Rājim Plates of Tīvaradeva, Year 7

Author of digital edition: Natasja Bosma (nabo).

Language: Sanskrit (san) [Latin (latin)].

Repository: Dakṣiṇa Kosala (tfb-daksinakosala-epigraphy).

Identifier: DHARMA_INSDaksinaKosala00026.

File path: texts/DHARMA_INSDaksinaKosala00026.xml.

Version: 2024-05-31 13:36 (048a990), last modified 2024-05-18 01:10 (f94ae3a).

Edition

Seal

śrīmatt¿i?varadevasya kosalādhipater idaṁ śāsanam dharmmavṛddhyarttha(ṁ) sthiram ācandratārakaṁ

Plates

⟨Page 1r⟩

⟨Page 1v⟩
⟨1v1⟩ ꩜ jayati jagat⟨t⟩rayatilaka⟨ḥ⟩ kṣitibhṛtkulabhavanamaṅgalasta⟨m⟩bha⟨ḥ⟩ śr¿i?matt¿i?varadevo dhaureya⟨ḥ⟩ sa-
⟨1v2⟩ kalapuṇyakṛtā⟨M⟩ s¡t!asti śr¿i?purāt samadhigatapañcamahāśabdānekanatanṛpatikir¿i?ṭa-
⟨1v3⟩ koṭighṛ¡p!ṭacaraṇanakhadarpaṇodbhāsitop¿i?kaṇṭhad¿u?¡n!mukha⟨ḥ⟩ prakaṭaripurājalakṣm¿i?-
⟨1v4⟩ keśapāśākarṣaṇadurlalitapāṇipalla⟨vo⟩ niśitanis¡tṛṅ!śaghanaghātapātitāridviradaku-
⟨1v5⟩ mbhamaṇḍala◯galad¡v!ahalaśoṇitasadāsiktamuktāphalaprakaramaṇḍitaraṇāṅgaṇa⟨ḥ⟩
⟨1v6⟩ {d}vividharatnasaṁbhāralābh¿a?lobhavijṛmbhamāṇārikṣāravārivāḍavānalaś candrodaya Ivākṛta-
⟨1v7⟩ karodvegaḥ kṣ¿i?roda Ivā{d}virbhūtānekātiśāyiratnasampaT garutmān iva bhujaṅgoddhāracatura⟨ḥ⟩-
⟨1v8⟩ parāmṛṣṭa¡g!atrukalatranetrā¡ṁ!janakomalakapolakuṅkumapatrabhaṅga¡T! śiṣṭācāra¡b!yavasthā-
⟨1v9⟩ paripālanaikadattacitta⟨ḥ⟩ Api ca prāktane tapasi yaśasi rahasi cetasi cakṣuṣi ¡b!ap(u)-

⟨Page 2r⟩
⟨2r1⟩ ṣi ca pūjito janenākliṣṭatayā n¿i?tāntam avitṛpto gū¡ḍ!o gā¡ḍ!aṁ svaccha⟨ḥ⟩ prasanno y¿a?va-
⟨2r2⟩ nena cālaṅkṛta⟨ḥ⟩ svām¿i? bhavan⟨n⟩ apy abahulapano ’nujjhitakutṛṣṇo ’pi nitāntatyā-
⟨2r3⟩ g¿i? ripujanapracaṇḍo ’pi s¿o?myadarśano bhūtivibhūṣaṇo ’py aparuṣa{ḥ}svabhāva⟨ḥ⟩ ki-
⟨2r4⟩ ñ cāsantuṣṭo dharmārjane na sampallābhe svalpa⟨ḥ⟩ krodhe na prabhāve lubdho yaśasi na pa-
⟨2r5⟩ ravittāpa◯hāre sak(ta)ḥ subhā¡s!iteṣu na kāmin¿i?kr¿i?ḍāsu pratāpānaladagdhāśeṣa-
⟨2r6⟩ ripukulatūlarāśis tuhinaśilāśailadhavalayaśorāśiprakāśitadiganta⟨ḥ⟩ kānta⟨ḥ⟩ prakṛtyā
⟨2r7⟩ śr¿i?madindrabalasūnor alaṅkṛtapāṇḍuva¡ṅ!śasya śr¿i?nannadevasya tanaya⟨ḥ⟩ prāpta⟨sakalakosalādhipatya⟩ḥ svapu¡n!ya-
⟨2r8⟩ sa¡ṁ!bhārapra¡s!amitāśeṣajagadupadravaḥ svaprajñā¡ś!ūc¿i?samuddhṛtākhilakaṇṭakaḥ para-
⟨2r9⟩ mavaiṣṇavo mātāpitṛpādānudhyātaḥ śrīmahāśivat¿i?⟨va⟩r⟦ā⟧⟨⟨a⟩⟩rājaḥ kuśalī╫ peṇṭhāmabhukt¿i?ya-

⟨Page 2v⟩
⟨2v1⟩ pimparipadrake brāhmaṇā¡ṁ! saṁpūjya prativāsinaḥ samājñāpayati vidi⟨ta⟩m astu
⟨2v2⟩ bhavatāṁ yathāsmābhir ayaṁ grāmo yāvad raviśaśitārākiraṇapratihataghorāndhakāraṁ ja-
⟨2v3⟩ gad avatiṣṭhate tāvad upabhogya⟨ḥ⟩ sanidhiḥ sopanidhi{ḥ}r acāṭabhaṭapr¿a?veś⟨y⟩a⟨ḥ⟩ dā-
⟨2v4⟩ radraṇakasarvakarādānasameto ⟦pitro⟧⟨⟨mātā⟩⟩pitror ātmanaś ca puṇyābhi¡b!⟦ṛi⟧⟨⟨ṛ⟩⟩ddhaye bhā-
⟨2v5⟩ radvāja◯sagotravājasaneyamādhyandinabhaṭṭagauridattaputrabhaṭṭa-
⟨2v6⟩ bhavadattabhaṭṭahar⟦ā⟧⟨⟨a⟩⟩dattābhyāṁ jyeṣṭhadvādaśyām udakapūrvaṁ pratipādita I-
⟨2v7⟩ ty avagamya bhavadbhir yathocitam asm¡ai! bhogabhāgam upanayadbhiḥ sukham prati-
⟨2v8⟩ vasta¡b!yam iti╫ bhāvinaś ca bhūmipālān uddiśyedam abhidhīyate bhūmipra-
⟨2v9⟩ dā divi lalanti patanti h¿ṛ?nta hṛtvā mah¿i?⟨ṁ⟩ nṛpatayo narake nṛśa¡ṅ!sā¡ḥ!

