Jatesinga-Dungri plates of Mahāśivagupta Yayāti year 3

Author of digital edition: Amandine Wattelier-Bricout (amwb).

Language: Sanskrit (san).

Version: 2025-09-08 19:21 (f535047), last modified 2025-04-22 19:06 (fba6614).

Edition

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⟨1⟩ Oṁ svasty apagata¿v?ahalakalikaluṣa-dharmma-dharmmāmr̥ta-vimala-śiśirakiraṇāvali-parighaṭita-candra¿v?i-
⟨2⟩ mbodayasyanditaphena-kusuma-sandarbhitatarala-taraṅga-mālā-viracita-telā-mahā-
⟨3⟩ nadīsaṅgama-vimala-jala-pav¿ī?trīkr̥ta-dharmmārbhinibeśit-sakala-jana-kāritāne-
⟨4⟩ kavividha-devakulāyatana-vihārārāma-maṇḍapodyāna-vicitra-kusuma-viṭāyataṇo-
⟨5⟩ mañjarīvikampita-stavakasurabhikusumarajoritavapumanohara-vidagdhabhujaṅga-
⟨6⟩ janānosaṅgamādhikr̥(ta)mada-mudita-janma-vibhrama-sphurita-kamala-vadana-
⟨7⟩ samullasita-bhrūbhaṅga-vikṣepa-sphuṭita-kuvalayodyotita-vara-kāminī-
⟨8⟩ suratakaraṇavyāpārānekapatatrīgaṇa-samutkaṇṭhitamur¿e?dhinirgatamayūraṚta-
⟨9⟩ tūryyanirdhoṣaviracitāvasarabhavanādavatīryyasakalalokābhilasitavarapradānā-
⟨10⟩ nugrahakābhyayā bhagavatyā śrī-pañcāmbari-bhadrāmbikāyādhiṣṭhitāpattana-suvarṇṇapu-
⟨11⟩ rāvāsita śrīmad-vijaya-kaṭakād atiśayorjitapratāpabhāvāvatana samastanr̥pati¿kuṚ?-
⟨12⟩ mvacūḍāmaṇiparicumbitapādapīṭhaḥ⟨.⟩ prathitāneka nala-nahuṣa-māndhāttr̥-dilīpa-bharata-¿bhāgi?-

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⟨13⟩ rathyādi-rāja-caritaḥ karṇṇāṭalāṭagurjjareśvara-dāhajvaro bhūviṭakalatrakārñcakalāp¿a?-
⟨14⟩ bharaṇalampaṭaḥ⟨.⟩ kaliṅga-koṅgodotkala-kośala-svayambara-prasiddhaḥ gauḍa-rāḍhāmbara-
⟨15⟩ prakarṣaṇodghātamārutaḥ śītāṅśuvaṅśa-vimalāmbara-pūrṇṇa-candra-sva-bhujopārjita-tri-
⟨16⟩ kaliṅgādhipatiḥ parama-māheśvara-parama-bhaṭṭārakaḥ śrī-mahābhavagupta-pādanudhyā-
⟨17⟩ ta-mahārājādhirāja-parameśvara-praṇamita-rājanyopasevita-pādā-ravinda-yugalaḥ śrī-mahā-
⟨18⟩ śivagupta-śrī-yayāti-devaḥ kuśalī⟨.⟩ kośala-prativaddho bhrāṁḍa-viṣayīya vr̥hadbhū-
⟨19⟩ sāyīgrāma śambarabāḍi-maṇḍala santovarḍākhaṇḍīya māṁrajamurā-
⟨20⟩ grāmayo brāhmaṇāN saṁpūjya tatpratinivāsikuṭumbina⟨ḥ⟩ tadviṣayīya Avapradānayathā-
⟨21⟩ kālādhyāsinaḥ samāhartr̥san⟨n⟩idhātr̥prabhr̥tīnanyāṁ ca rājapādopajīvino daṇḍapāśika-
⟨22⟩ cāṭabhaṭapiśunavetrikāva⟨rodhe⟩janarāvallabhāṁ saṁbhāvya samājñāpayati viditam astu bhava-
⟨23⟩ tā⟨ṁ⟩ yathāsmin{a} grāmānau sanidhiḥ sopanidhiḥ sa-garttoṣaraḥ sām{v}ra-madhukosagūḍa-viṣaya sa-paṅkā-
⟨24⟩ la sa-jalastha⟨la⟩bharaṇa sa-daśāparā⟨¿gha?⟨dha⟩⟩ sarv¿āṁ?parikarādāna-sametaḥ sarvva-vādhāvivajiṁ-

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⟨25⟩ taḥ pratiniṣiddha-cāṭa-bhaṭa-praveśa madhya-deśiya hasti-grāma-vinirgatāya parā¿s?ara go-
⟨26⟩ trāya Ātreya pravarāya nārāyaṇanaptre śāntikarasutāya ya¿y?ur-veda-kāṇva-śākhādhyāyi-
⟨27⟩ ne bhaṭṭa-putra s⟨v⟩arodayī śrī-yaśa-karāya puṇya-tithyā⟨mā⟩vā¿sthyā?ṁ Audaka-pūrvvakaṁ Ācandratārakārkka-
⟨28⟩ ¿sthi-?ti-samakālopabhogārthaṁ mātā-pitror ātmanaś ca puṇya-yaśo ’bhivr̥ddhaye tām{v}raśāsa-
⟨29⟩ nenākarīkr̥tya prati-pādita Ity avagatya samucita-bhoga-bhāga-kara-hiraṇy¿a?dikam up¿ā?-
⟨30⟩ nayadbhiḥ ⟨bhavadbhiḥ⟩ sukhena prati-vastavyaṁ⟨.⟩ bhāvibhiś ca bhūpatibhir dattir ayam asmadī-
⟨31⟩ ya sva-dānam iva paripālanīyā| tathā coktaṁ dharmmaśāstre⟨.⟩ vahubhir vvasudhā dattā rājabhiḥ
⟨32⟩ sagarādibhiḥ| yasya yasya yadā bhūmis tasya tasya tadā phalaṁ| mā bhūd a-phala-śaṅkā vaḥ
⟨33⟩ para-datteti pārthivāḥ| s⟨v⟩a-dānā¿n? phalam ānantyaṁ para-dattānupālane| ṣa¿ṣṭhī?m varṣa{ṁ}saha-
⟨34⟩ srāṇi svargge modati bhūmidaḥ| Ākṣeptā cānumantā ca tāny eva narake vaseT| bhūmiṁ ya⟨ḥ⟩ prati-
⟨35⟩ gr̥h¿n?ā¿n?i yaś ¿y?a bhūmiṁ prayacchati| tāv ubhau puṇya-karmmāṇau niyataṁ svargga-gāminau|| Āsphoṭaya-

