Bibliography

Entries 8501–8600 of 20209.

Han, Jaehee and Jens Braarvig. 2023. “Material Heritage of the Sāgaramatiparipṛcchā: Manuscripts and inscribed tablets.” Religions 14 (4). DOI: 10.3390/rel14040544. [URL].

Handa, Devendra. 1989. Ajaya-Śrī: recent studies in Indology: Prof. Ajay Mitra Shastri felicitation volume. 2 vols. Delhi: Sundeep Prakashan.

Handiqui, Krishna Kanta. 1968. Yaśastilaka and Indian culture. 2nd edition. Jīvarāja Jaina granthamālā 2. Sholapur: Jaina Saṁskṛti Saṁrakshaka Sangha. [URL].

HANGASINHA, Mangala. à paraître. “Khmer studies, la khmerologie, proceedings of international conference on khmer studies, 1996, 26-30 août, (sorn samnang, éd.)” In: Some aspects of relation between sri lanka and kampuchea. Phnom Penh.

Hanisch, Albrecht. 2006. “Progress in Deciphering the So-called “Arrow-head” Script: Allowing Access to Sarvarakṣita's Maṇicūḍajātaka, a Text of the Buddhist Sāṃmitīya School.” JCBSSL 4, pp. 109–161.

Hanisch, Albrecht. 2008. “Sarvarakṣita's Maṇicūḍajātaka: Reproduction of the Codex Unicus with Diplomatic Transcript and Paleographic Introduction to the Bhaikṣukī Script.” In: Manuscripta Buddhica 1 — Sanskrit Texts From Giuseppe Tucci's Collection, Part I. Edited by Francesco Sferra. Rome: Istituto Italiano per l'Africa e l'Oriente, pp. 195–320.

HANKS, L. M. 1972. Rice and man. Agricutural ecology southeast asia. Aldine, Chicago, New York.

HANKS, Jane R. 1988. “The gabled roofs of thai temples.” Journal of the Siam Society 76, pp. 202–216.

Hanneder, Jürgen. 2002. “The Blue Lotus: Oriental Research between Philology, Botany and Poetics?” ZDMG 152 (2), pp. 295–308. [URL].

Hanneder, Jürgen. 2017. To edit or not to edit: On textual criticism of Sanskrit works. Pune Indological Series 1. New Delhi: Aditya Prakashan.

Hannesschläger, Vanessa. 2019–2020. “Common Creativity International: CC-licensing and Other Options for TEI-based Digital Editions in an International Context.” Journal of the Text Encoding Initiative 11. DOI: 10.4000/jtei.2610. [URL].

HANSEN, Erik. 1969. Aménagement du phnom kulen. Paris: UNESCO, Rapport dactylographié 1478/BMS.RD/CLT ; RM/AT/CAMBAC 1.

HANSEN, Erik. 1969. Conservation de sambor prei kuk, phnom kulen, koh ker, beng mealea et prah khan de kompong svay. Paris: UNESCO, Rapport dactylographié 1209/BMS.RD/CLT ; RM/AT/CAMBAC 1.

Hansen. 1969. “Aménagement du Phnom Kulen: Cambodge - (mission) - UNESCO Bibliothèque Numérique.” No place. [URL].

Hansen, Thomas. 2012. “TEI - Keeping It Simple.” Digital Medievalist 7. DOI: 10.16995/dm.40. [URL].

Hanumantha Rao, B. S. L. 1987. “Inscribed Sealings from Chebrolu.” Proceedings of Andhra Pradesh History Congress 11th Session, pp. 45–48.

Hanumantha Rao, B. S. L. 1987. “The Śaila sects of Andhakas.” Sri Venkateswara University Oriental Journal 30, pp. 43–54.

Hanumantha Rao, B. S. L. 1993. Religion in Āndhra: A survey of religious developments in Āndhra from early times upto A.D. 1325. Hyderabad: Dept. of Archaeology and Museums, Govt. of Andhra Pradesh.

Hanumantha Rao, B. S. L. 1997. Buddhism and Jainism in Andhra Desa. Hyderabad: Potti Sreeramulu Telugu University.

