Inscription from Prasat Chikreng, Siem Reap province (10-11th c. śaka ; K. 1542)

Editors: Chloé Chollet, Dominic Goodall.

Identifier: DHARMA_INSCIK01542.

Hand description:

Language: Sanskrit.

Repository: Khmer (tfc-khmer-epigraphy).

Version: 2024-12-20 13:30 (9724a0f), last modified 2024-06-27 07:12 (25c6f3e).

I. Vasantatilakā

⟨1⟩ [yo] ’ntarvvahirvvimalabha[ktir adhr̥ṣyace]ṣṭo

nānānayaikanilayo [nr̥pa-mantri-varyyaḥ]

⟨2⟩ nyā[yeṣu] kovida-tapas svaya(śaḥ) prakāśaṁ

pūrṇṇendu-maṇdala-nibhaṁ bhuva(n)e [vitene ||]

II. Indravajrā

⟨3⟩ śrī-sū[ry]yavarmmeśvara-pāda-[padmaṁ]

mūrddhoddharat svarṇṇa-mayaṁ sva-rūpa[ṁ]

⟨4⟩ [bha]ktyā nya[dhā]t kṣetra-catuṣṭaye yo

liṅgāntike śrī-śikharīśvarādau ||

III. Upendravajrā

⟨5⟩ dvi-dhātma[mūrttā I]va nandi-kālau

hiraṇmayau nitya-siṣeviṣo yaḥ

⟨6⟩ śivānti[k]e śr(ī)śikharīśva[rā]drau

sa-kiṅkara-grāma-bhuvau nyadhatta ||

IV

⟨7⟩ hiraṇya-śr̥ṅgākhyanagādi-deśe

hiraṇya-śūle racitāṅga-yaṣṭau

⟨8⟩ śilā-(m)aye kīrttilalā(ma) liṅgaṁ

prāsāda-ba(ś)aṁ samatiṣṭhipad yaḥ ||

V. Indravajrā

⟨9⟩ prāsāda-varyyeṣu śilā-mayeṣu

yeneṣṭikāḍhyeṣu ca rañjiteṣu

⟨10⟩ [va]huṣ(v ane)[ka](ṁ) śiva-liṅgam arccā

nya(dh)āyi bhaktyā parameśvarāneḥ ||

VI. Upajāti

⟨11⟩ śilā-mayiṁ hema-(ma)yim anekā-

m arccāṁ harāde(r vvah)u hema-liṅgam·

⟨12⟩ [phalapr]iyādye bhavane nya(dh)atta

bhadreśvarā(dye) [ca k]r̥tāśramo yaḥ ||

VII. Upajāti

⟨13⟩ sā(ṣṭā)-[daśā]ṅga-kra[tum agra]-pujāṁ

suvarṇṇa-dolān dhavalātapattram·

⟨14⟩ rai-rupya-rat(n)ādi (dhanaṁ) subhūṣā-

m īśe yathā-kālam adān mudā yaḥ ||

Apparatus

Translation into English by Dominic Goodall

I

Being of pure devotion [that manifested both] inside and out, of unassailable conduct, the one treasury of various stratagems, the most excellent of the king’s ministers, very knowledgeable (kovidataraḥ) in matters of law (nyāyeṣu) he spread the radiance of his own fame upon the earth like the orb of the full moon.

II

Out of devotion he set down a golden image of himself (?svarūpam) holding up (uddharat) with his head (mūrdhnā) the lotus-feet of Śrī Sūryavarmeśvara near the liṅga in four sacred sites beginning with Śrī Śikharīśvara.

III

At the mountain of Śrī Śikharīśvara, he gave (nyadhatta), along with slaves, villages and lands, golden [images of] Nandin and [Mahā]kāla, as though they were incarnate forms of himself split into two (dvidhā), [since he was] constantly desirous of giving service in the proximity of Śiva (śivāntike).

IV

V

In excellent temple-towers made of stone and rich with brick, [richly] decorated [with stucco and painting ?], he gave (yena… nyadhāyi) to Parameśvara and others numerous śivaliṅgas and statues for worship (arccāḥ) with devotion.

VI

He gave/set down (nyadhatta) numerous sculptures of stone and of gold of gods such as Hara [and] numerous golden liṅgas, in temples (? bhavane) such as [that of the deity?] Phalapriya, and he made sojourns in such places as Bhadreśvara.

VII

With joy (mudā) he gave to Śiva (īśe) at the appropriate times superlative pūjās, in which offerings were made along with the eighteen constituents, a golden/gilded palanquin, a white parasol, wealth consisting of gold, silver, gems and such, [and] fine ornaments.

Commentary

The seven stanzas are equivalent to some of K. 1450. The first stanza of K. 1542 corresponds to the tenth of K. 1450, and so on.

Bibliography

Unpublished inscription read by Dominic Goodall and Chloé Chollet from photographs.

