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205 <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>purimavi<unclear>ḍā</unclear>lapāda<unclear>mūla</unclear>vāsaṁ puphagirimahā<lb n="2" break="no"/>vihārapatiṭhāpakasa vasudevasirīdāmasa mahā<lb n="3" break="no"/>vītarāgasa <unclear>madā</unclear> <gap reason="illegible" quantity="1" unit="character"/>piṁḍapātika<unclear>dāma</unclear>dharasa <lb n="4"/>para<unclear>ṁ</unclear>parāgatasa <unclear>bamha</unclear>deva<unclear>ṭhe</unclear>virasa sisena <unclear>bhadaṁ</unclear>ta<lb n="5" break="no"/>saṁghadevena govidaṁrājavihārasa gaṁdhakuṭivārike<unclear>na</unclear> °ima <lb n="6"/><gap reason="illegible" quantity="2" unit="character"/>tasela <g>||</g><unclear>sa</unclear>ṁvāsa<unclear>va</unclear>raṁ pa<unclear>ti</unclear><space quantity="1" unit="character"/>ṭhāpitaṁ </ab></div><div type="apparatus"><listApp><app loc="1"><lem>purimavi<unclear>ḍā</unclear>lapāda<unclear>mūla</unclear>vāsaṁ</lem><rdg source="bib:Parabrahma_Sastry1984">purimavi<unclear>ḍā</unclear>la
· pādaṁhulavāsaṁ</rdg><rdg rend="Ed.">purimavi<unclear>ḍā</unclear>la
· pāṁḍahulāvāsaṁ</rdg></app><app loc="1"><lem rend="Ed.">puphagiri-</lem><rdg source="bib:Parabrahma_Sastry1984">puḍhagiri</rdg></app><app loc="2"><lem>patiṭhāpakasa</lem><rdg source="bib:Parabrahma_Sastry1984">patithāpakasa</rdg></app><app loc="2"><lem>vasudevasirīdāmasa</lem><rdg source="bib:Parabrahma_Sastry1984">vasudevasiridāmasa</rdg><note>It is tempting to see in <foreign>dā</foreign> both in this line and in the following
· a mistake for <foreign>dha</foreign>.</note></app><app loc="3"><lem><unclear>madā</unclear><gap reason="illegible" quantity="1" unit="character"/></lem><rdg source="bib:Parabrahma_Sastry1984">madāja</rdg><rdg rend="Ed.">mahā</rdg><note>This last reading ignores the third akṣara, which
· could be read as <foreign>ku</foreign>.</note></app><app loc="3"><lem source="bib:Parabrahma_Sastry1984">-<unclear>dāma</unclear>dharasa</lem><rdg rend="Ed.">-vāmadharasa</rdg><note>The reading <foreign xml:lang="pra-Latn">vāmadharasa</foreign> is indeed possible, but
210 it is not less difficult to make sense of. The
· epithet <foreign xml:lang="pra-Latn">dha[ṁ]madhara</foreign> (Skt. <foreign xml:lang="san-Latn">dharmadhara</foreign>) would
· fit well within a compound having <foreign xml:lang="pra-Latn">pi[ṁ]ḍapātika</foreign> as
· first element, and we suggest to emend
· accordingly.</note></app><app loc="4"><lem>para<unclear>ṁ</unclear>parāgatasa</lem><rdg source="bib:Parabrahma_Sastry1984">paraṁaparāgatasa</rdg><note>Printing error.</note></app><app loc="4"><lem><unclear>bamha</unclear>deva<unclear>ṭhe</unclear>virasa</lem><rdg source="bib:Parabrahma_Sastry1984">bamradeva
215 <unclear>the</unclear>virasa</rdg><rdg rend="Ed.">bahmadevathīvirasa</rdg><note>The reading of the first akṣara as <foreign>ṭhe</foreign> is tentative and this
· could also be read <foreign>kha</foreign>.
· The context however invites us to see in the second
· part of the compound a monastic title corresponding
· to Skt. <foreign xml:lang="san-Latn">sthavira</foreign>, P. <foreign xml:lang="pli-Latn">thera</foreign>, Pkt.
