Cōḻapuram, Rājendracōḻīśvara temple, Kollam year 419

Editors: Renato Dávalos, Emmanuel Francis.

Identifier: DHARMA_INSTamilNadu00005.

Summary: Endowment of a tank and a land for the āṇṭārs (devotees) who recite the Tiruñāṉam in the sacred hall (tirukkaikōṭṭi) of the temple of the Lord of the Rājendracoḷīśvara in Mummuṭicōḻanallūr. The following texts are mentioned: Tiruñāṉam, Tirumuṟai and a text, the title of which begins with Tirukka[…]. Ramanatha Ayyar 1927 (p. 24) understands that the endowment applies to the reciters of the Tiruñāṉam, excluding the Tirumuṟai and the Tirukka[…].

Languages: Sanskrit, Tamil.

Repository: Tamil Nadu (varia) (tfa-tamilnadu-epigraphy).

Version: 2024-09-10 18:19 (f8dc812), last modified 2024-06-10 09:35 (0b4ead4).

⟨1⟩ svasti śrī

kollan tōṉṟi 4 100 10 9-m āṇṭu mēṭa-ñāyiṟṟu

nāñci-nāṭṭu-t tiru-k-kōṭṭāṟ-āṉa mu-m-muṭi-cō⟨2⟩ḻa-nallūr Uṭaiyār srī-rājendra-cōḷ¡i!⟨ī⟩śvaram-Uṭaiya nāyaṉār kōyi¿y?⟨l⟩il tiru-k-kai-kōṭṭiyil tiru-ñā⟨3⟩ṉam ōtum Āṇṭāṟku Amutu-paṭikku śrī-pāṇṭi-maṇṭalattu kuṭa-nāṭṭu kaṅkai-maṅkalam-āṉa maturōtaiya-p pe⟨4⟩run-teruvil meṟ-pāṭi y-uṭaiyāṉ y-uṭaiyāṉ Āṭuvāṉ-āṉa Ālāla-cuntara-p-perumāṉ-ēṉ kuṭutta kuḷamun nilamum āvatu

Āntā⟨5⟩y-kuṭi-y-āṉa rājendra-cōḻa-nallūr nāṉ vilai koṇṭ-uṭaiya Ālāla-cuntaraṉ ērik(ku) peru-nāṉk’ ellai

k¡i!⟨ī⟩ḻ-ellai vaṭak⟨6⟩ku-p pañcantāṅki-viḷaiyil mēl-vēlikku mēṟkum teṟku-p pañcantāṅki-viḷaiyil k¡i!⟨ī⟩ḻ-vēlikku mēṟkum
teṉ-ṉ-ellai ⌈⟨7⟩-t tēvaṉ ēri-vayalukku vaṭakkum
mēl-ellai-p peru-veḷai-k-ku⟨ḷa⟩ttil nīr-(koḷ)-vāy⟨k⟩ku-k kiḻakkum
vaṭa-v-ellai peru-vaḻikku teṟkum

I⟨8⟩vv-icainta peru-nāṉk’ ellaikk’ uṭ-paṭṭa nilamum viḷaiyum In-nāyaṉārkku kaṭamai n¡i!⟨ī⟩kki In-nilattāl vantat’ ep⟨9⟩pēṟpaṭṭatatum Aṉupavittu-k koṇṭu tiru-muṟai tiru-k-ka [4+] kki tiru-ñāṉam ōtuvārkku Amutu-paṭi kaṟpiccēṉ mēṟpā⟨10⟩ṭi Uṭaiyāṉ-āṉa Ālāla-cuntara-perumāṉ-ēṉ

Ip-paṭi(kku Ivai) Ālāla-cuntara-perumāṉ Eḻuttu

Ip-paṭikki [5+]

Apparatus

⟨6⟩ ⌈⟨7⟩ttēvaṉ ⬦ TAS • This appears to be an instance where the kompu (-e) is written before a doubled consonant rather than between each single consonant of the doubled consonant, that is tēt for ttē.

⟨9⟩ tirukka [4+] kki ⬦ TAS • TAS’s translation is based on the restoration [nī]kki.

Translation by Ramanatha Ayyar 1927

Hail! Prosperity!

In the Mēṭa month of the year 419 after the appearance of Kollam, Āṭuvāṉ alias Ālālacuntara-Perumāṉ of Mēṟpāṭi [living] in Kaṅkaimaṅkalam alias Maturōtayap-perunteruvu in Kuṭa-nāṭu, a subdivision of Śrī-Pāṇṭi-maṇṭalam, gave for [providing] to the āṇṭār chanting the Tiruñāṉam in the hall (tirukkōṭṭi¹) of the temple of god Śrī-Rājendracōḻēśvaramuṭaiya-Nāyaṉār of Tirukkōṭṭāṟu alias Mummuṭicōḻanallūr in Nāñci-nāṭu, the following tank and land.

