Bamhanī Plates of Śūrabala, Year 2

Editor: Natasja Bosma.

Identifier: DHARMA_INSDaksinaKosala00019.

Hand description:

Language: Sanskrit.

Repository: Dakṣiṇa Kosala (tfb-daksinakosala-epigraphy).

Version: 2024-05-31 13:36 (048a990), last modified 2024-05-20 02:14 (16d9373).

Edition

Logical
Physical
Full

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⟨Page 1v⟩ ⟨1v1⟩ @ svasti{ḥ}

I. Sragdharā

Āsīd yaḥ pāṇḍavānāṁ suvimalayaśasām anvaye bhūridhāmnā⟨ṁ⟩

rā⟨1v2⟩jābhū¡t!⟨n⟩ mekalāyāṁ kṣitipatitilakaḥ saṁprasūtorukīrtti⟨ḥ⟩

śrīmā¡ṁ!⟨n⟩ śrīsaṁ⟨1v3⟩vidhā⟨tā⟩ jayabala Iti yaḥ khyāpyate svair yyaśobhi¡ḥ!⟨r⟩

lokesmi¡ṁ!⟨n⟩ sarvvad¿e?⟨ai⟩⟨va⟩ ⟨1v4⟩ pravaraguṇagaṇālaṅkṛtaś cār¿a?⟨u⟩mūrttiḥ

II. Vasantatilakā

tasyāhavāhṛtajayaḥ prathi⟨to dayā⟩⟨1v5⟩vā¡ṁ!⟨n⟩

vatseśvara{ḥ}pratisamo guṇavān vidhijñaḥ

putrobhavad ripug¿ra?⟨ṛ⟩hopa⟨1v6⟩vanāni yena

vanyair mṛgaiḥ pracuratām upapāditāni<dashPlain>

III. Upajāti

mahānubhāva⟨ḥ⟩ ⟨1v7⟩ sukṛtapraśaṁ{n}sī

guṇāntarajñaḥ puruṣopabhogyaḥ

saddharmmaśīl¡o!⟨aḥ⟩ sunayap(r)a⟨1v8⟩dhānaḥ

śrīvatsarāj¿a?⟨o⟩ nṛpatir ¡vv!⟨bb⟩abhūva~

tasya putras tatpādānudhyātaḥ pa⟨1v9⟩ramamāheśvaraḥ paramabrahmaṇyaḥ paramagurudevatādhidaivataviśeṣa⟨ḥ⟩⟨1v10⟩śrīmā¡ṁ!⟨n⟩ śrīmatyāṁ devyāṁ droṇabhaṭṭārikāyām utpannaḥ śrīmahārājanā⟨1v11⟩gabalaḥ

IV. Mālinī

turagakhuranipātakṣuṇṇamārggā dharitr¡iṁ!⟨ī⟩

malinayati digantā¡ṁ!⟨n⟩ ⟨1v12⟩ pā⟨ṁ⟩surūkṣākulāntā¡ṁ!⟨n⟩

madamalinakapolā vāraṇā yasya ⟨Page 2r⟩ ⟨2r1⟩ y¿a?⟨ā⟩taḥ

praśamam upanayante śīkarārdrāṁ kṣaṇena<dashPlain>

tatas tasya putras tatpādā⟨2r2⟩nudhyātaḥ paramamāheśvaraḥ paramabra⟨h⟩maṇyaḥ paramagurudevatādhidaivata⟨2r3⟩viśeṣaḥ śrīmatyāṁ devyām indrabhaṭṭārikāyām ¿a?⟨u⟩tpannaḥ śrīmahārājabharata⟨ḥ⟩

V. Indravajrā

⟨2r4⟩ Indro dayāśīlaguṇānvitāyā

AUdāryyacāturyyasama{ṁ}nvitāyā⟨ḥ⟩

pu⟨2r5⟩tra⟨ḥ⟩ prasūto malacārukāntiḥ

śailendraputryā Iva kārttikeyaḥ

VI. sārdūlavikrīḍita

Indro ¡d!⟨v⟩ā⟨2r6⟩raṇisaṁbhave ’tha hutabhuk{ta} tejoj⟨j⟩vala⟨ḥ⟩ snehavā¡ṁ!⟨n⟩

{t}sadvṛttasthitivipraman¡d!⟨t⟩ra⟨2r7⟩vidhṛtapr¿a?⟨ā⟩ptapramāṇonnati⟨ḥ⟩<dashPlain>

dṛṣṭaḥ sādhusukhodayāya hi nṛṇāṁ dha⟨2r8⟩rmmārthasaṁpādak¡aḥ!⟨o⟩

vedyām adhvarasaṁsthite vasuhutaḥ pūjyaḥ satāṁ sarvva⟨2r9⟩dā<dashPlain>

VII. sārdūlavikrīḍita

yenottuṅgaripudrumair aviralair ¡bh!⟨b⟩bhagnaiḥ samastā diśa¡c!⟨ś⟩

channā di¡dh!⟨g⟩vara⟨2r10⟩dantineva guruṅā vyāk¿ri?⟨ṛ⟩ṣya visphūrjjit¿ā?⟨ai⟩⟨ḥ⟩<dashPlain>

yasyaiva⟨ṁ⟩ vidhaceṣṭ¿a?⟨i⟩tasya nṛ⟨2r11⟩pateḥ kṛtsne mahīmaṇḍal¿a?⟨e⟩

saurājyaśr¿ī?⟨i⟩yam ādadhātu vipulā⟨ṁ⟩ dharmmārthakāma⟨2r12⟩pradāḥ

VIII. Āryā

śrībharataḥ kṣitināthaḥ

kṣitipatitilakaḥ surendrasamav¿i?⟨ī⟩ryyaḥ

⟨2r13⟩ vinihataripugaṇalakṣm¿i?⟨ī⟩ṁ

dadhāra yaḥ saṁś¿ṛ?⟨ri⟩tāṁ svabhujoḥ

ekaiva

IX. Mālinī

⟨Page 2v⟩ ⟨2v1⟩ sphaṭikavimalaśubhraṁ ¡v!⟨b⟩ibhrat¿i?⟨ī⟩ śīlatoya¡na!⟨ṁ⟩<dashPlain>

yamaniya¡tu!⟨ma⟩taṭāntaprāntaśu⟨2v2⟩ddhaprav¿a?⟨ā⟩haṁ

praśamaguṇagaṇo⟨r⟩mi⟨r⟩ yā janaṁ pāvaya¡ṁnti!⟨ntī⟩

svayam iha sura⟨2v3⟩lokād āgatā jāhnavīva~

X. Sragdharā

śrīmacc¿ā?⟨a⟩ndrā⟨ṁ⟩śuk¿i?⟨ī⟩rter bharata¡v!⟨b⟩alanṛpasyottam¿a?⟨ā⟩ r¿a?⟨ā⟩ja⟨2v4⟩patn¿i?⟨ī⟩<dashPlain>

jātā y¿a?⟨ā⟩ k¿au?⟨o⟩salāyām amarajakulajāṁ (k)¿i?⟨ī⟩⟨r⟩tim ¿a?⟨u⟩ccair dadhā¡t!⟨n⟩ā~

śaśvad¡dharmā-E!⟨dharmādhi⟩⟨2v5⟩kāraprativihitatamātīva lokaprakāśā

yātā ¡ra!⟨pau⟩traiḥ ¡pu!⟨pra⟩pautrair na(ya)vinayara⟨2v6⟩tai rājasi⟨ṁ⟩¡gh!⟨h⟩aiḥ pratiṣṭā⟨ṁ⟩~

XI. Sragdharā

yo ’sau saṁpūrṇaśaktitrayavinipatitānekasāma{ṁ}nta⟨2v7⟩mūrddha-

prodghṛṣṭotphulla¡papardati!⟨padmadyuti⟩calanay¿a?⟨u⟩gākrāntadik¡r!⟨c⟩akravālaḥ

saumyaḥ so ⟨2v8⟩ ya¡ṇ!⟨ñ⟩ ca vaṁśaḥ prabhava Iti jan¡e!⟨aiḥ⟩ k¿ā?⟨ī⟩rty¿e?⟨a⟩te yasya coccaiḥ sa śrīmā¡ṁ!⟨n⟩

¡savabhuvāsra⟨2v9⟩tiyaṁ!⟨saṁbabhūvāpra⟨2v9⟩tima⟩guṇ¿ā?⟨a⟩gaṇod¿i?⟨ī⟩rṇavairo n¿e?⟨a⟩rendraḥ

tataḥ mekalāy¿a?⟨ā⟩ṁ Uttararā(ṣ)ṭre pā¡ṇḍ!⟨ñc⟩aga⟨2v10⟩rttāviṣaye varddhamānake<dashPlain> grāmakūṭadroṇāgrakanāyakadevavārikagaṇḍaka⟨2v11⟩pramukhā¡ṁ!⟨n⟩ sarvā{ṁ}n eva yathāprativāsinaḥ samājñāpayati

viditam astu⟨2v12⟩ma¡haiya!⟨hya⟩pādair ayaṁ grā¡sā!⟨maḥ⟩ s¿ā?⟨o⟩dra⟨ṅ⟩g¿ā?⟨a⟩ḥ soparikaraḥ Acāṭabhaṭaprave¡śī!⟨śyaḥ⟩ sani⟨2v13⟩dhiḥ sopanidhi{ḥ}ś coradaṇḍavarj¡ataṁ!⟨itaś⟩ catuḥs¿i?⟨ī⟩māparyyanta Ācandrārkakṣit¿a?⟨i⟩⟨Page 3r⟩⟨3r1⟩tārakānirodhena māt¿a?⟨ā⟩pitror ātmanaś ca puṇyābhivṛ⟨d⟩dhaye vatsasagotraśrīmā⟨3r2⟩ddhy¿i?⟨a⟩ndinalohitasarasv¿a?⟨ā⟩min¡aḥ!⟨e⟩ pratipādit¡e!⟨a I⟩ty

avagamya yathocitabhāgabho⟨3r3⟩genājñāśravaṇavidheyair bhavitavyam iti svayam ājñāpanā ye cāsmadva¡ṅ!⟨ṁ⟩śe samutpa⟨3r4⟩dyante rājāna{ḥ}s tair apīyaṁ dattir anumodanīyānupālanīyā ca ya{ḥ}ś caimāṁ datti⟨ṁ⟩ vilopam ā⟨3r5⟩p¿a?⟨ā⟩dayiṣyati sa pañcabhir mahā⟨pā⟩takaiḥ saṁyukta⟨ḥ⟩ sy¿a?⟨ā⟩d iti