Hanumantha Rao, B. S. L., N. S. Ramachandra Murthy, B. Subrahmanyam and Īmani Śivanāgireḍḍi. 1998. Buddhist inscriptions of Andhradesa. Secunderabad: Ananda Buddha Vihara Trust.

Hanus, Kasper and Damian Evans. 2015. “Imaging the waters of angkor: A method for semi-automated pond extraction from LiDAR data. Archaeological prospection.”

HAO, NGUYEN VAN. 1963. “Buoc phiêu-luu cua nguoi cham châu-dôc.” Bach Khoa 153, pp. 33–39.

HAO, LE VAN. 1979. “Vai suy nghi vê qua trinh hoa hop va gan bo viêt-nam - champa trong lich su dân tôc.” Nghiên Cuu Lich-su 186 (3), pp. 47–51.

HAO, NGUYEN VAN. 1979. “The Neolithic in the northeastern region of Vietnam.” Khao Cô Hoc 29, pp. 29–36.

Haque, Enamul. 1973. “The iconography of the Hindu sculptures of Bengal, up to circa 1250 A.D.” PhD Dissertation, University of Oxford. No place.

Hara, Minoru. 1967_–_1968. “Transfer of Merit.” ALB 31–32, pp. 382–411.

Hara, Minoru. 1968. “A note on the Sanskrit word jana.” In: Pratidānam. Indian, Iranian and Indo-European Studies presented to Franciscus Bernardus Jacobus Kuiper on his Sixtieth Birthday. Edited by J. C. Heesterman, G. H. Schokker and V. I. Subramoniam. The Hague: Mouton, pp. 256–269.

Hara, Minoru. 1969. “A note on the Sanskrit phrase devānām priya-.” IL 30 (S.M. Katre Felicitation Volume), pp. 13–26.

Hara, Minoru. 1973. “The King as husband of the earth (mahī-pati).” Asiatische Studien/Études Asiatiques 27, pp. 97–114.

Hara, Minoru. 1974. “A note on the Rākṣasa form of marriage.” JAOS 94, pp. 296–306.

Hara, Minoru. 1995. “A note on the whiteness of laughter.” In: Sauhṛdyamaṅgalam: studies in honour of Siegfried Lienhard on his 70th birthday. Edited by Mirja Juntunen, William L. Smith and Carl Suneson. Stockholm: Association of Oriental Studies, pp. 141–159.

Hara, Minoru. 1996_–_1997. “Śrī—Mistress of a King.” Orientalia Suecana 45/46, pp. 33–61.

Hara, Minoru. 2001. “Apsaras and hero.” Journal of Indian Philosophy 29, pp. 135–153.

Hardenberg, Roland. 2008. Konig ohne Reich. Rituale des Königstums in Orissa. Berlin: Hans Schiler.

Hardjadibrata, R. Rabindranat. 1985. Sundanese: a syntactical analysis. Pacific linguistics, Series D, no. 65; Materials in languages of Indonesia, no. 29. Canberra: Dept. of Linguistics, Research School of Pacific Studies, Australian National University.

Hardjadibrata, R.R. 2003. Sundanese English dictionary. Jakarta; Bandung: PT. Dunia Pustaka Jaya; Kiblat Buku Utama.

Hardjowirogo. 1968. Sedjarah wajang purwa. Tj. ke-5. Djakarta: PNBalai Pustaka.

Hardy, Friedhelm. 1983. Viraha-Bhakti: The early history of Kṛṣṇa devotion in South India. New Delhi: OUP.

Hardy, Grant. 1994 February. “Can an Ancient Chinese Historian Contribute to Modern Western Theory? The Multiple Narratives of Ssu-Ma Ch’ien.” History and Theory 33 (1), pp. 20–38.

Hardy, Andrew. 2005. “Une vue de la montagne Linh Thái: pérégrinations historiques en culture chăme.” In: Du khảo văn hóa Chăm – Peregrinations into Chăm culture – Pérégrinations culturelles au Chămpa. Edited by Văn Kụ Nguyêñ, Ngô Văn Doanh and Andrew Hardy. Hà Nội: Thế giới, pp. 49–63.

Hardy, Andrew, Mauro Cucarzi and Patrizia Zolese. 2009. Champa and the Archaeology of Mỹ Sơn (Vietnam). Singapore: NUS press.

