Bibliography

Entries 8701–8800 of 11166.

Sastrawan, Wayan Jarrah. 2020. “Temporalities in Southeast Asian historiography.” History and Theory 59 (2), pp. 210–226.

Sastrawan, Wayan Jarrah. 2021. “Raffles as a historian of Java.” In: Raffles Revisited: Essays on Collecting and Colonialism in Java, Singapore, and Sumatra. Edited by Stephen A. Murphy. Singapore: Asian Civilisations Museum, pp. 180–193.

Sastrawan, Wayan Jarrah. 2021. “The Precarious Past: Historical Practices in Indic Java.” Ph.D., University of Sydney. Sydney. [URL].

Sastrawan, Wayan Jarrah. 2022. “Portents of power: Natural disasters throughout Indonesian history.” Indonesia 113, pp. 9–30. DOI: 10.1353/ind.2022.0001. [URL].

Sastrawan, Wayan Jarrah. 2023. “Kidung Pañji Margasmara: A Middle Javanese Romance.” SEAR. [URL].

Sastrawan, Wayan Jarrah. 2025. “Violence in the Library: The Precolonial History of Looted Manuscripts from Lombok.” BKI 181 (1), pp. 1–33. DOI: 10.1163/22134379-bja10066. [URL].

Śāstrī, T. Ganapati. 1913. Nânârthârṇavasamkshepa. Trivandrum Sanskrit Series 23. No place: Trivancore Government Press.

Sastri, Hirananda. 1918. “Haraha inscription of the reign of Isanavarman: [Vikrama Samvat] 611.” EI 14, pp. 110–120.

Sastri, Hirananda. 1926–1927. “Sanskrit epigraphy.” Annual Report of the Archaeological Survey of India, pp. 184–207.

Sastri, Hirananda. 1927–1928. “Sanskrit epigraphy.” Annual Report of the Archaeological Survey of India, pp. 136–148.

Sastri, Hirananda. 1929–1930. “Sanskrit epigraphy.” Annual Report of the Archaeological Survey of India, pp. 164–189.

Sastri, Hirananda. 1929–1930. “Barah Copper-plate of Bhojadeva vikrama-samvat 893.” Epigraphia Indica 19, pp. 15–19.

Sastri, Hirananda. [1933] 1929–1930. “Nalanda stone inscriptions of the reign of Yasovarmmadeva.” EI 20, pp. 37–46.

Sastri, Hirananda. 1931–1932. “The clay seals of Nalanda.” EI 21, pp. 72–77.

Sastri, Hirananda. 1940. “An old hero-stone of Kāṭhiāwāḍ-Gujarat.” In: D. R. Bhandarkar Volume. Edited by Bimala Churn Law. Calcutta: Indian Research Institute, pp. 173–176. [URL].

Sastri, Hirananda. 1942. Nalanda and its epigraphic material. Memoirs of the Archaeological Survey of India 66. Delhi; Calcutta: Government of India Press. [URL].

Sastri, P. S. 1955. “The rise and growth of Buddhism in Andhra.” IHQ 31, pp. 68–75.

Sastri, Korada Mahadeva. 1969. Historical grammar of Telugu with special reference to Old Telugu c. 200 B.C. - 1000 A.D. Anantapur: Sri Venkateswara Univ.

Sastri, T. V. G. 1975–1976. “Asokan pillar edict of Amaravati.” In: Sri Mallampalli Somasekhara Sarma: commemoration volume. Edited by R. Subrahmanyam. Journal of the Andhra Historical Research Society 35. Hyderabad: Gov. of Andhra Pradesh, pp. 207–213.

Sastri, K. A. Nilakanta. 1975. A history of South India: From prehistoric times to the fall of vijayanagar. 4th edition. Delhi: OUP.

Sastri, T. V. G., M. Kasturi Bai and M. Veerender. 1992. Vaddamanu excavations, 1981–85. Hyderabad: Birla Archaeological & Cultural Research Institute.

Sastri, T. V. G. 2004. “An unwritten chapter in the history of Early Deccan.” In: Kevala-bodhi: Buddhist and Jaina history of the Deccan (The BSL commemorative volume). Edited by Aloka Parasher-Sen, B. Subrahmanyam and Emani Siva Nagi Reddy. Delhi: Bharatiya Kala Prakashan, pp. 229–237. [URL].