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⟨36⟩ ⟨nti pita⟩raḥ pravalga{ya}nti pitāmahāḥ⟨.⟩ bhūmi-dātā kule jāta⟨ḥ⟩ sa nas trātā bhaviṣyati| suvarṇṇa(m ekaṁ)
⟨37⟩ gām ekāṁ bhūmer apy arddham aṅgulaṁ| haran narakam āp⟨n⟩oti yāvad ābhūta-saṁplavaṁ|| sva-dattāṁ para-dattā(m vā)
⟨38⟩ yo hareta vasundharāṁ⟨.⟩ sa viṣṭhāyāṁ kr̥mir bhūtvā pitr̥bhiḥ saha pacyate| harate hāray¿eta? yas tu (manda-vu)-
⟨39⟩ ddhis tamo-vr̥taḥ⟨.⟩ sa vaddho vāruṇaiḥ pāśais tiryya¿k?-yoniṣu jāyate| sāmānyo ’yaṁ dharmma-setu(r nr̥)-
⟨40⟩ pāṇāṁ kāle kāle pālanīyo bhavadbhiḥ| sarvvān etān bhāvin¿o? pārthivendrāN bhūyo bhūyo yāca(te)
⟨41⟩ rāmacandraḥ|| Asmadvaśānvaye kāle yaḥ kaścinnr̥patir bhaveT⟨.⟩ tasyāhaṁ tasmād āyāda yomasmin yayā
⟨42⟩ ti prāyata⟨.⟩ Iti kamala-dalāmbu-vindu-lolāṁ śriyam anucintya manuṣya-jīvitañ ca⟨.⟩
⟨43⟩ sa-kalam idam udāhr̥taṁ ca vuddhvā na hi puruṣaiḥ para-kīrttayo vilopyāḥ| śrī-mahāśiva-
⟨44⟩ gupta-śrī-yayāti-rāja-deva-pāda(pra)varddhamāna-vijayarājye samvatsare tr̥tīya vaiśā¿ka? sita-pañcamyāṁ
⟨45⟩ Aṅkenāpi samvaT 3 vai¿s?ā sudi 5 likhitam idaṁ tām{v}ra-śāsanaṁ sandhivigrahi-śrī-
⟨46⟩ -harṣadatta-napt¿r̥?nā siṁhadatta-bh⟨r⟩ātr̥-sutena rāṇaka-śrī-rudradattena⟨.⟩

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⟨Page 1v⟩ ⟨1⟩ Oṁ svasty apagata⟨b⟩ahalakalikaluṣa-dharmma-dharmmāmr̥ta-vimala-śiśirakiraṇāvali-parighaṭita-candra⟨b⟩i⟨2⟩mbodayasyanditaphena-kusuma-sandarbhitatarala-taraṅga-mālā-viracita-telā-mahā⟨3⟩nadīsaṅgama-vimala-jala-pav⟨i⟩trīkr̥ta-dharmmārbhinibeśit-sakala-jana-kāritāne⟨4⟩kavividha-devakulāyatana-vihārārāma-maṇḍapodyāna-vicitra-kusuma-viṭāyataṇo⟨5⟩mañjarīvikampita-stavakasurabhikusumarajoritavapumanohara-vidagdhabhujaṅga⟨6⟩janānosaṅgamādhikr̥(ta)mada-mudita-janma-vibhrama-sphurita-kamala-vadana⟨7⟩samullasita-bhrūbhaṅga-vikṣepa-sphuṭita-kuvalayodyotita-vara-kāminī⟨8⟩suratakaraṇavyāpārānekapatatrīgaṇa-samutkaṇṭhitamur⟨ī⟩dhinirgatamayūraṚta⟨9⟩tūryyanirdhoṣaviracitāvasarabhavanādavatīryyasakalalokābhilasitavarapradānā⟨10⟩nugrahakābhyayā bhagavatyā śrī-pañcāmbari-bhadrāmbikāyādhiṣṭhitāpattana-suvarṇṇapu⟨11⟩rāvāsita śrīmad-vijaya-kaṭakād atiśayorjitapratāpabhāvāvatana samastanr̥pati⟨kada⟩⟨12⟩mvacūḍāmaṇiparicumbitapādapīṭhaḥ⟨.⟩ prathitāneka nala-nahuṣa-māndhāttr̥-dilīpa-bharata-⟨bhagī⟩⟨Page 2r⟩⟨13⟩rathyādi-rāja-caritaḥ karṇṇāṭalāṭagurjjareśvara-dāhajvaro bhūviṭakalatrakārñcakalāp⟨ā⟩⟨14⟩bharaṇalampaṭaḥ⟨.⟩ kaliṅga-koṅgodotkala-kośala-svayambara-prasiddhaḥ gauḍa-rāḍhāmbara⟨15⟩prakarṣaṇodghātamārutaḥ śītāṅśuvaṅśa-vimalāmbara-pūrṇṇa-candra-sva-bhujopārjita-tri⟨16⟩kaliṅgādhipatiḥ parama-māheśvara-parama-bhaṭṭārakaḥ śrī-mahābhavagupta-pādanudhyā⟨17⟩ta-mahārājādhirāja-parameśvara-praṇamita-rājanyopasevita-pādā-ravinda-yugalaḥ śrī-mahā⟨18⟩śivagupta-śrī-yayāti-devaḥ kuśalī⟨.⟩ kośala-prativaddho bhrāṁḍa-viṣayīya vr̥hadbhū⟨19⟩sāyīgrāma śambarabāḍi-maṇḍala santovarḍākhaṇḍīya māṁrajamurā⟨20⟩grāmayo brāhmaṇāN saṁpūjya tatpratinivāsikuṭumbina⟨ḥ⟩ tadviṣayīya Avapradānayathā⟨21⟩kālādhyāsinaḥ samāhartr̥san⟨n⟩idhātr̥prabhr̥tīnanyāṁ ca rājapādopajīvino daṇḍapāśika⟨22⟩cāṭabhaṭapiśunavetrikāva⟨rodhe⟩janarāvallabhāṁ saṁbhāvya samājñāpayati viditam astu bhava⟨23⟩tā⟨ṁ⟩ yathāsmin{a} grāmānau sanidhiḥ sopanidhiḥ sa-garttoṣaraḥ sām{v}ra-madhukosagūḍa-viṣaya sa-paṅkā⟨24⟩la sa-jalastha⟨la⟩bharaṇa sa-daśāparā⟨¿gha?⟨dha⟩⟩ sarv⟨o⟩parikarādāna-sametaḥ sarvva-vādhāvivajiṁ⟨Page 2v⟩⟨25⟩taḥ pratiniṣiddha-cāṭa-bhaṭa-praveśa madhya-deśiya hasti-grāma-vinirgatāya parā⟨ś⟩ara go⟨26⟩trāya Ātreya pravarāya nārāyaṇanaptre śāntikarasutāya ya⟨j⟩ur-veda-kāṇva-śākhādhyāyi⟨27⟩ne bhaṭṭa-putra s⟨v⟩arodayī śrī-yaśa-karāya puṇya-tithyā⟨mā⟩vā⟨śyā⟩ṁ Audaka-pūrvvakaṁ Ācandratārakārkka⟨28⟩⟨kṣi⟩ti-samakālopabhogārthaṁ mātā-pitror ātmanaś ca puṇya-yaśo ’bhivr̥ddhaye tām{v}raśāsa⟨29⟩nenākarīkr̥tya prati-pādita Ity avagatya samucita-bhoga-bhāga-kara-hiraṇy⟨ā⟩dikam up⟨a⟩⟨30⟩nayadbhiḥ ⟨bhavadbhiḥ⟩ sukhena prati-vastavyaṁ⟨.⟩ bhāvibhiś ca bhūpatibhir dattir ayam asmadī⟨31⟩ya sva-dānam iva paripālanīyā| tathā coktaṁ dharmmaśāstre⟨.⟩

