Telang II / Wanagiri II (825 Ś, 904-01-11)

Editors: Wayan Jarrah Sastrawan, Arlo Griffiths.

Identifier: DHARMA_INSIDENKTelangII-WanagiriII.

Language: Source.

Repository: Nusantara Epigraphy (tfc-nusantara-epigraphy).

Version: 2024-09-10 11:45 (0daa6bf), last modified 2024-07-20 13:58 (f510d28).

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Plate 1. recto.

⟨1r1⟩ × svasti śaka-varṣatīta 825 poṣa-māsa tithi ṣaṣṭi kr̥ṣṇa, vu, ka, vu, vāra, tatkālani Ăjñă śrī mahārāja rakai vatu kura dyaḥ balitu(ṁ) ⟨1r2⟩ śrī dharmmodaya mahā-sambhu, tumurun· I rakryān· mapatiḥ I hino pu dakṣa bāhubajraprahipakṣakṣaya, rakai halu pu vīravikra⟨1r3⟩ma, rake sirikan· pu samaravikrānta, rake vka pu bhāsvara, ¿hiruAn·?⟨tiruAn·⟩ pu śivāstra, maṁhuri pu cakra, vadihati pu ḍapit·, makudur· ⟨1r4⟩ pu sāmvr̥da, kumon· rake vlar· pu sudarśana, sumiddhākna sot· saṁ devata lumāḥ Iṁ śataśr̥ṅga, magavaya kamalir· muAṁ kamulā⟨1r5⟩n muAṁ parahu, Irikanaṁ luAḥ Iṁ paparahuAn·, I huvus·nikana gavai rakai vlar kamalir· 1 Umaḥ kamulān· 3 paṁlivtanya 1 tkan· ⟨1r6⟩ pasək· 1 giliran· 2 parahu 2 dadi Ikanaṁ vanuA I tlaṁ muAṁ I mahai, I paparahuAn· kapuA vatak· huvusan· Inalap· śīmānīkana(ṁ) ⟨1r7⟩ kamulān·, muAṁ parahu, Uməntassakna saṁ mahārddhika buAt-thajyanya, ma⟨ṁ⟩kana Ājñăā śrī mahārāja, kinon· rakai vlar·, Umarajaṁ vahuta pa⟨tiḥ⟩

Plate 1. verso

Illegible.

Plate 2. recto

Plate 2. verso

⟨2v1⟩ -di tiṇḍiḥ, vadvā rarai si vul· ramani krānti, maṅla si jantur· ramani nalu, makari si kaṇḍal· ramani naga, mavaiḥ kam(va)ṁ si tamvul· 4 pa⟨2v2⟩-nima Iṁ

Apparatus

⟨1r2⟩ -prahi- S ⬦ -prati- T; Corr. -prati-.. ⟨1r3⟩ hiruAn· ⬦ tiruAn S T. ⟨2v1⟩ -di tiṇḍiḥ ⬦ -ni tiṇḍiḥ S T. ⟨2v1⟩ si vul· ⬦ si bṅal· S T. ⟨2v1⟩ kaṇḍal· ⬦ gāṇḍal S; gaṇḍal· T. ⟨2v1⟩ naga ⬦ nabha S T. ⟨2v1⟩ tamvul· 4 pa- ⬦ timbul· rama S; tamvul· rama- T. ⟨2v2⟩ -nima Iṁ ⬦ -ni da I S T.

Commentary

Based on the assumption that the river mentioned in the text is the Solo River, Stutterheim identified two toponyms in the text with modern places, all in present-day kabupaten Wonogiri: tlaṁ as Teleng village in kecamatan Manyaran, and paparuhuan as Praon hamlet to the west of Mount Gandul (Stutterheim 1934: 282–283). Titi Surti Nastiti cast doubt on these identifications, arguing that they were too far distant to have been considered a single sīma (2015: 33–34). She came to the view that the most likely identifications were: tlaṁ as Teleng hamlet, Sendang village, kecamatan Giriworyo and paparahuan as Jatiroto hamlet, Wonoboyo village, kecamatan Wonogiri on the bank of the Solo river, all in kabupaten Wonogiri.

Bibliography

Read by Wayan Jarrah Sastrawan and Arlo Griffiths in October 2021 on the basis of photographs taken by Arlo Griffiths in 2013.

Primary

[S] Stutterheim, Willem Frederik. 1934. “Een vrij overzetveer te Wanagiri (M.N.) in 903 A.D.” TBG 74, pp. 269–295. Pages 269–295.

[T] Titi Surti Nastiti. 2015. “Prasasti Tlaŋ (904 m.): Desa perdikan untuk tempat penyeberangan masa Matarām Kuna.” KPT 24 (1), pp. 25–35. DOI: 10.24832/kpt.v24i1.53. [URL]. Pages 25–35.