⟨Page 3r⟩
⟨3r1⟩ Etad ⟨d⟩vaya⟨ṁ⟩ parikalayya calāñ ca lakṣm¿i?m āyus tathā kuruta yad bhavatām abh¿i?ṣṭa(ṁ)
⟨3r2⟩ Api ca rakṣāpālanayos tāvat phalaṁ sugatidurggat¿i? ko nāma svargam u¡cchri!jya
⟨3r3⟩ naraka⟨ṁ⟩ pratipadyate ¡b!yāsag¿i?tāṁś cātra ślokān udāharanti Agner a⟨pa⟩tyaṁ prathamaṁ
⟨3r4⟩ suvarṇaṁ bhūr vvai(ṣ)ṇav¿i? sūryyasutāś ca gāvaḥ dattā⟨s⟩ trayas tena bhavanti lokā yaḥ kāñcanaṁ gā-
⟨3r5⟩ ñ ca mah¿i?ñ ca ◯dadyā⟨T⟩ ṣaṣṭivarṣasahasrāṇi svarge modati bhūmidaḥ Ākṣeptā
⟨3r6⟩ cānumantā ca tāny eva narake vaseT bahubhir vasudhā dattā rājabhiḥ sagarādibhiḥ
⟨3r7⟩ yasya yasya yadā bhūmi⟨s⟩ tasya tasya tadā phalaṁ svadattāṁ paradattām ¡b!ā yatnād rakṣa
⟨3r8⟩ yudhiṣṭhira{ḥ} mah¿i?⟨ṁ⟩ mah¿i?matāṁ śreṣṭha dānā⟨c⟩ ¡ś!reyo ’nupālana¡m! ¡i!ti╫ pravarddhamāna-
⟨3r9⟩ vijayarājyasa¡m!vatsaru 7 kārttika divasu Aṣ¡ṭh!amu 8

Seal

1. Anuṣṭubh

śrīmatt⟨ī⟩varadevasya kosalādhipater idaṁ

śāsanam dharmmavṛddhyarttha(ṁ) sthiram ācandratārakaṁ

Plates

⟨Page 1r⟩

⟨Page 1v⟩ ⟨1v1⟩ ꩜

1. Āryā

jayati jagat⟨t⟩rayatilaka⟨ḥ⟩

kṣitibhṛtkulabhavanamaṅgalasta⟨m⟩bha⟨ḥ⟩

śr⟨ī⟩matt⟨ī⟩varadevo

dhaureya⟨ḥ⟩ sa⟨1v2⟩kalapuṇyakṛtā⟨M⟩

s⟨v⟩asti śr⟨ī⟩purāt samadhigatapañcamahāśabdānekanatanṛpatikir⟨ī⟩ṭa⟨1v3⟩koṭighṛ⟨ṣ⟩ṭacaraṇanakhadarpaṇodbhāsitop⟨a⟩kaṇṭhad⟨i⟩⟨ṅ⟩mukha⟨ḥ⟩ prakaṭaripurājalakṣm⟨ī⟩⟨1v4⟩keśapāśākarṣaṇadurlalitapāṇipalla⟨vo⟩ niśitanis⟨triṁ⟩śaghanaghātapātitāridviradaku⟨1v5⟩mbhamaṇḍala◯galad⟨b⟩ahalaśoṇitasadāsiktamuktāphalaprakaramaṇḍitaraṇāṅgaṇa⟨ḥ⟩ ⟨1v6⟩ {d}vividharatnasaṁbhāralābh⟨ā⟩lobhavijṛmbhamāṇārikṣāravārivāḍavānalaś candrodaya Ivākṛta⟨1v7⟩karodvegaḥ kṣ⟨ī⟩roda Ivā{d}virbhūtānekātiśāyiratnasampaT garutmān iva bhujaṅgoddhāracatura⟨ḥ⟩⟨1v8⟩parāmṛṣṭa⟨ś⟩atrukalatranetrā⟨ñ⟩janakomalakapolakuṅkumapatrabhaṅga⟨ḥ⟩ śiṣṭācāra⟨v⟩yavasthā⟨1v9⟩paripālanaikadattacitta⟨ḥ⟩ Api ca prāktane tapasi yaśasi rahasi cetasi cakṣuṣi ⟨v⟩ap(u)⟨Page 2r⟩⟨2r1⟩ṣi ca pūjito janenākliṣṭatayā n⟨ī⟩tāntam avitṛpto gū⟨ḍh⟩o gā⟨ḍh⟩aṁ svaccha⟨ḥ⟩ prasanno y⟨au⟩va⟨2r2⟩nena cālaṅkṛta⟨ḥ⟩ svām⟨ī⟩ bhavan⟨n⟩ apy abahulapano ’nujjhitakutṛṣṇo ’pi nitāntatyā⟨2r3⟩g⟨ī⟩ ripujanapracaṇḍo ’pi s⟨au⟩myadarśano bhūtivibhūṣaṇo ’py aparuṣa{ḥ}svabhāva⟨ḥ⟩ ki⟨2r4⟩ñ cāsantuṣṭo dharmārjane na sampallābhe svalpa⟨ḥ⟩ krodhe na prabhāve lubdho yaśasi na pa⟨2r5⟩ravittāpa◯hāre sak(ta)ḥ subhā⟨ṣ⟩iteṣu na kāmin⟨ī⟩kr⟨ī⟩ḍāsu pratāpānaladagdhāśeṣa⟨2r6⟩ripukulatūlarāśis tuhinaśilāśailadhavalayaśorāśiprakāśitadiganta⟨ḥ⟩ kānta⟨ḥ⟩ prakṛtyā ⟨2r7⟩ śr⟨ī⟩madindrabalasūnor alaṅkṛtapāṇḍuva⟨ṁ⟩śasya śr⟨ī⟩nannadevasya tanaya⟨ḥ⟩ prāpta⟨sakalakosalādhipatya⟩ḥ svapu⟨ṇ⟩ya⟨2r8⟩sa⟨m⟩bhārapra⟨ś⟩amitāśeṣajagadupadravaḥ svaprajñā⟨s⟩ūc⟨ī⟩samuddhṛtākhilakaṇṭakaḥ para⟨2r9⟩mavaiṣṇavo mātāpitṛpādānudhyātaḥ śrīmahāśivat⟨ī⟩⟨va⟩r⟦ā⟧⟨⟨a⟩⟩rājaḥ kuśalī╫ peṇṭhāmabhukt⟨ī⟩ya⟨Page 2v⟩⟨2v1⟩pimparipadrake brāhmaṇā⟨n⟩ saṁpūjya prativāsinaḥ samājñāpayati