1. Anuṣṭubh

vahubhir vvasudhā dattā

rājabhiḥ ⟨32⟩ sagarādibhiḥ|

yasya yasya yadā bhūmis

tasya tasya tadā phalaṁ|

2. Anuṣṭubh

mā bhūd a-phala-śaṅkā vaḥ

⟨33⟩ para-datteti pārthivāḥ|

s⟨v⟩a-dānā⟨t⟩ phalam ānantyaṁ

para-dattānupālane|

3. Anuṣṭubh

ṣa⟨ṣṭi⟩m varṣa{ṁ}saha⟨34⟩srāṇi

svargge modati bhūmidaḥ|

Ākṣeptā cānumantā ca

tāny eva narake vaseT|

4. Anuṣṭubh

bhūmiṁ ya⟨ḥ⟩ prati⟨35⟩gr̥h⟨ṇ⟩ā⟨t⟩i

yaś ⟨c⟩a bhūmiṁ prayacchati|

tāv ubhau puṇya-karmmāṇau

niyataṁ svargga-gāminau||

5. Anuṣṭubh

Āsphoṭaya⟨Page 3r⟩⟨36⟩⟨nti pita⟩raḥ

pravalga{ya}nti pitāmahāḥ⟨.⟩

bhūmi-dātā kule jāta⟨ḥ⟩

sa nas trātā bhaviṣyati|

6. Anuṣṭubh

suvarṇṇa(m ekaṁ) ⟨37⟩ gām ekāṁ

bhūmer apy arddham aṅgulaṁ|

haran narakam āp⟨n⟩oti

yāvad ābhūta-saṁplavaṁ||

7. Anuṣṭubh

sva-dattāṁ para-dattā(m vā)

⟨38⟩ yo hareta vasundharāṁ⟨.⟩

sa viṣṭhāyāṁ kr̥mir bhūtvā

pitr̥bhiḥ saha pacyate|

8. Anuṣṭubh

harate hāray⟨ed⟩ yas tu

(manda-vu)⟨39⟩ddhis tamo-vr̥taḥ⟨.⟩

sa vaddho vāruṇaiḥ

pāśais tiryya⟨g⟩-yoniṣu jāyate|

9. Śālinī

sāmānyo ’yaṁ dharmma-setu(r nr̥)⟨40⟩pāṇāṁ

kāle kāle pālanīyo bhavadbhiḥ|

sarvvān etān bhāvin⟨aḥ⟩ pārthivendrāN

bhūyo bhūyo yāca(te) ⟨41⟩ rāmacandraḥ||

10. Anuṣṭubh

Asmadvaśānvaye kāle

yaḥ kaścinnr̥patir bhaveT⟨.⟩

tasyāhaṁ tasmād āyāda

yomasmin yayā ⟨42⟩ ti prāyata⟨.⟩

11. Puṣpitāgrā

Iti kamala-dalāmbu-vindu-lolāṁ

śriyam anucintya manuṣya-jīvitañ ca⟨.⟩

⟨43⟩ sa-kalam idam udāhr̥taṁ ca vuddhvā

na hi puruṣaiḥ para-kīrttayo vilopyāḥ|

śrī-mahāśiva⟨44⟩gupta-śrī-yayāti-rāja-deva-pāda(pra)varddhamāna-vijayarājye samvatsare tr̥tīya vaiśā⟨kha⟩ sita-pañcamyāṁ ⟨45⟩ Aṅkenāpi samvaT 3 vai⟨ś⟩ā sudi 5 likhitam idaṁ tām{v}ra-śāsanaṁ sandhivigrahi-śrī⟨46⟩-harṣadatta-napt⟨ā⟩nā siṁhadatta-bh⟨r⟩ātr̥-sutena rāṇaka-śrī-rudradattena⟨.⟩