Hardy, Andrew. 2009. “Eaglewood and the Economic History of Champa and Central Vietnam.” In: Champa and the Archaeology of Mỹ Sơn (Vietnam). Edited by Andrew Hardy, Mauro Cucarzi and Patrizia Zolese. Singapore: NUS Press, pp. 107–126.

Hardy, Andrew. 2015. “The Archaeological Territory of Quảng Ngãi and the Geopolitics of Champa.” In: Perspectives on the Archaeology of Vietnam. Edited by Andreas Reinecke. Herne, Berlin: LWL-Museum for Archaeology, Bon, Reiss-Engelhorn-Museums in Mannheim, State Museum of Archaeology of Chemnitz & German Archaeological Institute, pp. 259–290.

Hardy, Andrew. 2015. The barefoot anthropologist: the highlands of Champa and Vietnam in the words of Jacques Dournes. Chiang Mai, Paris: Silkworm Books, École française d'Extrême-Orient.

Hardy, Andrew, Arlo Griffiths and Geoff Wade. 2019. “Preface: Frameworks of Champa History.” In: Champa: Territories and networks of a Southeast Asian kingdom. Edited by Andrew Hardy, Arlo Griffiths and Geoff Wade. Études thématiques 31. Paris: École française d'Extrême-Orient, pp. 13–19.

Hardy, Andrew. 2019. “Champa, integrating kingdom: Mechanisms of political integration in a Southeast Asian segmentary state (15th century).” In: Champa: Territories and networks of a Southeast Asian kingdom. Edited by Arlo Griffiths, Andrew Hardy and Geoff Wade. Études thématiques 31. Paris: École française d'Extrême-Orient, pp. 221–252. [URL].

Hardy, Andrew and Nguyễn Tiến Đông. 2019. “The peoples of Champa: Evidence for a new hypothesis from the landscape history of Quảng Ngãi.” In: Champa: Territories and networks of a Southeast Asian kingdom. Edited by Arlo Griffiths, Andrew Hardy and Geoff Wade. Études thématiques 31. Paris: École française d'Extrême-Orient, pp. 121–144.

Hardy, Andrew, Federico Barocco, Nguyễn Đặng Anh Minh, Nguyễn Đình Hưng, Nguyễn Quang Ngọc, Nguyễn Tiến Đông and Béatrice Wisniewski. 2020. “Recherches sur l’histoire des paysages du Vietnam central: Le marché des sources (nguồn) et les routes de montagne du plateau d’An Khê.” BEFEO 106, pp. 323–362. [URL].

Harfield, Alan. 1991. “MANNING OF YORK FORT, BENCOOLEN, SUMATRA 1686.” Journal of the Society for Army Historical Research 69 (278), p. 133.

Harfield, A. G. 1995. Bencoolen: A History of the Honourable East India Company's Garrison on the West Coast of Sumatra (1685-1825). No place: A and J Partnership.

Hariana Suryaningsih. 2009. “Pemanfaatan dan pengelolaan situs Candi Kedulan.” Thesis, Universitas Gadjah Mada. No place. [URL].

Hariani Santiko. 1977. “Dewi Sri: Unsur Pemujaan Kesuburan pada Mitos Padi.” Majalah Ilmu-Ilmu Sastra Indonesia 7 (3), pp. 53–67.

Hariani Santiko. 1977. “Some remarks on votive stupas and votive tablets from Borobudur.” MA 1 (1), pp. 68–76.

Hariani Santiko. 1982. “Arca Camundi dari Adimulyo (Sifat dan Fungsi Arca).” In: Pertemuan Ilmiah Arkeologi ke II (Jakarta, 25-29 Pebruari 1980). Jakarta: Proyek Penelitian Purbakala Jakarta, Departemen P&K, pp. 153–164. [URL].

Hariani Santiko, Satyawati Suleiman, Soejatmi Satari, Nies A. Subagus and Ratna Indraningsih. 1985. “Durgā-Laksmī di Jawa Tengah.” PIA 3, pp. 286–310.