Sastry, P. V. P. 1974. Inscriptions of Andhra Pradesh: Karimnagar district. Epigraphical series 8. Hyderabad: The Government of Andhra Pradesh. [URL].

Sastry, C. A. P. 1994. “Two Eastern Chālukyan charters from Peddāpurappāḍḍu.” JESI 20, pp. 46–50.

No name. 1883. Tijdschrift voor Indische Taal-, Land- en Volkenkunde uitgegeven door het Bataviaasch Genootschap van Kunsten en Wetenschappen: Deel XXVIII, 1883. Batavia; 's Hage: Bruining & Wijt; M. Nijhoff.

Sathianarayana, R. and Giovanni Ciotti. 2020. “A multilingual commentary of the first verse of the Nâmalingânusâsana.” In: The commentary idioms of the Tamil learned traditions. Edited by Suganya Anandakichenin and Victor B. D'Avella. Collection Indologie; NETamil Series 141 ; 5. Pondichéry: Ecole française d'Extrême-Orient & Institut français de Pondichéry, pp. 443–489.

Sathianathaier, R. 1988. “Dynasties of South India.” In: History and Culture of the Indian People. 4th edition. Vol. 3: The classical age. Bombay: Bharatiya Vidya Bhavan, pp. 255–275.

Sathyanarayanan, R. 2015. Śaiva rites of expiation: a first edition and translation of Trilocanaśiva's twelfth-century prāyaścittasamuccaya, with a transcription of Hṛdayaśiva's prāyaścittasamuccaya. Collection Indologie 127. Pondicherry: Institut français de Pondichéry & École française d'Extrême-Orient.

Satjadibrata. 2005. Kamus Basa Sunda. Girimukti. Bandung: Kiblat Buku Utama.

Satya Shrava. 1993. The dated Kushāṇa inscriptions. New Delhi: Praṇava Prakāshan.

Satyawati Suleiman. 1954. “Peninggalan purbakala di Padang Lawas.” Amerta 2, pp. 20–31.

Satyawati Suleiman. 1977. The History and Archaeology of West Sumatra. No place.

Satyawati Suleiman. 1977. The archaeology and history of West Sumatra. Bulletin of the Research Centre of Archaeology of Indonesia 12. Jakarta: Pusat Penelitian Purbakala dan Peninggalan Nasional, Departemen P & K.

Satyawati Suleiman. 1978–1980. The pendopo terrace of Panataran. Seri penerbitan bergambar / Pictorial number 2. Jakarta: Proyek Pelita Pembinaan Kepurbakalaan dan Peninggalan Nasional.

Satyawati Suleiman. 1981. Batur pendopo panataran. Seri penerbitan bergambar / Pictorial number 3. Jakarta: Pusat Penelitian Arkeologi Nasional. [URL].

Satyawati Suleiman, Rumbi Mulia and Soejono. 1981. Studies on Srivijaya. Jakarta: Pusat Penelitian Arkeologi Nasional.

Satyawati Suleiman. 1981. Sculptures of ancient Sumatra: Arca-arca di Sumatra pada zaman purba. Jakarta: Departemen Pendidikan dan Kebudayaan, Pusat Penelitian Arkeologi Nasional.

Satyawati Suleiman. 1983. “Artinya penemuan baru arca-arca klasik di Sumatra untuk penelitian arkeologi klasik.” In: Rapat Evaluasi Hasil Penelitian Arkeologi I (Cisarua, 8-13 Maret 1982). Jakarta: Pusat Penelitian Arkeologi Nasional, pp. 201–221.

Satyawati Suleiman. 1985. “Peninggalan-peninggalan purbakala di Padang Lawas.” Amerta 2, pp. 23–38. DOI: 10.24832/amt.v2i0.419. [URL].

Saurin, Edmond. 1952. “Quelques remarques sur les grès d'Angkor.” BEFEO 46 (2), pp. 619–634.

Sawada, Hideo. 2002_–_2006. “Stone and Ink Inscriptions of Burmese Script.” [URL].

Saw Mra Aung. 2014. “A study on the Anandancandra stone inscription.” Myanmar Historical Research Journal 26, pp. 185–197.