XII. Anuṣṭubh

bahubhir vasudhā bhuktā rāja⟨3r6⟩bhis sagarādibhiḥ

yasya yasya yadā bhūmis tasya tasya tadā phalaṁ

XIII. Anuṣṭubh

ṣaṣṭiṁ varṣasa⟨3r7⟩hasrāṇi svargg¿a?⟨e⟩ modati bhūmida⟨ḥ⟩

Ācchettā cānumantā ca tāny eva narake vaseT

XIV. Anuṣṭubh

sva⟨3r8⟩dattā⟨ṁ⟩ paradattā⟨ṁ⟩ ¡b!⟨v⟩ā yatnād rakṣa narādh¿a?⟨i⟩pa

mahī⟨ṁ⟩ mah¿i?⟨ī⟩matāṁ śreṣṭha dānāc chreyo ’nupālana⟨ṁ⟩

⟨3r9⟩ samāptaṁ cedaṁ śāsanaṁ pravarddhamāna{<dashPlain>}vijayarājyasaṁvatsare 2 bh¿a?⟨ā⟩drapadakṛṣṇatra⟨3r10⟩yodaśyāṁ puṣyanakṣatreṇa likhita{ṁ}ñ cedaṁ śāsanaṁ rāhasikeśānaputreṇa śiveno⟨3r11⟩tkīrṇañ ca suvarṇṇakāreśvaraputreṇa mihirake¡n!⟨ṇ⟩eti<dashPlain>

⟨Page 1r⟩ 
⟨Page 1v⟩ 
⟨1v1⟩ @ svasti{ḥ}  Āsīd yaḥ pāṇḍavānāṁ suvimalayaśasām anvaye bhūridhāmnā⟨ṁ⟩ rā-
⟨1v2⟩ jābhū¡t!⟨n⟩ mekalāyāṁ kṣitipatitilakaḥ saṁprasūtorukīrtti⟨ḥ⟩ śrīmā¡ṁ!⟨n⟩ śrīsaṁ-
⟨1v3⟩ vidhā⟨tā⟩ jayabala Iti yaḥ khyāpyate svair yyaśobhi¡ḥ!⟨r⟩ lokesmi¡ṁ!⟨n⟩ sarvvad¿e?⟨ai⟩⟨va⟩ 
⟨1v4⟩ pravaraguṇagaṇālaṅkṛtaś cār¿a?⟨u⟩mūrttiḥ  tasyāhavāhṛtajayaḥ prathi⟨to dayā⟩-
⟨1v5⟩ vā¡ṁ!⟨n⟩ vatseśvara{ḥ}pratisamo guṇavān vidhijñaḥ putrobhavad ripug¿ra?⟨ṛ⟩hopa-
⟨1v6⟩ vanāni yena  vanyair mṛgaiḥ pracuratām upapāditāni<dashPlain>  mahānubhāva⟨ḥ⟩ 
⟨1v7⟩ sukṛtapraśaṁ{n}sī guṇāntarajñaḥ puruṣopabhogyaḥ saddharmmaśīl¡o!⟨aḥ⟩ sunayap(r)a-
⟨1v8⟩ dhānaḥ śrīvatsarāj¿a?⟨o⟩ nṛpatir ¡vv!⟨bb⟩abhūva~ tasya putras tatpādānudhyātaḥ pa-
⟨1v9⟩ ramamāheśvaraḥ paramabrahmaṇyaḥ paramagurudevatādhidaivataviśeṣa⟨ḥ⟩-
⟨1v10⟩ śrīmā¡ṁ!⟨n⟩ śrīmatyāṁ devyāṁ droṇabhaṭṭārikāyām utpannaḥ śrīmahārājanā-
⟨1v11⟩ gabalaḥ  turagakhuranipātakṣuṇṇamārggā dharitr¡iṁ!⟨ī⟩ malinayati digantā¡ṁ!⟨n⟩ 
⟨1v12⟩ pā⟨ṁ⟩surūkṣākulāntā¡ṁ!⟨n⟩ mada◯malinakapolā vāraṇā yasya 
⟨Page 2r⟩ 
⟨2r1⟩ y¿a?⟨ā⟩taḥ praśamam upanayante śīkarā◯rdrāṁ kṣaṇena<dashPlain> tatas tasya putras tatpādā-
⟨2r2⟩ nudhyātaḥ paramamāheśvaraḥ parama◯bra⟨h⟩maṇyaḥ paramagurudevatādhidaivata-
⟨2r3⟩ viśeṣaḥ śrīmatyāṁ devyām indrabhaṭṭārikāyām ¿a?⟨u⟩tpannaḥ śrīmahārājabharata⟨ḥ⟩  
⟨2r4⟩ Indro dayāśīlaguṇānvitāyā AUdāryyacāturyyasama{ṁ}nvitāyā⟨ḥ⟩ pu-
⟨2r5⟩ tra⟨ḥ⟩ prasūto malacārukāntiḥ śailendraputryā Iva kārttikeyaḥ  Indro ¡d!⟨v⟩ā-
⟨2r6⟩ raṇisaṁbhave ’tha hutabhuk{ta} tejoj⟨j⟩vala⟨ḥ⟩ snehavā¡ṁ!⟨n⟩ {t}sadvṛttasthitivipraman¡d!⟨t⟩ra-
⟨2r7⟩ vidhṛtapr¿a?⟨ā⟩ptapramāṇonnati⟨ḥ⟩<dashPlain> dṛṣṭaḥ sādhusukhodayāya hi nṛṇāṁ dha-
⟨2r8⟩ rmmārthasaṁpādak¡aḥ!⟨o⟩ vedyām adhvarasaṁsthite vasuhutaḥ pūjyaḥ satāṁ sarvva-
⟨2r9⟩ dā<dashPlain>  yenottuṅgaripudrumair aviralair ¡bh!⟨b⟩bhagnaiḥ samastā diśa¡c!⟨ś⟩ channā di¡dh!⟨g⟩vara-
⟨2r10⟩ dantineva guruṅā vyāk¿ri?⟨ṛ⟩ṣya visphūrjjit¿ā?⟨ai⟩⟨ḥ⟩<dashPlain> yasyaiva⟨ṁ⟩ vidhaceṣṭ¿a?⟨i⟩tasya nṛ-
⟨2r11⟩ pateḥ kṛtsne mahīmaṇḍal¿a?⟨e⟩ saurājyaśr¿ī?⟨i⟩yam ādadhātu vipulā⟨ṁ⟩ dharmmārthakāma-
⟨2r12⟩ pradāḥ  śrībharataḥ kṣitināthaḥ kṣitipatitilakaḥ surendrasamav¿i?⟨ī⟩ryyaḥ 
⟨2r13⟩ vinihataripugaṇalakṣm¿i?⟨ī⟩ṁ dadhāra yaḥ saṁś¿ṛ?⟨ri⟩tāṁ svabhujoḥ ekaiva  
⟨Page 2v⟩ 
⟨2v1⟩ sphaṭikavimalaśubhraṁ ¡v!⟨b⟩ibhrat¿i?⟨ī⟩ śīlatoya¡na!⟨ṁ⟩<dashPlain> yamaniya¡tu!⟨ma⟩taṭāntaprāntaśu-
⟨2v2⟩ ddhaprav¿a?⟨ā⟩haṁ praśamaguṇagaṇo⟨r⟩mi⟨r⟩ yā janaṁ pāvaya¡ṁnti!⟨ntī⟩ svayam iha sura-
⟨2v3⟩ lokād āgatā jāhnavīva~  śrīmacc¿ā?⟨a⟩ndrā⟨ṁ⟩śuk¿i?⟨ī⟩rter bharata¡v!⟨b⟩alanṛpasyottam¿a?⟨ā⟩ r¿a?⟨ā⟩ja-
⟨2v4⟩ patn¿i?⟨ī⟩<dashPlain> jātā y¿a?⟨ā⟩ k¿au?⟨o⟩salāyām amarajakulajāṁ (k)¿i?⟨ī⟩⟨r⟩tim ¿a?⟨u⟩ccair dadhā¡t!⟨n⟩ā~ śaśvad¡dharmā-E!⟨dharmādhi⟩-
⟨2v5⟩ kāraprativihitatamātīva lokaprakāśā yātā ¡ra!⟨pau⟩traiḥ ¡pu!⟨pra⟩pautrair na(ya)vinayara-
⟨2v6⟩ tai rājasi⟨ṁ⟩¡gh!⟨h⟩aiḥ pratiṣṭā⟨ṁ⟩~  yo ’sau saṁpūrṇaśaktitrayavinipatitānekasāma{ṁ}nta-
⟨2v7⟩ mūrddha- prodghṛṣṭotphulla¡papardati!⟨padmadyuti⟩calanay¿a?⟨u⟩gākrāntadik¡r!⟨c⟩akravālaḥ saumyaḥ so 
⟨2v8⟩ ya¡ṇ!⟨ñ⟩ ca vaṁśaḥ prabhava Iti jan¡e!⟨aiḥ⟩ k¿ā?⟨ī⟩rty¿e?⟨a⟩te yasya coccaiḥ sa śrīmā¡ṁ!⟨n⟩ ¡savabhuvāsra-
⟨2v9⟩ tiyaṁ!⟨saṁbabhūvāpra-
⟨2v9⟩ tima⟩guṇ¿ā?⟨a⟩gaṇod¿i?⟨ī⟩rṇavairo n¿e?⟨a⟩rendraḥ tataḥ mekalāy¿a?⟨ā⟩ṁ Uttararā(ṣ)ṭre pā¡ṇḍ!⟨ñc⟩aga-
⟨2v10⟩ rttāviṣaye varddhamānake<dashPlain> grāmakūṭadroṇāgrakanāyakadevavārikagaṇḍaka-
⟨2v11⟩ pramukhā¡ṁ!⟨n⟩ sarvā{ṁ}n eva yathāprativāsinaḥ samājñāpayati viditam astu-
⟨2v12⟩ ma¡haiya!⟨hya⟩pādair ayaṁ grā¡sā!⟨maḥ⟩ s¿ā?⟨o⟩dra⟨ṅ⟩g¿ā?⟨a⟩ḥ soparikaraḥ Acāṭabhaṭaprave¡śī!⟨śyaḥ⟩ sani-
⟨2v13⟩ dhiḥ sopanidhi{ḥ}ś coradaṇḍavarj¡ataṁ!⟨itaś⟩ ◯catuḥs¿i?⟨ī⟩māparyyanta Ācandrārkakṣit¿a?⟨i⟩-
⟨Page 3r⟩ 
⟨3r1⟩ tārakānirodhena māt¿a?⟨ā⟩pitror ātmana◯ś ca puṇyābhivṛ⟨d⟩dhaye vatsasagotraśrīmā-
⟨3r2⟩ ddhy¿i?⟨a⟩ndinalohitasarasv¿a?⟨ā⟩min¡aḥ!⟨e⟩ pra◯tipādit¡e!⟨a I⟩ty avagamya yathocitabhāgabho-
⟨3r3⟩ genājñāśravaṇavidheyair bhavitavyam iti svayam ājñāpanā ye cāsmadva¡ṅ!⟨ṁ⟩śe samutpa-
⟨3r4⟩ dyante rājāna{ḥ}s tair apīyaṁ dattir anumodanīyānupālanīyā ca ya{ḥ}ś caimāṁ datti⟨ṁ⟩ vilopam ā-
⟨3r5⟩ p¿a?⟨ā⟩dayiṣyati sa pañcabhir mahā⟨pā⟩takaiḥ saṁyukta⟨ḥ⟩ sy¿a?⟨ā⟩d iti  bahubhir vasudhā bhuktā rāja-
⟨3r6⟩ bhis sagarādibhiḥ yasya yasya yadā bhūmis tasya tasya tadā phalaṁ  ṣaṣṭiṁ varṣasa-
⟨3r7⟩ hasrāṇi svargg¿a?⟨e⟩ modati bhūmida⟨ḥ⟩ Ācchettā cānumantā ca tāny eva narake vaseT  sva-
⟨3r8⟩ dattā⟨ṁ⟩ paradattā⟨ṁ⟩ ¡b!⟨v⟩ā yatnād rakṣa narādh¿a?⟨i⟩pa mahī⟨ṁ⟩ mah¿i?⟨ī⟩matāṁ śreṣṭha dānāc chreyo ’nupālana⟨ṁ⟩ 
⟨3r9⟩ samāptaṁ cedaṁ śāsanaṁ pravarddhamāna{<dashPlain>}vijayarājyasaṁvatsare 2 bh¿a?⟨ā⟩drapadakṛṣṇatra-
⟨3r10⟩ yodaśyāṁ puṣyanakṣatreṇa likhita{ṁ}ñ cedaṁ śāsanaṁ rāhasikeśānaputreṇa śiveno-
⟨3r11⟩ tkīrṇañ ca suvarṇṇakāreśvaraputreṇa mihirake¡n!⟨ṇ⟩eti<dashPlain>