Hariani Santiko. 1986. “Mandala (Kadewagurwan) pada Masyarakat Majapahit (Mandalas in the Majapahit Society).” Pertemuan Ilmiah Arkeologi 4. Jakarta, pp. 150–169.

Hariani Santiko. 1987. “Kedudukan Bhaṭārī Durgā di Jawa pada abad X — XV Masehi.” PhD Thesis, Universitas Indonesia. Jakarta.

Hariani Santiko. 1990. “Kehidupan beragama golongan rsi di Jawa.” In: Monumen: Karya persembahan untuk Prof. Dr. R. Soekmono. Edited by Edi Sedyawati, Ingrid H.E. Pojoh and Supratikno Rahardjo. Seri Penerbitan Ilmiah 11 (Edisi Khusus). Depok: Lembaran Sastra, Fakultas Sastra Universitas Indonesia, pp. 156–171.

Hariani Santiko. 1998. “Religious life of rsis in the Majapahit era.” In: Southeast Asian archaeology 1996. Edited by M. J. Klokke and T. de Bruijn. Hull: Centre for South-East Asian Studies, University of Hull, pp. 237–247.

Hariani Santiko. 2011. “The Role of Bhima at Candi Sukuh: as represented by a number of reliefs.” Amerta 29 (12), pp. 18–26. [URL].

Hariani Santiko. 2013. “The Vedic Religion In Nusantara.” Amerta 31 (2), pp. 141–149. DOI: 10.24832/amt.v31i2.164.

Hariara, J. M. ca. 1997. Bunbunan ni Hata Batak na Marlapatan na Minangsihon. Butar: Selbstverl.

Hariharan, S. 1974. “Simhavishnu.” In: Seminar on hero-stones. Edited by R. Nagaswamy. Madras: State Department of Archaeology, pp. 65–71.

Harihara Sastri, G. 1927. “Bhāravi and Daṇḍin.” In: Proceedings and Transactions of the 4th Oriental Conference, Allahabad University, November 5, 6 and 7, 1926. Allahabad: Indian Press, pp. volume1, p.44–47.

Hari Lelono. 2011. “Wadah Tempurung Kelapa di dalam Perahu Punjulharjo.” BA(Y) 31 (1), pp. 44–56.

HARIMAN, A., G.T. SARGEANT and R. SALEH. 1973. Traditional buildings of indonesia : 1. Batak toba ; 2. Batak karo ; 3. Batak simalungun and batak mandailing. Vol. 3 vol., Bandung: Ministry of Public works and Electric Power and United Nations, Regional Housing Centre.

Haris Sukendar, Soekatno Tw. and Surjono. 1976. “Hasil survai kepurbakalaan di daerah Lampung.” BPA 2 (A), pp. 1–30. [URL].

Haris Sukendar and Rokhus Due Awe. 1981. “Laporan Penelitian Terjan dan Plawangan Tahap I & II.” BPA 27, p. 102.

Haris Sukendar, R. Indraningsih Panggabean and Rokhus Duwe Awe. 1982. Laporan survei Pandeglang dan ekskavasi anyar Jawa Barat 1979. Berita Penelitian Arkeologi 28. Jakarta: Pusat Penelitian Arkeologi Nasional.

Haris Sukendar. 1985. Peninggalan tradisi megalitik di daerah Cianjur, Jawa Barat. Jakarta: Proyek Penelitian Purbakala, Pusat Penelitian Arkeologi Nasional, Departemen Pendidikan dan Kebudayaan.

Hari Untoro Dradjat, W. Djuwati Ramelan, Muhammad Ikhsan, Rr. Triwaryuni, Yusmaini Eriawati, Karina Arifin, Judi Wahjudin and Isman Pratama Nasution. 2008. Kumpulan makalah pertemuan arkeologi XI Solo, 13–16 Juni 2008. Vol. 2. Jakarta: Ikatan Ahli Arkeologi Indonesia.

Hari Untoro Drajat. 1986. “Analisa pendahuluan bentuk prasasti batu.” PIA 4 (4), pp. 469–479.

HARLAN, J. 1977. “The origins of cereal agricuture in the old world.” The Origins of Agriculture, pp. 357–384.

Harle, James C. 1963. “Durgā, Goddess of victory.” Artibus Asiae 26, pp. 237–246.