⟨Page 1r⟩

⟨Page 1v⟩ ⟨1⟩ Oṁ svasty apagata¿v?⟨b⟩ahalakalikaluṣa-dharmma-dharmmāmr̥ta-vimala-śiśirakiraṇāvali-parighaṭita-candra¿v?⟨b⟩i⟨2⟩mbodayasyanditaphena-kusuma-sandarbhitatarala-taraṅga-mālā-viracita-telā-mahā⟨3⟩nadīsaṅgama-vimala-jala-pav¿ī?⟨i⟩trīkr̥ta-dharmmārbhinibeśit-sakala-jana-kāritāne⟨4⟩kavividha-devakulāyatana-vihārārāma-maṇḍapodyāna-vicitra-kusuma-viṭāyataṇo⟨5⟩mañjarīvikampita-stavakasurabhikusumarajoritavapumanohara-vidagdhabhujaṅga⟨6⟩janānosaṅgamādhikr̥(ta)mada-mudita-janma-vibhrama-sphurita-kamala-vadana⟨7⟩samullasita-bhrūbhaṅga-vikṣepa-sphuṭita-kuvalayodyotita-vara-kāminī⟨8⟩suratakaraṇavyāpārānekapatatrīgaṇa-samutkaṇṭhitamur¿e?⟨ī⟩dhinirgatamayūraṚta⟨9⟩tūryyanirdhoṣaviracitāvasarabhavanādavatīryyasakalalokābhilasitavarapradānā⟨10⟩nugrahakābhyayā bhagavatyā śrī-pañcāmbari-bhadrāmbikāyādhiṣṭhitāpattana-suvarṇṇapu⟨11⟩rāvāsita śrīmad-vijaya-kaṭakād atiśayorjitapratāpabhāvāvatana samastanr̥pati¿kuṚ?⟨kada⟩⟨12⟩mvacūḍāmaṇiparicumbitapādapīṭhaḥ⟨.⟩ prathitāneka nala-nahuṣa-māndhāttr̥-dilīpa-bharata-¿bhāgi?⟨bhagī⟩⟨Page 2r⟩⟨13⟩rathyādi-rāja-caritaḥ karṇṇāṭalāṭagurjjareśvara-dāhajvaro bhūviṭakalatrakārñcakalāp¿a?⟨ā⟩⟨14⟩bharaṇalampaṭaḥ⟨.⟩ kaliṅga-koṅgodotkala-kośala-svayambara-prasiddhaḥ gauḍa-rāḍhāmbara⟨15⟩prakarṣaṇodghātamārutaḥ śītāṅśuvaṅśa-vimalāmbara-pūrṇṇa-candra-sva-bhujopārjita-tri⟨16⟩kaliṅgādhipatiḥ parama-māheśvara-parama-bhaṭṭārakaḥ śrī-mahābhavagupta-pādanudhyā⟨17⟩ta-mahārājādhirāja-parameśvara-praṇamita-rājanyopasevita-pādā-ravinda-yugalaḥ śrī-mahā⟨18⟩śivagupta-śrī-yayāti-devaḥ kuśalī⟨.⟩ kośala-prativaddho bhrāṁḍa-viṣayīya vr̥hadbhū⟨19⟩sāyīgrāma śambarabāḍi-maṇḍala santovarḍākhaṇḍīya māṁrajamurā⟨20⟩grāmayo brāhmaṇāN saṁpūjya tatpratinivāsikuṭumbina⟨ḥ⟩ tadviṣayīya Avapradānayathā⟨21⟩kālādhyāsinaḥ samāhartr̥san⟨n⟩idhātr̥prabhr̥tīnanyāṁ ca rājapādopajīvino daṇḍapāśika⟨22⟩cāṭabhaṭapiśunavetrikāva⟨rodhe⟩janarāvallabhāṁ saṁbhāvya samājñāpayati viditam astu bhava⟨23⟩tā⟨ṁ⟩ yathāsmin{a} grāmānau sanidhiḥ sopanidhiḥ sa-garttoṣaraḥ sām{v}ra-madhukosagūḍa-viṣaya sa-paṅkā⟨24⟩la sa-jalastha⟨la⟩bharaṇa sa-daśāparā⟨¿gha?⟨dha⟩⟩ sarv¿āṁ?⟨o⟩parikarādāna-sametaḥ sarvva-vādhāvivajiṁ⟨Page 2v⟩⟨25⟩taḥ pratiniṣiddha-cāṭa-bhaṭa-praveśa madhya-deśiya hasti-grāma-vinirgatāya parā¿s?⟨ś⟩ara go⟨26⟩trāya Ātreya pravarāya nārāyaṇanaptre śāntikarasutāya ya¿y?⟨j⟩ur-veda-kāṇva-śākhādhyāyi⟨27⟩ne bhaṭṭa-putra s⟨v⟩arodayī śrī-yaśa-karāya puṇya-tithyā⟨mā⟩vā¿sthyā?⟨śyā⟩ṁ Audaka-pūrvvakaṁ Ācandratārakārkka⟨28⟩¿sthi-?⟨kṣi⟩ti-samakālopabhogārthaṁ mātā-pitror ātmanaś ca puṇya-yaśo ’bhivr̥ddhaye tām{v}raśāsa⟨29⟩nenākarīkr̥tya prati-pādita Ity avagatya samucita-bhoga-bhāga-kara-hiraṇy¿a?⟨ā⟩dikam up¿ā?⟨a⟩⟨30⟩nayadbhiḥ ⟨bhavadbhiḥ⟩ sukhena prati-vastavyaṁ⟨.⟩ bhāvibhiś ca bhūpatibhir dattir ayam asmadī⟨31⟩ya sva-dānam iva paripālanīyā| tathā coktaṁ dharmmaśāstre⟨.⟩

1. Anuṣṭubh

vahubhir vvasudhā dattā

rājabhiḥ ⟨32⟩ sagarādibhiḥ|

yasya yasya yadā bhūmis

tasya tasya tadā phalaṁ|

2. Anuṣṭubh

mā bhūd a-phala-śaṅkā vaḥ

⟨33⟩ para-datteti pārthivāḥ|

s⟨v⟩a-dānā¿n?⟨t⟩ phalam ānantyaṁ

para-dattānupālane|

3. Anuṣṭubh

ṣa¿ṣṭhī?⟨ṣṭi⟩m varṣa{ṁ}saha⟨34⟩srāṇi

svargge modati bhūmidaḥ|

Ākṣeptā cānumantā ca

tāny eva narake vaseT|

4. Anuṣṭubh

bhūmiṁ ya⟨ḥ⟩ prati⟨35⟩gr̥h¿n?⟨ṇ⟩ā¿n?⟨t⟩i

yaś ¿y?⟨c⟩a bhūmiṁ prayacchati|

tāv ubhau puṇya-karmmāṇau

niyataṁ svargga-gāminau||

5. Anuṣṭubh

Āsphoṭaya⟨Page 3r⟩⟨36⟩⟨nti pita⟩raḥ

pravalga{ya}nti pitāmahāḥ⟨.⟩

bhūmi-dātā kule jāta⟨ḥ⟩

sa nas trātā bhaviṣyati|

6. Anuṣṭubh

suvarṇṇa(m ekaṁ) ⟨37⟩ gām ekāṁ

bhūmer apy arddham aṅgulaṁ|

haran narakam āp⟨n⟩oti

yāvad ābhūta-saṁplavaṁ||

7. Anuṣṭubh

sva-dattāṁ para-dattā(m vā)