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I. Sragdharā

Āsīd yaḥ pāṇḍavānāṁ suvimalayaśasām anvaye bhūridhāmnā⟨ṁ⟩

rā⟨1v2⟩jābhū¡t!⟨n⟩ mekalāyāṁ kṣitipatitilakaḥ saṁprasūtorukīrtti⟨ḥ⟩

śrīmā¡ṁ!⟨n⟩ śrīsaṁ⟨1v3⟩vidhā⟨tā⟩ jayabala Iti yaḥ khyāpyate svair yyaśobhi¡ḥ!⟨r⟩

lokesmi¡ṁ!⟨n⟩ sarvvad¿e?⟨ai⟩⟨va⟩ ⟨1v4⟩ pravaraguṇagaṇālaṅkṛtaś cār¿a?⟨u⟩mūrttiḥ

II. Vasantatilakā

tasyāhavāhṛtajayaḥ prathi⟨to dayā⟩⟨1v5⟩vā¡ṁ!⟨n⟩

vatseśvara{ḥ}pratisamo guṇavān vidhijñaḥ

putrobhavad ripug¿ra?⟨ṛ⟩hopa⟨1v6⟩vanāni yena

vanyair mṛgaiḥ pracuratām upapāditāni<dashPlain>

III. Upajāti

mahānubhāva⟨ḥ⟩ ⟨1v7⟩ sukṛtapraśaṁ{n}sī

guṇāntarajñaḥ puruṣopabhogyaḥ

saddharmmaśīl¡o!⟨aḥ⟩ sunayap(r)a⟨1v8⟩dhānaḥ

śrīvatsarāj¿a?⟨o⟩ nṛpatir ¡vv!⟨bb⟩abhūva~

IV. Mālinī

turagakhuranipātakṣuṇṇamārggā dharitr¡iṁ!⟨ī⟩

malinayati digantā¡ṁ!⟨n⟩ ⟨1v12⟩ pā⟨ṁ⟩surūkṣākulāntā¡ṁ!⟨n⟩

mada◯malinakapolā vāraṇā yasya ⟨Page 2r⟩ ⟨2r1⟩ y¿a?⟨ā⟩taḥ

praśamam upanayante śīkarā◯rdrāṁ kṣaṇena<dashPlain>

tatas tasya putras tatpādā⟨2r2⟩nudhyātaḥ paramamāheśvaraḥ parama◯bra⟨h⟩maṇyaḥ paramagurudevatādhidaivata⟨2r3⟩viśeṣaḥ śrīmatyāṁ devyām indrabhaṭṭārikāyām ¿a?⟨u⟩tpannaḥ śrīmahārājabharata⟨ḥ⟩

V. Indravajrā

⟨2r4⟩ Indro dayāśīlaguṇānvitāyā

AUdāryyacāturyyasama{ṁ}nvitāyā⟨ḥ⟩

pu⟨2r5⟩tra⟨ḥ⟩ prasūto malacārukāntiḥ

śailendraputryā Iva kārttikeyaḥ

VI. sārdūlavikrīḍita

Indro ¡d!⟨v⟩ā⟨2r6⟩raṇisaṁbhave ’tha hutabhuk{ta} tejoj⟨j⟩vala⟨ḥ⟩ snehavā¡ṁ!⟨n⟩

{t}sadvṛttasthitivipraman¡d!⟨t⟩ra⟨2r7⟩vidhṛtapr¿a?⟨ā⟩ptapramāṇonnati⟨ḥ⟩<dashPlain>

dṛṣṭaḥ sādhusukhodayāya hi nṛṇāṁ dha⟨2r8⟩rmmārthasaṁpādak¡aḥ!⟨o⟩

vedyām adhvarasaṁsthite vasuhutaḥ pūjyaḥ satāṁ sarvva⟨2r9⟩dā<dashPlain>

VII. sārdūlavikrīḍita

yenottuṅgaripudrumair aviralair ¡bh!⟨b⟩bhagnaiḥ samastā diśa¡c!⟨ś⟩

channā di¡dh!⟨g⟩vara⟨2r10⟩dantineva guruṅā vyāk¿ri?⟨ṛ⟩ṣya visphūrjjit¿ā?⟨ai⟩⟨ḥ⟩<dashPlain>

yasyaiva⟨ṁ⟩ vidhaceṣṭ¿a?⟨i⟩tasya nṛ⟨2r11⟩pateḥ kṛtsne mahīmaṇḍal¿a?⟨e⟩

saurājyaśr¿ī?⟨i⟩yam ādadhātu vipulā⟨ṁ⟩ dharmmārthakāma⟨2r12⟩pradāḥ

VIII. Āryā

śrībharataḥ kṣitināthaḥ

kṣitipatitilakaḥ surendrasamav¿i?⟨ī⟩ryyaḥ

⟨2r13⟩ vinihataripugaṇalakṣm¿i?⟨ī⟩ṁ

dadhāra yaḥ saṁś¿ṛ?⟨ri⟩tāṁ svabhujoḥ

ekaiva

IX. Mālinī

⟨Page 2v⟩ ⟨2v1⟩ sphaṭikavimalaśubhraṁ ¡v!⟨b⟩ibhrat¿i?⟨ī⟩ śīlatoya¡na!⟨ṁ⟩<dashPlain>

yamaniya¡tu!⟨ma⟩taṭāntaprāntaśu⟨2v2⟩ddhaprav¿a?⟨ā⟩haṁ

praśamaguṇagaṇo⟨r⟩mi⟨r⟩ yā janaṁ pāvaya¡ṁnti!⟨ntī⟩

svayam iha sura⟨2v3⟩lokād āgatā jāhnavīva~

X. Sragdharā

śrīmacc¿ā?⟨a⟩ndrā⟨ṁ⟩śuk¿i?⟨ī⟩rter bharata¡v!⟨b⟩alanṛpasyottam¿a?⟨ā⟩ r¿a?⟨ā⟩ja⟨2v4⟩patn¿i?⟨ī⟩<dashPlain>

jātā y¿a?⟨ā⟩ k¿au?⟨o⟩salāyām amarajakulajāṁ (k)¿i?⟨ī⟩⟨r⟩tim ¿a?⟨u⟩ccair dadhā¡t!⟨n⟩ā~

śaśvad¡dharmā-E!⟨dharmādhi⟩⟨2v5⟩kāraprativihitatamātīva lokaprakāśā

yātā ¡ra!⟨pau⟩traiḥ ¡pu!⟨pra⟩pautrair na(ya)vinayara⟨2v6⟩tai rājasi⟨ṁ⟩¡gh!⟨h⟩aiḥ pratiṣṭā⟨ṁ⟩~

XI. Sragdharā

yo ’sau saṁpūrṇaśaktitrayavinipatitānekasāma{ṁ}nta⟨2v7⟩mūrddha-

prodghṛṣṭotphulla¡papardati!⟨padmadyuti⟩calanay¿a?⟨u⟩gākrāntadik¡r!⟨c⟩akravālaḥ

saumyaḥ so ⟨2v8⟩ ya¡ṇ!⟨ñ⟩ ca vaṁśaḥ prabhava Iti jan¡e!⟨aiḥ⟩ k¿ā?⟨ī⟩rty¿e?⟨a⟩te yasya coccaiḥ sa śrīmā¡ṁ!⟨n⟩

¡savabhuvāsra⟨2v9⟩tiyaṁ!⟨saṁbabhūvāpra⟨2v9⟩tima⟩guṇ¿ā?⟨a⟩gaṇod¿i?⟨ī⟩rṇavairo n¿e?⟨a⟩rendraḥ

viditam astu⟨2v12⟩ma¡haiya!⟨hya⟩pādair ayaṁ grā¡sā!⟨maḥ⟩ s¿ā?⟨o⟩dra⟨ṅ⟩g¿ā?⟨a⟩ḥ soparikaraḥ Acāṭabhaṭaprave¡śī!⟨śyaḥ⟩ sani⟨2v13⟩dhiḥ sopanidhi{ḥ}ś coradaṇḍavarj¡ataṁ!⟨itaś⟩ ◯catuḥs¿i?⟨ī⟩māparyyanta Ācandrārkakṣit¿a?⟨i⟩⟨Page 3r⟩⟨3r1⟩tārakānirodhena māt¿a?⟨ā⟩pitror ātmana◯ś ca puṇyābhivṛ⟨d⟩dhaye vatsasagotraśrīmā⟨3r2⟩ddhy¿i?⟨a⟩ndinalohitasarasv¿a?⟨ā⟩min¡aḥ!⟨e⟩ pra◯tipādit¡e!⟨a I⟩ty

XII. Anuṣṭubh

bahubhir vasudhā bhuktā rāja⟨3r6⟩bhis sagarādibhiḥ

yasya yasya yadā bhūmis tasya tasya tadā phalaṁ

XIII. Anuṣṭubh

ṣaṣṭiṁ varṣasa⟨3r7⟩hasrāṇi svargg¿a?⟨e⟩ modati bhūmida⟨ḥ⟩

Ācchettā cānumantā ca tāny eva narake vaseT

XIV. Anuṣṭubh

sva⟨3r8⟩dattā⟨ṁ⟩ paradattā⟨ṁ⟩ ¡b!⟨v⟩ā yatnād rakṣa narādh¿a?⟨i⟩pa

mahī⟨ṁ⟩ mah¿i?⟨ī⟩matāṁ śreṣṭha dānāc chreyo ’nupālana⟨ṁ⟩

Apparatus

⟨1v1⟩ svasti{ḥ} ⬦ svasti{ḥ} BCC; svasti{ḥ} VVM; svasti° AMS.

