Munduan

Editors: Eko Bastiawan, Arlo Griffiths, Wayan Jarrah Sastrawan.

Identifier: DHARMA_INSIDENKMunduan.

Language: Old Javanese.

Repository: Nusantara Epigraphy (tfc-nusantara-epigraphy).

Version: 2024-09-10 11:45 (0daa6bf), last modified 2024-07-20 13:58 (f510d28).

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⟨Page 1v⟩ ⟨1v1⟩ || svasti śaka-varṣātīta 728 māgha-māsa navami śukla-pakṣa◯ ha◯ U◯ vr̥◯ vāra◯ tatkāla rakai patapān· pu manuku◯ sumusu[k ika]⟨1v2⟩naṁ lmaḥ I muṇḍuAn· muAṁ I haji huma◯ padmaknira I vaduĀnira saṁ patoran·◯ buAt-hajyanya makmitana vivi ramvai◯ ya makna p[2+] ⟨1v3⟩ luAni kuramvit· saṁ hyaṁ taṇḍa I patapān· I dlāhaniṁ dlāha◯ ṅaranyan· pakmitan· vivi saṁ madmak·◯ dadi ya magavai pomaha[n·] ⟨1v4⟩ I vindu-vindunikanaṁ lmaḥ◯ y¡ā!⟨a⟩ ta prastāvanyan· I vala vindu ṅaranikana pomahanya◯ matəhər· ya Inanugrahān· tan· ka⟨1v5⟩tamāna deniṁ Er baraṅan·◯ muAṁ saprakāraniṁ maṅilala saparānya maduAl· mavli◯ ṅunivaiḥ yan· hana sukha-duḥ(kha)⟨1v6⟩nya Ityevamādi tan· katamāna Ataḥ ya◯ nahan· paṅanugraha rakai patapān· pu manuku I vaduĀnira (sa)ṁ [pato]⟨1v7⟩ran· muAṁ I sakvaiḥnikanaṁ Umuṅgu rikanaṁ I vala vindu◯ yāpuAn· hana Umulaḥ-Ulaḥ Ike paṅanugraha (d)[lāhaniṁ] ⟨Page 2r⟩ ⟨2r1⟩ dlāha pañca-mahā-pātaka paṅguhanya◯

patiḥ I patapān· rikanaṁ kāla◯ kayumvuṅan· saṁ rupyan·◯ mantyasiḥ vaduĀ ra(kai) ⟨2r2⟩ patapān· saṁ paliṇḍuA◯ partaya saṁ pagəḥ kapuA vinaiḥ pasak-pasak· pirak· dhā 1 vḍihan· yu 1 soAṁ-soAṁ l(va) ⟨2r3⟩ (pa)¿ṇḍāka?⟨ṇḍak·⟩ Er baraṅan· pirak· mā 8 vḍihan· yu 1 soAṁ-soAṁ◯ vahuta ptir· paṇḍakyan· pirak· dhā 1 vḍihan· yu 1 soA[ṁ]⟨2r4⟩-soAṁ◯ pituṁtuṁnya 4 pirak· mā 4 soAṁ-soAṁ◯ rāma I muṇḍuAn· si bunā◯ kalima si (s)ruka◯ juru muR̥(ṁ) si klat·◯ sa⟨2r5⟩[1+](l)· si kulinā◯ ḍaṇḍa muR̥ṁ sy andhani◯ kaṇḍaṅan· lamvəs· si tija◯ kalima I haji huma si sruva◯ juru si niṁ◯ parvuvu(s·) ⟨2r6⟩ [3+]◯ maṇḍər paraṁ si guṇī◯ Ikana kabaiḥ kapuA vinaiḥ pasək-pasək· pirak· vḍihan· kāyānurŭpa◯ sumurat· ⟨2r7⟩ [Ikanaṁ tā](m)[r](a)prasasti citralekha rakai patapān· saṁ minaṅa vinaiḥ pirak· mā 8 vḍihan· yu 1||@