⟨38⟩ yo hareta vasundharāṁ⟨.⟩

sa viṣṭhāyāṁ kr̥mir bhūtvā

pitr̥bhiḥ saha pacyate|

8. Anuṣṭubh

harate hāray¿eta?⟨ed⟩ yas tu

(manda-vu)⟨39⟩ddhis tamo-vr̥taḥ⟨.⟩

sa vaddho vāruṇaiḥ

pāśais tiryya¿k?⟨g⟩-yoniṣu jāyate|

9. Śālinī

sāmānyo ’yaṁ dharmma-setu(r nr̥)⟨40⟩pāṇāṁ

kāle kāle pālanīyo bhavadbhiḥ|

sarvvān etān bhāvin¿o?⟨aḥ⟩ pārthivendrāN

bhūyo bhūyo yāca(te) ⟨41⟩ rāmacandraḥ||

10. Anuṣṭubh

Asmadvaśānvaye kāle

yaḥ kaścinnr̥patir bhaveT⟨.⟩

tasyāhaṁ tasmād āyāda

yomasmin yayā ⟨42⟩ ti prāyata⟨.⟩

11. Puṣpitāgrā

Iti kamala-dalāmbu-vindu-lolāṁ

śriyam anucintya manuṣya-jīvitañ ca⟨.⟩

⟨43⟩ sa-kalam idam udāhr̥taṁ ca vuddhvā

na hi puruṣaiḥ para-kīrttayo vilopyāḥ|

śrī-mahāśiva⟨44⟩gupta-śrī-yayāti-rāja-deva-pāda(pra)varddhamāna-vijayarājye samvatsare tr̥tīya vaiśā¿ka?⟨kha⟩ sita-pañcamyāṁ ⟨45⟩ Aṅkenāpi samvaT 3 vai¿s?⟨ś⟩ā sudi 5 likhitam idaṁ tām{v}ra-śāsanaṁ sandhivigrahi-śrī⟨46⟩-harṣadatta-napt¿r̥?⟨ā⟩nā siṁhadatta-bh⟨r⟩ātr̥-sutena rāṇaka-śrī-rudradattena⟨.⟩

Apparatus

⟨1⟩ °kaluṣa° R ⬦ kal¿a?⟨u⟩ṣa S. — ⟨1⟩ °dharmmāmr̥ta° S ⬦ °dharmmāvr̥ta° R. — ⟨1⟩ °vimala° R ⬦ °(va)mala° S. — ⟨1⟩ °candra¿v?⟨b⟩i⟨2⟩mbo° S ⬦ °ca⟨2⟩ndravimbo° R.

⟨3⟩ °pav¿ī?⟨i⟩trī° S ⬦ °pavitrī° R.

Translation by Amandine Wattelier-Bricout

I reproduce here the translation given by Mazumdar 1916 of the line 1 to 18.

Om (in symbol) Svasti. a. From whom removed are the many sins of the Kali-age (Plate 1, line 1), b. who has been sanctified by the pure water of the confluence of the rivers Mahānadi (line 3) and Telā (line 2) which water is adorned with the liquid eddies crested with foam-flowers (line 2) which glitter with moonbeams (lines 1 and 2) as are made of the purest cooling rays (line 1) and are like the nectar of Dharma itself (line 1), c. who is devoted to -the works of merit or Dharma, d. who caused many men to build (line 4) many temples for various gods and the Maṇḍapa (royal pavilion) in the Arāma or park for Vihāra (pleasurable recreation) together with Udyāna or garden (line 4), e. whose charming person (Vapur-Manohara) has been dyed yellow (Dhusarita) by the pollen grains of the sweet-scented-flowers-hanging in bunches and tossing [in the breeze] (line 5) under the shade of flower-trees of various kinds (line 4), f. who is followed and surrounded by friends and companions (line 6) who are Vidagdha Bhujanga (line 5) (crafty libertines) , g. who dallies with (line 8) loveliest girls (Vara-kaminī) radiant like the kuvalaya-lotus (line 7) whose lotus-like faces bloom and glow with amorous charms (Vibhrama) arising from lustful and delight-giving desires (line 6) and whose glances were delightful because of the playful movements of the eyebrows (line 7), h. whose uras (breast) grows eager with desires by the music of many birds, i. who makes it the fit occasion for his leisure by coming out of his house (line 9) on hearing the sound of the peacocks (line 8) which is like the sound of the tūrya (trumpet) (line 9), j. who dwells (line 11) at Pattana Subarnapura (line 10) [where exists the goddess] Bhagabati Panchāmbarā Bhadrāmbikā (line 10)— who at the prayer of all people for their desired-for boons grants them in her mercy (lines 9 and 10), k. who is exceedingly mighty (Atisaya-ūrjita) in his victorious campaigns, l. who is bent, as it were, with the weight of his own prowess (line 11), m. whose footstool (Padapithol) is kissed by the crest-jewels (line 12) of the head-gears of all the Nripatis or Subordinate Kings (line 11), n. who in character resembles such renowned (Prathita) Kings as Nala, Nahusa, Māndhātā, Dilīpa, Bharata and Bhagīratha (line 12 and line 1 on Plate 2), o. who has conquered Karnāta, Lāta, the lord of Gujrāt (gurjesvara), p. who is the conqueror of Dravīda country, q. who is the paramour of the Bhū (the world) (Plate 2, line 1), r. who has taken off like a lustful lover (Lampatah) the tinkling waist girdle (kanchī) [of a girl] — that is to say, who has denuded the kanchī country of its glory (plate 2 lines 1 and 2), s. who has been elected in a Svayaṃvara as their lord by the countries of Kalinga, Kongada, Utkala and kosala (plate 2 line 2), t. whose body has been cooled by the wind in the sky (Umbara) raised in the victorious assault against the noted countries of Gauda and Rādha (plate 2, lines 2 and 3), u. who is the full moon in the pure sky of Vanga {Bengal) and v. who has become the lord of the Trikalinga countries by having conquered them with his own arms (plate 2 lines 3 and 4) — he it is Śrī Mahāśivagupta Śrī Yajātideva, w. who is Mahārājādhīrāja and overlord (Parameśvara), x. whose feat many Rājanyas (minor rājās) worship by bowing themselves down, and y. who himself meditates upon the feet of Śrī Mahābhavagupta who was a great devout worshipper of Maheśvara and was highly honourable (P. Bhattaraka), — is present here in peace (kuśalī) (plate 2 lines 4-6).

