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· <text xml:space="preserve"><body><div type="edition" xml:lang="san-Latn"><ab><lb n="1"/><g ref="sym:spiral-right" type="symbol">*</g>Ācāryyamaudgalyāyaṇasya priyaśiṣyāsyācā<unclear>r</unclear>yya<supplied reason="lost">dha</supplied><lb n="2" break="no"/>rmmadevasya śiṣyeṇa śrāmaṇakarāhuleṇa bhagavataḥ <lb n="3"/>pratimā pratiṣṭhāpitā sarvvasatvānām anuttarajñā<lb n="4" break="no"/>nāvāptaye yad atra puṇyaṁ tad bhavatu satvāna<unclear>ṁ</unclear> </ab></div><div type="apparatus"><listApp><app loc="1"><lem><g ref="sym:spiral-right" type="symbol">*</g></lem><note>This liminal auspicious sign is transcribes as
· svasti in <bibl><ptr target="eiad-bibl:Subba_Rao1928"/></bibl>, and omitted by <bibl><ptr target="eiad-bibl:Ramachandran"/></bibl>.</note></app><app loc="1"><lem>Ācāryyamaudgalyāyaṇasya</lem><rdg source="bib:SubbaRao1928_01">Ācāryamougalyāyaṇasya</rdg></app><app loc="1"><lem>priyaśiṣyāsyācā<unclear>r</unclear>yya</lem><rdg source="bib:SubbaRao1928_01">priyaśiṣyāsyācārya</rdg></app><app loc="2"><lem>śrāmaṇakarāhuleṇa</lem><rdg source="bib:Ramachandran1946-1947_01">śrāmaṇakarāhulena</rdg></app><app loc="2"><lem>bhagavataḥ</lem><rdg source="bib:Ramachandran1946-1947_01">bhagavato</rdg></app><app loc="3-4"><lem>anuttarajñānāvāptaye</lem><rdg source="bib:SubbaRao1928_01">anuttarajīvāvāptaye</rdg></app><app loc="4"><lem>yad atra</lem><rdg source="bib:SubbaRao1928_01">yadhatra</rdg></app><app loc="4"><lem>puṇyaṁ</lem><rdg source="bib:SubbaRao1928_01">puṇyam</rdg><rdg source="bib:Ramachandran1946-1947_01">puṇyam</rdg></app><app loc="4"><lem>tad bhavatu</lem><rdg source="bib:SubbaRao1928_01">sarvvam
· caitya</rdg></app><app loc="4"><lem>satvāna<unclear>ṁ</unclear></lem><rdg source="bib:Ramachandran1946-1947_01">satvānāṁ</rdg><rdg source="bib:SubbaRao1928_01">saṅghasya</rdg></app></listApp></div><div type="translation"><ab>(This) image of the Bhagavant was established by the
180 <foreign xml:lang="san-Latn">śrāmaṇaka</foreign> Rāhula,
· pupil of master Dharmadeva, beloved pupil of master
· Maudgalyāyana, for the attainment of the supreme knowledge
· by all beings. What merit is here, may that be for (all)
· beings.</ab></div><div type="bibliography"><p>First described and edited by <bibl><ptr target="bib:SubbaRao1928_01"/>:
185 <citedRange>62-4 (13)</citedRange></bibl> followed by <bibl><ptr target="bib:Ramachandran1946-1947_01"/>:
· <citedRange>(III)</citedRange></bibl> and <bibl><ptr target="bib:Ramachandran1953_01"/>:
· <citedRange>29</citedRange></bibl>. Re-edited here from published documentation and
· after autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:HanumanthaRao+al1998_01"/>:
· <citedRange>131</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996_01"/>: <citedRange>no. Gumm
190 1</citedRange></bibl><bibl><ptr target="bib:Gupta2008_01"/>: <citedRange>97
· (682)</citedRange></bibl></listBibl></div></body></text>
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