Saw Tun Aung. 2006. “Rakhuiṅ mre mha pyū kyok cā [Pyu inscription from the land of Arakan].” Rakhuiṅ maggajaṅḥ [Rakhine magazine] 27, pp. 70–76.

No name. 1927. Tijdschrift voor Indische Taal-, Land- en Volkenkunde uitgegeven door het Koninklijk Bataviaasch Genootschap van Kunsten en Wetenschappen: Deel LXVII, 1927. Batavia: Albrecht.

No name. 1921. “L'Ecole française d'Extrême-Orient depuis son origine jusqu'en 1920 : historique général.” Bulletin de l'École française d'Extrême-Orient 21 (1), pp. 1–41. DOI: 10.3406/befeo.1921.2892. [URL].

Schalk, Peter. 1986. “Herkunft der Herrscherkult in Aṅkor.” In: South Asian religion and society. Edited by Asko Parpola and Bent Smidt Hansen. Scandinavian Institute of Asian Studies: Studies on Asian Topics 11. London: Curzon, pp. 162–188.

Schalk, Peter. 1998. “The oldest Buddhist artefacts discovered in Tamiḻakam.” In: ‘Being religious and living through the Eyes’. Studies in religious iconography and iconology: A celebratory publication in honour of Professor Jan Bergmann. Edited by Peter Schalk. Acta Universitatis Upsaliensis, Historia Religionum 15. Uppsala: Uppsala University, pp. 307–327.

Schalk, Peter and Āḷvāppiḷḷai Vēluppiḷḷai. 2002. Buddhism among Tamils in pre-colonial Tamiḻakam and Īḻam. Part 1: Prologue. The Pre-Pallava and the Pallava Period. Acta Universitatis Upsaliensis, Historia Religionum 19. Uppsala: Uppsala University Library.

Scharf, Peter M. and Malcolm D. Hyman. 2012. Linguistic Issues in Encoding Sanskrit. Delhi: Motilal Banarsidass.

Scharfe, Hartmut. 1989. The state in Indian tradition. Handbuch der Orientalistik 3.3.2. Leiden: Brill.

Scharfe, Hartmut. 2002. Education in ancient India. Leiden.

Scheid, John and François de Polignac. 2010/12/01. “Qu’est-ce qu’un « paysage religieux » ? Représentations cultuelles de l’espace dans les sociétés anciennes.” Revue de l’histoire des religions (227), pp. 427–434. DOI: 10.4000/rhr.7656. [URL].

Scheltema, J.F. 1912. Monumental Java. London: Macmillan.

Schenk, Gerrit Jasper. 2017. Historical Disaster Experiences: Towards a Comparative and Transcultural History of Disasters Across Asia and Europe. No place: Springer.

Scherrer-Schaub, Christina Anna. 1991. Yuktiṣaṣṭikāvr̥tti: Commentaire à la soixantaine sur le raisonnement ou Du vrai enseignement de la causalité par le maître indien Candrakīrti. Mélanges chinois et bouddhiques 25. Brussels: Institut Belge des Hautes Études Chinoises.

Scherrer-Schaub, Christina Anna. 1994. “Some written on paper functioning as dharmakāya relics: A tentative approach to PT 350.” In: Tibetan Studies. Proceedings of the 6th Seminar of the International Association for Tibetan Studies—Fagernes, 1992 volume 2. Edited by Per Kvaerne. Occasional papers (Instituttet for sammenlignende kulturforskning) 1. Oslo: Institute for Comprehensive Research in Human Culture, pp. 711–727.

Scherrer-Schaub, Christina Anna. 1994. “Tendance de la pensée de Candrakīrti, Buddha jñāna et Jinakriyā.” In: The Buddhist forum – Volume III, 1991-1993: Papers in honour and appreciation of professor David Seyfort Ruegg's cntribution to indological, buddhist and tibetan studies. Edited by Tadeusz Skorupski and Ulrich Pagel. New Delhi; London: Heritage Publishers; School of Oriental and African Studies, pp. 249–272.