The four great boundaries of the [tank called] Ālālacuntaraṉ-ēri, which I have purchased in Āntāykkuṭi alias Rājendracōḻanallūr are [as follows]:

the western boundary is to the west of the western hedge of [the field called] the northern Pañcatāṅki-viḷai, and to the west of the eastern hedge of the southern Pañcatāṅki-viḷai;
the southern boundary is to the north of the field [called] Tēvaṉēṟi-vayal;
the western boundary is to the east of the sluice of the Peruvēḷaikkuḷam;
the northern boundary is to the south of the road (peruvaḻi).

The land and high ground (viḷai) comprised within these four great boundaries were exempted from tax, and I, Ālālacuntara-Perumāḷ of Mēṟpāṭi stipulated that the produced from the land was to be enjoyed and rice was to be provided to those whose chant the Tiruñāṉam, exclusive² of Tirumuṟai and Tirukka[…].

This is the writing of Ālālacuntara-Perumāḷ. This […].

Bibliography

Edited Ramanatha Ayyar 1927 (TAS 6.14), with English translation.

This digital edition by Renato Dávalos and Emmanuel Francis (2024), based on Ramanatha Ayyar 1927.

Primary

[TAS] Ramanatha Ayyar, A. S. 1927. Travancore archaeological series. Vol. 6.1. Trivandrum: Government Press. Pages 22–24, item 14.

Notes

1. Ramanatha Ayyar 1927 (p. 23, fn. 1) notes: “tirukkaikkoṭṭi seems to refer to the hall in the sacred presence. kōṭṭi is derivable from Skt. gōṣṭī (assembly). kōṭṭi also means ’the tower of a temple’.”
2. Translation based on the restoration tirukka[3+] [nī]kki.

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<lb n="1"/>svasti śrī

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kollan tōṉṟi <num value="419">4 <g type="numeral">100</g> <g type="numeral">10</g> 9</num>-m āṇṭu mēṭa-ñāyiṟṟu

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nāñci-nāṭṭu-t tiru-k-kōṭṭāṟ-āṉa mu-m-muṭi-cō

<lb n="2" break="no"/>ḻa-nallūr Uṭaiyār <hi rend="grantha">srī-rājendra-</hi>cōḷ<choice><orig>i</orig><reg>ī</reg></choice><hi rend="grantha">śvara</hi>m-Uṭaiya nāyaṉār kōyi<choice><sic>y</sic><corr>l</corr></choice>il tiru-k-kai-kōṭṭiyil tiru-ñā

<lb n="3" break="no"/>ṉam ōtum Āṇṭāṟku Amutu-paṭikku <hi rend="grantha">śrī</hi>-pāṇṭi-maṇṭalattu kuṭa-nāṭṭu kaṅkai-maṅkalam-āṉa maturōtaiya-p pe

<lb n="4" break="no"/>run-teruvil meṟ-pāṭi y-uṭaiyāṉ y-uṭaiyāṉ Āṭuvāṉ-āṉa Ālāla-cuntara-p-perumāṉ-ēṉ kuṭutta kuḷamun nilamum āvatu

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Āntā<lb n="5" break="no"/>y-kuṭi-y-āṉa <hi rend="grantha">rājendra</hi>-cōḻa-nallūr nāṉ vilai koṇṭ-uṭaiya Ālāla-cuntaraṉ ērik<unclear>ku</unclear> peru-nāṉk' ellai

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<item>k<choice><orig>i</orig><reg>ī</reg></choice>ḻ-ellai vaṭak

<lb n="6" break="no"/>ku-p pañcantāṅki-viḷaiyil mēl-vēlikku mēṟkum teṟku-p pañcantāṅki-viḷaiyil k<choice><orig>i</orig><reg>ī</reg></choice>ḻ-vēlikku mēṟkum</item>

<item>teṉ-ṉ-ellai ⌈

<lb n="7" break="no"/>-t tēvaṉ ēri-vayalukku vaṭakkum</item>

<item>mēl-ellai-p peru-veḷai-k-ku<supplied reason="omitted">ḷa</supplied>ttil nīr-<unclear>koḷ</unclear>-vāy<supplied reason="omitted">k</supplied>ku-k kiḻakkum</item>

<item>vaṭa-v-ellai peru-vaḻikku teṟkum</item>

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<lb n="8" break="no"/>vv-icainta peru-nāṉk' ellaikk' uṭ-paṭṭa nilamum viḷaiyum In-nāyaṉārkku kaṭamai n<choice><orig>i</orig><reg>ī</reg></choice>kki In-nilattāl vantat' ep