Bibliography

Primary

[R] Rajaguru, Satyanarayan. 1966. Inscriptions of Orissa, vol. 4. No place: Sri Sarada Press. [URL]. Item 34, pages 218–224.

[S] Shastri, Ajay Mitra. 1995. Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins and Somavaṁśins, Part II: Inscriptions. New Delhi: Indian Council of Historical Research; Motilal Bandarsidass. Item XXI, pages 276–284.

Secondary

Bhandarkar, Devadatta Ramakrishna. 1927–1936. A list of the inscriptions of northern India in Brahmi and its derivative scripts, from about 200 A. C.: Appendix to Epigraphia Indica and record of the Archaeological Survey of India, volumes XIX to XXIII. Calcutta: Archaeological Survey of India. [URL]. Entry 1556.

Gai, Govind Swamirao. 1986. Dynastic list of copper plate inscriptions noticed in annual reports on Indian epigraphy from 1887 to 1969. Mysore: Archaeological Survey of India. Item 950.

Tripathy, Snigdha. 2010. Descriptive topographical catalogue of Orissan inscriptions. New Delhi: Manohar Publishers & Distributors. Pages 463–464.

Acharya, Subrata Kumar. 2014. Copper-plate inscriptions of Odisha: a descriptive catalogue (circa fourth century to sixteenth century CE). New Delhi: D. K. Printworld. Page 268.

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<pb n="2r"/><lb n="13" break="no"/>rathyādi-rāja-caritaḥ karṇṇāṭalāṭagurjjareśvara-dāhajvaro bhūviṭakalatrakārñcakalāp<choice><sic>a</sic><corr>ā</corr></choice><lb n="14" break="no"/>bharaṇalampaṭaḥ<supplied reason="omitted">.</supplied> kaliṅga-koṅgodotkala-kośala-svayambara-prasiddhaḥ gauḍa-rāḍhāmbara<lb n="15" break="no"/>prakarṣaṇodghātamārutaḥ śītāṅśuvaṅśa-vimalāmbara-pūrṇṇa-candra-sva-bhujopārjita-<roleName>tri<lb n="16" break="no"/>kaliṅgādhipatiḥ</roleName> <roleName>parama-māheśvara</roleName>-<roleName>parama-bhaṭṭārakaḥ</roleName> <roleName>śrī</roleName>-<persName type="king" subtype="coronation">mahābhavagupta</persName>-pādanudhyā<lb n="17" break="no"/>ta-<roleName>mahārājādhirāja</roleName>-<roleName>parameśvara</roleName>-praṇamita-rājanyopasevita-pādā-ravinda-yugalaḥ <roleName>śrī</roleName>-<persName type="king" subtype="coronation">mahā<lb n="18" break="no"/>śivagupta</persName>-<roleName>śrī</roleName>-<persName type="king">yayāti</persName>-<roleName>devaḥ</roleName> kuśalī<supplied reason="omitted">.</supplied> kośala-prativaddho bhrāṁḍa-viṣayīya vr̥hadbhū<lb n="19" break="no"/>sāyīgrāma śambarabāḍi-maṇḍala santovarḍākhaṇḍīya māṁrajamurā<lb n="20" break="no"/>grāmayo brāhmaṇāN saṁpūjya tatpratinivāsikuṭumbina<supplied reason="omitted">ḥ</supplied> tadviṣayīya Avapradānayathā<lb n="21" break="no"/>kālādhyāsinaḥ samāhartr̥san<supplied reason="omitted">n</supplied>idhātr̥prabhr̥tīnanyāṁ ca rājapādopajīvino daṇḍapāśika<lb n="22" break="no"/>cāṭabhaṭapiśunavetrikāva<supplied reason="omitted">rodhe</supplied>janarāvallabhāṁ saṁbhāvya samājñāpayati viditam astu bhava<lb n="23" break="no"/>tā<supplied reason="omitted">ṁ</supplied> yathāsmin<surplus>a</surplus> grāmānau sanidhiḥ sopanidhiḥ sa-garttoṣaraḥ sām<surplus>v</surplus>ra-madhukosagūḍa-viṣaya sa-paṅkā<lb n="24" break="no"/>la sa-jalastha<supplied reason="omitted">la</supplied>bharaṇa sa-daśāparā<supplied reason="omitted"><sic>gha</sic><corr>dha</corr></supplied> sarv<choice><sic>āṁ</sic><corr>o</corr></choice>parikarādāna-sametaḥ sarvva-vādhāvivajiṁ

<pb n="2v"/><lb n="25" break="no"/>taḥ pratiniṣiddha-cāṭa-bhaṭa-praveśa madhya-deśiya hasti-grāma-vinirgatāya parā<choice><sic>s</sic><corr>ś</corr></choice>ara go<lb n="26" break="no"/>trāya Ātreya pravarāya nārāyaṇanaptre śāntikarasutāya ya<choice><sic>y</sic><corr>j</corr></choice>ur-veda-kāṇva-śākhādhyāyi<lb n="27" break="no"/>ne bhaṭṭa-putra s<supplied reason="omitted">v</supplied>arodayī śrī-yaśa-karāya puṇya-tithyā<supplied reason="omitted">mā</supplied>vā<choice><sic>sthyā</sic><corr>śyā</corr></choice>ṁ Audaka-pūrvvakaṁ Ācandratārakārkka<lb n="28" break="no"/><choice><sic>sthi-</sic><corr>kṣi</corr></choice>ti-samakālopabhogārthaṁ mātā-pitror ātmanaś ca puṇya-yaśo 'bhivr̥ddhaye tām<surplus>v</surplus>raśāsa<lb n="29" break="no"/>nenākarīkr̥tya prati-pādita Ity avagatya samucita-bhoga-bhāga-kara-hiraṇy<choice><sic>a</sic><corr>ā</corr></choice>dikam up<choice><sic>ā</sic><corr>a</corr></choice><lb n="30" break="no"/>nayadbhiḥ <supplied reason="omitted">bhavadbhiḥ</supplied> sukhena prati-vastavyaṁ<supplied reason="omitted">.</supplied> bhāvibhiś ca bhūpatibhir dattir ayam asmadī<lb n="31" break="no"/>ya sva-dānam iva paripālanīyā<g type="danda">.</g> tathā coktaṁ dharmmaśāstre<supplied reason="omitted">.</supplied>