Harle, James C. 1969. “Le temple de Nāganātha à Nagrāl.” AA 19 (1), pp. 53–83. DOI: 10.3406/arasi.1969.998. [URL].

Harle, J. C. 1970. “An early Indian Hero-Stone and a possible Western source.” JRAS, pp. 159–164. [URL].

Harle, James C. 1974. Gupta sculpture: Indian sculpture of the fourth to the sixth centuries. Oxford: Clarendon Press.

Harle, James C. 1986. The art and architecture of the Indian subcontinent. Hardmondsworth: Penguin Books.

Harle, James C. 1994. The art and architecture of the Indian subcontinent. 2nd edition. Pelican History of Art. New Haven: Yale University Press.

HARLEY, R. D. 1970. Artists' pigments c. 1600-1835. Vol. (Rééd. 1982),. London: Butterworths.

HARMAND, J. 1875. “Lettres d'Indochine.” Bulletin de la Société de Géographie 10, p. 525.

HARMAND, J. 1876. “Voyage au cambodge.” Bulletin de la Société de Géographie, pp. 337–367.

HARMAND, J. 1877. “Notes sur les provinces du bassin méridional du se moun (laos, cambodge siamois). Lettre datée de bassac.” Bulletin de la Société de Géographie 14, p. 225.

HARMAND, J. 1878. “Rapport sur une mission en Indo-Chine de Bassac à Hué (16 avril-14 août 1877).” Archives des missions scientifiques et littéraires 5, p. 247.

Harmand, Jules. 1879. “Notes de voyage en Indo-Chine, Les Kouys. Ponthey Kakeh. Considérations sur les monuments dits khmers. Communication faite à la Société académique indo-chinoise le 29 avril 1879.” Annales de l'Extrême-Orient (1), pp. 329–337, 361–379.

HARMAND, J. 1879. “Le laos et les populations sauvages de l'Indo-Chine.” Le Tour du Monde 38, p. 1.

HARMAND, J. 1879. “De bassac à hué.” Bulletin de la Société de Géographie 17, p. 75.

HARMAND, J. 1879. “Notes de voyage en indo-chine, les kouys. Ponthey kakeh. Considérations sur les monuments dits khmers.” Annales de l'Extrême-Orient 1 (11 et 12), pp. 329–337 et 361–379.

HARMAND, J. 1880. “Notes sur les inscriptions des monuments de l'ancien Cambodge.” Bulletin de la Société de Géographie 1, pp. 445–447.

HARMAND, J. 1880. “Inscriptions cambodgiennes : Inscription de prea-khan (kompong-soai).” Annales de l'Extrême-Orient 2 (21), pp. 271–272.

HARMAND, J. 1880. “Les ponts de l'ancien cambodge.” La Nature 8, pp. 225–226.

Haron Daud. 2001. Mantera Melayu: analisis pemikiran. Pulau Pinang: Penerbit Universiti Sains Malaysia.

Harpham, Geoffrey Galt 1946-. 1987. The ascetic imperative in culture and criticism. Chicago, IL: University of Chicago Press.

Harpring, Patricia. 2010. Introduction to controlled vocabularies: terminology for art, architecture, and other cultural works. Los Angeles, Calif.: Getty Research Institute. [URL].

Harrington, John Herbert. 1788. “A Description of a Cave near Gyá.” AR 1, pp. 276–283.

HARRIS, Walter B. 1929. East for pleasure. The narrative of eight months' travel burma, siam, the netherlands east indies and french indochina. London.

Harris, Ian Charles. 2005. Cambodian Buddhism: history and practice. Honolulu: University of Hawaii Press. [URL].

Harris, Stephen E. 2018. “A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought.” DOI: 10.1007/s11841-017-0619-4. [URL].

Harris, Peter. 2023. The Empire Looks South: Chinese perceptions of Cambodia before and during the Kingdom of Angkor. No place: Silkworm Books.

HARRISON, Brian. 1954. Zuidoost-azië een beknopte geschiedenis. Vol. (Trad. angl. 1963, South-East Asia : a short History, London : Macmillan, 270 p.), Amsterdam: Spiegel.