⟨Page 1r⟩ 
⟨Page 1v⟩ 
⟨1v1⟩ || svasti śaka-varṣātīta 728 māgha-māsa navami śukla-pakṣa◯ ha◯ U◯ vr̥◯ vāra◯ tatkāla rakai patapān· pu manuku◯ sumusu[k ika]-
⟨1v2⟩ naṁ lmaḥ I muṇḍuAn· muAṁ I haji huma◯ padmaknira I vaduĀnira saṁ patoran·◯ buAt-hajyanya makmitana vivi ramvai◯ ya makna p[**] 
⟨1v3⟩ luAni kuramvit· saṁ hyaṁ taṇḍa I patapān· I dlāhaniṁ dlāha◯ ṅaranyan· pakmitan· vivi saṁ madmak·◯ dadi ya magavai pomaha[n·] 
⟨1v4⟩ I vindu-vindunikanaṁ lmaḥ◯ y¡ā!⟨a⟩ ta prastāvanyan· I vala vindu ṅaranikana pomahanya◯ matəhər· ya Inanugrahān· tan· ka-
⟨1v5⟩ tamāna deniṁ Er baraṅan·◯ muAṁ saprakāraniṁ maṅilala saparānya maduAl· mavli◯ ṅunivaiḥ yan· hana sukha-duḥ(kha)-
⟨1v6⟩ nya Ityevamādi tan· katamāna Ataḥ ya◯ nahan· paṅanugraha rakai patapān· pu manuku I vaduĀnira (sa)ṁ [pato]-
⟨1v7⟩ ran· muAṁ I sakvaiḥnikanaṁ Umuṅgu rikanaṁ I vala vindu◯ yāpuAn· hana Umulaḥ-Ulaḥ Ike paṅanugraha (d)[lāhaniṁ] 
⟨Page 2r⟩ 
⟨2r1⟩ dlāha pañca-mahā-pātaka paṅguhanya◯ patiḥ I patapān· rikanaṁ kāla◯ kayumvuṅan· saṁ rupyan·◯ mantyasiḥ vaduĀ ra(kai) 
⟨2r2⟩ patapān· saṁ paliṇḍuA◯ partaya saṁ pagəḥ kapuA vinaiḥ pasak-pasak· pirak· dhā 1 vḍihan· yu 1 soAṁ-soAṁ l(va) 
⟨2r3⟩ (pa)¿ṇḍāka?⟨ṇḍak·⟩ Er baraṅan· pirak· mā 8 vḍihan· yu 1 soAṁ-soAṁ◯ vahuta ptir· paṇḍakyan· pirak· dhā 1 vḍihan· yu 1 soA[ṁ]-
⟨2r4⟩ -soAṁ◯ pituṁtuṁnya 4 pirak· mā 4 soAṁ-soAṁ◯ rāma I muṇḍuAn· si bunā◯ kalima si (s)ruka◯ juru muR̥(ṁ) si klat·◯ sa-
⟨2r5⟩ [*](l)· si kulinā◯ ḍaṇḍa muR̥ṁ sy andhani◯ kaṇḍaṅan· lamvəs· si tija◯ kalima I haji huma si sruva◯ juru si niṁ◯ parvuvu(s·) 
⟨2r6⟩ [***]◯ maṇḍər paraṁ si guṇī◯ Ikana kabaiḥ kapuA vinaiḥ pasək-pasək· pirak· vḍihan· kāyānurŭpa◯ sumurat· 
⟨2r7⟩ [Ikanaṁ tā](m)[r](a)prasasti citralekha rakai patapān· saṁ minaṅa vinaiḥ pirak· mā 8 vḍihan· yu 1||@ 

⟨Page 1r⟩

Apparatus

⟨1v1⟩ 728 N ⬦ 748 O. — ⟨1v1⟩ manuku O ⬦ manukū N. — ⟨1v1⟩ sumusu[k ika]⟨1v2⟩naṁ N ⬦ sumusukni(ka)⟨1v2⟩naṁ O.

⟨1v2⟩ padmaknira N ⬦ paṁdmaknira O. — ⟨1v2⟩ buAt-hajyanya O N • The t and h are joined in a ligature, and not written as simple akṣara th. — ⟨1v2⟩ vivi ramvai◯ ya makna p[2+] ⬦ vivi ramvaiḥ yama ku […] O; vivi ramvaiḥ ya makna p[2+] N • The (single!) circular trace between mvai and ya is unlikely to be a visarga.

⟨1v3⟩ luAni N ⬦ luAni(ṁ) O. — ⟨1v3⟩ pomaha[n·] O ⬦ pomahān· N.

⟨1v4⟩ ṅaranikana ⬦ ṅaranikana(ṁ) O; ṅaranikanaṁ N.

⟨1v5⟩ saparānya ⬦ saparanya O; saṁ parānya N • The apparent anusvāra is better considered an accidental dent in the plate. Cf. Brandes and Krom 1913, p. 59, № XXXVII maṅilala drabya haji saparānya sadeśānya; van Naerssen 1941, p. 59 saparanya.

⟨1v6⟩ manuku O ⬦ manukū N.

⟨1v7⟩ Umuṅgu N ⬦ Umuṅga O.

⟨2r1⟩ (d)[lāhaniṁ]⟨Page 2r⟩ ⟨2r1⟩ dlāha O ⬦ d[lāhaniṁ dlā]⟨Page 2r⟩⟨2r1⟩ha N • Nakada mistakenly places the first syllable in the lacuna at the end of 1r7.