220 <foreign xml:lang="pra-Latn">ṭhavira/ṭhera</foreign>. The form
· <foreign>ṭhevira</foreign>, unattested so far,
· may be considered a hybrid comparable to the one
· leading to BHS <foreign>sthera</foreign>. Cf.
· CDIAL,
225 s.v. <foreign xml:lang="san-Latn">sthavira</foreign>.</note></app><app loc="5"><lem>govidaṁrājavihārasa</lem><rdg source="bib:Parabrahma_Sastry1984">goviddaṁrāja - vihārasa</rdg><note>Emend <foreign>goviṁdarāja-</foreign>.</note></app><app loc="5"><lem>gaṁdhakuṭivārike<unclear>na</unclear> °ima</lem><rdg source="bib:Parabrahma_Sastry1984">gaṁdhaka
· civarika</rdg><rdg rend="Ed.">gaṁdhakuṭi vārikena °ima</rdg><note><bibl><ptr target="bib:Parabrahma_Sastry1984"/></bibl> ignored the last three akṣaras on the line.</note></app><app loc="6"><lem source="bib:Parabrahma_Sastry1984"><gap reason="illegible" quantity="2" unit="character"/>tasela <g>||</g></lem><rdg rend="Ed.">ṁ üdita sela</rdg><note>This part of the inscription is almost invisible.
· The second akṣara, though, looks like a <foreign>da</foreign> rarher than a <foreign>ta</foreign>. Several printing
· errors make it difficult to understand what Ed.
· actually meant.</note></app><app loc="6"><lem>saṁvāsa<unclear>va</unclear>raṁ</lem><rdg source="bib:Parabrahma_Sastry1984">saṁvāsa
230 dharaṁ</rdg><note><bibl><ptr target="bib:Parabrahma_Sastry1984"/></bibl> suggests emending <foreign xml:lang="pra-Latn">gharaṁ</foreign>. Ed.
· suggests instead reading <foreign>varaṁ</foreign>,
· which is not altogether impossible, in light of the
· unusual shape of the preceding <foreign>vā</foreign>.</note></app><app loc="7"><lem>pa<unclear>ti</unclear><space quantity="1" unit="character"/>ṭhāpitaṁ</lem><note>The reading of the second akṣara is unclear, but
· <foreign>ti</foreign> is possible.
235 Still, there is enough space for an additional
· akṣara before <foreign>ṭhā</foreign>, and
· it is possible that an irregularity in the stone has
· caused the engraver to introduce a space, although
· he does not otherwise use spacing between words or
240 part of words.</note></app></listApp></div><div type="translation"><ab>At the residence lying at the foot of the Eastern Vidāḷa,
· the reverend Saṅghadeva, keeper of the Perfume Chamber of
· King Govinda's monastery, disciple of the venerable
· Bamhadeva—who stems from the line of Vasudevasirīdhama, he
· who established the great monastery at Puphagiri, who was
245 entirely freed from passions, ... who lived [only] on begged
· food, and was a preserver of the Dharma—(within the?) …
· rock, established this excellent residence.</ab></div><div type="bibliography"><p>First described and edited by Parabrahma Sastry 1982
· (Bharati)
· and <bibl><ptr target="bib:Parabrahma_Sastry1984"/></bibl> (with alternative readings supplied by the editor of
250 the journal, marked Ed. in the apparatus). Re-edited here
· from published documentation. Autopsy of the boulder was
· unfortunately not very helpful.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1983-84: no. B.4</citedRange></bibl><bibl><ptr target="bib:ARDAM"/><citedRange>1982-83 (1988): 50-51</citedRange></bibl><bibl><ptr target="bib:ARDAM"/><citedRange>1986-87 (1990): 33</citedRange></bibl><bibl><ptr target="bib:Schopen1997"/>: <citedRange>268,
· 283 n. 47</citedRange></bibl><bibl><ptr target="bib:Hanumantha_Rao1998"/>:
· <citedRange>196-7</citedRange></bibl><bibl><ptr target="bib:Silk"/>:
255 <citedRange>120-1</citedRange></bibl>
·
·</listBibl></div></body></text>
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