Boulder at Chaitanyapuri, Hyderabad

Editors: Anonymous editor.

Identifier: DHARMA_INSEIAD00173.

Language: Prakrit.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: 2024-08-20 18:06 (9fa90aa), last modified 2023-05-15 17:43 (35386f0).

Edition

Logical
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⟨1⟩ purimavi(ḍā)lapāda(mūla)vāsaṁ puphagirimahā⟨2⟩vihārapatiṭhāpakasa vasudevasirīdāmasa mahā⟨3⟩vītarāgasa (madā) [1×]piṁḍapātika(dāma)dharasa ⟨4⟩ para(ṁ)parāgatasa (bamha)deva(ṭhe)virasa sisena (bhadaṁ)ta⟨5⟩saṁghadevena govidaṁrājavihārasa gaṁdhakuṭivārike(na) °ima ⟨6⟩ [2×]tasela <symbol>(sa)ṁvāsa(va)raṁ pa(ti)ṭhāpitaṁ

Apparatus

⟨1⟩ purimavi(ḍā)lapāda(mūla)vāsaṁ ⬦ purimavi(ḍā)la pādaṁhulavāsaṁ Parabrahma_Sastry1984; purimavi(ḍā)la pāṁḍahulāvāsaṁ. — ⟨1⟩ puphagiri- ⬦ puḍhagiri Parabrahma_Sastry1984.

⟨2⟩ patiṭhāpakasa ⬦ patithāpakasa Parabrahma_Sastry1984. — ⟨2⟩ vasudevasirīdāmasa ⬦ vasudevasiridāmasa Parabrahma_Sastry1984 • It is tempting to see in dā both in this line and in the following a mistake for dha.

⟨3⟩ (madā)[1×] ⬦ madāja Parabrahma_Sastry1984; mahā • This last reading ignores the third akṣara, which could be read as ku. — ⟨3⟩ -(dāma)dharasa Parabrahma_Sastry1984 ⬦ -vāmadharasa • The reading vāmadharasa is indeed possible, but it is not less difficult to make sense of. The epithet dha[ṁ]madhara (Skt. dharmadhara) would fit well within a compound having pi[ṁ]ḍapātika as first element, and we suggest to emend accordingly.

⟨4⟩ para(ṁ)parāgatasa ⬦ paraṁaparāgatasa Parabrahma_Sastry1984 • Printing error. — ⟨4⟩ (bamha)deva(ṭhe)virasa ⬦ bamradeva (the)virasa Parabrahma_Sastry1984; bahmadevathīvirasa • The reading of the first akṣara as ṭhe is tentative and this could also be read kha. The context however invites us to see in the second part of the compound a monastic title corresponding to Skt. sthavira, P. thera, Pkt. ṭhavira/ṭhera. The form ṭhevira, unattested so far, may be considered a hybrid comparable to the one leading to BHS sthera. Cf. CDIAL, s.v. sthavira.

⟨5⟩ govidaṁrājavihārasa ⬦ goviddaṁrāja - vihārasa Parabrahma_Sastry1984 • Emend goviṁdarāja-. — ⟨5⟩ gaṁdhakuṭivārike(na) °ima ⬦ gaṁdhaka civarika Parabrahma_Sastry1984; gaṁdhakuṭi vārikena °ima • Parabrahma_Sastry1984 ignored the last three akṣaras on the line.

⟨6⟩ [2×]tasela <symbol> Parabrahma_Sastry1984 ⬦ ṁ üdita sela • This part of the inscription is almost invisible. The second akṣara, though, looks like a da rarher than a ta. Several printing errors make it difficult to understand what Ed. actually meant. — ⟨6⟩ saṁvāsa(va)raṁ ⬦ saṁvāsa dharaṁ Parabrahma_Sastry1984 • Parabrahma_Sastry1984 suggests emending gharaṁ. Ed. suggests instead reading varaṁ, which is not altogether impossible, in light of the unusual shape of the preceding vā.

⟨7⟩ pa(ti)_ṭhāpitaṁ • The reading of the second akṣara is unclear, but ti is possible. Still, there is enough space for an additional akṣara before ṭhā, and it is possible that an irregularity in the stone has caused the engraver to introduce a space, although he does not otherwise use spacing between words or part of words.

Translation

At the residence lying at the foot of the Eastern Vidāḷa, the reverend Saṅghadeva, keeper of the Perfume Chamber of King Govinda’s monastery, disciple of the venerable Bamhadeva—who stems from the line of Vasudevasirīdhama, he who established the great monastery at Puphagiri, who was entirely freed from passions, ... who lived [only] on begged food, and was a preserver of the Dharma—(within the?) … rock, established this excellent residence.

Bibliography

First described and edited by Parabrahma Sastry 1982 (Bharati) and Parabrahma_Sastry1984 (with alternative readings supplied by the editor of the journal, marked Ed. in the apparatus). Re-edited here from published documentation. Autopsy of the boulder was unfortunately not very helpful.

