Āyaka pillar from site 9 at Nagarjunakonda

Editors: Arlo Griffiths, Vincent Tournier.

Identifier: DHARMA_INSEIAD00079.

Hand description:

Language: Middle Indo-Aryan.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: (a154659), last modified (77e39b7).

Edition

⟨1⟩ […]rinaṁkānaṁ mulasirinaka(sa) sidhatha⟨2⟩kasa cadamukhasa pudhiṁnakasa bālika ⟨3⟩ maha(tu)vaṇika sidhaṭhaṁṇikā jakha(s)[i](r)[i][…]

Apparatus

⟨1⟩ mulasirinaka(sa)mūlasirinaka(sa) Vogel 1931–1932.

⟨2⟩ pudhiṁnakasa ⬦ pudhinakasa Vogel 1931–1932. — ⟨2⟩ bālika • Vogel suggests to emend bālikā.

⟨3⟩ jakha(s)[i](r)[i][…]ya ⬦ jakhana Vogel 1931–1932 • The akṣara we read as (s) is flat and poorly realized. Our reconstruction is influenced by jakhasiriya in EIAD 49.

Translation

... the mahātuvaṇikā Sidhaṭhaṁṇikā, daughter of Pudhinnaka, (and related to?) Mūlasirinnaka, Sidhathaka (Skt. Siddhārthaka), (and) Cadamukha (Skt. Candramukha) of the ...rinaṁkas, (and) Jakhasiri (Yakṣaśrī) ...

Commentary

Bibliography

First edited and described by Vogel 1931–1932. Re-edited here from published documentation and after autopsy of the stone.

Secondary

Srinivasan, P. R. and S. Sankaranarayanan. 1979. Inscriptions of the Ikshvāku period. Epigraphical Series 14. Hyderabad: Govt. of Andhra Pradesh. Page no. 69.

Raghunath, K. 2001. The Ikṣvākus of Vijayapuri: A study of the Nagarjunakonda inscriptions. Delhi: Eastern Book Linkers. Page 179 (60).

Tsukamoto Keishō 塚本啓祥. 1996. インド仏教碑銘の研究 I, Text, Note, 和訳 Indo Bukkyō himei no kenkyū I: Text, Note, Wayaku [A comprehensive study of the Indian Buddhist inscriptions, Part I: Text, Notes and Japanese Translation]. Kyōto-shi 京都市: Heirakuji Shoten 平楽寺書店. Page no. Naga 48.

Notes

  1. 1. Sidhaṭhaṁṇikā might well be the same individual also known from a set of Jaggayyapeta inscriptions (EIAD 31–33, 90). Indeed, not only she appears there as daughter of Budhinnaka (of which Pudhinnaka is naturally an orthographic variant), but also as the cousin of a Mūlasiri (possibly identical to Mūlasirinnaka), niece of the artisan Sidhathaka — the main donor of the inscribed āyaka pillars found at Jaggayyapeta — and sister of Candasiri, which may or may not be identical to Cadamukha. A Jakhasiri is also known in the Alluru inscription EIAD 49, l. 3, where it however appears among name different to the group active at Jaggayyapeta. The term mahātuvaṇikā, possibly a title, remains obscure at present.