vidi⟨ta⟩m astu ⟨2v2⟩ bhavatāṁ yathāsmābhir ayaṁ grāmo yāvad raviśaśitārākiraṇapratihataghorāndhakāraṁ ja⟨2v3⟩gad avatiṣṭhate tāvad upabhogya⟨ḥ⟩ sanidhiḥ sopanidhi{ḥ}r acāṭabhaṭapr⟨ā⟩veś⟨y⟩a⟨ḥ⟩ dā⟨2v4⟩radraṇakasarvakarādānasameto ⟦pitro⟧⟨⟨mātā⟩⟩pitror ātmanaś ca puṇyābhi⟨v⟩⟦ṛi⟧⟨⟨ṛ⟩⟩ddhaye bhā⟨2v5⟩radvāja◯sagotravājasaneyamādhyandinabhaṭṭagauridattaputrabhaṭṭa⟨2v6⟩bhavadattabhaṭṭahar⟦ā⟧⟨⟨a⟩⟩dattābhyāṁ jyeṣṭhadvādaśyām udakapūrvaṁ pratipādita I⟨2v7⟩ty

avagamya bhavadbhir yathocitam asm⟨ābhyāṁ⟩ bhogabhāgam upanayadbhiḥ sukham prati⟨2v8⟩vasta⟨v⟩yam iti╫ bhāvinaś ca bhūmipālān uddiśyedam abhidhīyate

1. Vasantatilakā

bhūmipra⟨2v9⟩dā divi lalanti patanti h⟨a⟩nta

hṛtvā mah⟨ī⟩⟨ṁ⟩ nṛpatayo narake nṛśa⟨ṁ⟩sā⟨T⟩

⟨Page 3r⟩ ⟨3r1⟩ Etad ⟨d⟩vaya⟨ṁ⟩ parikalayya calāñ ca lakṣm⟨ī⟩m

āyus tathā kuruta yad bhavatām abh⟨ī⟩ṣṭa(ṁ)