Secondary

No name. 1887–. Annual report on Indian epigraphy. Madras; Calcutta; New Delhi: Government of Madras; Archaeological Survey of India. Pages 1983–84: no. B.4.

No name. N.d. Annual report of the Department of Archaeology and Museums, Government of Andhra Pradesh. Hyderabad: Department of Archaeology & Museums, Govt. of Andhra Pradesh. Pages 1982–83 (1988): 50–51.

Schopen1997

Hanumantha_Rao1998

Silk

Display Options Word Wrap Line Numbers Comments Processing Instructions

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- - - - - - - - -

[1] Inventory no. EIAD: 173

[2] Raghunath no.:

[3] Srinivasan & Sankaranarayanan no.:

[4] Tsukamoto no.: ?

[5] Lüders no.:

[6] Support : boulder

[7] (Faces:) Lines: 6

[8] H:

[9] W:

[10] D:

[11] H:

[12] W:

[13] Language(s): MIA

[14] Original locality: Hyderabad, Dilsukhnagar, Chaitanyapuri colony, on rock wall at Phanigiri Lakshmi-Nrusimha Temple

[15] Present locality: in situ

[16] Primary bibliography: Parabrahma Sastry 1982 (Bharati); 1984.

[17] Secondary bibliography: ARIE 1983-84: B.4. — ARDAM 1982-83 (1988): 50-51; 1986-87 (1990): 33. — Schopen 1997: 268, 283, n. 47. — Hanumantha Rao et al. 1998: 196-7.

[18] Visual documentation: Parabrahma Sastry 1984, pl. III.

[19] Substance of inscription: Gift by Saṁghadeva of a residence

[20] Remarks:

[21] : VK2 Tummalagudem Plates Set I

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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>purimavi<unclear>ḍā</unclear>lapāda<unclear>mūla</unclear>vāsaṁ puphagirimahā<lb n="2" break="no"/>vihārapatiṭhāpakasa vasudevasirīdāmasa mahā<lb n="3" break="no"/>vītarāgasa <unclear>madā</unclear> <gap reason="illegible" quantity="1" unit="character"/>piṁḍapātika<unclear>dāma</unclear>dharasa <lb n="4"/>para<unclear>ṁ</unclear>parāgatasa <unclear>bamha</unclear>deva<unclear>ṭhe</unclear>virasa sisena <unclear>bhadaṁ</unclear>ta<lb n="5" break="no"/>saṁghadevena govidaṁrājavihārasa gaṁdhakuṭivārike<unclear>na</unclear> °ima <lb n="6"/><gap reason="illegible" quantity="2" unit="character"/>tasela <g>||</g><unclear>sa</unclear>ṁvāsa<unclear>va</unclear>raṁ pa<unclear>ti</unclear><space quantity="1" unit="character"/>ṭhāpitaṁ </ab></div><div type="apparatus"><listApp><app loc="1"><lem>purimavi<unclear>ḍā</unclear>lapāda<unclear>mūla</unclear>vāsaṁ</lem><rdg source="bib:Parabrahma_Sastry1984">purimavi<unclear>ḍā</unclear>la

pādaṁhulavāsaṁ</rdg><rdg rend="Ed.">purimavi<unclear>ḍā</unclear>la

pāṁḍahulāvāsaṁ</rdg></app><app loc="1"><lem rend="Ed.">puphagiri-</lem><rdg source="bib:Parabrahma_Sastry1984">puḍhagiri</rdg></app><app loc="2"><lem>patiṭhāpakasa</lem><rdg source="bib:Parabrahma_Sastry1984">patithāpakasa</rdg></app><app loc="2"><lem>vasudevasirīdāmasa</lem><rdg source="bib:Parabrahma_Sastry1984">vasudevasiridāmasa</rdg><note>It is tempting to see in <foreign>dā</foreign> both in this line and in the following

a mistake for <foreign>dha</foreign>.</note></app><app loc="3"><lem><unclear>madā</unclear><gap reason="illegible" quantity="1" unit="character"/></lem><rdg source="bib:Parabrahma_Sastry1984">madāja</rdg><rdg rend="Ed.">mahā</rdg><note>This last reading ignores the third akṣara, which

could be read as <foreign>ku</foreign>.</note></app><app loc="3"><lem source="bib:Parabrahma_Sastry1984">-<unclear>dāma</unclear>dharasa</lem><rdg rend="Ed.">-vāmadharasa</rdg><note>The reading <foreign xml:lang="pra-Latn">vāmadharasa</foreign> is indeed possible, but

it is not less difficult to make sense of. The

epithet <foreign xml:lang="pra-Latn">dha[ṁ]madhara</foreign> (Skt. <foreign xml:lang="san-Latn">dharmadhara</foreign>) would

fit well within a compound having <foreign xml:lang="pra-Latn">pi[ṁ]ḍapātika</foreign> as

first element, and we suggest to emend

accordingly.</note></app><app loc="4"><lem>para<unclear>ṁ</unclear>parāgatasa</lem><rdg source="bib:Parabrahma_Sastry1984">paraṁaparāgatasa</rdg><note>Printing error.</note></app><app loc="4"><lem><unclear>bamha</unclear>deva<unclear>ṭhe</unclear>virasa</lem><rdg source="bib:Parabrahma_Sastry1984">bamradeva

<unclear>the</unclear>virasa</rdg><rdg rend="Ed.">bahmadevathīvirasa</rdg><note>The reading of the first akṣara as <foreign>ṭhe</foreign> is tentative and this

could also be read <foreign>kha</foreign>.