</p>

<l n="a">vahubhir vvasudhā dattā</l>

<l n="b">rājabhiḥ

<lb n="32"/>sagarādibhiḥ<g type="danda">.</g></l>

<l n="c">yasya yasya yadā bhūmis</l>

<l n="d">tasya tasya tadā phalaṁ<g type="danda">.</g></l><!--

amwb: Sircar 23

-->

</lg>

<l n="a">mā bhūd a-phala-śaṅkā vaḥ</l>

<l n="b"><lb n="33"/>para-datteti pārthivāḥ<g type="danda">.</g></l>

<l n="c">s<supplied reason="omitted">v</supplied>a-dānā<choice><sic>n</sic><corr>t</corr></choice> phalam ānantyaṁ</l>

<l n="d">para-dattānupālane<g type="danda">.</g></l><!--

amwb : Sircar 85

-->

</lg>

<l n="a">ṣa<choice><sic>ṣṭhī</sic><corr>ṣṭi</corr></choice>m varṣa<surplus>ṁ</surplus>saha<lb n="34" break="no"/>srāṇi</l>

<l n="b">svargge modati bhūmidaḥ<g type="danda">.</g></l>

<l n="c">Ākṣeptā cānumantā ca</l>

<l n="d">tāny eva narake vaseT<g type="danda">.</g></l><!--

amwb : Sircar 123 -->

</lg>

<l n="a">bhūmiṁ ya<supplied reason="omitted">ḥ</supplied> prati<lb n="35" break="no"/>gr̥h<choice><sic>n</sic><corr>ṇ</corr></choice>ā<choice><sic>n</sic><corr>t</corr></choice>i</l>

<l n="b">yaś <choice><sic>y</sic><corr>c</corr></choice>a bhūmiṁ prayacchati<g type="danda">.</g></l>

<l n="c">tāv ubhau puṇya-karmmāṇau</l>

<l n="d">niyataṁ svargga-gāminau<g type="ddanda">.</g></l><!--

amwb : Sircar 29

-->

</lg>

<l n="a">Āsphoṭaya

<l n="b">pravalga<surplus>ya</surplus>nti pitāmahāḥ<supplied reason="omitted">.</supplied></l>

<l n="c">bhūmi-dātā kule jāta<supplied reason="omitted">ḥ</supplied></l>

<l n="d">sa nas trātā bhaviṣyati<g type="danda">.</g></l><!--

amwb : Sircar 20

-->

</lg>

<l n="a">suvarṇṇa<unclear>m ekaṁ</unclear><lb n="37"/>gām ekāṁ</l>

<l n="b">bhūmer apy arddham aṅgulaṁ<g type="danda">.</g></l>

<l n="c">haran narakam āp<supplied reason="omitted">n</supplied>oti</l>

<l n="d">yāvad ābhūta-saṁplavaṁ<g type="ddanda">.</g></l><!--

amwb Sircar 55

-->

</lg>

<l n="a">sva-dattāṁ para-dattā<unclear>m vā</unclear></l>

<l n="b"><lb n="38"/>yo hareta vasundharāṁ<supplied reason="omitted">.</supplied></l>

<l n="c">sa viṣṭhāyāṁ kr̥mir bhūtvā</l>

<l n="d">pitr̥bhiḥ saha pacyate<g type="danda">.</g></l><!--

amwb : Sircar 132

-->

</lg>

<l n="a">harate hāray<choice><sic>eta</sic><corr>ed</corr></choice> yas tu</l>

<l n="b"><unclear>manda-vu</unclear><lb n="39" break="no"/>ddhis tamo-vr̥taḥ<supplied reason="omitted">.</supplied></l>

<l n="c">sa vaddho vāruṇaiḥ</l>

<l n="d">pāśais tiryya<choice><sic>k</sic><corr>g</corr></choice>-yoniṣu jāyate<g type="danda">.</g></l><!--

amwb : Sircar 64

-yoniṁ ca gacchati is the reading in Sircar Bhumi stanzas

-->

</lg>

<l n="a">sāmānyo 'yaṁ dharmma-setu<unclear>r nr̥</unclear><lb n="40" break="no"/>pāṇāṁ</l>

<l n="b">kāle kāle pālanīyo bhavadbhiḥ<g type="danda">.</g></l>

<l n="c">sarvvān etān bhāvin<choice><sic>o</sic><corr>aḥ</corr></choice> pārthivendrāN</l>

<l n="d">bhūyo bhūyo yāca<unclear>te</unclear><lb n="41"/>rāmacandraḥ<g type="ddanda">.</g></l><!--

amwb : Sircar 117

rāmabhadraḥ in soma13 but in soma1-2-3-4 rāmacandraḥ

-->

</lg>

<l n="a">Asmadvaśānvaye kāle</l>

<l n="b">yaḥ kaścinnr̥patir bhaveT<supplied reason="omitted">.</supplied></l>

<l n="c">tasyāhaṁ tasmād āyāda</l>

<l n="d">yomasmin yayā<lb n="42"/>ti prāyata<supplied reason="omitted">.</supplied></l>

</lg>

<l n="a">Iti kamala-dalāmbu-vindu-lolāṁ</l>

<l n="b">śriyam anucintya manuṣya-jīvitañ ca<supplied reason="omitted">.</supplied></l>

<l n="c"><lb n="43"/>sa-kalam idam udāhr̥taṁ ca vuddhvā</l>

<l n="d">na hi puruṣaiḥ para-kīrttayo vilopyāḥ<g type="danda">.</g></l><!--

amwb : Sircar 71

-->

</lg><p>

<roleName>śrī</roleName>-<persName type="king">mahāśiva<lb n="44" break="no"/>gupta</persName>-<roleName>śrī</roleName>-<persName>yayāti</persName>-<roleName>rāja-deva</roleName>-pāda<unclear>pra</unclear>varddhamāna-vijayarājye samvatsare tr̥tīya vaiśā<choice><sic>ka</sic><corr>kha</corr></choice> sita-pañcamyāṁ<lb n="45"/>Aṅkenāpi samvaT <num value="3">3</num> vai<choice><sic>s</sic><corr>ś</corr></choice>ā <abbr>sudi</abbr> <num value="5">5</num> likhitam idaṁ tām<surplus>v</surplus>ra-śāsanaṁ sandhivigrahi-śrī<lb n="46" break="no"/>-<persName>harṣadatta</persName>-napt<choice><sic>r̥</sic><corr>ā</corr></choice>nā <persName>siṁhadatta</persName>-bh<supplied reason="omitted">r</supplied>ātr̥-sutena <roleName>rāṇaka</roleName>-<roleName>śrī</roleName>-<persName>rudradattena</persName><supplied reason="omitted">.</supplied></p>