⟨2r2⟩ soAṁ-soAṁ l(va) ⟨2r3⟩ (pa)¿ṇḍāka?⟨ṇḍak·⟩ ⬦ soAṁ-soAṁ la[…] ⟨2r3⟩ nḍaka O; soAṁ-soAṁ[, lu] ⟨2r3⟩ ṇḍaka N • The very cumbersome reading of the toponym and its correction are guided by the data assembled in Damais 1970, p. 700; the space before it is well preserved, without showing any trace of the punctuation sign supposed by Nakada; both Oemar and Nakada have missed the faint traces of pa visible at the beginning of line 3.

⟨2r3⟩ vahuta ptir· paṇḍakyan· O N • Cf. de Casparis 1956, p. 234; Boechari 1985-1986, p. 58. See discussion in de Casparis 1950, pp. 154–155.

⟨2r4⟩ 4 pirak· mā 4 N ⬦ 5 pirak· mā 5 O. — ⟨2r4⟩ si bunā, kalima si sruka, juru muR̥(ṁ) si klat·, sa⟨2r5⟩[1+](l)· si kulinā ⬦ si bunā, kalima si pruka, juru muR̥ si klat·, pa ⟨2r5⟩ […]likulina O; si bunā, ⟨2r5⟩ [3+][i] kulinā N • Everything that follows on line 2r4 after si bunā is omitted by Nakada, apparently due to eye-skip to kalima in the next line.

⟨2r5⟩ si niṁ N ⬦ si ni O.

⟨2r6⟩ kāyānurŭpa ⬦ kayānurūpa N; kaya nunupa O.

⟨2r7⟩ [Ikanaṁ tā](m)[r](a)prasasti ⬦ […]ma prasasti O N • The precise words ikanaṁ tāmrapraśasti are found in the inscription Wintang Mas B, line 7. — ⟨2r7⟩ @ ⬦ kha N.

Translation by Arlo Griffiths

(1v1–2r1) Hail! Elapsed Śaka year 728, month of Māgha, ninth (tithi) of the waxing fortnight, Hariyaṅ, Umanis, Thursday. At that time the rakai of Patapān (called) pu Manuku demarcated the land of Muṇḍuan and of Haji Huma, his gift as apanage to his servant (called) saṅ Patoran. His royal corvée will be to guard the bearded goats (vivi rambai) […] the width of the kuramvit of the holy banner of Patapān down to the future’s future. As its name is ‘The place for guarding of the goats by the apanage holder’, so he made a dwelling at the vindu-vindus of the land. That is the reason that the dwelling is called ‘Vala Vindu’. His/Their name, insofar as he guard/they guard the goats, is apanage holder. Thereupon he was given the grant that [the land] may not be entered by the Er Baraṅan, and by all kinds of exploiters wherever they go to trade. Especially if there are any (fines to be imposed for) ‘vicissitudes of life’ (sukha-duḥkha), etc., it may still not be entered [by them]. Thus was the grant of the rakai of Patapān pu Manuku to his servant Patoran, and to all who reside in Vala Vindu. If there are who disturb this grant, their reward [into] the future’s future is [that of] the five great sins.

(2r1) The ministers of Patapān at that time were the Kayumvuṅan [called] saṅ Rupyan [and] the Mantyasih, servant of the rakai of Patapān, [called] saṅ Paliṇḍua; the Partaya [called] saṅ Pagəh. All of them were given gifts of 1 dhāraṇas of silver, 1 pair of cloth per person. The Lva Paṇḍak [and] the Er Baraṅan [were given] 8 māṣas of silver, 1 pair of cloth per person. The Wahuta Pətir [and] the Paṇḍakyan [were given] 1 dhāraṇa of silver, 1 pair of cloth per person. Their 4 assistants (pituṅtuṅ) 4 māṣas of silver per person. The headman of Muṇḍuan [named] si Bunā; the Kalima si Sruka; the Juru Murəṅ si Klat; the Sa[…]l si Kulinā; the Ḍaṇḍa Murəṅ si Andhani; the Kaṇḍaṅan Lamvəs si Tija; the Kalima of Haji Huma si Sruva; the Juru si Niṅ; the Parvuvus […]; the Maṇḍər Paraṅ si Guṇī — all of them they were given gifts in silver and cloth in accordance with their efforts (kāya-anurūpa). The scribe of rakai of Patapān who wrote this copper-decree, (called) saṅ Minaṅa, was given 8 māṣas of silver, 1 pair of cloth.

Commentary

(1v3) The noun kuramvit must lay at the basis of the place name Kuramvitan attested in a few inscriptions. cf. Kurambitan 791 Is there a connection with the word kerambit meaning “small sickle” in Malay?

(1v4) vala vindu: vindu in modern Javanese can mean ’well’.

(1v5) Er Baraṅan: cf. Air Baraṅan in the Mantyasih inscriptions. The meaning “by all kinds of exploiters wherever they go to trade” seems unusual.