⟨1v4⟩ °mūrttiḥ ⬦ °mūrtt¿ī?⟨i⟩ḥ BCC; °mūrtt¿ī?⟨i⟩ḥ VVM; °mūrtti{ṁ}ḥ AMS.

⟨1v5⟩ putro° ⬦ puttro° BCC; putro° VVM; putro° AMS.

⟨1v7⟩ °praśaṁ{n}sī ⬦ °praśaṁ{n}sī BCC; °praśaṁ{n}s¿i?⟨ī⟩ VVM; °praśaṁ{n}sī AMS.

⟨1v8⟩ putras ⬦ puttras BCC; putras VVM; putras AMS.

⟨1v10⟩ droṇabhaṭṭārikāyām ⬦ droṇabhaṭṭārikāyām BCC; droṇabhaṭṭārikāyām VVM; droṇabhaṭṭārikāyam AMS.

⟨1v11⟩ °mārggā ⬦ °mārggā BCC; °mārgā VVM; °mārggā AMS. — ⟨1v11⟩ dharitr¡iṁ!⟨ī⟩ ⬦ dharittr¡iṁ!⟨ī⟩ BCC; dharitr¡iṁ!⟨ī⟩ VVM; dhar¿ī?⟨i⟩t⟨t⟩rī AMS.

⟨2r1⟩ putras ⬦ puttras BCC; puttras VVM; putras AMS.

⟨2r3⟩ ¿a?⟨u⟩tpannaḥ ⬦ utpannaḥ BCC; ¿a?⟨u⟩tpannaḥ VVM; ¿a?⟨u⟩tpannaḥ AMS.

⟨2r4⟩ pu⟨2r5⟩tra⟨ḥ⟩ ⬦ pu⟨2r5⟩ttra⟨ḥ⟩ BCC; pu⟨2r5⟩ttra⟨ḥ⟩ VVM; pu⟨2r5⟩ttra⟨ḥ⟩ AMS.

⟨2r5⟩ °putryā ⬦ °puttryā BCC; °putryā VVM; °putryā AMS.

⟨2r6⟩ tejo° ⬦ tejo° BCC; ttejo° VVM; ttejo° AMS.

⟨2r10⟩ vyāk¿ri?⟨ṛ⟩ṣya ⬦ vyāk¿ri?⟨ṛ⟩ṣya BCC; vyāk¿ri?⟨ṛ⟩ṣya VVM; vyak¿ri?⟨ṛ⟩ṣya AMS. — ⟨2r10⟩ vidhaceṣṭ¿a?⟨i⟩tasya nṛ⟨2r11⟩pateḥ ⬦ vidhaceṣṭ¿a?⟨i⟩tasya nṛ⟨2r11⟩pataḥ BCC; vidhaceṣṭ¿a?⟨i⟩tasya nṛ⟨2r11⟩pateḥ VVM; vidhaceṣṭ¿a?⟨i⟩tasya nṛ⟨2r11⟩pateḥ AMS • Chhabra [1956] 1947–1948 suggests to emend to vidhaceṣṭitaṁ sa nṛpatiḥ.

⟨2r11⟩ ādadhātu • Chhabra [1956] 1947–1948 suggests to emend to ādadhāti.

⟨2r12⟩ °pradāḥ • Chhabra [1956] 1947–1948 suggests to emend to °pradām.

⟨2v1⟩ °niya¡tu!⟨ma⟩° ⬦ °n¿ī?⟨i⟩ya¡tu!⟨ma⟩° BCC; °niya¡tu!⟨ma⟩° VVM; °niya¡tu!⟨ma⟩° AMS.

⟨2v2⟩ °prav¿a?⟨ā⟩haṁ ⬦ °prav¿a?⟨ā⟩haṁ BCC; °pravāhaṁ VVM; °prav¿a?⟨ā⟩haṁ AMS.

⟨2v3⟩ āgatā ⬦ āgatā BCC; āgatā VVM; agatā AMS.

⟨2v4⟩ °¡dharmā-E!⟨dharmādhi⟩⟨2v5⟩kāra° ⬦ °¡dharmmā-E!⟨dharmmārtha⟩⟨2v5⟩kā¡r!⟨m⟩a° BCC; °¡dharmā-E!⟨dharmārtha⟩⟨2v5⟩kā¡r!⟨m⟩a° VVM; °¡dharmāra!⟨dharmmādhi⟩⟨2v5⟩kāra° AMS.

⟨2v5⟩ ¡pu!⟨pra⟩pautrair ⬦ ¡pu!⟨pra⟩pautrair BCC; prapautrair VVM; ¡pu!⟨pra⟩pautrair AMS.

⟨2v6⟩ °sāma{ṁ}nta° ⬦ °sāma{ṁ}nta° BCC; °sāma{ṁ}nta° VVM; °sāmanta° AMS.

⟨2v7⟩ so ⟨2v8⟩ ya¡ṇ!⟨ñ⟩ ca ⬦ so ⟨2v8⟩ yañ ca BCC; so ⟨2v8⟩ ya¡ṇ ya!⟨ñ ca⟩ VVM; so ⟨2v8⟩ yañ ca AMS • The intended character is ñca, but ṇca is written here (the correct form is used, for example, in line 3r5). In another record of the same king (Dk00020), somasya is used instead so yañ ca. It is possible that this was the intended text here as well.

⟨2v8⟩ k¿ā?⟨ī⟩rty¿e?⟨a⟩te ⬦ k¿ā?⟨ī⟩rty¿e?⟨a⟩te BCC; kīrty¿e?⟨a⟩te VVM; k¿ā?⟨ī⟩rty¿e?⟨a⟩te AMS.

⟨2v9⟩ n¿e?⟨a⟩rendraḥ ⬦ n¿e?⟨a⟩rendraḥ BCC; narendraḥ VVM; n¿e?⟨a⟩rendraḥ AMS. — ⟨2v9⟩ pā¡ṇḍ!⟨ñc⟩a° ⬦ pāñca° BCC; pā(ñc)a° VVM; pāñca° AMS • The character ṇḍa is written here (in the same form as it appears in lines 2r11, 2v10, and 2v13), but ñca seems to be the intended character because Pañcagarttā is a more sensible name of a district than Pāṇḍagarttā.

⟨2v10⟩ grāmakūṭa° ⬦ grāmak¿u?⟨ū⟩ṭa° BCC; grāmakūṭa° VVM; grāmakūṭa° AMS.

⟨2v12⟩ s¿ā?⟨o⟩dra⟨ṅ⟩g¿ā?⟨a⟩ḥ ⬦ s¿ā?⟨o⟩dra⟨ṅ⟩gaḥ BCC; s¿ā?⟨o⟩dra⟨ṅ⟩g¿ā?⟨a⟩ḥ VVM; s¿ā?⟨o⟩dra⟨ṅ⟩g¿ā?⟨a⟩ḥ AMS.

⟨2v13⟩ coradaṇḍa° ⬦ coradaṇḍa° BCC; ¡v!⟨c⟩oradaṇḍa° VVM; coradaṇḍa° AMS.

⟨3r6⟩ sagarādibhiḥ ⬦ sagarādibhiḥ BCC; sāgarādibhiḥ VVM; sagarādibhiḥ AMS.

⟨3r8⟩ narādh¿a?⟨i⟩pa ⬦ narādhipa BCC; narādh¿a?⟨i⟩pa VVM; narādh¿a?⟨i⟩pa AMS.

⟨3r10⟩ °nakṣatreṇa ⬦ °nakṣattreṇa BCC; °nakṣatreṇa VVM; °nakṣatreṇa AMS.

Translation by Natasja Bosma

Success! Hail!

1v1–1v4

There was in the lineage of the Pāṇḍavas, who are of flawless glory and possess great splendour, a king of Mekalā who was an ornament among kings and whose fame was widely known; who was illustrious and a disposer of fortune; who was decorated with a multitude of most excellent qualities; whose appearance was handsome; and who, by his own glorious deeds, was well-known in this world for all times as Jayabala!

1v4–1v6

His son was victorious in battle, famous, and compassionate; equal to the king of Vatsa (i.e., Udayana), endowed with good qualities, and learned in [religious] rituals; and he made the gardens of the houses of his enemies crowded with wild beasts!

1v6–1v8

He was generous and praised the good deeds [of others]; was able to differentiate between virtues [and vices] and was serviceable to people; and was righteous and devoted to good policy: [That] king was the illustrious Vatsarāja!

(1v8–1v11) His (i.e. Vatsarāja’s) son — who was favoured by him (i.e. his respected father), who was entirely devoted to Śiva, who was the foremost patron of brahmins, the distinguished one who was entirely devoted to his teacher/elders and deities – was the illustrious mahārāja Nāgabala, born from the illustrious queen Droṇabhaṭṭārikā.

1v11–2r1

At the time of his (Nāgabala’s) march, the roads having been pounded down by the hoof-beats of his steeds, the earth darkens [all] the quarters, dust making every corner dry and dreary, [but] his elephants, with their temples soiled by the ichor, instantly restore serenity, having moistened it (the earth) with the spray (which they habitually emit from their trunks).

(2r1–2r3) After him, his (i.e. Nāgabala’s) son – who was favoured by him (i.e. his respected father), who was entirely devoted to Śiva, who was the foremost patron of brahmins, the distinguished one who was entirely devoted to his teacher/elders and deities – was the illustrious mahārāja Bharata, born from the illustrious queen Indrabhaṭṭārikā.

2r4–2r5

Like Kārttikeya to Śailendraputrī, to her (i.e. Indrabhaṭṭārikā) – who possessed the virtues of compassion and integrity, and who was fully endowed with generosity and amiability – was born a son, Indra, whose beauty was spotless and lovely.