Scherrer-Schaub, Cristina Anna. 2007. “Immortality extolled with reason: Philosophy and politics in Nāgārjuna.” In: Pramāṇakīrtiḥ. Papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday. Edited by Birgit Kellner, Helmut Krasser, Horst Lasic, Michael Torsten Much and Helmut Tauscher. Vol. 2. 2 vols. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, pp. 757–793.

Scherrer-Schaub, Christina Anna. 2007. “De lui dont les ‘trois océans ont de leurs flots abreuvé les montures …’ Tout ce que l’Histoire du bouddhisme doit à l’oeuvre de Sylvain Lévi.” In: Sylvain Lévi (1863–1935): Études indiennes, Histoire sociale. Edited by Lyne Bansat-Boudon and Roland Lardinois. Histoire et prosopographie de la section des sciences religieuses 3, 130. Paris: Brepols, pp. 173–190.

Scherrer-Schaub, Christina Anna. 2009. “Copier, interpréter, transformer, représenter ou Des modes de la diffusion des Écritures et de l’écrit dans le bouddhisme indien.” Edited by Gérard Colas and Gerdi Gerschheimer. Études thématiques 23. Paris: École française d’Extrême-Orient, pp. 151–172.

Scherrer-Schaub, Cristina Anna, Richard Salomon and Stefan Baums. 2012. “Buddhist inscriptions from Termez (Uzbekistan): A new comprehensive edition and study.” IIJ 55 (2), pp. 139–170. DOI: 10.1163/001972412X620204.

Scherrer-Schaub, Cristina Anna. 2014. “A perusal of early Tibetan inscriptions in light of the Buddhist world of 7th to 9th centuries A.D.” In: Epigraphic evidence in the pre-modern Buddhist world: Proceedings of the eponymous conference held in Vienna, 14-15 Oct. 2011. Edited by Kurt Tropper. Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, pp. 117–165.

Scheuer, Jacques. 1982. Śiva dans le Mahābhārata. Bibliothèque de l’École des hautes études, section des sciences religieuses 84. Paris: Presses universitaires de France.

Schlingloff, Dieter. 1958. Sanskrittexte aus den Turfanfunden, V: Chandoviciti Texte zur Sanskritmetrik. Veröffentlichung der Deutsche Akademie der Wissenschaften zu Berlin, Institut für Orientforschung 36. Berlin: Akademie-Verlag.

Schlingloff, Dieter. 1975. “Die Erzählung von Sutasoma und Saudasa in der buddhistischen Kunst.” Altorientalische Forschungen, pp. 93–119. [URL].

Schlosser, Andrea and Ingo Strauch. 2016. “Abhidharmic Elements in Gandhāran Mahāyāna Buddhism: Groups of Four and the abhedyaprasādas in the Bajaur Mahāyāna Sūtra.” In: Text, History and Philosophy: Abhidharma across Buddgist Scholastic Traditions. Edited by Bart Dessein and Weijeng Teng. Leiden & Boston: Brill, pp. 47–107.

Schmid, Charlotte. 2002. “Mahiṣāsuramardini: A Vaiṣṇava Goddess?” In: Foundations of Indian art: Proceedings of the Chidambaram seminar on art and religion. Edited by R. Nagaswamy. Chennai: Tamil Arts Academy, pp. 143–162.

Schmid, Charlotte. 2005. “Mahābalipuram : la prospérité au double visage.” Journal Asiatique 293, pp. 459–527.

Schmid, Charlotte. 2005. “Au seuil du monde divin: Reflets et passages du dieu d'Ālantuṟai à Puḷḷamaṅkai.” BEFEO 92, pp. 39–157. DOI: 10.3406/befeo.2005.5983. [URL].

Schmid, Charlotte. 2006. “The Arrival of Pallavas in South India. The original myth.” No place.

Schmid, Charlotte. 2011. “Du rite au mythe : les tueuses de buffle de l’Inde ancienne.” Artibus Asiae 71, pp. 115–161.

Schmid, Charlotte. 2014. “Bhakti in its infancy: Genealogy matters in the Kailāsanātha of Kāñcipuram.” In: The archaeology of Bhakti, I: Mathurā and Maturai, back and forth. Edited by Emmanuel Francis and Charlotte Schmid. Collection Indologie 125. Pondicherry; Paris: Institut Français de Pondichéry; École française d'Extrême-Orient, pp. 89–141.