(2r4) pituṅtuṅ: the meaning is unlikely to be “chief”, as tentatively proposed in OJED; rather, the words pihujuṅ and piluṅgah seems to be quasi synonyms.

(2r1–2r3) On the toponyms figuring here, see de Casparis 1950, pp. 151–160.

(2r4–2r5) Note that the two kalimas bear the names Sruka and Sruva, which are evidently (derived from) the Sanskrit words for two types of ritual spoons, the sruk and the sruva. This parallelism of names suggests a strong connection of some sort between the two persons in question, despite their affiliation with two different villages.

Bibliography

First presented by Moh. Oemar at a conference in Yogyakarta (1970) and then more formally published by K. Nakada (1986). Re-edited here by Arlo Griffiths from photos provided by Ninie Susanti (made by her student Kunta).

Primary

[O] Oemar, Moh. 1970. “Prasasti Muṇḍuan.” In: Seminar Sedjarah Nasional II, 26-29 Agustus 1970. Jogjakarta.

[N] Nakada, Kōzō. 1986. “The Munduan copper-plate inscriptions found in Java.” Nantoh Shigaku (Journal of Ryukyuan Studies) 28, pp. 1–21.

Secondary

Lombard, Denys. 1971. “Deuxième séminaire d'histoire nationale, Djogdjakarta, 26-29 août 1970: Les Indonésiens font le point sur l'histoire de leur pays.” BEFEO 58, pp. 281–298. DOI: 10.3406/befeo.1971.5087. [URL]. Page 286.

Nakada, Kōzō. 1982. An inventory of the dated inscriptions in Java. Memoirs of the Research Department of the Toyo Bunko 40. Tokyo: Toyo Bunko. Pages 74–75, part 1, item 9.

Weatherbee, Donald E. 2000. “The Hyang Haji of the Gandasuli II Inscription, circa 832 AD.” In: Society and culture of Southeast Asia: continuities and changes. Śata-piṭaka 395. New Delhi: International Academy of Indian Culture : Aditya Prakashan, pp. 345–353. Page 349, note 13.

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<change who="part:wjsa" when="2023-01-23" status="draft">small edit to translation; fixed misplaced note in translation</change>

<change who="part:argr" when="2020-09-25" status="draft">major round of revisions: collated Oemar, modified translation</change>

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<lb n="1v1"/><g type="ddandaCross"/> svasti śaka-varṣātīta <num value="728">728</num> māgha-māsa navami śukla-pakṣa<g type="circle">.</g> <abbr>ha</abbr><g type="circle">.</g> <abbr>U</abbr><g type="circle">.</g> <abbr>vr̥</abbr><g type="circle">.</g> vāra<g type="circle">.</g> tatkāla <abbr>rakai</abbr> patapān· pu manuku<g type="circle">.</g> sumusu<supplied reason="lost">k ika</supplied><lb n="1v2" break="no"/>naṁ lmaḥ I muṇḍuAn· muAṁ I haji huma<g type="circle">.</g> padmaknira I vaduĀnira saṁ patoran·<g type="circle">.</g> buAt-hajyanya makmitana vivi ramvai<g type="circle">.</g> ya makna p<gap reason="lost" quantity="2" unit="character"/><!-- not sure about p, and the definition of the extent of the gap to be made more accurate, in terms of parts of akṣaras rather than whole akṣaras. At most, there is one more whole akṣara after the one that begins with p, if that reading is correct. what about reading maknā, maknāna, maknā I?

maybe read:

ramvaiya makmi[tana]

ramvaiya makmi[ta]

ramvaiya makā[nta]

ramvaiya maka[lvā]

-->

<lb n="1v3"/>luAni kuramvit· saṁ hyaṁ taṇḍa I patapān· I dlāhaniṁ dlāha<g type="circle">.</g> ṅaranyan· pakmitan· vivi saṁ madmak·<g type="circle">.</g> dadi ya magavai pomaha<supplied reason="lost">n·</supplied>

<lb n="1v4"/>I vindu-vindunikanaṁ lmaḥ<g type="circle">.</g> y<choice><orig>ā</orig><reg>a</reg></choice> ta prastāvanyan· I vala vindu ṅaranikana pomahanya<g type="circle">.</g> matəhər· ya Inanugrahān· tan· ka<lb n="1v5" break="no"/>tamāna deniṁ Er baraṅan·<g type="circle">.</g> muAṁ saprakāraniṁ maṅilala saparānya maduAl· mavli<g type="circle">.</g> ṅunivaiḥ yan· hana sukha-duḥ<unclear>kha</unclear><lb n="1v6" break="no"/>nya Ityevamādi tan· katamāna Ataḥ ya<g type="circle">.</g> nahan· paṅanugraha <abbr>rakai</abbr> patapān· pu manuku I vaduĀnira <unclear>sa</unclear>ṁ <supplied reason="lost">pato</supplied><lb n="1v7" break="no"/>ran· muAṁ I sakvaiḥnikanaṁ Umuṅgu rikanaṁ I vala vindu<g type="circle">.</g> yāpuAn· hana Umulaḥ-Ulaḥ Ike paṅanugraha <unclear>d</unclear><supplied reason="lost">lāhaniṁ</supplied>

