Relief label from Borobudur’s hidden base, no. 150A (8th c. CE)
Version: (4aadd09), last modified (fb1231a).
Translation
gift of an umbrella
Bibliography
First published by Kern (1896); republished by the same author (1917) and subsequently by Krom (1927); this digital edition based on the 1927 publication.
Primary
[HK2] Kern, Johan Hendrik Caspar. 1917. “Over de bijschriften op het beeldhouwwerk van Boro-Budur (± 850 A. D.)” In: Verspreide geschriften, zevende deel: inscripties van den Indischen archipel, slot; de Nāgarakṛtāgama, eerste gedeelte. 's-Gravenhage: Nijhoff, pp. 145–156. Page 149.
[NJK] Krom, Nicolaas Johannes. 1927. Barabudur: archaeological description, vol. I. The Hague: Nijhoff. Pages 53–54.
Secondary
Lévi, Sylvain. 1932. Mahā-karmavibhaṅga (La Grande classification des actes) et Karmavibhaṅgopadeśa (Discussion sur le MahāKarmavibhaṅga): textes sanscrits rapportés du Népal, édités et traduits avec les textes parallèles en sanscrit, en pali, en tibétain, en chinois et en koutchéen. Paris: E. Leroux. [URL]. Pages 18–19, items LXX B + A cf. T1 XCII, T2 LXXV, Chg. LXXII, K. XXX.
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<p><lb n="1"/>chatradāna</p>
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<div type="translation" resp="part:argr">
<p>gift of an umbrella</p>
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<p>Nicolaas Johannes Krom (<bibl rend="omitname"><ptr target="bib:Krom1927_01"/><citedRange unit="page">53-54</citedRange></bibl>) stated that the reading <foreign>chatradāna</foreign> is improbable and the whole word is still uncertain.</p>
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<p>First published by Kern (<bibl rend="omitname"><ptr target="bib:Kern1896_02"/></bibl>); republished by the same author (<bibl rend="omitname"><ptr target="bib:Kern1917_23"/></bibl>) and subsequently by Krom (<bibl rend="omitname"><ptr target="bib:Krom1927_01"/></bibl>); this digital edition based on the 1927 publication.</p>
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<bibl><ptr target="bib:Levi1932_02"/><citedRange unit="page">18-19</citedRange><citedRange unit="item">LXX B + A cf. T1 XCII, T2 LXXV, Chg. LXXII, K. XXX</citedRange></bibl>
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Commentary
Nicolaas Johannes Krom (1927, pp. 53–54) stated that the reading chatradāna is improbable and the whole word is still uncertain.