Schmid, Charlotte. 2014. La d’une reine: Śiva à Tirucceṉṉampūṇṭi. Collection Indologie 123. Pondicherry: Institut Français de Pondichéry; École française d'Extrême-Orient. [URL].

Schmid, Charlotte. 2014. “The edifice of Bhakti: Towards an “archaeological” reading of Tēvāram and Periyapurāṇam.” In: Mapping the chronology of Bhakti: Milestones, stepping stones, and stumbling stones. Proceedings of a workshop held in honour of Paṇḍit Varadadesikan. Edited by Valérie Gillet. Indologie 124. Pondicherry: IFP & EFEO, pp. 241–286.

Schmidt, Hanns-Peter. 1968. Br̥haspati und Indra: Untersuchungen zur vedischen Mythologie und Kulturgeschichte. Wiesbaden: Otto Harrassowitz.

Schmidt, Klaus T. 1989. Der Schlussteil des Prātimokṣasūtra der Sarvāstivādins: Text in Sanskrit und Tocharisch A verglichen mit den Parallelversionen anderer Schulen. Göttingen: Vandenhoeck & Ruprecht.

Schmiedchen, Annette. 1993. “Einige Besonderheiten der buddhistischen Schenkungsinschriften unter den Maitrakas.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin Sonderheft 1, pp. 83–108.

Schmiedchen, Annette. 1993. “Formulas determining the purposes of donations to Buddhist monasteries in west and east India from the 5th to the 9th century A.D.” In: South Asian Archaeology 1991: proceedings of the eleventh international conference of the Association of South Asian Archaeologists in Western Europe (Berlin 1–5 July 1991). Edited by Adalbert J. Gail and Gerd J. R. Mevissen. Stuttgart: Franz Steiner, pp. 585–593.

Schmiedchen, Annette. 1995. “Einige Bemerkungen zum Corpus der Sanskrit-Inschriften aus der Herrschaftszeit der Imperialen Rāṣṭrakūṭas (8. bis 10. Jahrhundert.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin Sonderheft 2, pp. 55–92.

Schmiedchen, Annette. 1997. “Brahmanen in Südost-Gujarat und Nordwest-Maharashtra vom 5. bis 8. Jahrhundert.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin 9, pp. 45–68.

Schmiedchen, Annette. 1998. “Die Genealogiepassagen in den Herrscherurkunden der Rāṣṭrakūṭa-Dynastie.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin 10, pp. 55–71.

Schmiedchen, Annette. 2001. “Dorfverleihungen an Brahmanen und brahmanische Aktivitäten im frühmittelalterlichen Reich der Rāṣṭrakūṭas.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin Sonderheft 3, pp. 63–105.

Schmiedchen, Annette. 2001. “Die Genealogiepassagen in den Herrscherurkunden der Rāṣṭrakūṭa-Dynastie: Norm und Abweichung in der frühmittelalterlichen Sanskrit-Epigraphik.” In: Akten des 27. Deutschen Orientalistentages (Bonn – 28. September bis 2. Oktober 1998): Norm und Abweichung. Edited by S. Wild and H. Schild. Würzburg: Ergon Verlag, pp. 241–253.

Schmiedchen, Annette and Fred Virkus. 2002. “Die Ären der Guptas und ihrer Nachfolger: Politische Kultur, Regionalgeschichte und Zeitrechnung im alten und frühmittelalterlichen Indien.” In: Vom Herrscher zur Dynastie: zum Wesen kontinuierlicher Zeitrechnung in Antike und Gegenwart. Edited by Harry Falk. Bremen: Hempen Verlag, pp. 106–137.

Schmiedchen, Annette. 2006. “The ceremony of tulāpuruṣa: the Purāṇic concept and the epigraphical evidence.” In: Script and image: papers on art and epigraphy. Edited by Adalbert J. Gail, Gerd J. R. Mevissen and Richard Salomon. Vol. 11.1. Papers of the 12th World Sanskrit Conference. Delhi: Motilal Banarsidass, pp. 145–184.

Schmiedchen, Annette. 2007. “Epigraphical evidence for the history of Atharvavedic brahmins.” In: The Atharvaveda and its Paippalādaśākhā: historical and philological papers on a Vedic tradition. Edited by Arlo Griffiths and Annette Schmiedchen. Indologica Halensis 11. Aachen: Shaker, pp. 355–384.

