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· <title>Quanzhou, installation of Tirukkāṉīccuramuṭaiya Nāyaṉār, Śaka year 1203</title>
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· <resp key="creator">author of digital edition</resp>
· <persName ref="part:emfr">
15 <forename>Emmanuel</forename>
· <surname>Francis</surname>
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20 <publicationStmt>
· <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
· <pubPlace>Aubervilliers</pubPlace>
· <idno type="filename">DHARMA_INSTamilOutsideTN80001.xml</idno>
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25 <date from="2019" to="2026">2019-2026</date>
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30 <repository>DHARMAbase</repository>
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35 <summary>Installation of Tirukkāṉīccuramuṭaiya Nāyaṉār by Tavaccakkaravattikaḷ alias Campantapperumāḷ for the welfare of and with the authorisation Cekacaikāṉ.</summary>
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· <p>No distinction between <foreign>e</foreign> and <foreign>ē</foreign>, nor between <foreign>o</foreign> and <foreign>ō</foreign>. There are several letters akwardly written. The record was possibly engraved by a local Chinese artisan not used to Tamil script. </p>
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· <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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· <change who="part:emfr" when="2026-01-26">Creation of the file</change>
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55 <body>
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· <div type="textpart" n="A" xml:lang="tam-Latn" rendition="class:tamil maturity:83215"><head>Tamil Portion</head>
60
· <ab>
· <lb n="1"/><hi rend="grantha">haraḥ svasti śr<choice><orig>i</orig><reg>ī</reg></choice></hi>
· </ab>
· <p>
65 <hi rend="grantha">śa<choice><orig>g</orig><reg>k</reg></choice>ā<choice><orig>pt</orig><reg>bd</reg></choice>aM</hi> <num value="1203"><g type="numeral">1000</g> 2 <g type="numeral">100</g> 3</num> vatu cittirai
· <lb n="2" break="no"/>-c cittirai nāḷ
· </p>
· <p>
· <hi rend="grantha">śr<choice><orig>i</orig><reg>ī</reg></choice></hi>-cekac<choice><sic>e</sic><corr>ai</corr></choice>kāṉ ti<unclear reason="eccentric_ductus">ru</unclear>-mēṉikk<unclear>u</unclear> naṉ
70 <lb n="3" break="no"/>ṟāka Uṭaiyār tiru-k-k<unclear>ā</unclear>ṉ<choice><sic>i</sic><corr>ī</corr></choice><choice><sic>ta</sic><corr>cu</corr></choice>ram-uṭ<unclear reason="eccentric_ductus">ai</unclear>ya nāyaṉārai
· <lb n="4"/>Ēṟi-y-aruḷa-p paṇṇiṉār campa<choice><sic><unclear reason="eccentric_ductus">t</unclear></sic><corr>n</corr></choice>ta-p-perumāḷ
· <lb n="5" break="no"/>āṉa tava-c-cakkaravattikaḷ <space/>
· </p>
· <p>
75 cekacaikāṉ paramā<choice><sic>ḷ</sic><corr>ṉ</corr></choice>
· <lb n="6"/>paṭi
· </p>
·
· </div>
80
· <div type="textpart" n="B" xml:lang="zho" rendition="class:00000 maturity:00000"><head>Chinese Portion</head>
·
· <p><lb n="1"/><gap reason="ellipsis"/></p>
·
85 </div>
·
· </div>
·
· <div type="apparatus">
90
· <listApp>
·
· <app loc="1">
· <lem>tirukk<unclear>ā</unclear>ṉ<choice><sic>i</sic><corr>ī</corr></choice><choice><sic>ta</sic><corr>cu</corr></choice>ramuṭ<unclear reason="eccentric_ductus">ai</unclear>ya</lem>
95 <rdg source="bib:Karashima+Subbarayalu2009_01">tirukkāṉīccuramuṭaiya</rdg>
· </app>
·
· </listApp>
·
100 </div>
·
· <div type="translation" resp="part:emfr">
·
·
105 <div type="textpart" n="A"><head>Tamil Portion</head><p n="1">
· Hara! Prosperity! Fortune!
· </p>
·
· <p n="1-2">
110 1203th Śaka year, <supplied reason="subaudible">month of</supplied> Cittirai, day of <foreign>cittirai</foreign>.
· </p>
·
· <p n="2-5">
· For the welfare of the glorious body of the glorious Cekacai Kān,
115 Tavaccakkaravattikaḷ<note>Literally: the emperor of asceticism.</note> <hi rend="italic">alias</hi> Campantapperumāḷ
· made, so that he graciously rises, the Lord <supplied reason="explanation"><foreign>nāyaṉār</foreign></supplied>, lord of the Tirukkāṉīccuram.<note>That is Tamil <foreign>tiru-k-kān</foreign> + Sanskrit <foreign>īśvara</foreign>, that is, “the glorious lord of the Kāṉ.”</note>
· </p>
·
· <p n="6">
120 <supplied reason="subaudible">Done</supplied> according to a <foreign>farmān</foreign> of Cekacai Kān.
· </p>
·
· </div>
·
125 <div type="textpart" n="B"><head>Chinese Portion</head>
· <p n="1"><gap reason="ellipsis"/></p>
· </div>
·
· </div>
130
· <div type="commentary">
· <p>The Chinese portion starts at the end of the line 6 of the Tamil portion. It has been deciphered but its interpretation is not very clear. It might in fact not be related to the Tamil inscription. See <bibl><ptr target="bib:Sen_2003_01"/></bibl>.</p>
· </div>
·
135 <div type="bibliography">
·
· <p>Edited in <bibl><ptr target="bib:Subramanian1978_01"/></bibl>, <bibl><ptr target="bib:Karashima2002_03"/></bibl>, <bibl><ptr target="bib:Karashima+Subbarayalu2009_01"/></bibl>. Translated in <bibl><ptr target="bib:Sen_2003_01"/></bibl>, <bibl><ptr target="bib:Karashima+Subbarayalu2009_01"/></bibl>.</p>
· <p>This edition by Emmanuel Francis, based on published visual documentation.</p>
·
140 <listBibl type="primary">
·
· <bibl n="TNS">
· <ptr target="bib:Subramanian1978_01"/>
· </bibl>
145
· <bibl n="K">
· <ptr target="bib:Karashima2002_03"/>
· <citedRange unit="page">16</citedRange>
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150
· <bibl n="K+S">
· <ptr target="bib:Karashima+Subbarayalu2009_01"/>
· <citedRange unit="item">15</citedRange>
· <citedRange unit="page">287-288</citedRange>
155 </bibl>
·
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·
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160 <bibl>
· <ptr target="bib:Sen_2003_01"/>
· <citedRange unit="page">228-229</citedRange>
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Commentary
The Chinese portion starts at the end of the line 6 of the Tamil portion. It has been deciphered but its interpretation is not very clear. It might in fact not be related to the Tamil inscription. See Sen 2003.