⟨3r2⟩ Api ca

2. Anuṣṭubh

rakṣāpālanayos tāvat phalaṁ sugatidurggat⟨ī⟩

ko nāma svargam u⟨tsṛ⟩jya ⟨3r3⟩ naraka⟨ṁ⟩ pratipadyate

⟨v⟩yāsag⟨ī⟩tāṁś cātra ślokān udāharanti

3. Indravajrā

Agner a⟨pa⟩tyaṁ prathamaṁ ⟨3r4⟩ suvarṇaṁ

bhūr vvai(ṣ)ṇav⟨ī⟩ sūryyasutāś ca gāvaḥ

dattā⟨s⟩ trayas tena bhavanti lokā

yaḥ kāñcanaṁ gā⟨3r5⟩ñ ca mah⟨ī⟩ñ ca ◯dadyā⟨T⟩

4. Anuṣṭubh

ṣaṣṭivarṣasahasrāṇi svarge modati bhūmidaḥ

Ākṣeptā ⟨3r6⟩ cānumantā ca tāny eva narake vaseT

5. Anuṣṭubh

bahubhir vasudhā dattā rājabhiḥ sagarādibhiḥ

⟨3r7⟩ yasya yasya yadā bhūmi⟨s⟩ tasya tasya tadā phalaṁ

6. Anuṣṭubh

svadattāṁ paradattām ⟨v⟩ā yatnād rakṣa ⟨3r8⟩ yudhiṣṭhira{ḥ}

mah⟨ī⟩⟨ṁ⟩ mah⟨ī⟩matāṁ śreṣṭha dānā⟨c⟩ ⟨ch⟩reyo ’nupālana⟨M⟩

⟨I⟩ti╫

pravarddhamāna⟨3r9⟩vijayarājyasa⟨ṁ⟩vatsaru 7 kārttika divasu Aṣ⟨ṭ⟩amu 8

Seal

1. Anuṣṭubh

śrīmatt¿i?⟨ī⟩varadevasya kosalādhipater idaṁ

śāsanam dharmmavṛddhyarttha(ṁ) sthiram ācandratārakaṁ

Plates

⟨Page 1r⟩

⟨Page 1v⟩ ⟨1v1⟩ ꩜

1. Āryā

jayati jagat⟨t⟩rayatilaka⟨ḥ⟩

kṣitibhṛtkulabhavanamaṅgalasta⟨m⟩bha⟨ḥ⟩

śr¿i?⟨ī⟩matt¿i?⟨ī⟩varadevo

dhaureya⟨ḥ⟩ sa⟨1v2⟩kalapuṇyakṛtā⟨M⟩

s¡t!⟨v⟩asti śr¿i?⟨ī⟩purāt samadhigatapañcamahāśabdānekanatanṛpatikir¿i?⟨ī⟩ṭa⟨1v3⟩koṭighṛ¡p!⟨ṣ⟩ṭacaraṇanakhadarpaṇodbhāsitop¿i?⟨a⟩kaṇṭhad¿u?⟨i⟩¡n!⟨ṅ⟩mukha⟨ḥ⟩ prakaṭaripurājalakṣm¿i?⟨ī⟩⟨1v4⟩keśapāśākarṣaṇadurlalitapāṇipalla⟨vo⟩ niśitanis¡tṛṅ!⟨triṁ⟩śaghanaghātapātitāridviradaku⟨1v5⟩mbhamaṇḍala◯galad¡v!⟨b⟩ahalaśoṇitasadāsiktamuktāphalaprakaramaṇḍitaraṇāṅgaṇa⟨ḥ⟩ ⟨1v6⟩ {d}vividharatnasaṁbhāralābh¿a?⟨ā⟩lobhavijṛmbhamāṇārikṣāravārivāḍavānalaś candrodaya Ivākṛta⟨1v7⟩karodvegaḥ kṣ¿i?⟨ī⟩roda Ivā{d}virbhūtānekātiśāyiratnasampaT garutmān iva bhujaṅgoddhāracatura⟨ḥ⟩⟨1v8⟩parāmṛṣṭa¡g!⟨ś⟩atrukalatranetrā¡ṁ!⟨ñ⟩janakomalakapolakuṅkumapatrabhaṅga¡T!⟨ḥ⟩ śiṣṭācāra¡b!⟨v⟩yavasthā⟨1v9⟩paripālanaikadattacitta⟨ḥ⟩ Api ca prāktane tapasi yaśasi rahasi cetasi cakṣuṣi ¡b!⟨v⟩ap(u)⟨Page 2r⟩⟨2r1⟩ṣi ca pūjito janenākliṣṭatayā n¿i?⟨ī⟩tāntam avitṛpto gū¡ḍ!⟨ḍh⟩o gā¡ḍ!⟨ḍh⟩aṁ svaccha⟨ḥ⟩ prasanno y¿a?⟨au⟩va⟨2r2⟩nena cālaṅkṛta⟨ḥ⟩ svām¿i?⟨ī⟩ bhavan⟨n⟩ apy abahulapano ’nujjhitakutṛṣṇo ’pi nitāntatyā⟨2r3⟩g¿i?⟨ī⟩ ripujanapracaṇḍo ’pi s¿o?⟨au⟩myadarśano bhūtivibhūṣaṇo ’py aparuṣa{ḥ}svabhāva⟨ḥ⟩ ki⟨2r4⟩ñ cāsantuṣṭo dharmārjane na sampallābhe svalpa⟨ḥ⟩ krodhe na prabhāve lubdho yaśasi na pa⟨2r5⟩ravittāpa◯hāre sak(ta)ḥ subhā¡s!⟨ṣ⟩iteṣu na kāmin¿i?⟨ī⟩kr¿i?⟨ī⟩ḍāsu pratāpānaladagdhāśeṣa⟨2r6⟩ripukulatūlarāśis tuhinaśilāśailadhavalayaśorāśiprakāśitadiganta⟨ḥ⟩ kānta⟨ḥ⟩ prakṛtyā ⟨2r7⟩ śr¿i?⟨ī⟩madindrabalasūnor alaṅkṛtapāṇḍuva¡ṅ!⟨ṁ⟩śasya śr¿i?⟨ī⟩nannadevasya tanaya⟨ḥ⟩ prāpta⟨sakalakosalādhipatya⟩ḥ svapu¡n!⟨ṇ⟩ya⟨2r8⟩sa¡ṁ!⟨m⟩bhārapra¡s!⟨ś⟩amitāśeṣajagadupadravaḥ svaprajñā¡ś!⟨s⟩ūc¿i?⟨ī⟩samuddhṛtākhilakaṇṭakaḥ para⟨2r9⟩mavaiṣṇavo mātāpitṛpādānudhyātaḥ śrīmahāśivat¿i?⟨ī⟩⟨va⟩r⟦ā⟧⟨⟨a⟩⟩rājaḥ kuśalī╫ peṇṭhāmabhukt¿i?⟨ī⟩ya⟨Page 2v⟩⟨2v1⟩pimparipadrake brāhmaṇā¡ṁ!⟨n⟩ saṁpūjya prativāsinaḥ samājñāpayati

vidi⟨ta⟩m astu ⟨2v2⟩ bhavatāṁ yathāsmābhir ayaṁ grāmo yāvad raviśaśitārākiraṇapratihataghorāndhakāraṁ ja⟨2v3⟩gad avatiṣṭhate tāvad upabhogya⟨ḥ⟩ sanidhiḥ sopanidhi{ḥ}r acāṭabhaṭapr¿a?⟨ā⟩veś⟨y⟩a⟨ḥ⟩ dā⟨2v4⟩radraṇakasarvakarādānasameto ⟦pitro⟧⟨⟨mātā⟩⟩pitror ātmanaś ca puṇyābhi¡b!⟨v⟩⟦ṛi⟧⟨⟨ṛ⟩⟩ddhaye bhā⟨2v5⟩radvāja◯sagotravājasaneyamādhyandinabhaṭṭagauridattaputrabhaṭṭa⟨2v6⟩bhavadattabhaṭṭahar⟦ā⟧⟨⟨a⟩⟩dattābhyāṁ jyeṣṭhadvādaśyām udakapūrvaṁ pratipādita I⟨2v7⟩ty

avagamya bhavadbhir yathocitam asm¡ai!⟨ābhyāṁ⟩ bhogabhāgam upanayadbhiḥ sukham prati⟨2v8⟩vasta¡b!⟨v⟩yam iti╫ bhāvinaś ca bhūmipālān uddiśyedam abhidhīyate

1. Vasantatilakā

bhūmipra⟨2v9⟩dā divi lalanti patanti h¿ṛ?⟨a⟩nta

hṛtvā mah¿i?⟨ī⟩⟨ṁ⟩ nṛpatayo narake nṛśa¡ṅ!⟨ṁ⟩sā¡ḥ!⟨T⟩

⟨Page 3r⟩ ⟨3r1⟩ Etad ⟨d⟩vaya⟨ṁ⟩ parikalayya calāñ ca lakṣm¿i?⟨ī⟩m

āyus tathā kuruta yad bhavatām abh¿i?⟨ī⟩ṣṭa(ṁ)