<pb n="2r"/><lb n="2r1"/>dlāha pañca-mahā-pātaka paṅguhanya<g type="circle">.</g></p> <p>patiḥ I patapān· rikanaṁ kāla<g type="circle">.</g> kayumvuṅan· saṁ rupyan·<g type="circle">.</g> mantyasiḥ vaduĀ ra<unclear>kai</unclear>

<lb n="2r2"/>patapān· saṁ paliṇḍuA<g type="circle">.</g> partaya saṁ pagəḥ kapuA vinaiḥ pasak-pasak· pirak· <abbr>dhā</abbr> <num value="1">1</num> vḍihan· <abbr>yu</abbr> <num value="1">1</num> soAṁ-soAṁ l<unclear>va</unclear>

<lb n="2r3"/><unclear>pa</unclear><choice><sic>ṇḍāka</sic><corr>ṇḍak·</corr></choice> Er baraṅan· pirak· <abbr>mā</abbr> <num value="8">8</num> vḍihan· <abbr>yu</abbr> <num value="1">1</num> soAṁ-soAṁ<g type="circle">.</g> vahuta ptir· paṇḍakyan· pirak· <abbr>dhā</abbr> <num value="1">1</num> vḍihan· <abbr>yu</abbr> <num>1</num> soA<supplied reason="lost">ṁ</supplied><lb n="2r4" break="no"/>-soAṁ<g type="circle">.</g> pituṁtuṁnya <num value="4">4</num> pirak· <abbr>mā</abbr> <num value="4">4</num> soAṁ-soAṁ<g type="circle">.</g> rāma I muṇḍuAn· si bunā<g type="circle">.</g> kalima si <unclear>s</unclear>ruka<g type="circle">.</g> juru muR̥<unclear>ṁ</unclear> si klat·<g type="circle">.</g> sa<lb n="2r5" break="no"/><gap reason="lost" quantity="1" unit="character"/><unclear>l</unclear>· si kulinā<g type="circle">.</g> ḍaṇḍa muR̥ṁ sy andhani<g type="circle">.</g> kaṇḍaṅan· lamvəs· si tija<g type="circle">.</g> kalima I haji huma si sruva<g type="circle">.</g> juru si niṁ<g type="circle">.</g> parvuvu<unclear>s·</unclear>

<lb n="2r6"/><gap reason="lost" quantity="3" unit="character"/><g type="circle">.</g> maṇḍər paraṁ si guṇī<g type="circle">.</g> Ikana kabaiḥ kapuA vinaiḥ pasək-pasək· pirak· vḍihan· kāyānurŭpa<g type="circle">.</g> sumurat·

<lb n="2r7"/><supplied reason="lost">Ikanaṁ tā</supplied><unclear>m</unclear><supplied reason="lost">r</supplied><unclear>a</unclear>prasasti citralekha <abbr>rakai</abbr> patapān· saṁ minaṅa vinaiḥ pirak· <abbr>mā</abbr> <num value="8">8</num> vḍihan· <abbr>yu</abbr> <num value="1">1</num><g type="ddandaHooked"/><g type="spiral"/></p>

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<rdg source="bib:Nakada1986_01">manukū</rdg>

</app>

<lem source="bib:Nakada1986_01">sumusu<supplied reason="lost">k ika</supplied><lb n="1v2" break="no"/>naṁ</lem>

<rdg source="bib:Oemar1970_01">sumusukni<unclear>ka</unclear><lb n="1v2" break="no"/>naṁ</rdg>

</app>

<lem source="bib:Nakada1986_01">padmaknira</lem>

<rdg source="bib:Oemar1970_01">paṁdmaknira</rdg>

</app>

<lem source="bib:Oemar1970_01 bib:Nakada1986_01">buAt-hajyanya</lem>

<note>The <foreign>t</foreign> and <foreign>h</foreign> are joined in a ligature, and not written as simple akṣara <foreign>th</foreign>.</note>

</app>

<lem>vivi ramvai<g type="circle">.</g> ya makna p<gap reason="lost" quantity="2" unit="character"/></lem>

<rdg source="bib:Oemar1970_01">vivi ramvaiḥ yama ku <gap reason="lost" extent="unknown"/></rdg>

<rdg source="bib:Nakada1986_01">vivi ramvaiḥ ya makna p<gap reason="lost" quantity="2" unit="character"/></rdg>

