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· <title>Hero stone of Arivarajamunṟu (Vaidumba?)</title>
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15 <persName ref="part:jeth">
· <forename>Jens Christian</forename>
· <surname>Thomas</surname>
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20 <respStmt>
· <resp>intellectual authorship of the edition (re-reading)</resp>
· <persName>
· <forename>N.</forename>
· <surname>Lakshminarayan Rao</surname>
25
· </persName>
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· <resp>editorial basis for the re-reading by N. Lakshminarayab Rao</resp>
30 <persName>
· <forename>J.</forename>
· <surname>Ramayya Pantulu</surname>
·
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35 </respStmt>
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· <authority>DHARMA</authority>
· <pubPlace>Berlin</pubPlace>
40 <idno type="filename">DHARMA_INSTelugu00061</idno>
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· <licence target="https://creativecommons.org/licenses/by/4.0/">
· <p>This work is licenced under the Creative Commons Attribution 4.0 Unported Licence. To view a copy of the licence, visit https://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.</p>
· <p>Copyright (c) 2019-2025 by Jens Christian Thomas.</p>
45 </licence>
· </availability>
· <date from="2019" to="2025">2019-2025</date>
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75 <p>The project DHARMA has received funding from the European Research Council (ERC)
· under the European Union's Horizon 2020 research and innovation programme (grant
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100 <p>
· <lb n="1"/>śrī mahēndraN manaravi māṟurāpi<gap reason="undefined" unit="character" quantity="2" precision="low"/>
· <lb n="2"/>maganṟu pudali Ēḷuvānṟu kāpibōḷamutturāju
· <lb n="3"/>acca<supplied reason="omitted">r</supplied>vvuganu arivajamunṟu anvānṟu
· <lb n="4"/>dantiyamma maṁgutōḻaN poḍuci paḍiyeN
105 </p>
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110 <lem>°ndraN manaravi māṟurāpi</lem>
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· °ndrasamāna<unclear>ra</unclear>vi māṟu<unclear>kā</unclear>pi</rdg>
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115 <lem>Ēḷuvānṟu kāpibōḷamutturāju</lem>
· <rdg source="bib:RamayyaPantulu1948_01">
· Ē<unclear>ḷu</unclear>vānṟu kāpi</rdg>
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120 <lem>acca<supplied reason="omitted">r</supplied>vvuganu arivajamunṟu anvānṟu</lem>
· <rdg source="bib:RamayyaPantulu1948_01">
· avvanṟu<unclear>la</unclear>nu arivarajamunṟu anvanṟu</rdg>
· </app>
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125 <lem>dantiyamma maṁgutōḻaN poḍuci paḍiyeN</lem>
· <rdg source="bib:RamayyaPantulu1948_01">
· <unclear>danti</unclear>yamma veguṇa<gap reason="undefined" unit="character" quantity="2" precision="low"/> poḍuci paḍiye</rdg>
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135 <p>
· The text follows the re-reading of N. Lakshminarayan Rao in <bibl rend="omitname"><ptr target="bib:LakshminarayanRao1948_02"/><citedRange unit="page">lviii</citedRange></bibl> of the edition of J. Ramayya Pantulu in <bibl rend="omitname"><ptr target="bib:RamayyaPantulu1948_01"/><citedRange unit="page">340</citedRange><citedRange unit="item">632</citedRange></bibl>. N. Lakshminarayan Rao consulted the impression for his re-reading (<bibl rend="omitname"><ptr target="bib:LakshminarayanRao1948_02"/><citedRange unit="page">xxxv</citedRange></bibl>) but did not provide a picture of it.
· The dots used in the edition to indicate lost or unintelligible characters can not clearly be attributed to a certain quantity of characters (one dot may indicate one or more lost or unintelligible characters).
· N. Lakshminarayan Rao's reading <foreign>arivajamunṟu</foreign> might be a mistake for <foreign>arivarajamunṟu</foreign>.
· </p>
140 </div>
· <div type="bibliography">
· <p>
· The inscription was noted in A. R. No. 797 of 1917 and published by J. Ramayya Pantulu in <bibl rend="omitname"><ptr target="bib:RamayyaPantulu1948_01"/><citedRange unit="page">340</citedRange><citedRange unit="item">632</citedRange></bibl> with few metadata and without translation. N. Lakshminarayan Rao (<bibl rend="omitname"><ptr target="bib:LakshminarayanRao1948_02"/><citedRange unit="page">lviii</citedRange></bibl>) improved the reading by consulting the respective impression.
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150 <bibl>A. R. No. 797 of 1917 </bibl>
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Commentary
The text follows the re-reading of N. Lakshminarayan Rao in 1948, p. lviii of the edition of J. Ramayya Pantulu in 1948, p. 340, № 632. N. Lakshminarayan Rao consulted the impression for his re-reading (1948, p. xxxv) but did not provide a picture of it. The dots used in the edition to indicate lost or unintelligible characters can not clearly be attributed to a certain quantity of characters (one dot may indicate one or more lost or unintelligible characters). N. Lakshminarayan Rao’s reading arivajamunṟu might be a mistake for arivarajamunṟu.