Charchoma Temple Interior Inscription 1

Editor: Dániel Balogh.

Identifier: DHARMA_INSSiddham00221.

Hand description:

Language: Sanskrit.

Repository: Siddham (siddham).

Version: 2024-10-14 16:16 (ddbe066), last modified 2023-05-15 17:33 (13a5ebf).

Edition

Logical
Physical
Full

I. Śārdūlavikrīḍita

⟨1⟩ (mu)ktā-(śaila)-mayīṁ bhava-pratikr̥tiṁ lliṅgaṁ jagaty adbhu(ta)ṁ

⟨2⟩ (p)rāsā(da)[ṁ pr̥]thu-saṁyatāyata-śilaṁ prā(jyā)mbhasaṁ dī(rghikā)M

⟨3⟩ (dha?)r(m?)y(ākā?)śa-guṇānvitāñ ca vasudhāṁ kānta-drumaṅ kāna(n)(aM|?)

⟨4⟩ k(iṁśulkāni na?) (p)a(ś)yato ⟨’⟩tra bhavati prī(t)y-u(nna?)⟦[1×]⟧(tis svalpata?)ḥ(||)

II. Śikhariṇī

⟨5⟩ (sutoṣaṁ) sādhūnāṁ mr̥du guṇa-laven(āp)[i] hr̥da(ya)M

⟨6⟩ dur(ārādhaṁ c)eto bhavati (n)iyamān ma(tsaravatāM)

⟨7⟩ I(da)(ṁ sr̥?)ṣṭvā vyaktaṁ{n} dvitayam idam (ā)y(ā)sya(t?)i (mu)daṁ(|)

⟨8⟩ prabhāvāc charvvasya kṣata-durita-vr̥tter (bha)gavataḥ||

Apparatus

Translation by Doe and Devadatta N.d.

Commentary

Bibliography

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Digitally edited by Dániel Balogh from photos of the original inscription. Version of January 2019. Comments below are offered "as is" and do not represent a thoroughly researched or considered opinion.

--><lg n="1" met="śārdūlavikrīḍita">

<l n="a"><lb n="1"/><unclear>mu</unclear>ktā-<unclear>śaila</unclear>-mayīṁ bhava-pratikr̥tiṁ lliṅgaṁ jagaty adbhu<unclear>ta</unclear>ṁ</l><!--

L2. There is an additional mark, a vertical with some twists, between lli and ṅgaṁ, closer (and possibly connected) to the latter. It seems to have been engraved with the same care as the characters but I cannot divine its function. (Actually, it looks quite a bit like the left-hand edge of ṅga. Perhaps an aborted ṅga, abandoned because the g part was connected to ṅ on the left-hand side?

-->

<l n="b"><lb n="2"/><unclear>p</unclear>rāsā<unclear>da</unclear><supplied reason="lost">ṁ pr̥</supplied>thu-saṁyatāyata-śilaṁ prā<unclear>jyā</unclear>mbhasaṁ <space/> dī<unclear>rghikā</unclear>M</l><!--

L2. The character jyā is malformed: the bottom prong seems to be connected to the middle prong, and y is attached not to the bottom prong but at the place where the ā mātrā elbows upward. The ligature looks more like sya than jyā, yet jyā must have been intended.

--><!--

L2. This space was probably left blank because dhbu hangs down from the previous line.

--><!--

L2. The halanta M here and in l5 is a full-size altered form of ma, actually much resembling a la.

-->

<l n="c"><lb n="3"/><unclear cert="low">dha</unclear>r<unclear cert="low">m</unclear>y<unclear cert="low">ākā</unclear>śa-guṇānvitāñ ca vasudhāṁ kānta-drumaṅ kāna<unclear>n</unclear><unclear cert="low">aM|</unclear></l><!--

L3. Williams (M L Sharma) reads dhatte at the beginning of the line. The superscript r and the subscript y are clear.

--><!--

L3. My reading of this line is rather tentative in places. For the beginning I cannot find any intelligible reading but dharmyākāśaguṇānvita, which I take to mean dharmya-śabdānvita. I'm not sure this is a very good attribute of land/earth, but I believe the idea is that it is pervaded by the chanting of priests. At the end, I think I can see faint traces of a halanta M, with its vertical almost coinciding with the large vertical crack in the stone. This halanta M rules out the alternative reading/emendation kāntadrumāṅ kānanān.

--><!--

L3. There may be a horizontal punctuation mark at the end of l3 (just to the right of the vertical crack, to the left of the three horizontal chisel marks).

-->

<l n="d"><lb n="4"/>k<unclear cert="low">iṁśulkāni na</unclear> <unclear>p</unclear>a<unclear>ś</unclear>yato <supplied reason="subaudible">’</supplied>tra bhavati prī<unclear>t</unclear>y-u<unclear cert="low">nna</unclear><del><gap reason="illegible" quantity="1" unit="character"/></del><unclear cert="low">tis svalpata</unclear>ḥ<unclear>||</unclear></l><!--

L4. My reading at the beginning of the line is very tentative. W only reads kāmya ...danasaśyasītava ... prī ...

--><!--

L4. I believe there is a deleted character at the second position after prī, with the three horizontal lines marking the deletion. This may be wrong; everything after tyu is very uncertain, more a diagnostic conjecture than a reading.

--><!--

L4. The verse-end punctuation is probably a double vertical, the first one may be hooked; both may also be just scratches.

--></lg>

<l n="a"><lb n="5"/><unclear>sutoṣaṁ</unclear> sādhūnāṁ mr̥du guṇa-laven<unclear>āp</unclear><supplied reason="lost">i</supplied> hr̥da<unclear>ya</unclear>M</l><!--

L5. W: ... sadhū ... pūdāguṇalardha ...

-->

<l n="b"><lb n="6"/>dur<unclear>ārādhaṁ c</unclear>eto bhavati <unclear>n</unclear>iyamān ma<unclear>tsaravatāM</unclear></l><!--

L6. W: da ... dhatatītyabhātva ... rābh ...

-->

<l n="c"><lb n="7"/>I<unclear>da</unclear><unclear cert="low">ṁ sr̥</unclear>ṣṭvā vyaktaṁ<surplus>n</surplus> dvitayam idam <unclear>ā</unclear>y<unclear>ā</unclear>sya<unclear cert="low">t</unclear>i <unclear>mu</unclear>daṁ<unclear>|</unclear></l><!--

L7. W: ... sa ... yavnadvitayamida ... sya ...

--><!--

L7. There is probably a horizontal punctuation mark at the end of l7.

-->

<l n="d"><lb n="8"/>prabhāvāc charvvasya kṣata-durita-vr̥tter <unclear>bha</unclear>gavataḥ||</l><!--

L8. The final punctuation is clearly a double vertical, the first one hooked.

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