2r5–2r9

He (i.e. Bharatabala) is indeed Indra as he is the fire at birth from the kindle sticks, flaming with heat/valour and being possessed of oil/love; he who is one who gained the excellence of authority that was sustained by the counsel of Brahmans who observe good conduct; one whose sight inspires joy in [the hearts of] good people and brings to fruition the merit and wealth of the common men; one to whom offerings of riches are made on the altar ready for sacrifice, and who is always respected by worthy persons.

2r9–2r12

By whom the regions were all covered with [the bodies of] numerous imposing and roaring enemies who were forcibly overthrown, like a large and excellent elephant of the quarters [when he pulls down and tears apart the dense and lofty thundering] trees; who is capable of such feats, that king establishes prosperity through good government throughout the world, ensuring abundant righteousness, wealth, and pleasure.

2r12–2r13

The illustrious king Bharata, who was an ornament among kings and whose valour was equal to that of the king of gods (i.e., Indra); who bore the Fortune of the multitude of enemies slain [by him], when she fled into his arms for protection.

2r13–2v6

Peerless, the chief queen of king Bharatabala, whose fame resembles the illustrious rays of the moon! She, being as it were the river Gaṅgā herself descended to earth from the world of the gods, who purifies the people, carrying the waters of her good character, bright and spotless like cristal, her pure stream contained within the two banks formed by self-control and good conduct, and her waves being a mass of virtues and tranquillity. She, being born in Kosalā and holding high the fame of the family descending from Amara, and being very much the Lustre of the World (Lokaprakāsā), by whom darkness has been counteracted by continuous meritorious acts, she has attained pre-eminence [owing to] her grandsons and great-grandsons, princes like lions, devoted to good policy and conduct.

2v6–2v9

He who overcame all regions with his pair of feet, having the splendour of a full-blown lotus flower, that were touched by the heads of many feudatory chiefs paying homage to the threefold powers with which he was endowed: That illustrious king is Udīrṇavaira, whose numerous good qualities are unparalleled and whose birth is celebrated by people highly [with the words]: The famous Lunar Race, belonging to the moon!

(2v9–2v11) He (i.e., Śūrabala Udīrṇavaira) issues [the following command] to all the residents of the village of Varddhamānaka situated in the Pañchagarttā viṣaya of the Uttara rāṣṭra of Mekalā, headed by village headman (grāmakūṭa), tax officer (droṇāgraka), military officer (nāyaka), superintendent of the temple (devavārika), and minting officer (gaṇḍaka):

(2v11–3r2) Let it be known to you that for the increase of religious merit of father, mother, and ourselves, this village extending to its four boundaries has been granted by the highly honoured king to the Mādhyandina Yajurvedin Lohitasarasvāmin of the Vatsa gotra. [The grant of the village comes] along with [the right to] tax on permanent and temporary tenants, [the right] not to be entered by irregular or regular troops, and [the right to] hidden treasures and deposits, with the exception of the fines imposed on thieves, and is to be enjoyed as long as the moon, the sun, the earth, and the stars will endure.

(3r2–3r5) Knowing this, [you] should be obedient to the orders received [from the donee and render] the proper [shares of] periodical offerings and produce. This grant [was issued] by my own order and those kings who will be born in our family should also protect it and consent to it! And whoever will cause the obstruction of [the enjoyment of] this gift, he will bring upon himself [the guilt of] the five great sins!

3r5–3r6

The earth has been enjoyed by many kings, beginning with Sagara: Whoever possesses the land at any time, to him belong the fruits at that time!

3r6–3r7

A giver of land dwells in heaven for sixty thousand years; he who confiscates it or allows [another to confiscate it] will dwell for the same period in hell!

3r7–3r8

O Yudhiṣṭhira, zealously protect the land which was given by yourself or by others! O best of kings, protection is superior to giving!

(3r9–3r11) This charter has been completed in the year two of the increasingly victorious reign (i.e., of Śūrabala Udīrṇavaira), on the thirteenth [day] of the dark [fortnight] of the month of Bhādrapada, when the nakṣatra was Puṣya; and this charter has been written by Śiva, son of the private secretary (rāhasika) Īśāna; and has been engraved by Mihiraka, son of the goldsmith (suvarṇakāra) Īśvara.

Commentary

There is no trace of any emblem or legend on the seal that belongs to this charter, but it is possible that these were originally present and have been worn away over time.

The phrase ekaiva at the end of line 2r13 refers to bharatabalanṛpasyottamā rājapatnī in line 2v3, who is introduced in the two verses following ekaiva.

Bibliography

First edited by Chhabra [1956] 1947–1948 from the original plates; published again by Mirashi 1963 and Shastri 1995, pp. 73–79; re-edited here by Natasja Bosma based on the published photographs.

Primary

[BCC] Chhabra, Bahadur Chand. [1956] 1947–1948. “Bamhani plates of Pandava king Bharatabala: year 2.” EI 27, pp. 132–145.

[VVM] No name. 1963. “Bamhanī plates of Bharatabala.” In: Inscriptions of the Vākāṭakas. Edited by Vasudev Vishnu Mirashi. Corpus inscriptionum indicarum 5. Ootacamund: Government Epigraphist for India, pp. 82–88.

[AMS] Shastri, Ajay Mitra. 1995. Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins and Somavaṁśins, Part II: Inscriptions. New Delhi: Indian Council of Historical Research; Motilal Bandarsidass. Pages 73–79.

Secondary

Ahmad, Nisar. 1992. “The records of the Pandavas of Mekala: some observations.” JESI 18, pp. 55–61.

Bosma, Natasja. 2018. Dakṣiṇa Kosala: A rich centre of early Śaivism. Groningen: Barkhuis. [URL]. Pages 24–26, 39, 240–241, 273–277.

Chhabra, Bahadur Chand. 1945. “Kingdom of Mekalā.” In: Bhārata-kaumudī: studies in indology in honour of Dr. Radha Kumud Mookerji. Allahabad: Indian Press, pp. 215–219.

Shastri, Ajay Mitra. 1980. “The date of the Bamhani and Mallar plates of Śūrabala Udīrṇavaira.” In: Bhāratī-bhānam = Light of indology: being Dr. K.V. Sarma felicitation volume. Panjab University Indological Series 26. Hoshiarpur: Vishveshvaranand Vishva Bandhu Inst. of Sanskrit and Indolog. Studies, Panjab Univ., pp. 439–443.

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<ab><pb n="1v"/><lb n="1v1"/><g type="spiralR"/> svasti<surplus>ḥ</surplus></ab>

<l n="a">Āsīd yaḥ pāṇḍavānāṁ suvimalayaśasām anvaye bhūridhāmnā<supplied reason="omitted">ṁ</supplied></l>

<l n="b">rā<lb n="1v2" break="no"/>jābhū<choice><orig>t</orig><reg>n</reg></choice> mekalāyāṁ kṣitipatitilakaḥ saṁprasūtorukīrtti<supplied reason="omitted">ḥ</supplied></l>

<l n="c">śrīmā<choice><orig>ṁ</orig><reg>n</reg></choice> śrīsaṁ<lb n="1v3" break="no"/>vidhā<supplied reason="omitted">tā</supplied> jayabala Iti yaḥ khyāpyate svair yyaśobhi<choice><orig>ḥ</orig><reg>r</reg></choice></l>

<l n="d">lokesmi<choice><orig>ṁ</orig><reg>n</reg></choice> sarvvad<choice><sic>e</sic><corr>ai</corr></choice><supplied reason="omitted">va</supplied> <lb n="1v4"/>pravaraguṇagaṇālaṅkṛtaś cār<choice><sic>a</sic><corr>u</corr></choice>mūrttiḥ</l></lg>

<l n="a">tasyāhavāhṛtajayaḥ prathi<supplied reason="omitted">to dayā</supplied><lb n="1v5" break="no"/>vā<choice><orig>ṁ</orig><reg>n</reg></choice></l>

<l n="b">vatseśvara<surplus>ḥ</surplus>pratisamo guṇavān vidhijñaḥ</l>

<l n="c">putrobhavad ripug<choice><sic>ra</sic><corr>ṛ</corr></choice>hopa<lb n="1v6" break="no"/>vanāni yena </l>

<l n="d">vanyair mṛgaiḥ pracuratām upapāditāni<g type="dashPlain"/></l></lg>

<l n="a">mahānubhāva<supplied reason="omitted">ḥ</supplied> <lb n="1v7"/>sukṛtapraśaṁ<surplus>n</surplus>sī</l>

<l n="b">guṇāntarajñaḥ puruṣopabhogyaḥ</l>

<l n="c">saddharmmaśīl<choice><orig>o</orig><reg>aḥ</reg></choice> sunayap<unclear>r</unclear>a<lb n="1v8" break="no"/>dhānaḥ</l>

<l n="d">śrīvatsarāj<choice><sic>a</sic><corr>o</corr></choice> nṛpatir <choice><orig>vv</orig><reg>bb</reg></choice>abhūva<g type="dashDouble"/></l></lg>

tasya putras tatpādānudhyātaḥ pa<lb n="1v9" break="no"/>ramamāheśvaraḥ paramabrahmaṇyaḥ paramagurudevatādhidaivataviśeṣa<supplied reason="omitted">ḥ</supplied><lb n="1v10" break="no"/>śrīmā<choice><orig>ṁ</orig><reg>n</reg></choice> śrīmatyāṁ devyāṁ droṇabhaṭṭārikāyām utpannaḥ śrīmahārājanā<lb n="1v11" break="no"/>gabalaḥ

<l n="a">turagakhuranipātakṣuṇṇamārggā dharitr<choice><orig>iṁ</orig><reg>ī</reg></choice></l>

<l n="b">malinayati digantā<choice><orig>ṁ</orig><reg>n</reg></choice> <lb n="1v12"/>pā<supplied reason="omitted">ṁ</supplied>surūkṣākulāntā<choice><orig>ṁ</orig><reg>n</reg></choice></l>

<l n="c">mada<space type="binding-hole"/>malinakapolā vāraṇā yasya <pb n="2r"/><lb n="2r1"/>y<choice><sic>a</sic><corr>ā</corr></choice>taḥ</l>

<l n="d">praśamam upanayante śīkarā<space type="binding-hole"/>rdrāṁ kṣaṇena<g type="dashPlain"/></l></lg>

tatas tasya putras tatpādā<lb n="2r2" break="no"/>nudhyātaḥ paramamāheśvaraḥ parama<space type="binding-hole"/>bra<supplied reason="omitted">h</supplied>maṇyaḥ paramagurudevatādhidaivata<lb n="2r3" break="no"/>viśeṣaḥ śrīmatyāṁ devyām indrabhaṭṭārikāyām <choice><sic>a</sic><corr>u</corr></choice>tpannaḥ śrīmahārājabharata<supplied reason="omitted">ḥ</supplied>