Schmiedchen, Annette. 2010–2011. “Religious patronage and political power: the ambivalent character of royal donations in Sanskrit epigraphy.” JAIH 27, pp. 154–166.

Schmiedchen, Annette. 2013. “Patronage of Śaivism and other religious groups in western India under the dynasties of the Kaṭaccuris, Gurjaras and Sendrakas from the 5th to the 8th centuries.” IIJ 56 (3-4), pp. 349–363.

Schmiedchen, Annette. 2013. “India: medieval era migrations.” In: The Encyclopedia of Global Human Migration. Edited by I. Ness. Vol. 3. Chichester: Wiley, pp. 1717–1726.

Schmiedchen, Annette. 2013. “Stiftungen zum Unterhalt buddhistischer Klöster in Indien (1. bis 10. Jahrhundert).” In: Stifter und Mäzene und ihre Rolle in der Religion: von Königen, Mönchen, Vordenkern und Laien in Indien, China und anderen Kulturen. Edited by Barbara Schuler. Wiesbaden: Harrassowitz, pp. 99–116.

Schmiedchen, Annette. 2014. “Indien.” In: Migrationen im Mittelalter: ein Handbuch. Edited by Michael Borgolte. Berlin: De Gruyter, pp. 67–80.

Schmiedchen, Annette. 2014. Herrschergenealogie und religiöses Patronat: die Inschriftenkultur der Rāṣṭrakūṭas, Śilāhāras und Yādavas (8. bis 13. Jahrhundert). Gonda Indological Studies 17. Leiden: Brill.

Schmiedchen, Annette. 2015. “Brahmanische Wanderungsbewegungen im mittelalterlichen Indien: Gewinner und Verlierer.” Zeitschrift für Geschichtswissenschaft 63 (3), pp. 227–236.

Schmiedchen, Annette. 2016. “Die Akteure der mittelalterlichen Kommunikation im Indischen Ozean – von Gujarat über Ceylon und den Golf von Bengalen bis nach Sumatra.” In: Maritimes Mittelalter: Meere als Kommunikationsräume. Edited by Michael Borgolte and Nikolas Jaspert. Ostfildern: Jan Thorbecke Verlag, pp. 283–302.

Schmiedchen, Annette. 2017. “The description of Sāgala (present-day Sialkot) in an ancient Buddhist text.” Ancient Pakistan 28, pp. 61–68.

Schmiedchen, Annette. 2017. “Medieval Ports in India.” In: The sea in history: the medieval world. Edited by Michel Balard. Woodbridge: Boydell & Brewer, pp. 783–793.

Schmiedchen, Annette. 2018. “Imperial rulers and regional elites in early medieval central India (8th to 13th centuries).” In: Die Interaktion von Herrschern und Eliten in imperialen Ordnungen des Mittelalters. Edited by Wolfram Drews. Berlin: De Gruyter, pp. 147–169.

Schmiedchen, Annette. 2018. “Kings, authors, and messengers: the composition of the Maitraka copper plate charters.” In: New horizons in Indology: Prof. Dr. H. G. Shastri commemoration volume. Edited by Bharati Shelat and Thomas Parmar. Ahmedabad: Shri Nandan H. Shastri, pp. 35–41.

Schmiedchen, Annette. 2018. “Religious patronage in favour of Jaina literary traditions — the epigraphic evidence.” In: The gift of knowledge: Patterns of patronage in Jainism. Essays in honour of Prof. Hampa Nagarajaiah's promotion of Jain studies. Edited by Christine Chojnacki and Basile Leclère. Bengaluru: Sapna Book House, pp. 77–91.

Schmiedchen, Annette. 2019. “Leitbilder und Legitimierung herrscherlicher Macht im mittelalterlichen Zentralindien (8. bis 13. Jahrhundert).” In: Die Macht des Herrschers: personale und transpersonale Aspekte. Edited by Mechthild Albert, Konrad Klaus and Elke Brüggen. Vol. 4. Macht und Herrschaft. Göttingen: V & R unipress : Bonn University Press, pp. 277–298.