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205 <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>sidhaṁ <g>–</g>namo bhagavato savasatotamasa saṁmāsaṁbudhaseti <lb n="2"/>mahā<unclear>r</unclear>ājasa māḍharīputasa °ikhākuṇaṁ sirivīrapurisadatasa <lb n="3"/>saṁvacharaṁ <num value="10">10</num><num value="9">9</num>gim<unclear>ha</unclear>pakhaṁ <num value="4">4</num>divasaṁ <num value="10">10</num><num value="3"><unclear>3</unclear></num>dhaṁñakaḍavathavasa <lb n="4"/>saṁghilagahapatisa natuke<unclear>na</unclear> vairavāniyaputena saghilena <lb n="5"/>matāya dhaṁmavānikinīya bhātuno ca nāgilaṁnakasa bhagini<supplied reason="lost">ya</supplied> <lb n="6"/>budhaṁnikāya samudaṁnika<unclear>sa</unclear> bhariyāya sāgaraṁnikāya bhātubha<lb n="7" break="no"/>riyāya saṁghanikāya bālak<unclear>ā</unclear>naṁ ca vairasirinakasa caṁd<unclear>a</unclear> <gap reason="illegible" quantity="3" unit="character"/><lb n="8"/>kasa nāgilaṁnakasa bālakānaṁ ca dhamaṁnikāya patu <gap reason="illegible" extent="1" unit="character"/><gap reason="lost" quantity="4" unit="character"/><lb n="9"/>kāya nāgasaṁmaṁnikāya ca °evaṁ sanātimitabaṁdha<supplied reason="lost">vagena saha</supplied><gap reason="illegible" quantity="1" unit="component"/> <lb n="10"/><gap reason="lost" quantity="8" unit="character"/><gap reason="illegible" quantity="1" unit="component"/>i <gap reason="illegible" quantity="1" unit="component"/>i <gap reason="illegible" quantity="1" unit="character"/>paṭane mahā <gap reason="lost" quantity="8" unit="character"/><lb n="11"/><gap reason="lost" quantity="14" unit="character"/><gap reason="illegible" quantity="1" unit="component"/>i <gap reason="lost" quantity="8" unit="character"/></ab></div><div type="apparatus"><listApp><app loc="1"><lem>sidhaṁ –</lem><rdg source="bib:Chhabrab">sidhaṁ om</rdg><note>Chhabra’s reading is criticized (p. 191, n. 5) by
· D.C. Sircar, the editor of the <foreign>Epigraphia
· Indica</foreign> volume in question, who
· interprets it as <quote>a variant of one found in
· Kuṣāṇa inscriptions</quote>, and refers to <bibl><ptr target="bib:Sircar1965"/>:
210 <citedRange>150, n. 3</citedRange></bibl>.</note></app><app loc="2"><lem>°ikhākuṇaṁ</lem><rdg source="bib:Chhabrab">°ikhākunaṁ</rdg></app><app loc="3"><lem>gim<unclear>ha</unclear>-</lem><note><cit><quote>The form of the akshara meant to be <hi rend="italic">mha</hi> is not
· regular</quote><bibl><ptr target="bib:Chhabrab"/>:
· <citedRange>191</citedRange></bibl></cit>. Cf. <ref target="DHARMA_INSEIAD00052.xml">EIAD 52</ref>, l. 3.</note></app><app loc="4"><lem>natuke<unclear>na</unclear> vaira-</lem><note>The <foreign>na</foreign> seems
· ambiguous, perhaps because the engraver started to
· write the <foreign>v</foreign> of the
215 following syllable.</note></app><app loc="4"><lem>saghilena</lem><rdg source="bib:Chhabrab">sa<supplied reason="lost">ṁ</supplied>ghilena</rdg></app><app loc="5"><lem>bhagini<supplied reason="lost">ya</supplied></lem><rdg source="bib:Chhabrab">bhagini-</rdg><note>Sircar (p. 191, n. 5) suggests restoring <foreign xml:lang="pra-Latn">bhagini<supplied reason="lost">naṁ</supplied></foreign>.</note></app><app loc="6"><lem>samudaṁnika<unclear>sa</unclear></lem><rdg source="bib:Chhabrab">samudaṁnikāya</rdg></app><app loc="7"><lem>caṁd<unclear>a</unclear><gap reason="illegible" quantity="3" unit="character"/></lem><note><bibl><ptr target="bib:Chhabrab"/></bibl> reads two anusvāras in the lacuna. Restore
· <foreign xml:lang="pra-Latn">caṁdasaṁmaṁna-</foreign>.</note></app><app loc="8"><lem>patu-</lem><note>It is tempting to restore this word to <foreign xml:lang="pra-Latn">p<supplied reason="omitted">i</supplied>tu<supplied reason="lost">chā</supplied></foreign>.</note></app><app loc="10"><lem><gap reason="illegible" quantity="1" unit="component"/>i <gap reason="illegible" quantity="1" unit="component"/>i<gap reason="illegible" quantity="1" unit="character"/></lem><rdg source="bib:Chhabrab"><gap reason="illegible" quantity="1" unit="component"/>i<gap reason="illegible" quantity="1" unit="component"/>i<unclear>ya</unclear></rdg></app><app loc="11"><note><bibl><ptr target="bib:Chhabrab"/></bibl> ignored the trace of an <foreign>i</foreign> vowel on what must have
· been an 11th line.</note></app></listApp>
·
·
220
·</div><div type="translation"><p n="1–3"> Success! Homage to the Bhagavant, the best of all beings,
· the Perfect Buddha! In the 19th year of Great King
· Māṭharīputta Siri-Vīrapurisadatta of the Ikṣvākus, in the 4th
· fortnight of the hot season, on the 13th day. </p><p n="3–11">By Saṅghila, grandson of the notable (<foreign xml:lang="pra-Latm">gahapati</foreign>) Saṅghila resident of Dhaññakaḍa, son of Vairavāniya, by his mother Dhammavānikinī, and by his brother Nāgilannaka, his sister Budhannikā, by Samudannika’s wife Sāgarannikā, by his brother’s wife Saṅghannikā, by his sons Vairasirinnaka, Canda ..., Nāgilannaka, by his daughters Dhammannikā ... and Nāgasammannikā — in this way together with relatives, friends and relations ... in the city, the great ...</p></div><div type="commentary"><p n="4"><term>vaira-</term><note>Is this for <foreign xml:lang="pra-Latm">vajira</foreign> : <foreign xml:lang="san-Latn">vajra</foreign>? The same name seems to figure
225 in <ref target="DHARMA_INSEIAD00043.xml">EIAD 43</ref>.</note></p></div><div type="bibliography">
·<p>First edited by <bibl><ptr target="bib:Chhabrab"/></bibl>. Re-edited here from the published estampage.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:Srinivasan1979a"/>:
· <citedRange>no. 21</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996"/>: <citedRange>no. Uppu
· 1</citedRange></bibl><bibl><ptr target="bib:Hanumantha_Rao1998"/>:
· <citedRange>183–4</citedRange></bibl><bibl><ptr target="bib:Raghunath2001"/>:
230 <citedRange>113–4 (no. 15)</citedRange></bibl></listBibl></div></body></text>
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Commentary
(4) vaira-1