The context however invites us to see in the second

part of the compound a monastic title corresponding

to Skt. <foreign xml:lang="san-Latn">sthavira</foreign>, P. <foreign xml:lang="pli-Latn">thera</foreign>, Pkt.

<foreign xml:lang="pra-Latn">ṭhavira/ṭhera</foreign>. The form

<foreign>ṭhevira</foreign>, unattested so far,

may be considered a hybrid comparable to the one

leading to BHS <foreign>sthera</foreign>. Cf.

CDIAL,

s.v. <foreign xml:lang="san-Latn">sthavira</foreign>.</note></app><app loc="5"><lem>govidaṁrājavihārasa</lem><rdg source="bib:Parabrahma_Sastry1984">goviddaṁrāja - vihārasa</rdg><note>Emend <foreign>goviṁdarāja-</foreign>.</note></app><app loc="5"><lem>gaṁdhakuṭivārike<unclear>na</unclear> °ima</lem><rdg source="bib:Parabrahma_Sastry1984">gaṁdhaka

civarika</rdg><rdg rend="Ed.">gaṁdhakuṭi vārikena °ima</rdg><note><bibl><ptr target="bib:Parabrahma_Sastry1984"/></bibl> ignored the last three akṣaras on the line.</note></app><app loc="6"><lem source="bib:Parabrahma_Sastry1984"><gap reason="illegible" quantity="2" unit="character"/>tasela <g>||</g></lem><rdg rend="Ed.">ṁ üdita sela</rdg><note>This part of the inscription is almost invisible.

The second akṣara, though, looks like a <foreign>da</foreign> rarher than a <foreign>ta</foreign>. Several printing

errors make it difficult to understand what Ed.

actually meant.</note></app><app loc="6"><lem>saṁvāsa<unclear>va</unclear>raṁ</lem><rdg source="bib:Parabrahma_Sastry1984">saṁvāsa

dharaṁ</rdg><note><bibl><ptr target="bib:Parabrahma_Sastry1984"/></bibl> suggests emending <foreign xml:lang="pra-Latn">gharaṁ</foreign>. Ed.

suggests instead reading <foreign>varaṁ</foreign>,

which is not altogether impossible, in light of the

unusual shape of the preceding <foreign>vā</foreign>.</note></app><app loc="7"><lem>pa<unclear>ti</unclear><space quantity="1" unit="character"/>ṭhāpitaṁ</lem><note>The reading of the second akṣara is unclear, but

<foreign>ti</foreign> is possible.

Still, there is enough space for an additional

akṣara before <foreign>ṭhā</foreign>, and

it is possible that an irregularity in the stone has

caused the engraver to introduce a space, although

he does not otherwise use spacing between words or

part of words.</note></app></listApp></div><div type="translation"><ab>At the residence lying at the foot of the Eastern Vidāḷa,

the reverend Saṅghadeva, keeper of the Perfume Chamber of

King Govinda's monastery, disciple of the venerable

Bamhadeva—who stems from the line of Vasudevasirīdhama, he

who established the great monastery at Puphagiri, who was

entirely freed from passions, ... who lived [only] on begged

food, and was a preserver of the Dharma—(within the?) …

rock, established this excellent residence.</ab></div><div type="bibliography"><p>First described and edited by Parabrahma Sastry 1982

(Bharati)

and <bibl><ptr target="bib:Parabrahma_Sastry1984"/></bibl> (with alternative readings supplied by the editor of

the journal, marked Ed. in the apparatus). Re-edited here

from published documentation. Autopsy of the boulder was

unfortunately not very helpful.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1983-84: no. B.4</citedRange></bibl><bibl><ptr target="bib:ARDAM"/><citedRange>1982-83 (1988): 50-51</citedRange></bibl><bibl><ptr target="bib:ARDAM"/><citedRange>1986-87 (1990): 33</citedRange></bibl><bibl><ptr target="bib:Schopen1997"/>: <citedRange>268,

283 n. 47</citedRange></bibl><bibl><ptr target="bib:Hanumantha_Rao1998"/>:

<citedRange>196-7</citedRange></bibl><bibl><ptr target="bib:Silk"/>:

</bibl>--></listBibl></div></body></text>

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