⟨3r2⟩ Api ca

2. Anuṣṭubh

rakṣāpālanayos tāvat phalaṁ sugatidurggat¿i?⟨ī⟩

ko nāma svargam u¡cchri!⟨tsṛ⟩jya ⟨3r3⟩ naraka⟨ṁ⟩ pratipadyate

¡b!⟨v⟩yāsag¿i?⟨ī⟩tāṁś cātra ślokān udāharanti

3. Indravajrā

Agner a⟨pa⟩tyaṁ prathamaṁ ⟨3r4⟩ suvarṇaṁ

bhūr vvai(ṣ)ṇav¿i?⟨ī⟩ sūryyasutāś ca gāvaḥ

dattā⟨s⟩ trayas tena bhavanti lokā

yaḥ kāñcanaṁ gā⟨3r5⟩ñ ca mah¿i?⟨ī⟩ñ ca ◯dadyā⟨T⟩

4. Anuṣṭubh

ṣaṣṭivarṣasahasrāṇi svarge modati bhūmidaḥ

Ākṣeptā ⟨3r6⟩ cānumantā ca tāny eva narake vaseT

5. Anuṣṭubh

bahubhir vasudhā dattā rājabhiḥ sagarādibhiḥ

⟨3r7⟩ yasya yasya yadā bhūmi⟨s⟩ tasya tasya tadā phalaṁ

6. Anuṣṭubh

svadattāṁ paradattām ¡b!⟨v⟩ā yatnād rakṣa ⟨3r8⟩ yudhiṣṭhira{ḥ}

mah¿i?⟨ī⟩⟨ṁ⟩ mah¿i?⟨ī⟩matāṁ śreṣṭha dānā⟨c⟩ ¡ś!⟨ch⟩reyo ’nupālana¡m!⟨M⟩

¡i!⟨I⟩ti╫

pravarddhamāna⟨3r9⟩vijayarājyasa¡m!⟨ṁ⟩vatsaru 7 kārttika divasu Aṣ¡ṭh!⟨ṭ⟩amu 8

Apparatus

Plates

⟨1v1⟩ °sta⟨m⟩bha⟨ḥ⟩ ⬦ °sūtra⟨ḥ⟩ JFF; °sta⟨m⟩bha⟨ḥ⟩ AMS. — ⟨1v1⟩ śr¿i?⟨ī⟩mat° ⬦ ś¡ṛi!⟨rī⟩mat° JFF; śr¿i?⟨ī⟩mat° AMS.

⟨1v2⟩ °kṛtā⟨M⟩ ⬦ °kṛtāṁ JFF; °kṛtā⟨M⟩ AMS. — ⟨1v2⟩ s¡t!⟨v⟩asti ⬦ s¡t!⟨v⟩asti JFF; svasti AMS. — ⟨1v2⟩ śr¿i?⟨ī⟩purāt ⬦ ś¡ṛi!⟨rī⟩purāt JFF; śr¿i?⟨ī⟩purāt AMS.

⟨1v3⟩ °ghṛ¡p!⟨ṣ⟩ṭa° ⬦ °ghṛ¡pt!⟨ṣṭ⟩a° JFF; °ghṛ¡p!⟨ṣ⟩ṭa° AMS.

⟨1v6⟩ °lobha° ⬦ °lobha° JFF; °lopa° AMS.

⟨2r1⟩ gā¡ḍ!⟨ḍh⟩aṁ ⬦ gā¡ḍ!⟨ḍh⟩a° JFF; gā¡ḍ!⟨ḍh⟩aṁ AMS. — ⟨2r1⟩ prasanno y¿a?⟨au⟩va⟨2r2⟩nena ⬦ prasanna¡y!⟨v⟩ada⟨2r2⟩nena JFF; prasanno y¿a?⟨au⟩va⟨2r2⟩nena AMS.

⟨2r2⟩ °kr¿i?⟨ī⟩ḍāsu ⬦ °k¡ṛi!⟨rī⟩ḍāsu JFF; °kr¿i?⟨ī⟩ḍāsu AMS.

⟨2r7⟩ śr¿i?⟨ī⟩mad° ⬦ ś¡ṛi!⟨rī⟩mad° JFF; śr¿i?⟨ī⟩mad° AMS. — ⟨2r7⟩ śr¿i?⟨ī⟩° ⬦ ś¡ṛi!⟨rī⟩° JFF; śr¿i?⟨ī⟩° AMS.

⟨2r9⟩ śrī° ⬦ ś¡ṛi!⟨rī⟩° JFF; śrī° AMS. — ⟨2r9⟩ °bhukt¿i?⟨ī⟩ya ⬦ °bhuktīya JFF; °bhukt¿i?⟨ī⟩ya AMS.

⟨2v1⟩ vidi⟨ta⟩m ⬦ viditam JFF; vidi⟨ta⟩m AMS.

⟨2v9⟩ nṛśa¡ṅ!⟨ṁ⟩sāḥ ⬦ nṛśaṅsāḥ JFF; nṛśa¡ṅś!⟨ṁs⟩āḥ AMS.

⟨3r2⟩ u¡cchri!⟨tsṛ⟩jya ⬦ u¡cchṛ!⟨tsṛ⟩jya JFF; u¡cchṛ!⟨tsṛ⟩jya AMS.

⟨3r4⟩ suvarṇaṁ ⬦ suvarṇaṁ JFF; suvarṇṇaṁ AMS. — ⟨3r4⟩ kāñcanaṁ ⬦ kañcanaṁ JFF; kāñcanaṁ AMS.

Translation

Seal

This charter of the illustrious Tīvaradeva the king of Kosala, which is for the sake of an increase of dharma, endures as long as the moon and stars.

Plates

⟨1v1⟩ Success!

1v1–1v2.

Victorious is the illustrious Tīvaradeva, who is the ornament of the three worlds (heaven, earth, lower world); a pillar of happiness in the palace of the ⟨Pāṇḍava⟩ kings; and foremost of those who perform meritorious deeds!

⟨1v2–2v1⟩ Hail! From Śrīpura, the illustrious Mahāśiva Tīvararāja—who illuminates the neighbouring regions with his mirror-like toe-nails, which are polished by the curved edges of the diadems of the many ⟨feudatory⟩ kings who salute ⟨him⟩, having obtained the ⟨privilege of⟩ the five great sounds; whose fingers bluntly seize the good Fortune of adversary kings by her locks of her hair in public; by whom the battlefields are adorned with a scattered heap of pearls, which are the thick ⟨drops of⟩ blood continuously oozing from the domed foreheads of the elephants of ⟨his⟩ enemies, struck down by the hard strokes of ⟨his⟩ sharp sword; who is a submarine fire to the salt water of ⟨his⟩ enemies, gaping with the desire of acquiring a multitude of various gems; who does not cause distress by ⟨levying heavy⟩ taxes, just as the rising moon does not cause distress by ⟨its⟩ rays; who, like the ocean of milk, demonstrates a wealth of many most excellent jewels; who, like Garutmat, is competent in uprooting serpents (i.e., evil); who ruined the black collyrium ⟨applied to⟩ the eyes and the ⟨golden glow of grinded⟩ saffron petals on the tender cheeks of the ⟨widowed⟩ wives of his enemies, afflicted ⟨by grief⟩; whose mind is focused solely on the protection and establishment of virtuous behavior. Moreover, who is worshipped by people without relunctance because of the religious austerities ⟨he performed⟩ in a previous ⟨birth⟩; who is not easily satisfied in ⟨acquiring⟩ fame; who is trustworthy in keeping secrets; whose mind is very pure; whose eyes are bright; and whose body is adorned with youth; who, though being a commander, does not ⟨indulge in⟩ excessive talking; who, though desirous for conquering land, is excessively liberal ⟨in the granting of land⟩; who, though fierce to the race of his adversaries (i.e., like the sun), is gentle in appearance (i.e., like the moon); who, though adorned with majesty, is not harsh in disposition. Furthermore, who is never satisfied in generating religious merit, ⟨but⟩ not in accumulating wealth; who is devoid of anger, ⟨but⟩ not of power; who is longing for fame, ⟨but⟩ not for appropriating the wealth of others; who is skillful in eloquent speech, ⟨but⟩ not in consorting with promiscuous women; who has consumed the race of his adversaries completely, as a heap of cotton, with the fire of his splendor; who illuminated the earth as far as the horizon with his massive fame as bright white as the rocky mountain of snow (i.e., Himālaya); who was the son of the illustrious Nannadeva, son of the illustrious Indrabala, and who has obtained sovereignty over the whole of Kosala; who reduced all misfortune in the world with his meritorious acts; who has removed all thorns (i.e., annoying enemies) with the needle of his wisdom; who is entirely devoted to Viṣṇu; who is favoured by his father and mother; and being in good health—issues ⟨the following command⟩ to the residents of ⟨the village of⟩ Pimparipadraka in the Peṇṭhama bhukti, having saluted the Brahmins:

