Unpublished Prasat Trapeang Chhouk inscription (993 śaka, K. 1490)

Editor: Chloé Chollet.

Identifier: DHARMA_INSCIK01490.

Language: Sanskrit.

Repository: Khmer (tfc-khmer-epigraphy).

Version: 2024-12-10 11:46 (b71d77d), last modified 2024-06-27 07:12 (25c6f3e).

Edition

Logical
Physical
Full

I. Anuṣṭubh

⟨1⟩ [rājā ś](r)[ī]harṣavarmmākhyo

namrāneka-nareśvaraḥ

prajāhita-kr̥to(d)yogaḥ

kṣatra-dharmmānvaya[bh]u[vaḥ]

II. Anuṣṭubh

⟨2⟩ [⏓⏓⏓]pa¡n!⟨ṇ⟩¡d!⟨ḍ⟩ita-śśāstā

tasya śrī-har(ṣ)avarmmaṇaḥ

tri-randhra-randhra-śakena

[⏓⏓]śvaram atiṣṭhipat·

III. Anuṣṭubh

⟨3⟩ || yasya mātāmahau dh/vī(rau)

śrī-vāla-p¿ā?⟨a⟩⟨ra⟩meṣṭhinau

(Ā)yācetām imāṁ bhūmiṁ

śivalokam irā-patim·

IV. Anuṣṭubh

⟨4⟩ || pūrvvasyāṁ thmo raṅga(p)-sīmā-

-yāmyaṁ pr̥(th)u-nadī ta(th)ā

(bh)āge deva-mahā-sālaḥ

puṣpamūlam udag-diśi ||

Apparatus

Translation into English

I

II

III

IV

Commentary

Bibliography

Unpublished inscription. Edition by Chloé Chollet based on photographs.

Notes

1. It would be possible also to read vanditaś (“venerated”) Diwakar points out that the theonym looks as if it might have been deliberately chiselled away. Could the foundation have been rescinded or reattributed ? It looks as though śrīvāgīśvaram could have been written, since one sees part of the lower loop of the r, which could have belonged to śrī, and one sees an erased blob that is roughly the shape of a ga (before śvaram). This, combined with the supposition that the donor’s name may have been Vāgīśapaṇḍita, leads us to this guess. But note that śrīvāgīśvaram (or śrīvāgeśvaram, to use a tantric form) would be hypermetrical !

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Creative Commons, 444 Castro Street, Suite 900, Mountain View,

California, 94041, USA.</p>

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<l n="a"><lb n="1"/><supplied reason="lost">rājā ś</supplied><unclear>r</unclear><supplied reason="lost">ī</supplied>harṣavarmmākhyo</l>

<l n="b">namrāneka-nareśvaraḥ</l>

<l n="c">prajāhita-kr̥to<unclear>d</unclear>yogaḥ</l>

<l n="d">kṣatra-dharmmānvaya<supplied reason="lost">bh</supplied>u<supplied reason="lost">vaḥ</supplied></l>

<!--chch: Restore [bh]u[vaḥ] ? The u vowel seems visible.

%dogo (mail du 24/03/2021): Ce serait malheureusement contre le mètre, car la 6e syllabe de ce quart doit être longue.-->

<!--[rājā ś](r)[ī]harṣavarmmākhyo

namrāneka-nareśvaraḥ

prajāhita-kr̥to(d)yogaḥ

kṣatra-dharmmānvaya[bh]u[vaḥ]-->

</lg>

<l n="a"><lb n="2"/><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg>pa<choice><orig>n</orig><reg>ṇ</reg></choice><choice><orig>d</orig><reg>ḍ</reg></choice>ita-śśāstā</l>

<l n="b">tasya śrī-har<unclear>ṣ</unclear>avarmmaṇaḥ</l>

<l n="c">tri-randhra-randhra-śakena</l>

<l n="d"><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg>śvaram atiṣṭhipat·</l>

<!-- %chch: Restore vagīśvarapaṇḍita, name of Harṣavarman III's hotar ? But the pāda would be hypermetric?