<note>The (single!) circular trace between <foreign>mvai</foreign> and <foreign>ya</foreign> is unlikely to be a visarga.</note>

</app>

<lem source="bib:Nakada1986_01">luAni</lem>

<rdg source="bib:Oemar1970_01">luAni<unclear>ṁ</unclear></rdg>

</app>

<!--<app loc="1v3">

<lem source="bib:Nakada1986_01">ṅaranyan·</lem>

<note>Understand<foreign>ṅaran nyan</foreign>?</note>

</app> -->

<lem source="bib:Oemar1970_01">pomaha<supplied reason="lost">n·</supplied></lem>

<rdg source="bib:Nakada1986_01">pomahān·</rdg>

</app>

<lem>ṅaranikana</lem>

<rdg source="bib:Oemar1970_01">ṅaranikana<unclear>ṁ</unclear></rdg>

<rdg source="bib:Nakada1986_01">ṅaranikanaṁ</rdg>

</app>

<lem>saparānya</lem>

<rdg source="bib:Oemar1970_01">saparanya</rdg>

<rdg source="bib:Nakada1986_01">saṁ parānya</rdg>

<note>The apparent anusvāra is better considered an accidental dent in the plate. Cf. <bibl><ptr target="bib:Brandes1913_01"/><citedRange unit="page">59</citedRange><citedRange unit="item">XXXVII</citedRange></bibl> <foreign>maṅilala drabya haji saparānya sadeśānya</foreign>; <bibl><ptr target="bib:Naerssen1941_01"/><citedRange unit="page">59</citedRange></bibl> <foreign>saparanya</foreign>.</note>

</app>

<lem source="bib:Oemar1970_01">manuku</lem>

<rdg source="bib:Nakada1986_01">manukū</rdg>

</app>

<lem source="bib:Nakada1986_01">Umuṅgu</lem>

<rdg source="bib:Oemar1970_01">Umuṅga</rdg>

</app>

<lem source="bib:Oemar1970_01"><unclear>d</unclear><supplied reason="lost">lāhaniṁ</supplied><pb n="2r"/><lb n="2r1"/>dlāha</lem>

<rdg source="bib:Nakada1986_01">d<supplied reason="lost">lāhaniṁ dlā</supplied><pb n="2r" break="no"/><lb n="2r1" break="no"/>ha</rdg>

<note>Nakada mistakenly places the first syllable in the lacuna at the end of 1r7.</note>

</app>

<lem>soAṁ-soAṁ l<unclear>va</unclear> <lb n="2r3"/><unclear>pa</unclear><choice><sic>ṇḍāka</sic><corr>ṇḍak·</corr></choice></lem>

<rdg source="bib:Oemar1970_01">soAṁ-soAṁ la<gap reason="lost" extent="unknown"/><lb n="2r3"/>nḍaka</rdg>

<rdg source="bib:Nakada1986_01">soAṁ-soAṁ<supplied reason="lost">, lu</supplied><lb n="2r3"/>ṇḍaka</rdg>

<note>The very cumbersome reading of the toponym and its correction are guided by the data assembled in <bibl><ptr target="bib:Damais1970_01"/><citedRange unit="page">700</citedRange></bibl>; the space before it is well preserved, without showing any trace of the punctuation sign supposed by Nakada; both Oemar and Nakada have missed the faint traces of <foreign>pa</foreign> visible at the beginning of line 3.</note>

</app>

<lem source="bib:Oemar1970_01 bib:Nakada1986_01">vahuta ptir· paṇḍakyan·</lem>

<note>Cf. <bibl><ptr target="bib:Casparis1956_01"/><citedRange unit="page">234</citedRange></bibl>; <bibl><ptr target="bib:Boechari1985-1986_01"/><citedRange unit="page">58</citedRange></bibl>. See discussion in <bibl><ptr target="bib:Casparis1950_01"/><citedRange unit="page">154-155</citedRange></bibl>.</note>

</app>

<lem source="bib:Nakada1986_01"><num value="4">4</num> pirak· <abbr>mā</abbr> <num value="4">4</num></lem>

<rdg source="bib:Oemar1970_01">5 pirak· <abbr>mā</abbr> 5</rdg>

</app>

<lem>si bunā, kalima si sruka, juru muR̥<unclear>ṁ</unclear> si klat·, sa<lb n="2r5" break="no"/><gap reason="lost" quantity="1" unit="character"/><unclear>l</unclear>· si kulinā</lem>

<rdg source="bib:Oemar1970_01">si bunā, kalima si pruka, juru muR̥ si klat·, pa<lb n="2r5"/><gap reason="lost" extent="unknown"/>likulina</rdg>

<rdg source="bib:Nakada1986_01">si bunā, <lb n="2r5"/> <gap reason="lost" quantity="3" unit="character"/><supplied reason="lost">i</supplied> kulinā</rdg>