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<l n="c"><lb n="2"/>nyā<supplied reason="lost">yeṣu</supplied> kovida-tapas svaya<unclear>śaḥ</unclear> prakāśaṁ</l>

<l n="d">pūrṇṇendu-maṇdala-nibhaṁ bhuva<unclear>n</unclear>e <supplied reason="lost">vitene <g type="ddandaOrnate">.</g></supplied></l>

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%. kovidatapas : kovidataras dans K. 1450. Note %dogo : Il faut probablement comprendre kovidataras.

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<l n="a"><lb n="3"/>śrī-sū<supplied reason="lost">ry</supplied>yavarmmeśvara-pāda-<supplied reason="lost">padmaṁ</supplied></l>

<l n="b">mūrddhoddharat svarṇṇa-mayaṁ sva-rūpa<supplied reason="lost">ṁ</supplied></l>

<l n="c"><lb n="4"/><supplied reason="lost">bha</supplied>ktyā nya<supplied reason="lost">dhā</supplied>t kṣetra-catuṣṭaye yo</l>

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<l n="a"><lb n="5"/>dvi-dhātma<supplied reason="lost">mūrttā I</supplied>va nandi-kālau</l>

<l n="b">hiraṇmayau nitya-siṣeviṣo yaḥ</l>

<l n="c"><lb n="6"/>śivānti<supplied reason="lost">k</supplied>e śr<unclear>ī</unclear>śikharīśva<supplied reason="lost">rā</supplied>drau</l>

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<l n="a"><lb n="7"/>hiraṇya-śr̥ṅgākhyanagādi-deśe</l>

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<l n="a"><lb n="9"/>prāsāda-varyyeṣu śilā-mayeṣu</l>

<l n="b">yeneṣṭikāḍhyeṣu ca rañjiteṣu</l>

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<p rend="stanza" n="1">Being of pure devotion <supplied reason="subaudible">that manifested both</supplied> inside and out, of unassailable conduct, the one treasury of various stratagems, the most excellent of the king’s ministers, very knowledgeable <supplied reason="explanation"><foreign>kovidataraḥ</foreign></supplied> in matters of law <supplied reason="explanation"><foreign>nyāyeṣu</foreign></supplied> he spread the radiance of his own fame upon the earth like the orb of the full moon.</p>

<p rend="stanza" n="2">Out of devotion he set down a golden image of himself (?svarūpam) holding up <supplied reason="explanation"><foreign>uddharat</foreign></supplied> with his head <supplied reason="explanation"><foreign>mūrdhnā</foreign></supplied> the lotus-feet of Śrī Sūryavarmeśvara near the <foreign>liṅga</foreign> in four sacred sites beginning with Śrī Śikharīśvara.</p>

<p rend="stanza" n="3">At the mountain of Śrī Śikharīśvara, he gave <supplied reason="explanation"><foreign>nyadhatta</foreign></supplied>, along with slaves, villages and lands, golden <supplied reason="subaudible">images of</supplied> Nandin and <supplied reason="subaudible">Mahā</supplied>kāla, as though they were incarnate forms of himself split into two <supplied reason="explanation"><foreign>dvidhā</foreign></supplied>, <supplied reason="subaudible">since he was</supplied> constantly desirous of giving service in the proximity of Śiva <supplied reason="explanation"><foreign>śivāntike</foreign></supplied>.</p>

<p rend="stanza" n="5">In excellent temple-towers made of stone and rich with brick, <supplied reason="subaudible">richly</supplied> decorated <supplied reason="subaudible">with stucco and painting ?</supplied>, he gave <supplied reason="explanation"><foreign>yena</foreign>… <foreign>nyadhāyi</foreign></supplied> to Parameśvara and others numerous <foreign>śivaliṅgas</foreign> and statues for worship <supplied reason="explanation"><foreign>arccāḥ</foreign></supplied> with devotion.</p>

<p rend="stanza" n="6">He gave/set down <supplied reason="explanation"><foreign>nyadhatta</foreign></supplied> numerous sculptures of stone and of gold of gods such as Hara <supplied reason="subaudible">and</supplied> numerous golden liṅgas, in temples (? bhavane) such as <supplied reason="subaudible" cert="low">that of the deity</supplied> Phalapriya, and he made sojourns in such places as Bhadreśvara.</p>

<p rend="stanza" n="7">With joy <supplied reason="explanation"><foreign>mudā</foreign></supplied> he gave to Śiva <supplied reason="explanation"><foreign>īśe</foreign></supplied> at the appropriate times superlative pūjās, in which offerings were made along with the eighteen constituents, a golden/gilded palanquin, a white parasol, wealth consisting of gold, silver, gems and such, <supplied reason="subaudible">and</supplied> fine ornaments.</p>

</div>

<p>The seven stanzas are equivalent to some of K. 1450. The first stanza of K. 1542 corresponds to the tenth of K. 1450, and so on.</p>

</div>

<p>Unpublished inscription read by Dominic Goodall and Chloé Chollet from photographs.</p>

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