>āṇu<unclear>j</unclear>jhāto</rdg></app><app loc="2"><lem source="bib:Sircari">pa<unclear>ra</unclear>madevata-</lem><note>We prefer to emend <foreign xml:lang="pra-Latn">pa<unclear>ra</unclear>madevato</foreign>, as this compound more probably directly qualifies <foreign xml:lang="pra-Latn">°acaṇḍavarmmā</foreign>. Admittedly, the attribute with <foreign xml:lang="pra-Latn">parama-</foreign> in the Śālaṅkāyana corpus normally follows after <foreign xml:lang="pra-Latn">bappabhaṭṭārakapādabhatta</foreign> or its Sanskrit equivalent. See e.g. EIAD <ref target="DHARMA_INSEIAD00159.xml">159</ref>, ll. 3-4.</note></app><app loc="3"><lem>-<unclear>p</unclear>āda-</lem><rdg source="bib:Sircari">-vāda-</rdg><note>We consider that the <foreign>pā</foreign> was carelessly engraved.</note></app><app loc="3"><lem>-bha<unclear>t</unclear>to</lem><note>The conjunct <foreign>tt</foreign> is very peculiar.</note></app><app loc="4"><lem>-śri-</lem><note>Emend <foreign xml:lang="pra-Latn">-śrī-</foreign>.</note></app><app loc="4-5"><lem source="bib:Sircari"><unclear>dh</unclear>āri<unclear>k</unclear>āṭūre</lem><note>The name of this village was originally read <foreign xml:lang="pra-Latn"><unclear>Ga</unclear>rikā<unclear>ṭuka</unclear></foreign> in <bibl><ptr target="bib:ARIE"/><citedRange>1954-55</citedRange></bibl>.</note></app><app loc="5"><lem>savvasama<unclear>ggā</unclear></lem><rdg source="bib:Sircari">savvasama<unclear>ggrā</unclear></rdg><note>The <foreign xml:lang="san-Latn">akṣara</foreign><foreign>ggā</foreign> is very hard to recognize, but the reading seems to be the most likely one, in the light of EIAD <ref target="DHARMA_INSEIAD00161.xml">161</ref>, l. 5.</note></app><app loc="5-6"><lem>samāṇapeti</lem><rdg source="bib:Sircari">savā <unclear>°āna</unclear>peti</rdg></app><app loc="6"><lem>-dhammāyu-</lem><rdg source="bib:Sircari">-dhammoyu</rdg><note>With correction to <foreign xml:lang="pra-Latn">-dha<supplied reason="lost">mm-ā</supplied>yu-</foreign>.</note></app><app loc="6"><lem>-vāhana-</lem><rdg source="bib:Sircari">-vāhane-</rdg><note>With correction to <foreign xml:lang="pra-Latn">-vāhana-</foreign>.</note></app><app loc="8"><lem>satthi<unclear>sa</unclear>t<unclear>th</unclear>iyaṇappāyaṇattham·</lem><note>Emend <foreign xml:lang="pra-Latn">santisatthiyanappāyaṇattham·</foreign>. Cf. EIAD <ref target="DHARMA_INSEIAD00161.xml">161</ref>, l. 9.</note></app><app loc="8"><lem><unclear>ve</unclear>māṇa-</lem><rdg source="bib:Sircari">bh<unclear>e</unclear>māṇa-</rdg><note>Sircar notes <cit><quote>The expression <hi rend="italic">Bhemāṇa-Kāśyapa-sagotra</hi> probably suggests that the family in question belonged to the Kāśyapa gotra and had a person called Bhemāṇa as its progenitor.</quote><bibl><ptr target="bib:Sircari"/>: <citedRange>4</citedRange></bibl></cit> We tentatively read <foreign xml:lang="pra-Latn">veṃāṇa-</foreign>, as the initial <foreign xml:lang="san-Latn">akṣara</foreign> is unlike the one in <foreign xml:lang="pra-Latn">saṁbheṭṭa</foreign> (line 14).</note></app><app loc="11"><lem>°ag<unclear>g</unclear>ahāram·</lem><rdg source="bib:Sircari">°ag<unclear>g</unclear>ahāra</rdg></app><app loc="14"><lem source="bib:Sircari">sadiseta</lem></app><app loc="16"><lem><unclear>°enaṁ</unclear></lem><rdg source="bib:Sircari">°e ta</rdg><note>He notes: <cit><quote>A letter like <foreign>ch</foreign> was originally engraved for <foreign>e</foreign></quote><bibl><ptr target="bib:Sircari"/>: <citedRange>6</citedRange></bibl></cit>.</note></app><app loc="20"><lem><unclear>bhūmi</unclear></lem><rdg source="bib:Sircari"><unclear>bhūmī</unclear></rdg></app></listApp></div><div type="translation"><p n="1–6">From the victorious city of Veṅgī, the illustrious crown prince Acaṇḍavarman, who is favored by the feet of the Lord Citraratha, supreme devotee of the Lord (<foreign xml:lang="pra-Latn">paramadevato</foreign>), and belong to the <foreign xml:lang="san-Latn">gotra</foreign> of the Śālaṅkāyanas, orders in <unclear>Dh</unclear>āri<unclear>k</unclear>āṭūra all the villagers, all complete:</p><p n="6–12">‘There is now, in order to increase our merit (<foreign xml:lang="san-Latn">dharma</foreign>), longevity, strength, vehicles, wealth and sovereignty and in order to increase the peace and prosperity of (our) lineage and <foreign xml:lang="san-Latn">gotra</foreign>, to the Brahmins Bhavaskandaśarmārya and Bhaṭṭiṣarmārya, who belong to the <foreign xml:lang="san-Latn">gotra</foreign> of Bhemāṇa-Kāśyapas and are brothers (residing in) Doṇṇampi, an <foreign xml:lang="san-Latn">agrahāra</foreign>, given by us, after having made it remaining as long as moon, sun and stars. </p><p n="12–16">Knowing this so, let one order the collection of the multitude of taxes and presents in favour of their sons and descendants. Those who do annoyance or harm (to this donation) are to be roasted. Those who exempt this (village) with all exemptions will be given joy by us.’</p><p n="17–18">Thirty-five 35 years, sixth 6 fortnight of the rainy season, third 3 day.</p><p n="1" rend="stanza">By many land has been given; and by many it has been protected. Whoever holds land at a given moment, to him does the fruit then belong.</p></div><div type="commentary"><!--[Revision required]

</app>

</listApp> --></div><div type="bibliography"><p>First edited by <bibl><ptr target="bib:Sircari"/>: <citedRange>1-7</citedRange></bibl>. Re-edited here from Sircar’s facsimiles and our photos.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1954-55: 11 (no. A.11)</citedRange></bibl><bibl><ptr target="bib:IAR"/><citedRange>1954-55: 26</citedRange></bibl><bibl><ptr target="bib:Gai1969"/>: <citedRange>no. 857</citedRange></bibl></listBibl></div></body></text>

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