Tiruniṟaṅkoṉṟai, cave, no king, no year

Editor: Emmanuel Francis.

Identifier: DHARMA_INSPallava00455.

Summary: Construction of a hall (maṇṭakam) for the Jain temple of Tirunaṟuṅ Koṇṭai and of the Jain temple (kōyil) of Caturmukaṉ.

Languages: Sanskrit, Tamil.

Repository: Pallava (tfa-pallava-epigraphy).

Version: (731357b), last modified (18e0138).

Edition

⟨1⟩ śrī

tirunaṟuṅ koṇtai-k kiḻai-p-paḷḷikku ⟨2⟩ k¡i!⟨ī⟩ḻ maṇṭakamu⟨ñ⟩ caturmuka-t tiru-k-kōyiluñ ceyvittār ⟨3⟩ (kā)viri-t-te(ṉ)-karai mirai-nāṭṭu tala-k-kuṭi vicaiya-nalluḻāṉ-ākiya ⟨4⟩ kumaraṉ tēvaṉ

nilamum ñāyaṟum [ca. 4+]

Translation by Emmanuel Francis

(1) Prosperity!

(1–4) He who had the hall (maṇṭakam1) east of the Kiḷaippaḷḷi2 of the glorious one with a fragrant (naṟum) tuft (koṇṭai3) and the glorious temple of Caturmukaṉ4 built [is] Kumaraṉ Tēvaṉ alias Vicaiyanalluḻaṉ of Talakkuṭi in the Miraināṭu [on] the northern bank of the Kāvēri (kāviri).

(4) The earth and the sun […]5

Bibliography

Reported in Krishnamacharlu and Laksminarayan Rao 1952 (ARIE/1939-1943/B/1939-1940/306).

Edited in Dayalan 2005.

Encoded and translated here by Emmanuel Francis (2024), based on Dayalan 2005, not sufficiently reliable. The distinction between vowel akṣaras and markers, and between Grantha and Tamil letters, cannot be implemented with full confidence. The present digital edition is thus provisional and should be revised with proper visual documentation.

Primary

[D] Dayalan, D. 2005. Computer application in Indian epigraphy (Pallava period). 3 vols. New Delhi: Bharatiya Kala Prakashan. Volume 3, appendix I, page 1317, item 80.

Secondary

[ARIE] Krishnamacharlu, C. R. and N. Laksminarayan Rao. 1952. Annual reports on South Indian epigraphy for the years 1939-40 to 1942-43. Delhi: Government of India. Page 66, appendixes B/1939-1940, item 306.

Notes

  1. 1. Sanskrit maṇḍapa.
  2. 2. A Jain shrine named kiḷai, "sprout, shoot, bud, bunch of flowers."
  3. 3. We presume that tirunaṟuṅ koṇtai is the name of a major deity of the site.
  4. 4. See MTL, s.v.: “Lit., the four-faced. 1. Brahmā; 2. Arhat.”
  5. 5. Possibly a formula wishing that these constructions last as long as the earth and the sun.