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· <title>Tiruviṭaivācal, Puṇyanāthasvāmin, time of Tribhuvanacakravartin Kulōttuṅga Cōḻa</title>
· <respStmt>
· <resp>Intellectual authorship of edition</resp>
· <persName ref="part:emfr">
15 <forename>Emmanuel</forename>
· <surname>Francis</surname>
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20 <resp>EpiDoc Encoding</resp>
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· <forename>Emmanuel</forename>
· <surname>Francis</surname>
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30 <idno type="filename">DHARMA_INSTamilNadu00198</idno>
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· <licence target="https://creativecommons.org/licenses/by/4.0/">
· <p>This work is licensed under the Creative Commons Attribution 4.0 Unported
· Licence. To view a copy of the licence, visit
35 https://creativecommons.org/licenses/by/4.0/ or send a letter to
· Creative Commons, 444 Castro Street, Suite 900, Mountain View,
· California, 94041, USA.</p>
· <p>Copyright (c) 2019-2025 by Emmanuel Francis & Vincent Tournier.</p>
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40 </availability>
· <date from="2019" to="2025">2019-2025</date>
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50 <summary>According to <bibl><ptr target="bib:ARIE1917-1918"/></bibl>
· <quote>Damaged. Registers a sale of land to the same temple [that is, the the temple of Tiruviṭaivāyiluṭaiyār in Maṅkalanāṭu, a subdivision of Arumoḻitēvavaḷanāṭu].</quote></summary>
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· <p>The project DHARMA has received funding from the European Research Council (ERC)
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65 agreement no 809994).</p>
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85
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90 <ab xml:lang="san-Latn" rendition="class:grantha maturity:83215">
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130 <gap extent="unknown" reason="lost"/>
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170 <p>According to <bibl><ptr target="bib:ARIE1917-1918"/></bibl>, the inscription is on the south wall of the <foreign>maṇḍapa</foreign> in front of the central shrine, which seems to mean the southern wall of the <foreign>mahāmaṇḍapa</foreign>.</p>
·
· <p>In July 2024, we observed that two inscribed blocks making this inscription are found disonnected and disordered. The blocks no. 1 and no. 3 were found on the western wall of the <foreign>mahāmaṇḍapa</foreign>, respectively on its southern edge and on its northern edge. Other blocks could not be traced. We presume that there were at least four blocks. The temple indeed has been renovated in 1960. This would account for the fact that these blocks are now found disonnected and disordered.</p>
·
· <p>There are two gap in the inscription, consisting in two missing inscribed blocks: block no. 2 and block no. 4. The latter could also be missing before block no. 1, in which case, the present block numbering should be revised (no. 4 becoming no. 1 and nos. 1-3 becoming nos. 2-4).</p>
175
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·
180 <p>Reported in <bibl><ptr target="bib:ARIE1917-1918"/></bibl> (ARIE/1917-1918/C/1918/13).</p>
· <p>This edition by Emmanuel Francis (2024), based on autopsy (2024) and photos (2024).</p>
· <p>ASI transcript and estampage(s), if any, yet to be consulted.</p>
·
·
185
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190 <citedRange unit="page">90</citedRange>
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195
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Commentary
According to Krishna Sastri 1918, the inscription is on the south wall of the maṇḍapa in front of the central shrine, which seems to mean the southern wall of the mahāmaṇḍapa.
In July 2024, we observed that two inscribed blocks making this inscription are found disonnected and disordered. The blocks no. 1 and no. 3 were found on the western wall of the mahāmaṇḍapa, respectively on its southern edge and on its northern edge. Other blocks could not be traced. We presume that there were at least four blocks. The temple indeed has been renovated in 1960. This would account for the fact that these blocks are now found disonnected and disordered.
There are two gap in the inscription, consisting in two missing inscribed blocks: block no. 2 and block no. 4. The latter could also be missing before block no. 1, in which case, the present block numbering should be revised (no. 4 becoming no. 1 and nos. 1-3 becoming nos. 2-4).