⟨2v1–2v7⟩ Let it be known to you that, on the twelfth ⟨day of the month⟩ of Jyeṣṭha and preceded by a libation of water, this village has been granted by us for the increase of religious merit of father, mother, and ourselves to bhaṭṭa Haradatta and bhaṭṭa Bhavadatta, sons of bhaṭṭa Gauridatta of the Bhāradvāja gotra and the Vājasaneya-Mādhyandina ⟨school⟩. ⟨The grant of the village⟩ is to be enjoyed as long as the world will endure, ⟨the world⟩ of which the darkness of the night is removed by the rays of the sun, moon and stars; ⟨comes along with the right to⟩ hidden treasures and deposits; is not to be entered by irregular or regular troops; comes along with ⟨the right to⟩ dāradraṇaka tax and all ⟨other⟩ taxes ⟨payable to the king⟩.

⟨2v7–2v8⟩ Having taken note of that, you should render the ⟨proper shares of⟩ periodical offerings and produce to these two ⟨donees⟩, while living happily ⟨in this village⟩. And this is said for the instruction of the future kings:

2v8–3r1.

⟨Kings⟩ who donate land sport in heaven, ⟨but⟩ look, kings who have taken land fall into hell for their wickedness. After having taken to heart these two rules and taken hold of Lakṣmī, you should live you life as you wish!

⟨3r2⟩ And also:

3r2–3r3.

Fortune and misfortune are truly the fruit of protecting and not protecting ⟨the land⟩; who then discards heaven and resorts to hell?

⟨3r3⟩ And they quote the ⟨following⟩ stanzas sung by Vyāsa:

3r3–3r5.

Gold is the first child of Agni, land is born of Viṣṇu, and cows are the offspring of Sūrya: ⟨Therefore⟩, whoever would give gold, a cow, and land would give the three worlds

3r5–3r6.

A giver of land rejoices in heaven for sixty thousand years; he who confiscates it or allows ⟨another to confiscate it⟩ will dwell for the same period in hell!

3r6–3r7.

The earth has been granted by many kings, beginning with Sagara; whoever possesses the land at any time, to him belong the fruits at that time!

3r7–3r8.

O Yudhiṣṭhira, zealously protect the land which was given by yourself or by others! O best of kings, protection is superior to giving!

⟨3r8–3r9⟩ ⟨The copperplate charter has been engraved on⟩ the eighth day, ⟨in numbers⟩ 8, ⟨of⟩ the month of Kārttika ⟨in⟩ the increasingly victorious year 5 ⟨of Tīvaradeva’s reign⟩.

Bibliography

Previously edited by Fleet 1970 from the original plates; published again by Shastri 1995, pp. 107–111; re-edited here by Natasja Bosma based on the published photographs.

Primary

[JFF] No name. 1970. “Rajim copper-plate inscription of the Raja Tivaradeva.” In: Inscriptions of the early Gupta kings and their successors. Third revised edition. Edited by John Faithfull Fleet. Corpus inscriptionum indicarum 3. Varanasi: Indological Book House, pp. 291–299.

[AMS] Shastri, Ajay Mitra. 1995. Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins and Somavaṁśins, Part II: Inscriptions. New Delhi: Indian Council of Historical Research; Motilal Bandarsidass. Pages 107–111.

Secondary

Bosma, Natasja. 2018. Dakṣiṇa Kosala: A rich centre of early Śaivism. Groningen: Barkhuis. [URL]. Pages 55, 244–245.

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<l n="b">hṛtvā mah<choice><sic>i</sic><corr>ī</corr></choice><supplied reason="omitted">ṁ</supplied> nṛpatayo narake nṛśa<choice><orig>ṅ</orig><reg>ṁ</reg></choice>sā<choice><orig>ḥ</orig><reg>T</reg></choice></l>

<l n="c"><pb n="3r"/><lb n="3r1"/>Etad <supplied reason="omitted">d</supplied>vaya<supplied reason="omitted">ṁ</supplied> parikalayya calāñ ca lakṣm<choice><sic>i</sic><corr>ī</corr></choice>m</l>

<l n="d">āyus tathā kuruta yad bhavatām abh<choice><sic>i</sic><corr>ī</corr></choice>ṣṭa<unclear>ṁ</unclear></l></lg>

<l n="ab">rakṣāpālanayos tāvat phalaṁ sugatidurggat<choice><sic>i</sic><corr>ī</corr></choice></l>

<l n="cd">ko nāma svargam u<choice><orig>cchri</orig><reg>tsṛ</reg></choice>jya <lb n="3r3"/>naraka<supplied reason="omitted">ṁ</supplied> pratipadyate</l></lg>

<p><choice><orig>b</orig><reg>v</reg></choice>yāsag<choice><sic>i</sic><corr>ī</corr></choice>tāṁś cātra ślokān udāharanti</p>

<l n="a">Agner a<supplied reason="omitted">pa</supplied>tyaṁ prathamaṁ <lb n="3r4"/>suvarṇaṁ</l>