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<div type="textpart"><head xml:lang="eng">Plate 1. recto. </head>

<p><lb n="1r1"/> × svasti śaka-varṣatīta 825 poṣa-māsa tithi ṣaṣṭi kr̥ṣṇa, vu, ka, vu, vāra, tatkālani Ăjñă śrī mahārāja rakai vatu kura dyaḥ balitu<unclear>ṁ</unclear>

<lb n="1r2"/> śrī dharmmodaya mahā-sambhu, tumurun· I rakryān· mapatiḥ I hino pu dakṣa bāhubajraprahipakṣakṣaya, rakai halu pu vīravikra

<lb n="1r3" break="no"/>ma, rake sirikan· pu samaravikrānta, rake vka pu bhāsvara, <choice><sic>hiruAn·</sic><corr>tiruAn·</corr></choice> pu śivāstra, maṁhuri pu cakra, vadihati pu ḍapit·, makudur·

<lb n="1r4"/> pu sāmvr̥da, kumon· rake vlar· pu sudarśana, sumiddhākna sot· saṁ devata lumāḥ Iṁ śataśr̥ṅga, magavaya kamalir· muAṁ kamulā

<lb n="1r5" break="no"/>n muAṁ parahu, Irikanaṁ luAḥ Iṁ paparahuAn·, I huvus·nikana gavai rakai vlar kamalir· 1 Umaḥ kamulān· 3 paṁlivtanya 1 tkan·

<lb n="1r6"/> pasək· 1 giliran· 2 parahu 2 dadi Ikanaṁ vanuA I tlaṁ muAṁ I mahai, I paparahuAn· kapuA vatak· huvusan· Inalap· śīmānīkana<unclear>ṁ</unclear>

<lb n="1r7"/>kamulān·, muAṁ parahu, Uməntassakna saṁ mahārddhika buAt-thajyanya, ma⟨ṁ⟩kana Ājñăā śrī mahārāja, kinon· rakai vlar·, Umarajaṁ vahuta pa<supplied reason="omitted">tiḥ</supplied></p></div>

<head xml:lang="eng">Plate 1. verso </head>

<p><foreign>Illegible.</foreign></p>

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<head xml:lang="eng">Plate 2. recto </head>

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<head xml:lang="eng">Plate 2. verso </head>

<p><lb n="2v1"/>-di tiṇḍiḥ, vadvā rarai si vul· ramani krānti, maṅla si jantur· ramani nalu, makari si kaṇḍal· ramani naga, mavaiḥ kam<unclear>va</unclear>ṁ si tamvul· 4 pa

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<app loc="1r2"><lem source="bib:Stutterheim1934_04">-prahi-</lem><rdg source="bib:TitiSurtiNastiti2015_01">-prati-</rdg><rdg>Corr. -prati-.</rdg></app>

<app loc="1r3"><lem>hiruAn·</lem><rdg source="bib:Stutterheim1934_04 bib:TitiSurtiNastiti2015_01">tiruAn</rdg></app>

<app loc="2v1"><lem>-di tiṇḍiḥ</lem><rdg source="bib:Stutterheim1934_04 bib:TitiSurtiNastiti2015_01">-ni tiṇḍiḥ</rdg></app>

<app loc="2v1"><lem>kaṇḍal·</lem><rdg source="bib:Stutterheim1934_04">gāṇḍal</rdg><rdg source="bib:TitiSurtiNastiti2015_01">gaṇḍal·</rdg></app>

<app loc="2v1"><lem>naga</lem><rdg source="bib:Stutterheim1934_04 bib:TitiSurtiNastiti2015_01">nabha</rdg></app>

<app loc="2v1"><lem>tamvul· 4 pa-</lem><rdg source="bib:Stutterheim1934_04">timbul· rama</rdg><rdg source="bib:TitiSurtiNastiti2015_01">tamvul· rama-</rdg></app>

<p>Based on the assumption that the river mentioned in the text is the Solo River, Stutterheim identified two toponyms in the text with modern places, all in present-day kabupaten Wonogiri: tlaṁ as Teleng village in kecamatan Manyaran, and paparuhuan as Praon hamlet to the west of Mount Gandul (Stutterheim 1934: 282–283). Titi Surti Nastiti cast doubt on these identifications, arguing that they were too far distant to have been considered a single sīma (2015: 33–34). She came to the view that the most likely identifications were: tlaṁ as Teleng hamlet, Sendang village, kecamatan Giriworyo and paparahuan as Jatiroto hamlet, Wonoboyo village, kecamatan Wonogiri on the bank of the Solo river, all in kabupaten Wonogiri. </p>

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<p>Read by Wayan Jarrah Sastrawan and Arlo Griffiths in October 2021 on the basis of photographs taken by Arlo Griffiths in 2013.</p>

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<head>Artefact</head>

<p>This inscription consists of two plates, but due to corrosion it is not possible to determine whether they constitute a single continuous text. Stutterheim (1934: xx) considered the two plates to contain a single text, while Machi Suhadi & Sukarto (1986: 53) considered plate 2 as a separate inscription designated Wonoboyo. However, Titi Surti Nastiti argued that plate 2 was not a continuation of plate 1, but constitutes part of a third copy of the text, which she designated Telang III (2015: 32).<note place="comment">We are currently siding with Stutterheim, but may need to revise that after looking closely at plate 2 recto</note></p>

<p>The verso side of plate 1 is inscribed but so badly corroded that it is illegible. The recto side of plate 2 is also corroded, though the text is still faintly visible. Plate 1 has a single cord hole in the top left corner and plate 2 has two cord holes in the top left and top right corners (seen from the recto side in both cases).</p>

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