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· <title>Olakkūr, hero-stone, time of Kampapperumāḷ, no year</title>
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15 <forename>Emmanuel</forename>
· <surname>Francis</surname>
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· <respStmt>
20 <resp>intellectual authorship of edition</resp>
· <persName ref="part:emfr">
· <forename>Emmanuel</forename>
· <surname>Francis</surname>
· </persName>
25 </respStmt>
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· <authority>DHARMA</authority>
· <pubPlace>Paris, CEIAS</pubPlace>
30 <idno type="filename">DHARMA_INSPallava00234</idno>
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· <licence target="https://creativecommons.org/licenses/by/4.0/">
· <p>This work is licenced under the Creative Commons Attribution 4.0 Unported
· Licence. To view a copy of the licence, visit
35 https://creativecommons.org/licenses/by/4.0/ or send a letter to
· Creative Commons, 444 Castro Street, Suite 900, Mountain View,
· California, 94041, USA.</p>
· <p>Copyright (c) 2019-2025 by Emmanuel Francis.</p>
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40 </availability>
· <date from="2019" to="2025">2019-2025</date>
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45 <msIdentifier>
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50 <summary>Hero-stone commemorating the death of Totupatti Mātirakaṉ.</summary>
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55 <p/>
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· <p>The project DHARMA has received funding from the European Research Council (ERC)
· under the European Union's Horizon 2020 research and innovation programme (grant
65 agreement no 809994).</p>
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80 <change who="part:emfr" when="2022-09-14" status="draft">Creation of the file</change>
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85<body>
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·
· <p>
90 <lb n="1"/>kampa-p-pe
· <lb n="2" break="no"/>rumāḷ Āṉai-y ā
· <lb n="3" break="no"/>ṭiṉa kontaḷat
· <lb n="4" break="no"/>tu Ivv-ūr aḻin
· <lb n="5" break="no"/>ta nāṭ paṭṭāṉ I
95 <lb n="6" break="no"/>v
· <lb n="7" break="no"/>v-ūr
· <lb n="8"/>to
· <lb n="9" break="no"/>tupa
· <lb n="10" break="no"/>tti
100 <lb n="11"/>mātira
· <lb n="12" break="no"/>kaṉ
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· <ab xml:lang="san-Latn" rendition="class:grantha maturity:83215">
105 <lb n="13"/>svasti śrī
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110
·
·
·
·
115
·
·
·
·
120
·
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·<div type="translation" resp="part:emfr">
125
· <p n="1-12">
· On the day this village was destroyed in the turmoil that the elephant(s) of Kampaperumāḷ<note>That is, the Pallava king Kampavarman</note> caused, he who fell <supplied reason="subaudible">was</supplied> Totupatti Mātirakaṉ of this village<note>alternative translation: "he fell: Totupatti Mātirakaṉ of this village".</note>.
· </p>
·
130 <p n="13">
· Prosperity! Fortune!
· </p>
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·
135
· <div type="commentary">
·
· <p n="1-13">
· <ptr target="bib:VenkatasubbaAyyar1943_01"/> suggests that Totupatti Mātirakaṉ was a mahout a and notes that <quote>A figure of this hero advancing with a drawn sword in his right hand is also represented on the stone</quote>. This figure undermines, according to <ptr target="bib:Mahalingam1988_01"/>, the identification of Totupatti Mātirakaṉ as a mahout, as he is not represented mounted on a elephant. The fact that Totupatti Mātirakaṉ hailed from the attacked village suggests that he opposed the soldiers of Kampavarman. The absence of regnal year, which can be interpreted as a non allegiance mark to Kampavarman, is also noteworthy.
140 </p>
·
·
· <p n="14">
· The auspicious words <foreign><hi rend="grantha">svasti śrī</hi></foreign> are usually found at the beginning of inscriptions. It is possible that this phrase here belongs to another inscription, engraved after the present one on the same slab.</p>
145
· </div>
· <div type="bibliography">
·
· <p>
150 Edited in <bibl><ptr target="bib:VenkatasubbaAyyar1943_01"/></bibl> (SII 12, no. 112); text and summary in <bibl><ptr target="bib:Mahalingam1988_01"/></bibl> (IP 234); encoded and first translated here by Emmanuel Francis (2022), based on previous editions.
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· <ptr target="bib:Mahalingam1988_01"/>
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·
· <bibl>
· <ptr target="bib:ARIE1910-1911"/>
· <citedRange unit="page">30</citedRange>
175 <citedRange unit="appendix">B/1909</citedRange>
· <citedRange unit="item">357</citedRange>
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Commentary
(1–13) Venkatasubba Ayyar 1943 suggests that Totupatti Mātirakaṉ was a mahout a and notes that “A figure of this hero advancing with a drawn sword in his right hand is also represented on the stone”. This figure undermines, according to Mahalingam 1988, the identification of Totupatti Mātirakaṉ as a mahout, as he is not represented mounted on a elephant. The fact that Totupatti Mātirakaṉ hailed from the attacked village suggests that he opposed the soldiers of Kampavarman. The absence of regnal year, which can be interpreted as a non allegiance mark to Kampavarman, is also noteworthy.
(14) The auspicious words svasti śrī are usually found at the beginning of inscriptions. It is possible that this phrase here belongs to another inscription, engraved after the present one on the same slab.