<note>Everything that follows on line 2r4 after <foreign>si bunā</foreign> is omitted by Nakada, apparently due to eye-skip to <foreign>kalima</foreign> in the next line.</note>

</app>

</app>

<lem>kāyānurŭpa</lem>

<rdg source="bib:Nakada1986_01">kayānurūpa</rdg>

<rdg source="bib:Oemar1970_01">kaya nunupa</rdg>

</app>

<lem><supplied reason="lost">Ikanaṁ tā</supplied><unclear>m</unclear><supplied reason="lost">r</supplied><unclear>a</unclear>prasasti</lem>

<rdg source="bib:Oemar1970_01 bib:Nakada1986_01"><gap reason="lost" extent="unknown"/>ma prasasti</rdg>

<note>The precise words <foreign>ikanaṁ tāmrapraśasti </foreign>are found in the inscription <ref target="DHARMA_INSIDENKWintangMasB.xml">Wintang Mas B</ref>, line 7.</note>

</app>

</app>

</listApp>

</div>

<p n="1v1-2r1">Hail! Elapsed Śaka year 728, month of Māgha, ninth <supplied reason="explanation"><foreign>tithi</foreign></supplied> of the waxing fortnight, Hariyaṅ, Umanis, Thursday. At that time the <foreign>rakai</foreign> of Patapān <supplied reason="explanation">called</supplied> <foreign>pu</foreign> Manuku demarcated the land of Muṇḍuan and of Haji Huma, his gift as apanage to his servant <supplied reason="explanation">called</supplied> <foreign>saṅ</foreign> Patoran.

His royal corvée will be to guard the bearded goats <supplied reason="explanation"><foreign>vivi rambai</foreign></supplied>

<gap reason="omitted"/> the width of the <foreign>kuramvit</foreign> of the holy banner of Patapān down to the future’s future. As its name is ‘The place for guarding of the goats by the apanage holder’, so he made a dwelling at the <foreign>vindu-vindu</foreign>s of the land. That is the reason that the dwelling is called ‘Vala Vindu’.

His/Their name, insofar as he guard/they guard the goats, is apanage holder.

Thereupon he was given the grant that <supplied reason="subaudible">the land</supplied> may not be entered by the Er Baraṅan, and by all kinds of exploiters wherever they go to trade. Especially if there are any <supplied reason="explanation">fines to be imposed for</supplied> ‘vicissitudes of life’ <supplied reason="explanation"><foreign>sukha-duḥkha</foreign></supplied>, etc., it may still not be entered <supplied reason="subaudible">by them</supplied>. Thus was the grant of the <foreign>rakai</foreign> of Patapān <foreign>pu</foreign> Manuku to his servant Patoran, and to all who reside in Vala Vindu. If there are who disturb this grant, their reward <supplied reason="subaudible">into</supplied> the future’s future is <supplied reason="subaudible">that of</supplied> the five great sins.</p>

<p n="2r1">The ministers of Patapān at that time were the Kayumvuṅan <supplied reason="subaudible">called</supplied> <foreign>saṅ</foreign> Rupyan <supplied reason="subaudible">and</supplied> the Mantyasih, servant of the <foreign>rakai</foreign> of Patapān, <supplied reason="subaudible">called</supplied> <foreign>saṅ</foreign> Paliṇḍua; the Partaya <supplied reason="subaudible">called</supplied> <foreign>saṅ</foreign> Pagəh. All of them were given gifts of 1 <foreign>dhāraṇa</foreign>s of silver, 1 pair of cloth per person. The Lva Paṇḍak <supplied reason="subaudible">and</supplied> the Er Baraṅan <supplied reason="subaudible">were given</supplied> 8 <foreign>māṣa</foreign>s of silver, 1 pair of cloth per person. The Wahuta Pətir <supplied reason="subaudible">and</supplied> the Paṇḍakyan <supplied reason="subaudible">were given</supplied> 1 <foreign>dhāraṇa</foreign> of silver, 1 pair of cloth per person. Their 4 assistants <supplied reason="explanation"><foreign>pituṅtuṅ</foreign></supplied> 4 <foreign>māṣa</foreign>s of silver per person. The headman of Muṇḍuan <supplied reason="subaudible">named</supplied> <foreign>si</foreign> Bunā; the Kalima <foreign>si</foreign> Sruka; the Juru Murəṅ <foreign>si</foreign> Klat; the Sa<gap reason="lost"/>l <foreign>si</foreign> Kulinā; the Ḍaṇḍa Murəṅ <foreign>si</foreign> Andhani; the Kaṇḍaṅan Lamvəs <foreign>si</foreign> Tija; the Kalima of Haji Huma <foreign>si</foreign> Sruva; the Juru <foreign>si</foreign> Niṅ; the Parvuvus <gap reason="lost"/>; the Maṇḍər Paraṅ <foreign>si</foreign> Guṇī — all of them they were given gifts in silver and cloth in accordance with their efforts <supplied reason="explanation"><foreign>kāya-anurūpa</foreign></supplied>. The scribe of <foreign>rakai</foreign> of Patapān who wrote this copper-decree, <supplied reason="explanation">called</supplied> <foreign>saṅ</foreign> Minaṅa, was given 8 <foreign>māṣa</foreign>s of silver, 1 pair of cloth.</p>