<l n="b">bhūr vvai<unclear>ṣ</unclear>ṇav<choice><sic>i</sic><corr>ī</corr></choice> sūryyasutāś ca gāvaḥ</l>

<l n="c">dattā<supplied reason="omitted">s</supplied> trayas tena bhavanti lokā</l>

<l n="d">yaḥ kāñcanaṁ gā<lb n="3r5" break="no"/>ñ ca mah<choice><sic>i</sic><corr>ī</corr></choice>ñ ca <space type="binding-hole"/>dadyā<supplied reason="omitted">T</supplied></l></lg>

<l n="ab">ṣaṣṭivarṣasahasrāṇi svarge modati bhūmidaḥ</l>

<l n="cd">Ākṣeptā <lb n="3r6"/>cānumantā ca tāny eva narake vaseT</l></lg>

<l n="ab">bahubhir vasudhā dattā rājabhiḥ sagarādibhiḥ</l>

<l n="cd"><lb n="3r7"/>yasya yasya yadā bhūmi<supplied reason="omitted">s</supplied> tasya tasya tadā phalaṁ</l></lg>

<l n="ab">svadattāṁ paradattām <choice><orig>b</orig><reg>v</reg></choice>ā yatnād rakṣa <lb n="3r8"/>yudhiṣṭhira<surplus>ḥ</surplus></l>

<l n="cd">mah<choice><sic>i</sic><corr>ī</corr></choice><supplied reason="omitted">ṁ</supplied> mah<choice><sic>i</sic><corr>ī</corr></choice>matāṁ śreṣṭha dānā<supplied reason="omitted">c</supplied> <choice><orig>ś</orig><reg>ch</reg></choice>reyo 'nupālana<choice><orig>m</orig><reg>M</reg></choice></l></lg>

<p>pravarddhamāna<lb n="3r9" break="no"/>vijayarājyasa<choice><orig>m</orig><reg>ṁ</reg></choice>vatsaru <num value="7">7</num> kārttika divasu Aṣ<choice><orig>ṭh</orig><reg>ṭ</reg></choice>amu <num value="8">8</num></p></div></div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<rdg source="bib:Fleet1970_03">°sūtra<supplied reason="omitted">ḥ</supplied></rdg>

</app>

</app>

<rdg source="bib:Fleet1970_03">°kṛtāṁ</rdg>

</app>

<rdg source="bib:Shastri1995_02">svasti</rdg>

</app>

<lem>śr<choice><sic>i</sic><corr>ī</corr></choice>purāt</lem>

<rdg source="bib:Fleet1970_03">ś<choice><orig>ṛi</orig><reg>rī</reg></choice>purāt</rdg>

<rdg source="bib:Shastri1995_02">śr<choice><sic>i</sic><corr>ī</corr></choice>purāt</rdg>

</app>

</app>

<lem>°lobha°</lem>

<rdg source="bib:Fleet1970_03">°lobha°</rdg>

</app>

</app>

<lem>prasanno y<choice><sic>a</sic><corr>au</corr></choice>va<lb n="2r2" break="no"/>nena</lem>

<rdg source="bib:Fleet1970_03">prasanna<choice><orig>y</orig><reg>v</reg></choice>ada<lb n="2r2" break="no"/>nena</rdg>

<rdg source="bib:Shastri1995_02">prasanno y<choice><sic>a</sic><corr>au</corr></choice>va<lb n="2r2" break="no"/>nena</rdg>

</app>

</app>

</app>

</app>

</app>

<lem>°bhukt<choice><sic>i</sic><corr>ī</corr></choice>ya</lem>

<rdg source="bib:Fleet1970_03">°bhuktīya</rdg>

<rdg source="bib:Shastri1995_02">°bhukt<choice><sic>i</sic><corr>ī</corr></choice>ya</rdg>

</app>

<rdg source="bib:Fleet1970_03">viditam</rdg>

</app>

<rdg source="bib:Fleet1970_03">nṛśaṅsāḥ</rdg>

</app>

<lem>u<choice><orig>cchri</orig><reg>tsṛ</reg></choice>jya</lem>

</app>

<lem>suvarṇaṁ</lem>

<rdg source="bib:Fleet1970_03">suvarṇaṁ</rdg>

<rdg source="bib:Shastri1995_02">suvarṇṇaṁ</rdg>

</app>

<lem>kāñcanaṁ</lem>

<rdg source="bib:Fleet1970_03">kañcanaṁ</rdg>

<rdg source="bib:Shastri1995_02">kāñcanaṁ</rdg>

</app>

</listApp>

</div>

<p>This charter of the illustrious Tīvaradeva the king of Kosala, which is for the sake of an increase of dharma, endures as long as the moon and stars.</p></div>

<div type="textpart" n="B"><head xml:lang="eng">Plates</head>

<ab n="1v1">Success!</ab>

<p n="1v1-1v2" rend="stanza">Victorious is the illustrious Tīvaradeva, who is the ornament of the three worlds <supplied reason="explanation">heaven, earth, lower world</supplied>; a pillar of happiness in the palace of the <supplied reason="subaudible">Pāṇḍava</supplied> kings; and foremost of those who perform meritorious deeds!</p>