%dogo (mail du 24/03/2021): On pourrait accommoder son nom sous la forme alternative, Vāgīśapaṇḍita, puisque vāgīśa et vāgīśvara sont synonymes. -->

<note>It would be possible also to read vanditaś (“venerated”)

Diwakar points out that the theonym looks as if it might have been deliberately

chiselled away. Could the foundation have been rescinded or reattributed ?

It looks as though śrīvāgīśvaram could have been written, since one sees part of

the lower loop of the r, which could have belonged to śrī, and one sees an erased

blob that is roughly the shape of a ga (before śvaram). This, combined with the

supposition that the donor's name may have been Vāgīśapaṇḍita, leads us to this guess.

But note that śrīvāgīśvaram (or śrīvāgeśvaram, to use a tantric form) would be hypermetrical !</note> <!--[⏓⏓⏓]paṇdita-śśāstā

tasya śrī-har(ṣ)avarmmaṇaḥ

tri-randhra-randhra-śakena

[⏓⏓]śvaram atiṣṭhipat·-->

</lg>

<l n="a"><lb n="3"/><g type="ddandaOrnate">.</g> yasya mātāmahau dh/vī<unclear>rau</unclear></l>

<l n="b">śrī-vāla-p<choice><sic>ā</sic><corr>a</corr></choice><supplied reason="omitted">ra</supplied>meṣṭhinau</l>

<l n="c"><unclear>Ā</unclear>yācetām imāṁ bhūmiṁ</l>

<l n="c">śivalokam irā-patim·</l>

<!--yasya mātāmahau (v/dh)ī[.]ā

śrī-vālap¿ā?⟨a⟩⟨ra⟩meṣṭhinau

(Ā)yācetām imāṁ bhūmiṁ

śivalokam irāpatim·-->

</lg>

<l n="a" enjamb="yes"><lb n="4"/><g type="ddandaOrnate">.</g> pūrvvasyāṁ thmo raṅga<unclear>p</unclear>-sīmā</l>

<l n="b">-yāmyaṁ pr̥<unclear>th</unclear>u-nadī ta<unclear>th</unclear>ā</l>

<l n="c"><unclear>bh</unclear>āge deva-mahā-sālaḥ</l>

<l n="d">puṣpamūlam udag-diśi <g type="ddandaOrnate">.</g></l>

<!-- %chch: on raṅgap, see Chhom 2016, p. 333 and p. 358. It is the name of a land in K. 158 (925 śaka).

%chch: on puṣpamūla, see K. 289, face D, st. XV. -->

<!-- pūrvvasyāṁ(v)mo raṅga(p)-sīmā-

-yāmyaṁ pr̥(th)u-nadī ta(th)ā

(bh)āge devamahāsālaḥ

puṣpamūlam udag-diśi | -->

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<!--Traduction :

[Il y eut un roi] ayant pour nom Harṣavarman ..., issu d'une lignée dont le dharma est celui des guerriers,

qui appliquait ses efforts à ne pas faire de tort (ahata ?) à ses sujets et [devant lequel] les nombreux rois sont inclinés.

II.

...paṇḍit, précepteur (śāstā) du seigneur Harṣavarman, a fondé un ... en l'année (marquée par) trois-orifices-orifices (993 śaka).

III.

His maternal grandparents, [called] Śrībālā (?) and Parameṣṭhin, who were heroic (?vīrau), begged (āyācetām) this land from the king (irāpatim) [posthumously known as] Śivaloka [viz. from Rājendravarman?].

Ses grand-parents maternels, les principaux... ont sollicité (ayācetām) cette terre, allant (pati, syn. de "gati" au féminin) jusqu'à la limite du Śivaloka.

IV.

[Les limites sont]: l'étendue d'eau à l'est, la borne de Raṅgap au sud, la large rivière ; ..., et Puṣpamūla dans la direction du nord.

--> </div>

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<p>Unpublished inscription. Edition by Chloé Chollet based on photographs.</p>

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