<l n="a"><lb n="2r4"/>Indro dayāśīlaguṇānvitāyā</l>

<l n="b">AUdāryyacāturyyasama<surplus>ṁ</surplus>nvitāyā<supplied reason="omitted">ḥ</supplied></l>

<l n="c">pu<lb n="2r5" break="no"/>tra<supplied reason="omitted">ḥ</supplied> prasūto malacārukāntiḥ</l>

<l n="d">śailendraputryā Iva kārttikeyaḥ</l></lg>

<l n="a">Indro <choice><orig>d</orig><reg>v</reg></choice>ā<lb n="2r6" break="no"/>raṇisaṁbhave 'tha hutabhuk<surplus>ta</surplus> tejoj<supplied reason="omitted">j</supplied>vala<supplied reason="omitted">ḥ</supplied> snehavā<choice><orig>ṁ</orig><reg>n</reg></choice></l>

<l n="b"><surplus>t</surplus>sadvṛttasthitivipraman<choice><orig>d</orig><reg>t</reg></choice>ra<lb n="2r7" break="no"/>vidhṛtapr<choice><sic>a</sic><corr>ā</corr></choice>ptapramāṇonnati<supplied reason="omitted">ḥ</supplied><g type="dashPlain"/></l>

<l n="c">dṛṣṭaḥ sādhusukhodayāya hi nṛṇāṁ dha<lb n="2r8" break="no"/>rmmārthasaṁpādak<choice><orig>aḥ</orig><reg>o</reg></choice></l>

<l n="d">vedyām adhvarasaṁsthite vasuhutaḥ pūjyaḥ satāṁ sarvva<lb n="2r9" break="no"/>dā<g type="dashPlain"/></l></lg>

<l n="a">yenottuṅgaripudrumair aviralair <choice><orig>bh</orig><reg>b</reg></choice>bhagnaiḥ samastā diśa<choice><orig>c</orig><reg>ś</reg></choice></l>

<l n="b">channā di<choice><orig>dh</orig><reg>g</reg></choice>vara<lb n="2r10" break="no"/>dantineva guruṅā vyāk<choice><sic>ri</sic><corr>ṛ</corr></choice>ṣya visphūrjjit<choice><sic>ā</sic><corr>ai</corr></choice><supplied reason="omitted">ḥ</supplied><g type="dashPlain"/></l>

<l n="c">yasyaiva<supplied reason="omitted">ṁ</supplied> vidhaceṣṭ<choice><sic>a</sic><corr>i</corr></choice>tasya nṛ<lb n="2r11" break="no"/>pateḥ kṛtsne mahīmaṇḍal<choice><sic>a</sic><corr>e</corr></choice></l>

<l n="d">saurājyaśr<choice><sic>ī</sic><corr>i</corr></choice>yam ādadhātu vipulā<supplied reason="omitted">ṁ</supplied> dharmmārthakāma<lb n="2r12" break="no"/>pradāḥ</l></lg>

<l n="a">śrībharataḥ kṣitināthaḥ</l>

<l n="b">kṣitipatitilakaḥ surendrasamav<choice><sic>i</sic><corr>ī</corr></choice>ryyaḥ</l>

<l n="c"><lb n="2r13"/>vinihataripugaṇalakṣm<choice><sic>i</sic><corr>ī</corr></choice>ṁ</l>

<l n="d">dadhāra yaḥ saṁś<choice><sic>ṛ</sic><corr>ri</corr></choice>tāṁ svabhujoḥ</l></lg>

<ab>ekaiva</ab>

<l n="a"><pb n="2v"/><lb n="2v1"/>sphaṭikavimalaśubhraṁ <choice><orig>v</orig><reg>b</reg></choice>ibhrat<choice><sic>i</sic><corr>ī</corr></choice> śīlatoya<choice><orig>na</orig><reg>ṁ</reg></choice><g type="dashPlain"/></l>

<l n="b">yamaniya<choice><orig>tu</orig><reg>ma</reg></choice>taṭāntaprāntaśu<lb n="2v2" break="no"/>ddhaprav<choice><sic>a</sic><corr>ā</corr></choice>haṁ</l>

<l n="c">praśamaguṇagaṇo<supplied reason="omitted">r</supplied>mi<supplied reason="omitted">r</supplied> yā janaṁ pāvaya<choice><orig>ṁnti</orig><reg>ntī</reg></choice></l>

<l n="d">svayam iha sura<lb n="2v3" break="no"/>lokād āgatā jāhnavīva<g type="dashDouble"/></l></lg>

<l n="a">śrīmacc<choice><sic>ā</sic><corr>a</corr></choice>ndrā<supplied reason="omitted">ṁ</supplied>śuk<choice><sic>i</sic><corr>ī</corr></choice>rter bharata<choice><orig>v</orig><reg>b</reg></choice>alanṛpasyottam<choice><sic>a</sic><corr>ā</corr></choice> r<choice><sic>a</sic><corr>ā</corr></choice>ja<lb n="2v4" break="no"/>patn<choice><sic>i</sic><corr>ī</corr></choice><g type="dashPlain"/></l>

<l n="b">jātā y<choice><sic>a</sic><corr>ā</corr></choice> k<choice><sic>au</sic><corr>o</corr></choice>salāyām amarajakulajāṁ <unclear>k</unclear><choice><sic>i</sic><corr>ī</corr></choice><supplied reason="omitted">r</supplied>tim <choice><sic>a</sic><corr>u</corr></choice>ccair dadhā<choice><orig>t</orig><reg>n</reg></choice>ā<g type="dashDouble"/></l>

<l n="c">śaśvad<choice><orig>dharmā-E</orig><reg>dharmādhi</reg></choice><lb n="2v5" break="no"/>kāraprativihitatamātīva lokaprakāśā</l>

<l n="d">yātā <choice><orig>ra</orig><reg>pau</reg></choice>traiḥ <choice><orig>pu</orig><reg>pra</reg></choice>pautrair na<unclear>ya</unclear>vinayara<lb n="2v6" break="no"/>tai rājasi<supplied reason="omitted">ṁ</supplied><choice><orig>gh</orig><reg>h</reg></choice>aiḥ pratiṣṭā<supplied reason="omitted">ṁ</supplied><g type="dashDouble"/></l></lg>

<l n="a" enjamb="yes">yo 'sau saṁpūrṇaśaktitrayavinipatitānekasāma<surplus>ṁ</surplus>nta<lb n="2v7" break="no"/>mūrddha</l>

<l n="b">prodghṛṣṭotphulla<choice><orig>papardati</orig><reg>padmadyuti</reg></choice>calanay<choice><sic>a</sic><corr>u</corr></choice>gākrāntadik<choice><orig>r</orig><reg>c</reg></choice>akravālaḥ</l>

<l n="c">saumyaḥ so <lb n="2v8"/>ya<choice><orig>ṇ</orig><reg>ñ</reg></choice> ca vaṁśaḥ prabhava Iti jan<choice><orig>e</orig><reg>aiḥ</reg></choice> k<choice><sic>ā</sic><corr>ī</corr></choice>rty<choice><sic>e</sic><corr>a</corr></choice>te yasya coccaiḥ sa śrīmā<choice><orig>ṁ</orig><reg>n</reg></choice></l>

<l n="d"><choice><orig>savabhuvāsra<lb n="2v9" break="no"/>tiyaṁ</orig><reg>saṁbabhūvāpra<lb n="2v9" break="no"/>tima</reg></choice>guṇ<choice><sic>ā</sic><corr>a</corr></choice>gaṇod<choice><sic>i</sic><corr>ī</corr></choice>rṇavairo n<choice><sic>e</sic><corr>a</corr></choice>rendraḥ</l></lg>

tataḥ mekalāy<choice><sic>a</sic><corr>ā</corr></choice>ṁ Uttararā<unclear>ṣ</unclear>ṭre pā<choice><orig>ṇḍ</orig><reg>ñc</reg></choice>aga<lb n="2v10" break="no"/>rttāviṣaye varddhamānake<g type="dashPlain"/> grāmakūṭadroṇāgrakanāyakadevavārikagaṇḍaka<lb n="2v11" break="no"/>pramukhā<choice><orig>ṁ</orig><reg>n</reg></choice> sarvā<surplus>ṁ</surplus>n eva yathāprativāsinaḥ samājñāpayati viditam astu<lb n="2v12" break="no"/>ma<choice><orig>haiya</orig><reg>hya</reg></choice>pādair ayaṁ grā<choice><orig>sā</orig><reg>maḥ</reg></choice> s<choice><sic>ā</sic><corr>o</corr></choice>dra<supplied reason="omitted">ṅ</supplied>g<choice><sic>ā</sic><corr>a</corr></choice>ḥ soparikaraḥ Acāṭabhaṭaprave<choice><orig>śī</orig><reg>śyaḥ</reg></choice> sani<lb n="2v13" break="no"/>dhiḥ sopanidhi<surplus>ḥ</surplus>ś coradaṇḍavarj<choice><orig>ataṁ</orig><reg>itaś</reg></choice> <space type="binding-hole"/>catuḥs<choice><sic>i</sic><corr>ī</corr></choice>māparyyanta Ācandrārkakṣit<choice><sic>a</sic><corr>i</corr></choice><pb n="3r" break="no"/><lb n="3r1" break="no"/>tārakānirodhena māt<choice><sic>a</sic><corr>ā</corr></choice>pitror ātmana<space type="binding-hole"/>ś ca puṇyābhivṛ<supplied reason="omitted">d</supplied>dhaye vatsasagotraśrīmā<lb n="3r2" break="no"/>ddhy<choice><sic>i</sic><corr>a</corr></choice>ndinalohitasarasv<choice><sic>a</sic><corr>ā</corr></choice>min<choice><orig>aḥ</orig><reg>e</reg></choice> pra<space type="binding-hole"/>tipādit<choice><orig>e</orig><reg>a I</reg></choice>ty avagamya yathocitabhāgabho<lb n="3r3" break="no"/>genājñāśravaṇavidheyair bhavitavyam iti svayam ājñāpanā ye cāsmadva<choice><orig>ṅ</orig><reg>ṁ</reg></choice>śe samutpa<lb n="3r4" break="no"/>dyante rājāna<surplus>ḥ</surplus>s tair apīyaṁ dattir anumodanīyānupālanīyā ca ya<surplus>ḥ</surplus>ś caimāṁ datti<supplied reason="omitted">ṁ</supplied> vilopam ā<lb n="3r5" break="no"/>p<choice><sic>a</sic><corr>ā</corr></choice>dayiṣyati sa pañcabhir mahā<supplied reason="omitted">pā</supplied>takaiḥ saṁyukta<supplied reason="omitted">ḥ</supplied> sy<choice><sic>a</sic><corr>ā</corr></choice>d iti