<p n="1v2-2v1">Hail! From Śrīpura, the illustrious Mahāśiva Tīvararāja—who illuminates the neighbouring regions with his mirror-like toe-nails, which are polished by the curved edges of the diadems of the many <supplied reason="subaudible">feudatory</supplied> kings who salute <supplied reason="subaudible">him</supplied>, having obtained the <supplied reason="subaudible">privilege of</supplied> the five great sounds; whose fingers bluntly seize the good Fortune of adversary kings by her locks of her hair in public; by whom the battlefields are adorned with a scattered heap of pearls, which are the thick <supplied reason="subaudible">drops of</supplied> blood continuously oozing from the domed foreheads of the elephants of <supplied reason="subaudible">his</supplied> enemies, struck down by the hard strokes of <supplied reason="subaudible">his</supplied> sharp sword; who is a submarine fire to the salt water of <supplied reason="subaudible">his</supplied> enemies, gaping with the desire of acquiring a multitude of various gems; who does not cause distress by <supplied reason="subaudible">levying heavy</supplied> taxes, just as the rising moon does not cause distress by <supplied reason="subaudible">its</supplied> rays; who, like the ocean of milk, demonstrates a wealth of many most excellent jewels; who, like Garutmat, is competent in uprooting serpents <supplied reason="explanation">i.e., evil</supplied>; who ruined the black collyrium <supplied reason="subaudible">applied to</supplied> the eyes and the <supplied reason="subaudible">golden glow of grinded</supplied> saffron petals on the tender cheeks of the <supplied reason="subaudible">widowed</supplied> wives of his enemies, afflicted <supplied reason="subaudible">by grief</supplied>; whose mind is focused solely on the protection and establishment of virtuous behavior. Moreover, who is worshipped by people without relunctance because of the religious austerities <supplied reason="subaudible">he performed</supplied> in a previous <supplied reason="subaudible">birth</supplied>; who is not easily satisfied in <supplied reason="subaudible">acquiring</supplied> fame; who is trustworthy in keeping secrets; whose mind is very pure; whose eyes are bright; and whose body is adorned with youth; who, though being a commander, does not <supplied reason="subaudible">indulge in</supplied> excessive talking; who, though desirous for conquering land, is excessively liberal <supplied reason="subaudible">in the granting of land</supplied>; who, though fierce to the race of his adversaries <supplied reason="explanation">i.e., like the sun</supplied>, is gentle in appearance <supplied reason="explanation">i.e., like the moon</supplied>; who, though adorned with majesty, is not harsh in disposition. Furthermore, who is never satisfied in generating religious merit, <supplied reason="subaudible">but</supplied> not in accumulating wealth; who is devoid of anger, <supplied reason="subaudible">but</supplied> not of power; who is longing for fame, <supplied reason="subaudible">but</supplied> not for appropriating the wealth of others; who is skillful in eloquent speech, <supplied reason="subaudible">but</supplied> not in consorting with promiscuous women; who has consumed the race of his adversaries completely, as a heap of cotton, with the fire of his splendor; who illuminated the earth as far as the horizon with his massive fame as bright white as the rocky mountain of snow <supplied reason="explanation">i.e., Himālaya</supplied>; who was the son of the illustrious Nannadeva, son of the illustrious Indrabala, and who has obtained sovereignty over the whole of Kosala; who reduced all misfortune in the world with his meritorious acts; who has removed all thorns <supplied reason="explanation">i.e., annoying enemies</supplied> with the needle of his wisdom; who is entirely devoted to Viṣṇu; who is favoured by his father and mother; and being in good health—issues <supplied reason="subaudible">the following command</supplied> to the residents of <supplied reason="subaudible">the village of</supplied> Pimparipadraka in the Peṇṭhama <foreign>bhukti</foreign>, having saluted the Brahmins:</p>

<p n="2v1-2v7">Let it be known to you that, on the twelfth <supplied reason="subaudible">day of the month</supplied> of Jyeṣṭha and preceded by a libation of water, this village has been granted by us for the increase of religious merit of father, mother, and ourselves to <foreign>bhaṭṭa</foreign> Haradatta and <foreign>bhaṭṭa</foreign> Bhavadatta, sons of <foreign>bhaṭṭa</foreign> Gauridatta of the Bhāradvāja <foreign>gotra</foreign> and the Vājasaneya-Mādhyandina <supplied reason="subaudible">school</supplied>. <supplied reason="subaudible">The grant of the village</supplied> is to be enjoyed as long as the world will endure, <supplied reason="subaudible">the world</supplied> of which the darkness of the night is removed by the rays of the sun, moon and stars; <supplied reason="subaudible">comes along with the right to</supplied> hidden treasures and deposits; is not to be entered by irregular or regular troops; comes along with <supplied reason="subaudible">the right to</supplied> <foreign>dāradraṇaka</foreign> tax and all <supplied reason="subaudible">other</supplied> taxes <supplied reason="subaudible">payable to the king</supplied>.</p>

<p n="2v7-2v8">Having taken note of that, you should render the <supplied reason="subaudible">proper shares of</supplied> periodical offerings and produce to these two <supplied reason="subaudible">donees</supplied>, while living happily <supplied reason="subaudible">in this village</supplied>. And this is said for the instruction of the future kings:</p>

<p n="2v8-3r1" rend="stanza"><supplied reason="subaudible">Kings</supplied> who donate land sport in heaven, <supplied reason="subaudible">but</supplied> look, kings who have taken land fall into hell for their wickedness. After having taken to heart these two rules and taken hold of Lakṣmī, you should live you life as you wish!</p>

<p n="3r2-3r3" rend="stanza">Fortune and misfortune are truly the fruit of protecting and not protecting <supplied reason="subaudible">the land</supplied>; who then discards heaven and resorts to hell?</p>

<p n="3r3">And they quote the <supplied reason="subaudible">following</supplied> stanzas sung by Vyāsa:</p>

<p n="3r3-3r5" rend="stanza">Gold is the first child of Agni, land is born of Viṣṇu, and cows are the offspring of Sūrya: <supplied reason="subaudible">Therefore</supplied>, whoever would give gold, a cow, and land would give the three worlds</p>

<p n="3r5-3r6" rend="stanza">A giver of land rejoices in heaven for sixty thousand years; he who confiscates it or allows <supplied reason="subaudible">another to confiscate it</supplied> will dwell for the same period in hell!</p>

<p n="3r6-3r7" rend="stanza">The earth has been granted by many kings, beginning with Sagara; whoever possesses the land at any time, to him belong the fruits at that time!</p>

<p n="3r7-3r8" rend="stanza">O Yudhiṣṭhira, zealously protect the land which was given by yourself or by others! O best of kings, protection is superior to giving!</p>

<p n="3r8-3r9"><supplied reason="subaudible">The copperplate charter has been engraved on</supplied> the eighth day, <supplied reason="subaudible">in numbers</supplied> 8, <supplied reason="subaudible">of</supplied> the month of Kārttika <supplied reason="subaudible">in</supplied> the increasingly victorious year 5 <supplied reason="subaudible">of Tīvaradeva’s reign</supplied>.</p></div></div>

</div>

<p>Previously edited by Fleet <bibl rend="omitname"><ptr target="bib:Fleet1970_03"/></bibl> from the original plates; published again by Shastri <bibl rend="omitname"><ptr target="bib:Shastri1995_02"/><citedRange>107-111</citedRange></bibl>; re-edited here by Natasja Bosma based on the published photographs.</p>

</bibl>

</bibl>

</listBibl>

<bibl>

</bibl>

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</text>

</TEI>