<lb n="9" break="no"/>pēṟpaṭṭatatum Aṉupavittu-k koṇṭu tiru-muṟai tiru-k-ka <gap reason="lost" quantity="4" unit="character"/> kki tiru-ñāṉam ōtuvārkku Amutu-paṭi kaṟpiccēṉ mēṟpā

<lb n="10" break="no"/>ṭi Uṭaiyāṉ-āṉa Ālāla-cuntara-perumāṉ-ēṉ

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Ip-paṭi<unclear>kku Ivai</unclear> Ālāla-cuntara-perumāṉ Eḻuttu

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Ip-paṭikki <gap unit="character" quantity="5" reason="lost"/>

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<lem>⌈<lb n="7" break="no"/>ttēvaṉ</lem>

<note>This appears to be an instance where the <foreign>kompu</foreign> (-<foreign>e</foreign>) is written before a doubled consonant rather than between each single consonant of the doubled consonant, that is <foreign>tēt</foreign> for <foreign>ttē</foreign>.</note>

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<lem>tirukka <gap reason="lost" quantity="4" unit="character"/> kki</lem>

<note><ptr target="bib:RamanathaAyyar1927_01"/>'s translation is based on the restoration <foreign><supplied reason="lost">nī</supplied>kki</foreign>.</note>

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Hail! Prosperity!

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In the Mēṭa month of the year 419 after the appearance of Kollam, Āṭuvāṉ <hi rend="italic">alias</hi> Ālālacuntara-Perumāṉ of Mēṟpāṭi <supplied reason="subaudible">living</supplied> in Kaṅkaimaṅkalam <hi rend="italic">alias</hi> Maturōtayap-perunteruvu in Kuṭa-nāṭu, a subdivision of Śrī-Pāṇṭi-maṇṭalam, gave for <supplied reason="subaudible">providing</supplied> to the <foreign>āṇṭār</foreign> chanting the <hi rend="italic">Tiruñāṉam</hi> in the hall <supplied reason="explanation"><foreign>tirukkōṭṭi</foreign><note><bibl><ptr target="bib:RamanathaAyyar1927_01"/></bibl> (p. 23, fn. 1) notes: <quote><foreign>tirukkaikkoṭṭi</foreign> seems to refer to the hall in the sacred presence. <foreign>kōṭṭi</foreign> is derivable from Skt. <foreign>gōṣṭī</foreign> (assembly). <foreign>kōṭṭi</foreign> also means 'the tower of a temple'.</quote> </note></supplied> of the temple of god Śrī-Rājendracōḻēśvaramuṭaiya-Nāyaṉār of Tirukkōṭṭāṟu <hi rend="italic">alias</hi> Mummuṭicōḻanallūr in Nāñci-nāṭu, the following tank and land.

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The four great boundaries of the <supplied reason="subaudible">tank called</supplied> Ālālacuntaraṉ-ēri, which I have purchased in Āntāykkuṭi <hi rend="italic">alias</hi> Rājendracōḻanallūr are <supplied reason="subaudible">as follows</supplied>:

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<item>the western boundary is to the west of the western hedge of <supplied reason="subaudible">the field called</supplied> the northern Pañcatāṅki-viḷai, and to the west of the eastern hedge of the southern Pañcatāṅki-viḷai;</item>

<item>the southern boundary is to the north of the field <supplied reason="subaudible">called</supplied> Tēvaṉēṟi-vayal;</item>

<item>the western boundary is to the east of the sluice of the Peruvēḷaikkuḷam;</item>

<item>the northern boundary is to the south of the road <supplied reason="explanation"><foreign>peruvaḻi</foreign></supplied>. </item>

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<p>

The land and high ground <supplied reason="explanation"><foreign>viḷai</foreign></supplied> comprised within these four great boundaries were exempted from tax, and I, Ālālacuntara-Perumāḷ of Mēṟpāṭi stipulated that the produced from the land was to be enjoyed and rice was to be provided to those whose chant the <hi rend="italic">Tiruñāṉam</hi>, exclusive<note resp="part:emfr">Translation based on the restoration <foreign>tirukka<gap reason="lost" quantity="3" unit="character"/> <supplied reason="lost">nī</supplied>kki</foreign>.</note> of <foreign>Tirumuṟai</foreign> and <foreign>Tirukka</foreign><gap reason="lost"/>.

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This is the writing of Ālālacuntara-Perumāḷ. This <gap reason="lost"/>.

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<p>Edited <bibl><ptr target="bib:RamanathaAyyar1927_01"/></bibl> (TAS 6.14), with English translation.</p>

<p>This digital edition by Renato Dávalos and Emmanuel Francis (2024), based on <bibl><ptr target="bib:RamanathaAyyar1927_01"/></bibl>.</p>

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