<l n="ab">bahubhir vasudhā bhuktā rāja<lb n="3r6" break="no"/>bhis sagarādibhiḥ</l>

<l n="cd">yasya yasya yadā bhūmis tasya tasya tadā phalaṁ</l></lg>

<l n="ab">ṣaṣṭiṁ varṣasa<lb n="3r7" break="no"/>hasrāṇi svargg<choice><sic>a</sic><corr>e</corr></choice> modati bhūmida<supplied reason="omitted">ḥ</supplied></l>

<l n="cd">Ācchettā cānumantā ca tāny eva narake vaseT</l></lg>

<l n="ab">sva<lb n="3r8" break="no"/>dattā<supplied reason="omitted">ṁ</supplied> paradattā<supplied reason="omitted">ṁ</supplied> <choice><orig>b</orig><reg>v</reg></choice>ā yatnād rakṣa narādh<choice><sic>a</sic><corr>i</corr></choice>pa</l>

<l n="cd">mahī<supplied reason="omitted">ṁ</supplied> mah<choice><sic>i</sic><corr>ī</corr></choice>matāṁ śreṣṭha dānāc chreyo 'nupālana<supplied reason="omitted">ṁ</supplied></l></lg>

<lb n="3r9"/>samāptaṁ cedaṁ śāsanaṁ pravarddhamāna<surplus><g type="dashPlain"/></surplus>vijayarājyasaṁvatsare <num value="2">2</num> bh<choice><sic>a</sic><corr>ā</corr></choice>drapadakṛṣṇatra<lb n="3r10" break="no"/>yodaśyāṁ puṣyanakṣatreṇa likhita<surplus>ṁ</surplus>ñ cedaṁ śāsanaṁ rāhasikeśānaputreṇa śiveno<lb n="3r11" break="no"/>tkīrṇañ ca suvarṇṇakāreśvaraputreṇa mihirake<choice><orig>n</orig><reg>ṇ</reg></choice>eti<g type="dashPlain"/></div>

<lem>svasti<surplus>ḥ</surplus></lem>

<rdg source="bib:Chhabra1947-1948_01">svasti<surplus>ḥ</surplus></rdg>

<rdg source="bib:Mirashi1963_02">svasti<surplus>ḥ</surplus></rdg>

<rdg source="bib:Shastri1995_02">svasti<g type="dotDouble"/></rdg>

</app>

<lem>°mūrttiḥ</lem>

<rdg source="bib:Chhabra1947-1948_01">°mūrtt<choice><sic>ī</sic><corr>i</corr></choice>ḥ</rdg>

<rdg source="bib:Mirashi1963_02">°mūrtt<choice><sic>ī</sic><corr>i</corr></choice>ḥ</rdg>

<rdg source="bib:Shastri1995_02">°mūrtti<surplus>ṁ</surplus>ḥ</rdg>

</app>

<lem>putro°</lem>

<rdg source="bib:Chhabra1947-1948_01">puttro°</rdg>

<rdg source="bib:Mirashi1963_02">putro°</rdg>

<rdg source="bib:Shastri1995_02">putro°</rdg>

</app>

<lem>°praśaṁ<surplus>n</surplus>sī</lem>

<rdg source="bib:Chhabra1947-1948_01">°praśaṁ<surplus>n</surplus>sī</rdg>

<rdg source="bib:Mirashi1963_02">°praśaṁ<surplus>n</surplus>s<choice><sic>i</sic><corr>ī</corr></choice></rdg>

<rdg source="bib:Shastri1995_02">°praśaṁ<surplus>n</surplus>sī</rdg>

</app>

<lem>putras</lem>

<rdg source="bib:Chhabra1947-1948_01">puttras</rdg>

<rdg source="bib:Mirashi1963_02">putras</rdg>

<rdg source="bib:Shastri1995_02">putras</rdg>

</app>

<lem>droṇabhaṭṭārikāyām</lem>

<rdg source="bib:Chhabra1947-1948_01">droṇabhaṭṭārikāyām</rdg>

<rdg source="bib:Mirashi1963_02">droṇabhaṭṭārikāyām</rdg>

<rdg source="bib:Shastri1995_02">droṇabhaṭṭārikāyam</rdg>

</app>

<lem>°mārggā</lem>

<rdg source="bib:Chhabra1947-1948_01">°mārggā</rdg>

<rdg source="bib:Mirashi1963_02">°mārgā</rdg>

<rdg source="bib:Shastri1995_02">°mārggā</rdg>

</app>

<lem>dharitr<choice><orig>iṁ</orig><reg>ī</reg></choice></lem>

<rdg source="bib:Chhabra1947-1948_01">dharittr<choice><orig>iṁ</orig><reg>ī</reg></choice></rdg>

<rdg source="bib:Mirashi1963_02">dharitr<choice><orig>iṁ</orig><reg>ī</reg></choice></rdg>

</app>

<lem>putras</lem>

<rdg source="bib:Chhabra1947-1948_01">puttras</rdg>

<rdg source="bib:Mirashi1963_02">puttras</rdg>

<rdg source="bib:Shastri1995_02">putras</rdg>

</app>

<lem><choice><sic>a</sic><corr>u</corr></choice>tpannaḥ</lem>

<rdg source="bib:Chhabra1947-1948_01">utpannaḥ</rdg>

<rdg source="bib:Mirashi1963_02"><choice><sic>a</sic><corr>u</corr></choice>tpannaḥ</rdg>

<rdg source="bib:Shastri1995_02"><choice><sic>a</sic><corr>u</corr></choice>tpannaḥ</rdg>

</app>

</app>

<lem>°putryā</lem>

<rdg source="bib:Chhabra1947-1948_01">°puttryā</rdg>

<rdg source="bib:Mirashi1963_02">°putryā</rdg>

<rdg source="bib:Shastri1995_02">°putryā</rdg>

</app>

<rdg source="bib:Mirashi1963_02">ttejo°</rdg>

<rdg source="bib:Shastri1995_02">ttejo°</rdg>

</app>

</app>

<lem>vidhaceṣṭ<choice><sic>a</sic><corr>i</corr></choice>tasya nṛ<lb n="2r11" break="no"/>pateḥ</lem>

<rdg source="bib:Chhabra1947-1948_01">vidhaceṣṭ<choice><sic>a</sic><corr>i</corr></choice>tasya nṛ<lb n="2r11" break="no"/>pataḥ</rdg>

<rdg source="bib:Mirashi1963_02">vidhaceṣṭ<choice><sic>a</sic><corr>i</corr></choice>tasya nṛ<lb n="2r11" break="no"/>pateḥ</rdg>

<rdg source="bib:Shastri1995_02">vidhaceṣṭ<choice><sic>a</sic><corr>i</corr></choice>tasya nṛ<lb n="2r11" break="no"/>pateḥ</rdg>

<note>Chhabra <bibl rend="omitname"><ptr target="bib:Chhabra1947-1948_01"/></bibl> suggests to emend to <foreign>vidhaceṣṭitaṁ sa nṛpatiḥ</foreign>.</note>

</app>

<lem>ādadhātu</lem>

<note>Chhabra <bibl rend="omitname"><ptr target="bib:Chhabra1947-1948_01"/></bibl> suggests to emend to <foreign>ādadhāti</foreign>.</note>

</app>

<lem>°pradāḥ</lem>

<note>Chhabra <bibl rend="omitname"><ptr target="bib:Chhabra1947-1948_01"/></bibl> suggests to emend to <foreign>°pradām</foreign>.</note>

</app>

</app>

<rdg source="bib:Mirashi1963_02">°pravāhaṁ</rdg>

</app>

<lem>āgatā</lem>

<rdg source="bib:Chhabra1947-1948_01">āgatā</rdg>

<rdg source="bib:Mirashi1963_02">āgatā</rdg>

<rdg source="bib:Shastri1995_02">agatā</rdg>

</app>

<lem>°<choice><orig>dharmā-E</orig><reg>dharmādhi</reg></choice><lb n="2v5" break="no"/>kāra°</lem>

<rdg source="bib:Chhabra1947-1948_01">°<choice><orig>dharmmā-E</orig><reg>dharmmārtha</reg></choice><lb n="2v5" break="no"/>kā<choice><orig>r</orig><reg>m</reg></choice>a°</rdg>

<rdg source="bib:Mirashi1963_02">°<choice><orig>dharmā-E</orig><reg>dharmārtha</reg></choice><lb n="2v5" break="no"/>kā<choice><orig>r</orig><reg>m</reg></choice>a°</rdg>

<rdg source="bib:Shastri1995_02">°<choice><orig>dharmāra</orig><reg>dharmmādhi</reg></choice><lb n="2v5" break="no"/>kāra°</rdg>

</app>

<lem><choice><orig>pu</orig><reg>pra</reg></choice>pautrair</lem>

<rdg source="bib:Chhabra1947-1948_01"><choice><orig>pu</orig><reg>pra</reg></choice>pautrair</rdg>

<rdg source="bib:Mirashi1963_02">prapautrair</rdg>

<rdg source="bib:Shastri1995_02"><choice><orig>pu</orig><reg>pra</reg></choice>pautrair</rdg>

</app>

<rdg source="bib:Shastri1995_02">°sāmanta°</rdg>

</app>

<note>The intended character is <foreign>ñca</foreign>, but <foreign>ṇca</foreign> is written here (the correct form is used, for example, in line 3r5). In another record of the same king (<ref target="DHARMA_INSDk00020.xml">Dk00020</ref>), <foreign>somasya</foreign> is used instead <foreign>so yañ ca</foreign>. It is possible that this was the intended text here as well.</note>

</app>

<rdg source="bib:Mirashi1963_02">kīrty<choice><sic>e</sic><corr>a</corr></choice>te</rdg>

</app>

<lem>n<choice><sic>e</sic><corr>a</corr></choice>rendraḥ</lem>

<rdg source="bib:Chhabra1947-1948_01">n<choice><sic>e</sic><corr>a</corr></choice>rendraḥ</rdg>

<rdg source="bib:Mirashi1963_02">narendraḥ</rdg>

<rdg source="bib:Shastri1995_02">n<choice><sic>e</sic><corr>a</corr></choice>rendraḥ</rdg>

</app>

<rdg source="bib:Chhabra1947-1948_01">pāñca°</rdg>

<rdg source="bib:Shastri1995_02">pāñca°</rdg>

<note>The character <foreign>ṇḍa</foreign> is written here (in the same form as it appears in lines 2r11, 2v10, and 2v13), but <foreign>ñca</foreign> seems to be the intended character because Pañcagarttā is a more sensible name of a district than Pāṇḍagarttā.</note>