</div>

<p n="1v3">The noun <foreign>kuramvit</foreign> must lay at the basis of the place name Kuramvitan attested in a few inscriptions. cf. Kurambitan 791

Is there a connection with the word <foreign>kerambit</foreign> meaning <q>small sickle</q> in Malay?</p>

<p n="1v4"><foreign>vala vindu</foreign>: <foreign>vindu</foreign> in modern Javanese can mean 'well'.</p>

<p n="1v5">Er Baraṅan: cf. Air Baraṅan in the Mantyasih inscriptions. The meaning <q>by all kinds of exploiters wherever they go to trade</q> seems unusual.</p>

<p n="2r4"><foreign>pituṅtuṅ</foreign>: the meaning is unlikely to be <q>chief</q>, as tentatively proposed in OJED; rather, the words <foreign>pihujuṅ</foreign> and <foreign>piluṅgah</foreign> seems to be quasi synonyms.</p>

<p n="2r1-2r3">On the toponyms figuring here, see <bibl><ptr target="bib:Casparis1950_01"/><citedRange unit="page">151-160</citedRange></bibl>.</p>

<p n="2r4-2r5">Note that the two <foreign>kalima</foreign>s bear the names Sruka and Sruva, which are evidently (derived from) the Sanskrit words for two types of ritual spoons, the <foreign>sruk</foreign> and the <foreign>sruva</foreign>. This parallelism of names suggests a strong connection of some sort between the two persons in question, despite their affiliation with two different villages.</p>

<!-- message from Jarrah:

Here are the excerpts I mentioned in the seminar today of Balitung-era inscriptions that mention the various vanua belonging to the watak Patapān.

Mantyasih I

recto 2. [...] kumonakannikanang vanua i mantyāsiḥviniḥ ni savaḥnya satū. muang a 3. lasnya i muṇḍuan. i kayu pañjang. muang pomahan ing kuning

vanua kagunturanpasavahanya ri vunutkvaiḥ ni viniḥnya satū hamat 18 hop savaḥ kanayakān. muang alasnya i susuṇḍara. i wukir sumving. kapua va(4)tak patapān.

Mantyasih II

recto 9. [...] kumonnakannikanang vanua i (10) mantyasih vini(h) ni sava(h)nya satū‚ muang alasnya (11) i muṇḍ(u)an, i kayu paṇḍa (!), muang pomahan (12) ikūni vanua katung(gu)an (!)pasavaḥhanya ri vunut (13) kvaiḥ ni viniḥ nya salĕ maḍā tan pa guḥ ka(14)nayakan, muang alasnya i susuṇḍa(ra) (15) kapva vatak patapan

Kasugihan

recto 5. mangrangkpi sang ladga anak vanua i haji huma vatak patapān

Rukam

I. 21. [...] i pamigaran watak patapān kalima si gahata rama ni si mpiḥ muaŋ guśti si śiwaṅgīta rama ni satyaka winaiḥ pasak pasak wḍihan yu 1 pira

22. k mā 4 sowaŋ sowaŋ i mantyāsiḥ watak patapān kalima si puñjaŋ rama ni bahad muaŋ gusti si karā rama ni labdha winaiḥ pasak pasak wḍihan yu 1 pirak ma 4 sowaŋ iŋ wūn galuḥ wata

23. k khalān kalima si pĕgiŋ rama ni hawaŋ muaŋ marhyaŋ si gaḍagan rama ni katwan winaiḥ pasak pasak wḍihan yu 1 pirak mā 4 sowaŋ i wunut watak patapānkalima si waṅun

24. rama ni panimuan muaŋ winkas si mamwaŋ rama ni dhanañjaya winaiḥ pasak pasak wḍihan yu 1 pirak mā 4 sowaŋ i wuat gunuŋ watak patapān

-->

</div>

<p>First presented by Moh. Oemar at a conference in Yogyakarta (<bibl rend="omitname"><ptr target="bib:Oemar1970_01"/></bibl>) and then more formally published by K. Nakada (<bibl rend="omitname"><ptr target="bib:Nakada1986_01"/></bibl>). Re-edited here by Arlo Griffiths from photos provided by Ninie Susanti (made by her student Kunta).</p>

</bibl>

</bibl>

</listBibl>

<bibl/>

</listBibl>

</div>

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</TEI>