</div>

<listApp>

<lem source="bib:Rajaguru1966_01">°kaluṣa°</lem>

</app>

<lem source="bib:Shastri1995_02">°dharmmāmr̥ta°</lem>

<rdg source="bib:Rajaguru1966_01">°dharmmāvr̥ta°</rdg>

</app>

<lem source="bib:Rajaguru1966_01">°vimala°</lem>

</app>

<lem source="bib:Shastri1995_02">°candra<choice><sic>v</sic><corr>b</corr></choice>i<lb n="2" break="no"/>mbo°</lem>

<rdg source="bib:Rajaguru1966_01">°ca<lb n="2" break="no"/>ndravimbo°</rdg>

</app>

<rdg source="bib:Rajaguru1966_01">°pavitrī°</rdg>

</app>

</listApp>

</div>

<p>I reproduce here the translation given by <bibl><ptr target="bib:Mazumdar1916_01"/></bibl> of the line 1 to 18.</p>

<p>Om (in symbol) Svasti. a. From whom removed are the many sins of the Kali-age (Plate 1, line 1), b. who has been sanctified by the pure water of the confluence of the rivers Mahānadi (line 3) and Telā (line 2) which water is adorned with the liquid eddies crested with foam-flowers (line 2) which glitter with moonbeams (lines 1 and 2) as are made of the purest cooling rays (line 1) and are like the nectar of Dharma itself (line 1), c. who is devoted to -the works of merit or Dharma, d. who caused many men to build (line 4) many temples for various gods and the Maṇḍapa (royal pavilion) in the Arāma or park for Vihāra (pleasurable recreation) together with Udyāna or garden (line 4), e. whose charming person (Vapur-Manohara) has been dyed yellow (Dhusarita) by the pollen grains of the sweet-scented-flowers-hanging in bunches and tossing [in the breeze] (line 5) under the shade of flower-trees of various kinds (line 4), f. who is followed and surrounded by friends and companions (line 6) who are Vidagdha Bhujanga (line 5) (crafty libertines) , g. who dallies with (line 8) loveliest girls (Vara-kaminī) radiant like the kuvalaya-lotus (line 7) whose lotus-like faces bloom and glow with amorous charms (Vibhrama) arising from lustful and delight-giving desires (line 6) and whose glances were delightful because of the playful movements of the eyebrows (line 7), h. whose <foreign>uras</foreign> (breast) grows eager with desires by the music of many birds, i. who makes it the fit occasion for his leisure by coming out of his house (line 9) on hearing the sound of the peacocks (line 8) which is like the sound of the <foreign>tūrya</foreign> (trumpet) (line 9), j. who dwells (line 11) at Pattana Subarnapura (line 10) [where exists the goddess] Bhagabati Panchāmbarā Bhadrāmbikā (line 10)— who at the prayer of all people for their desired-for boons grants them in her mercy (lines 9 and 10), k. who is exceedingly mighty (Atisaya-ūrjita) in his victorious campaigns, l. who is bent, as it were, with the weight of his own prowess (line 11), m. whose footstool (Padapithol) is kissed by the crest-jewels (line 12) of the head-gears of all the Nripatis or Subordinate Kings (line 11), n. who in character resembles such renowned (Prathita) Kings as Nala, Nahusa, Māndhātā, Dilīpa, Bharata and Bhagīratha (line 12 and line 1 on Plate 2), o. who has conquered Karnāta, Lāta, the lord of Gujrāt (gurjesvara), p. who is the conqueror of Dravīda country, q. who is the paramour of the Bhū (the world) (Plate 2, line 1), r. who has taken off like a lustful lover (Lampatah) the tinkling waist girdle (kanchī) [of a girl] — that is to say, who has denuded the kanchī country of its glory

(plate 2 lines 1 and 2), s. who has been elected in a Svayaṃvara as their lord by the countries of Kalinga, Kongada, Utkala and kosala (plate 2 line 2), t. whose body has been cooled by the wind in the sky (Umbara) raised in the victorious assault against the noted countries of Gauda and Rādha (plate 2, lines 2 and 3), u. who is the full moon in the pure sky of Vanga {Bengal) and v. who has become the lord of the Trikalinga countries by having conquered them with his own arms (plate 2 lines 3 and 4) — he it is Śrī Mahāśivagupta Śrī Yajātideva, w. who is Mahārājādhīrāja and overlord (Parameśvara), x. whose feat many Rājanyas (minor rājās) worship by bowing themselves down, and y. who himself meditates upon the feet of Śrī Mahābhavagupta who was a great devout worshipper of Maheśvara and was highly honourable (P. Bhattaraka), — is present here in peace (<foreign>kuśalī</foreign>) (plate 2 lines 4-6).</p>

</div>

<!-- Rajaguru's notes : plates discovered in 1912 at the boundary of two villages named Jatesinga and Dungri now Balangir district

Shastri1995_01 p.189-90 : D.R. Bhandarkar is inclined to ascribe the Jatesinga-Dungari Plates to Śivagupta, the first member of the Somavaṁśa known fro, the records of his son Mahābhavagupta I Janamejaya. But this view cannot be accepted in viez of the mention in it of Rudradatta, nephew of Siṁhadatta, as holding the office of Mahāsāndhivigrahin which proves indisputably that the grant must be attributed to the post=Bhīmaratha period. Noreover the description f the ;ilitary successes of Yayāti in the present record tallies well with what is stated about him in the later records of he family.

-->

</div>

<bibl n="S"><ptr target="bib:Shastri1995_02"/><citedRange unit="item">XXI</citedRange><citedRange unit="page">276-284</citedRange></bibl>

</listBibl>

<bibl><ptr target="bib:Acharya2014_01"/><citedRange unit="page">268</citedRange></bibl>

</listBibl>

</div>

</body>

</text>

</TEI>