</app>

<lem>grāmakūṭa°</lem>

<rdg source="bib:Chhabra1947-1948_01">grāmak<choice><sic>u</sic><corr>ū</corr></choice>ṭa°</rdg>

<rdg source="bib:Mirashi1963_02">grāmakūṭa°</rdg>

<rdg source="bib:Shastri1995_02">grāmakūṭa°</rdg>

</app>

</app>

<lem>coradaṇḍa°</lem>

<rdg source="bib:Chhabra1947-1948_01">coradaṇḍa°</rdg>

<rdg source="bib:Mirashi1963_02"><choice><orig>v</orig><reg>c</reg></choice>oradaṇḍa°</rdg>

<rdg source="bib:Shastri1995_02">coradaṇḍa°</rdg>

</app>

<lem>sagarādibhiḥ</lem>

<rdg source="bib:Chhabra1947-1948_01">sagarādibhiḥ</rdg>

<rdg source="bib:Mirashi1963_02">sāgarādibhiḥ</rdg>

<rdg source="bib:Shastri1995_02">sagarādibhiḥ</rdg>

</app>

<lem>narādh<choice><sic>a</sic><corr>i</corr></choice>pa</lem>

<rdg source="bib:Chhabra1947-1948_01">narādhipa</rdg>

<rdg source="bib:Mirashi1963_02">narādh<choice><sic>a</sic><corr>i</corr></choice>pa</rdg>

<rdg source="bib:Shastri1995_02">narādh<choice><sic>a</sic><corr>i</corr></choice>pa</rdg>

</app>

<lem>°nakṣatreṇa</lem>

<rdg source="bib:Chhabra1947-1948_01">°nakṣattreṇa</rdg>

<rdg source="bib:Mirashi1963_02">°nakṣatreṇa</rdg>

<rdg source="bib:Shastri1995_02">°nakṣatreṇa</rdg>

</app>

</listApp>

</div>

<ab n="1v1">Success! Hail!</ab>

There was in the lineage of the Pāṇḍavas, who are of flawless glory and possess great splendour, a king of Mekalā who was an ornament among kings and whose fame was widely known; who was illustrious and a disposer of fortune; who was decorated with a multitude of most excellent qualities; whose appearance was handsome; and who, by his own glorious deeds, was well-known in this world for all times as Jayabala!

His son was victorious in battle, famous, and compassionate; equal to the king of Vatsa <supplied reason="explanation">i.e., Udayana</supplied>, endowed with good qualities, and learned in <supplied reason="subaudible">religious</supplied> rituals; and he made the gardens of the houses of his enemies crowded with wild beasts!

He was generous and praised the good deeds <supplied reason="subaudible">of others</supplied>; was able to differentiate between virtues <supplied reason="subaudible">and vices</supplied> and was serviceable to people; and was righteous and devoted to good policy: <supplied reason="subaudible">That</supplied> king was the illustrious Vatsarāja!

His <supplied reason="explanation">i.e. Vatsarāja’s</supplied> son — who was favoured by him <supplied reason="explanation">i.e. his respected father</supplied>, who was entirely devoted to Śiva, who was the foremost patron of brahmins, the distinguished one who was entirely devoted to his teacher/elders and deities – was the illustrious mahārāja Nāgabala, born from the illustrious queen Droṇabhaṭṭārikā.

At the time of his <supplied reason="explanation">Nāgabala’s</supplied> march, the roads having been pounded down by the hoof-beats of his steeds, the earth darkens <supplied reason="subaudible">all</supplied> the quarters, dust making every corner dry and dreary, <supplied reason="subaudible">but</supplied> his elephants, with their temples soiled by the ichor, instantly restore serenity, having moistened it <supplied reason="explanation">the earth</supplied> with the spray <supplied reason="explanation">which they habitually emit from their trunks</supplied>.

After him, his <supplied reason="explanation">i.e. Nāgabala’s</supplied> son – who was favoured by him <supplied reason="explanation">i.e. his respected father</supplied>, who was entirely devoted to Śiva, who was the foremost patron of brahmins, the distinguished one who was entirely devoted to his teacher/elders and deities – was the illustrious mahārāja Bharata, born from the illustrious queen Indrabhaṭṭārikā.

Like Kārttikeya to Śailendraputrī, to her <supplied reason="explanation">i.e. Indrabhaṭṭārikā</supplied> – who possessed the virtues of compassion and integrity, and who was fully endowed with generosity and amiability – was born a son, Indra, whose beauty was spotless and lovely.

He <supplied reason="explanation">i.e. Bharatabala</supplied> is indeed Indra as he is the fire at birth from the kindle sticks, flaming with heat/valour and being possessed of oil/love; he who is one who gained the excellence of authority that was sustained by the counsel of Brahmans who observe good conduct; one whose sight inspires joy in <supplied reason="subaudible">the hearts of</supplied> good people and brings to fruition the merit and wealth of the common men; one to whom offerings of riches are made on the altar ready for sacrifice, and who is always respected by worthy persons.

By whom the regions were all covered with <supplied reason="subaudible">the bodies of</supplied> numerous imposing and roaring enemies who were forcibly overthrown, like a large and excellent elephant of the quarters <supplied reason="subaudible">when he pulls down and tears apart the dense and lofty thundering</supplied> trees; who is capable of such feats, that king establishes prosperity through good government throughout the world, ensuring abundant righteousness, wealth, and pleasure.

The illustrious king Bharata, who was an ornament among kings and whose valour was equal to that of the king of gods <supplied reason="explanation">i.e., Indra</supplied>; who bore the Fortune of the multitude of enemies slain <supplied reason="subaudible">by him</supplied>, when she fled into his arms for protection.

Peerless, the chief queen of king Bharatabala, whose fame resembles the illustrious rays of the moon! She, being as it were the river Gaṅgā herself descended to earth from the world of the gods, who purifies the people, carrying the waters of her good character, bright and spotless like cristal, her pure stream contained within the two banks formed by self-control and good conduct, and her waves being a mass of virtues and tranquillity. She, being born in Kosalā and holding high the fame of the family descending from Amara, and being very much the Lustre of the World <supplied reason="explanation">Lokaprakāsā</supplied>, by whom darkness has been counteracted by continuous meritorious acts, she has attained pre-eminence <supplied reason="subaudible">owing to</supplied> her grandsons and great-grandsons, princes like lions, devoted to good policy and conduct.

He who overcame all regions with his pair of feet, having the splendour of a full-blown lotus flower, that were touched by the heads of many feudatory chiefs paying homage to the threefold powers with which he was endowed: That illustrious king is Udīrṇavaira, whose numerous good qualities are unparalleled and whose birth is celebrated by people highly <supplied reason="subaudible">with the words</supplied>: The famous Lunar Race, belonging to the moon!

He <supplied reason="explanation">i.e., Śūrabala Udīrṇavaira</supplied> issues <supplied reason="subaudible">the following command</supplied> to all the residents of the village of Varddhamānaka situated in the Pañchagarttā <foreign>viṣaya</foreign> of the Uttara <foreign>rāṣṭra</foreign> of Mekalā, headed by village headman <supplied reason="explanation"><foreign>grāmakūṭa</foreign></supplied>, tax officer <supplied reason="explanation"><foreign>droṇāgraka</foreign></supplied>, military officer <supplied reason="explanation"><foreign>nāyaka</foreign></supplied>, superintendent of the temple <supplied reason="explanation"><foreign>devavārika</foreign></supplied>, and minting officer <supplied reason="explanation"><foreign>gaṇḍaka</foreign></supplied>:

Let it be known to you that for the increase of religious merit of father, mother, and ourselves, this village extending to its four boundaries has been granted by the highly honoured king to the Mādhyandina Yajurvedin Lohitasarasvāmin of the Vatsa <foreign>gotra</foreign>. <supplied reason="subaudible">The grant of the village comes</supplied> along with <supplied reason="subaudible">the right to</supplied> tax on permanent and temporary tenants, <supplied reason="subaudible">the right</supplied> not to be entered by irregular or regular troops, and <supplied reason="subaudible">the right to</supplied> hidden treasures and deposits, with the exception of the fines imposed on thieves, and is to be enjoyed as long as the moon, the sun, the earth, and the stars will endure.

Knowing this, <supplied reason="subaudible">you</supplied> should be obedient to the orders received <supplied reason="subaudible">from the donee and render</supplied> the proper <supplied reason="subaudible">shares of</supplied> periodical offerings and produce. This grant <supplied reason="subaudible">was issued</supplied> by my own order and those kings who will be born in our family should also protect it and consent to it! And whoever will cause the obstruction of <supplied reason="subaudible">the enjoyment of</supplied> this gift, he will bring upon himself <supplied reason="subaudible">the guilt of</supplied> the five great sins!

The earth has been enjoyed by many kings, beginning with Sagara: Whoever possesses the land at any time, to him belong the fruits at that time!

A giver of land dwells in heaven for sixty thousand years; he who confiscates it or allows <supplied reason="subaudible">another to confiscate it</supplied> will dwell for the same period in hell!

O Yudhiṣṭhira, zealously protect the land which was given by yourself or by others! O best of kings, protection is superior to giving!

This charter has been completed in the year two of the increasingly victorious reign <supplied reason="explanation">i.e., of Śūrabala Udīrṇavaira</supplied>, on the thirteenth <supplied reason="subaudible">day</supplied> of the dark <supplied reason="subaudible">fortnight</supplied> of the month of Bhādrapada, when the <foreign>nakṣatra</foreign> was Puṣya; and this charter has been written by Śiva, son of the private secretary <supplied reason="explanation"><foreign>rāhasika</foreign></supplied> Īśāna; and has been engraved by Mihiraka, son of the goldsmith <supplied reason="explanation"><foreign>suvarṇakāra</foreign></supplied> Īśvara.</div>

There is no trace of any emblem or legend on the seal that belongs to this charter, but it is possible that these were originally present and have been worn away over time.

The phrase <foreign>ekaiva</foreign> at the end of line 2r13 refers to <foreign>bharatabalanṛpasyottamā rājapatnī</foreign> in line 2v3, who is introduced in the two verses following <foreign>ekaiva</foreign>.

</div>

First edited by Chhabra <bibl rend="omitname"><ptr target="bib:Chhabra1947-1948_01"/></bibl> from the original plates; published again by Mirashi <bibl rend="omitname"><ptr target="bib:Mirashi1963_02"/></bibl> and Shastri <bibl rend="omitname"><ptr target="bib:Shastri1995_02"/><citedRange>73-79</citedRange></bibl>; re-edited here by Natasja Bosma based on the published photographs.

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</bibl>

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</bibl>

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</body>

</text>

</TEI>